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Welcome to the inaugural episode of the Pendragon Companion Podcast.
I'm Megan Basham, culture and entertainment writer at Daily Wire.
Now, if you haven't already watched the first episode, I do want to warn you
that there are going to be spoilers as we dive into all the myth, the magic,
the legend of Stephen Lawhead's epic hero's journey to really end all hero's
journeys. Each week, we're going to revisit an episode, drawing connections
historical, literary, and even... Theological undercurrents while also
into what this series contributes to the Arthurian canon. We'll be breaking down
the action. We'll be exploring all of these character arcs. And most of all,
we're going to be analyzing the story. Whether you're a longtime fan of the
Pendragon cycle or you're a newcomer that's just discovering this universe
the first time.
My goal is to closely examine this amazing narrative and really get under
hood a bit as we go, unpacking the lore, exploring inspirations, and asking what
it is about these ancient tales that still speak so much to our imaginations
today. So grab your cloak, steady your courage, and join me on the long road
from the lost lands of Atlantis to the throne of Britannia.
So I posted on X a few weeks ago that I couldn't wait to talk about Pendragon.
And I'm so excited that that day is finally here because I get to obsess on
every detail, every Easter egg to my heart's content.
And that's a lot of details and Easter eggs because the Pendragon cycle, Rise
the Merlin.
occupies a huge world. It's drawn from historical record, from British
and even from Greek allegory like Plato's thinking of the island of
really a lot to cover.
To zoom out for a moment, Lawhead's Pendragon Cycle is a seven -book epic
begins with the original trilogy, Taliesin, Merlin, and Arthur. So it's
a straightforward retelling of Arthurian legend like you might expect from
Thomas Mallory or from T .H. White's The Once and Future King or even that
wonderfully weird cult classic from the 80s, Excalibur, which is a favorite of
mine.
But it's also not a, say, gritty, stripped -down version of Arthur like
Cornwell's Warlord Chronicles, for those who have read those, or even the
terrible anti -Christian 2004 film with Clive Owen and Keira Knightley.
Personally, I thought that one was a revisionist crime against the canon.
But instead, what Lawhead does is he blends myth and history into a unified
vision. He really merges the enchanted world of Arthurian tradition with the
real Britain of the 5th and 6th centuries.
Now, it's a time of shifting beliefs and culture clash.
We have the Romans withdrawing and the barbarians invading, and we see
Christianity emerge and conflict with older pagan religions.
Through these narratives that begin before Arthur or even Merlin's birth,
Lawhead builds the cultural, political, and spiritual spiritual foundations that
are necessary for the prophesied king to rise, to claim that iconic sword, and
to unite the tribes of Britain in the fabled kingdom of summer. It's a lot to
absorb, to say the least. But thankfully, we have Merlin's prologue to
scene for us.
This is to be Arthur's story.
To understand him, you have to understand the land.
This land, this.
So I'm going to be really honest with you guys. At this first scene, I let out
major sigh of relief because I am a huge fantasy geek and I consume a lot of it
in all mediums. novels, films, television series.
So I have a lot of experience seeing how easily fantasy can become cheesy if you
don't handle it properly.
So even though The Daily Wire has obviously produced some fantastic films.
The Pendragon Cycle was an undertaking on an entirely different scale. We have
these huge vistas. We're building out, you know, several large worlds. We have
to fully inhabit all of these spaces with our extras and our costuming. So it
was really a lot to do. And I mean, we even hired a classicist to invent an
entirely new language here.
So I approached this series a little like you might if your cousin suddenly
invited you to hear her open mic performance at the comedy club. You're a
nervous to find out, okay, does she actually have the talent to pull this
And so this was the moment that I knew that I could just relax and enjoy the
show. I knew that the acting, the costuming, and the overall production
were going to meet my pretty rigorous expectations here.
And what we have in this initial scene is Merlin looking back from an
unspecified point in the future, and he's acting as our guide, and he's
delivering a sort of prologue that gives us an overview of the characters and
the storylines that we're going to be following.
And then we hear the name Uther.
Not that Uther ever was one for a scholar's poem.
Now, that's someone that anyone familiar with Arthurian lore is going to
immediately recognize.
We also hear a foreshadowing of the threats that Arthur's going to face, and
get a glimpse of Atlantean Princess Caris.
And, of course, the sword. But which sword? Now, that's a question that will
answered as the series progresses, but right now we're not sure.
Then the curtain rises on the arrival of the baby Taliesin.
And I love the biblical allusion here because he's something like Moses being
drawn out of the Nile by Pharaoh's daughter because we have the Celt
discovery of Taliesin there in the river.
How did Taliesin come to be there in the water? We don't know. And that's all
part of the mystery of who Taliesin, the bard of legend, is. And like many of
the other characters we'll meet, he was a historical figure. He was a Welsh poet
of the 6th century who's believed to have served the courts of at least three
different British kings.
And his work does survive today in the form of the medieval Welsh manuscript,
The Book of Taliesin. Something cool that you can actually go and look up.
he's also a mythic figure associated with Celtic tales of prophecy and magic.
really a proper father for someone like Merlin. And we get our first prophecy of
Arthur's Kingdom of Summer.
A bard the boy will be.
A maker with words like no other from the beginning of the world.
And in his voice will be born a kingdom of Donna.
And now we finally hit our title card, Island of the Mighty, which leads us
directly to Atlantis.
Now, Atlantis has a Mediterranean feel with its clean white coliseum and this
white -draped costuming. It's very appropriate for a location first
Plato. Now, in his dialogues, he presented it as a powerful island empire
the pillars of Hercules with advanced wealth and military might, but corrupt
ethics.
It was destroyed by earthquakes and floods as divine punishment for its
So essentially, it served as a cautionary tale for an ideal state
decadent state.
While some historians do believe it was inspired by real events, most of them
view Atlantis as a myth or a literary device.
But Lawhead uses this story as the perfect launching point for his tale,
an enlightened world of ancient classics with the dark enchantment of pagan
Britain. And here is where we meet Atlantean Princess Caris.
She's performing a dangerous acrobatic ritual that was inspired by Minoan
culture, where performers leap over sacred bulls as a religious act of
to their sun god, Bel.
Now, bull leaping, or torokathepsia as it's known, hopefully I said that right,
was primarily a sacred ritual of the Minoan civilization in Bronze Age Crete,
and it represents a spiritual connection between humans and the divine power of
the bull. And this dangerous acrobatic act possibly dedicated to an earth deity
or Poseidon, involved somersaulting over charging bulls. I'm not kidding. I love
the sort of biblical feel here with the golden bull. You can almost picture
Moses standing on a mountain somewhere.
And there's, of course, a Babylonian god, Bel, in the Bible. But it also
into Celtic myth, as they also have a number of pagan idols whose names start
with Bel, from which we get, for example, Beltane.
Ultimately, I would say the too long didn't read here.
Don't worship things called Belle. That's just never a good idea.
Charis, at this point, doesn't know any better. So we watch her pray to Belle
for strength before she goes out to, quote unquote, dance with this bull that
represents her God.
And it's obvious from her agility and from her athleticism that she and her
have clearly been training to do this for a large number of years.
And there's a lot of tension over wondering, is she going to survive this
worship? And Karis passes this ordeal with flying colors until she gets to the
white bull.
I just have to tell you that I love the symbolism of all of this.
In Greek myth, we know that Zeus transformed into a white bull to abduct
linking the bull to divine power, to seduction, and to the origins of Europe.
we combine that with Charis asking her false god what he requires of her.
And the answer, it just gives me chills.
Everything.
That's what he requires.
I won't go on a theological rant here, but I think that that is the
representation of every false religion right there. It takes everything from
you. You must sacrifice as opposed to the one true religion that we're going
meet later in the story where the sacrifice you don't deserve is made for
So I think this is just a great thematic scene here and great contrast to what's
going to come later.
Staying with that biblical theme.
We have the apocalypse, the destruction of Atlantis.
And then we flash forward 20 years, and I can't pronounce the Welsh name of this
place, but it's clearly not Atlantis anymore.
We go from the clean, white architecture of classic civilization to something
like thatched huts in the Dark Ages. And it's there that we catch up with
Taliesin praying to his Celtic gods.
And what I really love about this scene is the juxtaposition of Karis' prayer
and Taliesin. Because, of course, they're both praying to false gods. But
recognize that these first two major characters that we've met are both
sincere people who are looking for the truth.
I have not seen Taliesin in three days.
In fact, from Elfin's words, it sounds like Taliesin has been praying for at
least three days before he at last gets this vision that he's been seeking. But
it's a vision of a dark god called the Horned Lord, even older than his own
And we get a glimpse of human sacrifice in connection with this dark god. And
from there, an encounter with an otherworldly prophet and prophecy.
I haven't read the book, so I don't know yet what this scene portends, but I was
fully engaged here. I'm asking myself, is the hooded specter the old gods?
So, demons trying to reassert their dominion.
Is the old man on the stone chair their man, the old gods, or is he the true
gods? Now, the prophecy made him sound like he could be either, so I'm trying
get an answer to that one eventually.
Then we play witness to the last gasp of a dying world. We have the Romans
battling the barbarians before they prepare to pull up stakes from
and Roman Britain ultimately falls on the ash heap of history.
Fun fact, St. Patrick was actually a Roman Briton, but we'll get into that.
As a legend for another time. Here what we have are Lawhead and the series
setting the stage for Britain's great need.
Civilization is withdrawing. The Roman world is increasingly overrun by
hordes. So order is giving way to chaos. And only an enlightened king is going
to be able to set things right.
We also learn in this scene that the horned god was asking for Taliesin's
allegiance, but Taliesin refused, and his people are now worried that this
rejection could lead to, ultimately, their doom.
So next scene, we arrive in the Summerlands, and we see our first
Christian Britain.
Now, we know that Christianity has become somewhat established in Roman
It does have an organized church hierarchy. It includes bishops, but it's
widespread yet in Britain. It has what you might think of as a small footprint,
and that footprint is imperiled by those barbarians that Elphin is worried
about, though clearly Elphin and Taliesin's tribe have not yet met the
themselves.
Now, it's been 20 years, but we see that Caris is no older, so clearly she is
something more than human. And in just a bit, we're going to hear her people
referred to as the quote -unquote fair folk.
So Lawhead here is tying the myth of Atlantis to Celtic folklore about
or as Tolkien framed them, elves, because apparently an editor of his
that fairies sounded too effeminate, so he went with elves. But Lawhead goes
with the fair folk.
But our two monks mistake Caris for something else entirely, for a heavenly
vision of the Virgin Mary.
Though, I don't know, I think Mary might throw on a little camisole or something
underneath that robe, but that's just me. But Caris corrects their
misapprehension, and she leaves with one of those great scene -ending lines.
I trusted a god once.
What happened?
I killed him.
And now moving on to the court of Enos Avalac. Now, I don't know about you, but
I personally started getting big Rivendell vibes right about here, which
make sense as Tolkien and Lawhead were both drawing from some of those same
source myths.
An elfin is visiting, and we see Carys and Taliesin in the same room, and my
daughter and I might have let out a little bit of a squee when we saw them
together. Just great chemistry.
We're already shipping these two.
Now, you do also have to feel for Elfin in this scene, because his people,
besieged by the Picts, clearly need help. But you get a wonderful
from Doran Fulton -Brown, who's balancing his pride with this duty he
to see his people protected and provided for.
Now, this is our second meeting with one of our key villains,
Morgion. Caris's sister.
We saw her briefly earlier, but here we get a little bit more understanding of
her character.
She dabbles in sorcery, for one thing, and she's generally always depicted as
something of a seductress.
And I will admit that is how I played her when I played Morgan Le Fay in
in high school. So yes, I was a theater geek in addition to being a fantasy
geek. So my geekdom goes far back and encompasses most of my life. But here,
Morgan, in keeping with canon, hints that she'd be willing to trade, let's
romantic favors for the use of the Lea Fale.
If you're not familiar with that name, Leah Fale, if you've never been to
Ireland, It is a real place. It is a real stone called the Stone of Destiny.
I've been there. I've seen it. And according to Irish mythology, it was one
the four treasures brought to Ireland by the Tuatha de Danann. Those were the
original fair folk who sailed from over the sea from mythical lands, and it
served as the coronation stone for the high kings of Ireland.
Now, legend holds that that stone is going to roar whenever touched by a
rightful monarch. Unfortunately, it didn't make any noise when I put my hand
it. on it, so I guess I am not destined to be a queen.
Now, this next scene is subtle, but it was probably my favorite in this
We see Taliesin's tribe dining with the Atlanteans, and I think we could say
there's a little bit of a contrast in their table manners.
And it was a hilarious moment that seamlessly flows into our first bardic
performance from Taliesin. It was just sort of a gorgeous sequence encompassing
a lot of emotion and very reminiscent, again, of Tolkien.
Anyone who's familiar with Welsh mythology or the Chronicles of Prydain
say, may recognize a few names there, like Anuvin, the underworld.
And certainly the singing of Taliesin's people creates...
This somber, otherworldly atmosphere that casts Karis's mind back to her
encounter with her dark god and the destruction of her former life.
So now we know what happened in that Coliseum and just what it was that
her people to the shores of Britain. We also get a reminder of just how deeply
pagan Karis' culture is at this point. And I will say that one of the biggest
questions I received from Daily Wire fans after the trailer was released was,
about those costumes.
As a mom, I personally kind of wanted to throw a robe over Charis, but we have
to remember that she's coming from an idolatrous nation that doesn't prize
modesty in women as Christianity does. Now, as I said, I haven't read the
but a friend who has told me that this was very consistent with how Lawhead
portrays the Atlanteans in the novels.
Part of the way we shape character in film is through costume, so it's going
be interesting to see how Charis' clothing evolves throughout this story.
what we can tell is that she's haunted by Taliesin's song as it dredges up
traumatic memories of her cursing her god before he dies before her. And then,
the end of her world.
Does Belle's death bring about the end of Atlantis? Did Charis' victory as a
bull dancer doom her people?
These are the kinds of thoughts that are plaguing her mind as she listens to
Taliesin's song. And what I love here is that we see him recognize her pain,
even as he's singing.
It occurred to me, you know, how many men are that observant? I'm going to
Charis. He looks like a keeper to me, girl.
Unfortunately, when she flees and he goes after her, Taliesin finds Morgion
instead. Now, so much is revealed in this scene. Morgion's hunger for power,
effortlessly Taliesin wields his magic, yet also how little care he has to
display those great abilities.
We also see that she's going to be suffering from some unrequited love.
Poor Morgion.
Between that and her care for her horse, I do have to say that we feel a bit for
her here. It has to be hard to be the little sister of the savior of her
Come on.
Sorry, Morgan. The chemistry between Caris and Taliesin, that's too strong
anyone to overcome. Because immediately in this next scene where Caris says she
has no need of the company of a savage.
Yeah. Famous last words, girl. We've all been there. A handsome savage is going
to be the end of us all eventually, I think. It was for me. But I love her
in this scene.
Perhaps we're both just people.
I'm not just anything, singer.
I actually had to restrain myself, I think, from saying a little yes, queen
here. But a little less queenly is Morgan, scrabbling with her elderly
over the Lea Fale.
True power is killing what you love, little girl.
Not letting it kill you.
Now, this is not the kind of advice you want to give a character like this,
because you can be sure that she's going to take it. And that will play itself
out later.
Caris, meanwhile, continues to put up a good show of not caring whether Taliesin
stays or goes.
But I don't think anyone's buying it, princess.
And he continues to pursue her as a proper hero should. So well done,
But just as we think we're wrapping up this episode, two shocking things that
entirely reset the trajectory of where we're going next.
First, Taliesin stumbles on the shrine where these Christian monks have come to
pray. And he is hit with this blinding vision that is reminiscent of the
Paul on the road to Damascus.
But the scene then cuts off before we understand what impact this is going to
have on our now heathen bard.
He's already rejected the false god. If he has just met the true one, what is he
going to do with that revelation?
Paul became an apostle after this. So what will Taliesin be?
Now, Morgion may revile what I can now only assume is her former elderly lover,
but she does take his advice.
to kill the thing that she loves in order to acquire power.
And the way that Emery Franklin played this scene was so chilling. I love that
she didn't try to do something sort of sorcery looking, no flourishes, no magic
words, no hocus pocus. It's just one cold slash.
And it sets her up as the perfect foil to these two lovers who said no to the
dark power when it was offered to them. So there we have it. The inaugural
episode of Pendragon done.
And I got to say, that was a lot to pack into our first entry. We certainly went
to a lot of places.
We've got lost civilizations, star -crossed lovers, a woman scorned, and a
sacrifice. And all of this as we leave the ruins of Rome and plunge headfirst
into a dark age.
I'm eager to see where Caris and Taliesin go from here. And more
I'm ready to meet Merlin. So we'll see if we get the chance to do that in our
next entry. But in the meantime, have a question, a comment, a favorite moment
you want to discuss.
Comment below and we'll see you next time. Thanks for joining us.
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