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Would you like to inspect the original subtitles? These are the user uploaded subtitles that are being translated: 1 00:00:00,010 --> 00:00:04,090 Welcome to the inaugural episode of the Pendragon Companion Podcast. 2 00:00:04,470 --> 00:00:08,170 I'm Megan Basham, culture and entertainment writer at Daily Wire. 3 00:00:08,171 --> 00:00:11,889 Now, if you haven't already watched the first episode, I do want to warn you 4 00:00:11,890 --> 00:00:16,949 that there are going to be spoilers as we dive into all the myth, the magic, 5 00:00:16,950 --> 00:00:21,929 the legend of Stephen Lawhead's epic hero's journey to really end all hero's 6 00:00:21,930 --> 00:00:26,629 journeys. Each week, we're going to revisit an episode, drawing connections 7 00:00:26,630 --> 00:00:32,228 historical, literary, and even... Theological undercurrents while also 8 00:00:32,229 --> 00:00:36,769 into what this series contributes to the Arthurian canon. We'll be breaking down 9 00:00:36,770 --> 00:00:40,349 the action. We'll be exploring all of these character arcs. And most of all, 10 00:00:40,350 --> 00:00:43,909 we're going to be analyzing the story. Whether you're a longtime fan of the 11 00:00:43,910 --> 00:00:47,829 Pendragon cycle or you're a newcomer that's just discovering this universe 12 00:00:47,830 --> 00:00:48,880 the first time. 13 00:00:49,070 --> 00:00:54,329 My goal is to closely examine this amazing narrative and really get under 14 00:00:54,330 --> 00:00:59,769 hood a bit as we go, unpacking the lore, exploring inspirations, and asking what 15 00:00:59,770 --> 00:01:04,609 it is about these ancient tales that still speak so much to our imaginations 16 00:01:04,610 --> 00:01:09,929 today. So grab your cloak, steady your courage, and join me on the long road 17 00:01:09,930 --> 00:01:14,470 from the lost lands of Atlantis to the throne of Britannia. 18 00:01:23,310 --> 00:01:28,090 So I posted on X a few weeks ago that I couldn't wait to talk about Pendragon. 19 00:01:28,190 --> 00:01:32,469 And I'm so excited that that day is finally here because I get to obsess on 20 00:01:32,470 --> 00:01:35,930 every detail, every Easter egg to my heart's content. 21 00:01:36,150 --> 00:01:40,949 And that's a lot of details and Easter eggs because the Pendragon cycle, Rise 22 00:01:40,950 --> 00:01:41,939 the Merlin. 23 00:01:41,940 --> 00:01:47,320 occupies a huge world. It's drawn from historical record, from British 24 00:01:47,520 --> 00:01:52,079 and even from Greek allegory like Plato's thinking of the island of 25 00:01:52,080 --> 00:01:53,360 really a lot to cover. 26 00:01:53,710 --> 00:01:59,349 To zoom out for a moment, Lawhead's Pendragon Cycle is a seven -book epic 27 00:01:59,350 --> 00:02:05,569 begins with the original trilogy, Taliesin, Merlin, and Arthur. So it's 28 00:02:05,570 --> 00:02:10,129 a straightforward retelling of Arthurian legend like you might expect from 29 00:02:10,130 --> 00:02:15,209 Thomas Mallory or from T .H. White's The Once and Future King or even that 30 00:02:15,210 --> 00:02:20,049 wonderfully weird cult classic from the 80s, Excalibur, which is a favorite of 31 00:02:20,050 --> 00:02:21,100 mine. 32 00:02:23,710 --> 00:02:29,209 But it's also not a, say, gritty, stripped -down version of Arthur like 33 00:02:29,210 --> 00:02:33,329 Cornwell's Warlord Chronicles, for those who have read those, or even the 34 00:02:33,330 --> 00:02:38,790 terrible anti -Christian 2004 film with Clive Owen and Keira Knightley. 35 00:02:42,030 --> 00:02:45,760 Personally, I thought that one was a revisionist crime against the canon. 36 00:02:46,320 --> 00:02:51,639 But instead, what Lawhead does is he blends myth and history into a unified 37 00:02:51,640 --> 00:02:56,959 vision. He really merges the enchanted world of Arthurian tradition with the 38 00:02:56,960 --> 00:02:59,360 real Britain of the 5th and 6th centuries. 39 00:03:00,220 --> 00:03:03,400 Now, it's a time of shifting beliefs and culture clash. 40 00:03:03,660 --> 00:03:08,239 We have the Romans withdrawing and the barbarians invading, and we see 41 00:03:08,240 --> 00:03:12,120 Christianity emerge and conflict with older pagan religions. 42 00:03:12,480 --> 00:03:17,280 Through these narratives that begin before Arthur or even Merlin's birth, 43 00:03:17,281 --> 00:03:21,569 Lawhead builds the cultural, political, and spiritual spiritual foundations that 44 00:03:21,570 --> 00:03:27,349 are necessary for the prophesied king to rise, to claim that iconic sword, and 45 00:03:27,350 --> 00:03:32,409 to unite the tribes of Britain in the fabled kingdom of summer. It's a lot to 46 00:03:32,410 --> 00:03:36,549 absorb, to say the least. But thankfully, we have Merlin's prologue to 47 00:03:36,550 --> 00:03:37,509 scene for us. 48 00:03:37,510 --> 00:03:39,510 This is to be Arthur's story. 49 00:03:40,490 --> 00:03:44,570 To understand him, you have to understand the land. 50 00:03:45,770 --> 00:03:47,330 This land, this. 51 00:04:00,380 --> 00:04:04,319 So I'm going to be really honest with you guys. At this first scene, I let out 52 00:04:04,320 --> 00:04:08,759 major sigh of relief because I am a huge fantasy geek and I consume a lot of it 53 00:04:08,760 --> 00:04:12,160 in all mediums. novels, films, television series. 54 00:04:12,380 --> 00:04:18,199 So I have a lot of experience seeing how easily fantasy can become cheesy if you 55 00:04:18,200 --> 00:04:19,419 don't handle it properly. 56 00:04:19,420 --> 00:04:23,280 So even though The Daily Wire has obviously produced some fantastic films. 57 00:04:23,950 --> 00:04:28,749 The Pendragon Cycle was an undertaking on an entirely different scale. We have 58 00:04:28,750 --> 00:04:33,849 these huge vistas. We're building out, you know, several large worlds. We have 59 00:04:33,850 --> 00:04:38,449 to fully inhabit all of these spaces with our extras and our costuming. So it 60 00:04:38,450 --> 00:04:42,189 was really a lot to do. And I mean, we even hired a classicist to invent an 61 00:04:42,190 --> 00:04:43,630 entirely new language here. 62 00:04:46,830 --> 00:04:51,089 So I approached this series a little like you might if your cousin suddenly 63 00:04:51,090 --> 00:04:55,049 invited you to hear her open mic performance at the comedy club. You're a 64 00:04:55,050 --> 00:04:58,990 nervous to find out, okay, does she actually have the talent to pull this 65 00:04:59,210 --> 00:05:03,909 And so this was the moment that I knew that I could just relax and enjoy the 66 00:05:03,910 --> 00:05:08,829 show. I knew that the acting, the costuming, and the overall production 67 00:05:08,830 --> 00:05:13,170 were going to meet my pretty rigorous expectations here. 68 00:05:13,830 --> 00:05:18,369 And what we have in this initial scene is Merlin looking back from an 69 00:05:18,370 --> 00:05:22,429 unspecified point in the future, and he's acting as our guide, and he's 70 00:05:22,430 --> 00:05:26,529 delivering a sort of prologue that gives us an overview of the characters and 71 00:05:26,530 --> 00:05:28,689 the storylines that we're going to be following. 72 00:05:28,690 --> 00:05:30,650 And then we hear the name Uther. 73 00:05:30,950 --> 00:05:33,570 Not that Uther ever was one for a scholar's poem. 74 00:05:33,571 --> 00:05:37,399 Now, that's someone that anyone familiar with Arthurian lore is going to 75 00:05:37,400 --> 00:05:38,600 immediately recognize. 76 00:05:38,740 --> 00:05:43,919 We also hear a foreshadowing of the threats that Arthur's going to face, and 77 00:05:43,920 --> 00:05:46,680 get a glimpse of Atlantean Princess Caris. 78 00:05:46,980 --> 00:05:51,979 And, of course, the sword. But which sword? Now, that's a question that will 79 00:05:51,980 --> 00:05:55,019 answered as the series progresses, but right now we're not sure. 80 00:05:55,020 --> 00:05:59,000 Then the curtain rises on the arrival of the baby Taliesin. 81 00:05:59,280 --> 00:06:03,619 And I love the biblical allusion here because he's something like Moses being 82 00:06:03,620 --> 00:06:07,879 drawn out of the Nile by Pharaoh's daughter because we have the Celt 83 00:06:07,880 --> 00:06:10,100 discovery of Taliesin there in the river. 84 00:06:10,101 --> 00:06:13,999 How did Taliesin come to be there in the water? We don't know. And that's all 85 00:06:14,000 --> 00:06:18,759 part of the mystery of who Taliesin, the bard of legend, is. And like many of 86 00:06:18,760 --> 00:06:23,199 the other characters we'll meet, he was a historical figure. He was a Welsh poet 87 00:06:23,200 --> 00:06:27,259 of the 6th century who's believed to have served the courts of at least three 88 00:06:27,260 --> 00:06:28,520 different British kings. 89 00:06:28,960 --> 00:06:32,870 And his work does survive today in the form of the medieval Welsh manuscript, 90 00:06:33,000 --> 00:06:37,239 The Book of Taliesin. Something cool that you can actually go and look up. 91 00:06:37,240 --> 00:06:43,379 he's also a mythic figure associated with Celtic tales of prophecy and magic. 92 00:06:43,380 --> 00:06:48,619 really a proper father for someone like Merlin. And we get our first prophecy of 93 00:06:48,620 --> 00:06:50,000 Arthur's Kingdom of Summer. 94 00:06:50,240 --> 00:06:52,240 A bard the boy will be. 95 00:06:52,860 --> 00:06:56,320 A maker with words like no other from the beginning of the world. 96 00:06:58,670 --> 00:07:03,130 And in his voice will be born a kingdom of Donna. 97 00:07:03,510 --> 00:07:08,669 And now we finally hit our title card, Island of the Mighty, which leads us 98 00:07:08,670 --> 00:07:09,990 directly to Atlantis. 99 00:07:10,440 --> 00:07:16,119 Now, Atlantis has a Mediterranean feel with its clean white coliseum and this 100 00:07:16,120 --> 00:07:20,959 white -draped costuming. It's very appropriate for a location first 101 00:07:20,960 --> 00:07:27,099 Plato. Now, in his dialogues, he presented it as a powerful island empire 102 00:07:27,100 --> 00:07:32,559 the pillars of Hercules with advanced wealth and military might, but corrupt 103 00:07:32,560 --> 00:07:33,610 ethics. 104 00:07:33,790 --> 00:07:38,530 It was destroyed by earthquakes and floods as divine punishment for its 105 00:07:38,590 --> 00:07:43,529 So essentially, it served as a cautionary tale for an ideal state 106 00:07:43,530 --> 00:07:44,489 decadent state. 107 00:07:44,490 --> 00:07:49,489 While some historians do believe it was inspired by real events, most of them 108 00:07:49,490 --> 00:07:52,150 view Atlantis as a myth or a literary device. 109 00:07:52,760 --> 00:07:58,659 But Lawhead uses this story as the perfect launching point for his tale, 110 00:07:58,660 --> 00:08:03,679 an enlightened world of ancient classics with the dark enchantment of pagan 111 00:08:03,680 --> 00:08:07,800 Britain. And here is where we meet Atlantean Princess Caris. 112 00:08:11,660 --> 00:08:16,359 She's performing a dangerous acrobatic ritual that was inspired by Minoan 113 00:08:16,360 --> 00:08:20,819 culture, where performers leap over sacred bulls as a religious act of 114 00:08:20,820 --> 00:08:21,920 to their sun god, Bel. 115 00:08:22,320 --> 00:08:27,420 Now, bull leaping, or torokathepsia as it's known, hopefully I said that right, 116 00:08:27,580 --> 00:08:32,720 was primarily a sacred ritual of the Minoan civilization in Bronze Age Crete, 117 00:08:32,780 --> 00:08:37,479 and it represents a spiritual connection between humans and the divine power of 118 00:08:37,480 --> 00:08:42,298 the bull. And this dangerous acrobatic act possibly dedicated to an earth deity 119 00:08:42,299 --> 00:08:48,379 or Poseidon, involved somersaulting over charging bulls. I'm not kidding. I love 120 00:08:48,380 --> 00:08:52,959 the sort of biblical feel here with the golden bull. You can almost picture 121 00:08:52,960 --> 00:08:55,100 Moses standing on a mountain somewhere. 122 00:08:55,340 --> 00:08:59,979 And there's, of course, a Babylonian god, Bel, in the Bible. But it also 123 00:08:59,980 --> 00:09:04,779 into Celtic myth, as they also have a number of pagan idols whose names start 124 00:09:04,780 --> 00:09:08,680 with Bel, from which we get, for example, Beltane. 125 00:09:09,310 --> 00:09:12,020 Ultimately, I would say the too long didn't read here. 126 00:09:12,370 --> 00:09:15,620 Don't worship things called Belle. That's just never a good idea. 127 00:09:19,650 --> 00:09:24,089 Charis, at this point, doesn't know any better. So we watch her pray to Belle 128 00:09:24,090 --> 00:09:28,649 for strength before she goes out to, quote unquote, dance with this bull that 129 00:09:28,650 --> 00:09:29,700 represents her God. 130 00:09:29,910 --> 00:09:34,809 And it's obvious from her agility and from her athleticism that she and her 131 00:09:34,810 --> 00:09:38,250 have clearly been training to do this for a large number of years. 132 00:09:38,830 --> 00:09:43,389 And there's a lot of tension over wondering, is she going to survive this 133 00:09:43,390 --> 00:09:49,069 worship? And Karis passes this ordeal with flying colors until she gets to the 134 00:09:49,070 --> 00:09:50,120 white bull. 135 00:09:53,770 --> 00:09:57,250 I just have to tell you that I love the symbolism of all of this. 136 00:09:57,770 --> 00:10:02,830 In Greek myth, we know that Zeus transformed into a white bull to abduct 137 00:10:03,170 --> 00:10:09,369 linking the bull to divine power, to seduction, and to the origins of Europe. 138 00:10:09,370 --> 00:10:14,410 we combine that with Charis asking her false god what he requires of her. 139 00:10:16,410 --> 00:10:20,830 And the answer, it just gives me chills. 140 00:10:22,630 --> 00:10:23,680 Everything. 141 00:10:26,190 --> 00:10:27,390 That's what he requires. 142 00:10:27,450 --> 00:10:31,769 I won't go on a theological rant here, but I think that that is the 143 00:10:31,770 --> 00:10:35,949 representation of every false religion right there. It takes everything from 144 00:10:35,950 --> 00:10:40,969 you. You must sacrifice as opposed to the one true religion that we're going 145 00:10:40,970 --> 00:10:46,010 meet later in the story where the sacrifice you don't deserve is made for 146 00:10:46,150 --> 00:10:50,489 So I think this is just a great thematic scene here and great contrast to what's 147 00:10:50,490 --> 00:10:51,509 going to come later. 148 00:10:51,510 --> 00:10:53,190 Staying with that biblical theme. 149 00:10:53,400 --> 00:10:56,110 We have the apocalypse, the destruction of Atlantis. 150 00:11:00,520 --> 00:11:06,919 And then we flash forward 20 years, and I can't pronounce the Welsh name of this 151 00:11:06,920 --> 00:11:09,500 place, but it's clearly not Atlantis anymore. 152 00:11:09,700 --> 00:11:14,899 We go from the clean, white architecture of classic civilization to something 153 00:11:14,900 --> 00:11:19,679 like thatched huts in the Dark Ages. And it's there that we catch up with 154 00:11:19,680 --> 00:11:22,060 Taliesin praying to his Celtic gods. 155 00:11:22,800 --> 00:11:26,879 And what I really love about this scene is the juxtaposition of Karis' prayer 156 00:11:26,880 --> 00:11:31,839 and Taliesin. Because, of course, they're both praying to false gods. But 157 00:11:31,840 --> 00:11:36,640 recognize that these first two major characters that we've met are both 158 00:11:36,800 --> 00:11:39,500 sincere people who are looking for the truth. 159 00:11:40,120 --> 00:11:42,100 I have not seen Taliesin in three days. 160 00:11:42,480 --> 00:11:48,059 In fact, from Elfin's words, it sounds like Taliesin has been praying for at 161 00:11:48,060 --> 00:11:53,819 least three days before he at last gets this vision that he's been seeking. But 162 00:11:53,820 --> 00:11:58,860 it's a vision of a dark god called the Horned Lord, even older than his own 163 00:11:59,000 --> 00:12:03,939 And we get a glimpse of human sacrifice in connection with this dark god. And 164 00:12:03,940 --> 00:12:07,860 from there, an encounter with an otherworldly prophet and prophecy. 165 00:12:08,540 --> 00:12:13,079 I haven't read the book, so I don't know yet what this scene portends, but I was 166 00:12:13,080 --> 00:12:18,000 fully engaged here. I'm asking myself, is the hooded specter the old gods? 167 00:12:18,240 --> 00:12:22,000 So, demons trying to reassert their dominion. 168 00:12:22,260 --> 00:12:26,899 Is the old man on the stone chair their man, the old gods, or is he the true 169 00:12:26,900 --> 00:12:31,419 gods? Now, the prophecy made him sound like he could be either, so I'm trying 170 00:12:31,420 --> 00:12:33,220 get an answer to that one eventually. 171 00:12:33,500 --> 00:12:37,879 Then we play witness to the last gasp of a dying world. We have the Romans 172 00:12:37,880 --> 00:12:42,679 battling the barbarians before they prepare to pull up stakes from 173 00:12:42,680 --> 00:12:47,040 and Roman Britain ultimately falls on the ash heap of history. 174 00:12:47,280 --> 00:12:51,800 Fun fact, St. Patrick was actually a Roman Briton, but we'll get into that. 175 00:12:52,190 --> 00:12:56,769 As a legend for another time. Here what we have are Lawhead and the series 176 00:12:56,770 --> 00:12:59,290 setting the stage for Britain's great need. 177 00:12:59,990 --> 00:13:05,489 Civilization is withdrawing. The Roman world is increasingly overrun by 178 00:13:05,490 --> 00:13:10,729 hordes. So order is giving way to chaos. And only an enlightened king is going 179 00:13:10,730 --> 00:13:12,170 to be able to set things right. 180 00:13:12,650 --> 00:13:16,469 We also learn in this scene that the horned god was asking for Taliesin's 181 00:13:16,470 --> 00:13:21,889 allegiance, but Taliesin refused, and his people are now worried that this 182 00:13:21,890 --> 00:13:25,430 rejection could lead to, ultimately, their doom. 183 00:13:26,080 --> 00:13:31,019 So next scene, we arrive in the Summerlands, and we see our first 184 00:13:31,020 --> 00:13:31,899 Christian Britain. 185 00:13:31,900 --> 00:13:35,640 Now, we know that Christianity has become somewhat established in Roman 186 00:13:35,800 --> 00:13:39,799 It does have an organized church hierarchy. It includes bishops, but it's 187 00:13:39,800 --> 00:13:43,920 widespread yet in Britain. It has what you might think of as a small footprint, 188 00:13:43,921 --> 00:13:47,939 and that footprint is imperiled by those barbarians that Elphin is worried 189 00:13:47,940 --> 00:13:52,319 about, though clearly Elphin and Taliesin's tribe have not yet met the 190 00:13:52,320 --> 00:13:53,339 themselves. 191 00:13:53,340 --> 00:13:59,079 Now, it's been 20 years, but we see that Caris is no older, so clearly she is 192 00:13:59,080 --> 00:14:02,699 something more than human. And in just a bit, we're going to hear her people 193 00:14:02,700 --> 00:14:05,420 referred to as the quote -unquote fair folk. 194 00:14:05,640 --> 00:14:11,019 So Lawhead here is tying the myth of Atlantis to Celtic folklore about 195 00:14:11,020 --> 00:14:16,059 or as Tolkien framed them, elves, because apparently an editor of his 196 00:14:16,060 --> 00:14:20,319 that fairies sounded too effeminate, so he went with elves. But Lawhead goes 197 00:14:20,320 --> 00:14:21,460 with the fair folk. 198 00:14:21,820 --> 00:14:26,179 But our two monks mistake Caris for something else entirely, for a heavenly 199 00:14:26,180 --> 00:14:27,540 vision of the Virgin Mary. 200 00:14:27,541 --> 00:14:31,739 Though, I don't know, I think Mary might throw on a little camisole or something 201 00:14:31,740 --> 00:14:35,059 underneath that robe, but that's just me. But Caris corrects their 202 00:14:35,060 --> 00:14:39,820 misapprehension, and she leaves with one of those great scene -ending lines. 203 00:14:40,160 --> 00:14:41,460 I trusted a god once. 204 00:14:43,320 --> 00:14:44,370 What happened? 205 00:14:45,700 --> 00:14:50,020 I killed him. 206 00:14:51,660 --> 00:14:56,359 And now moving on to the court of Enos Avalac. Now, I don't know about you, but 207 00:14:56,360 --> 00:15:00,859 I personally started getting big Rivendell vibes right about here, which 208 00:15:00,860 --> 00:15:04,719 make sense as Tolkien and Lawhead were both drawing from some of those same 209 00:15:04,720 --> 00:15:05,679 source myths. 210 00:15:05,680 --> 00:15:11,079 An elfin is visiting, and we see Carys and Taliesin in the same room, and my 211 00:15:11,080 --> 00:15:15,359 daughter and I might have let out a little bit of a squee when we saw them 212 00:15:15,360 --> 00:15:16,920 together. Just great chemistry. 213 00:15:16,960 --> 00:15:18,640 We're already shipping these two. 214 00:15:18,910 --> 00:15:23,530 Now, you do also have to feel for Elfin in this scene, because his people, 215 00:15:23,750 --> 00:15:28,389 besieged by the Picts, clearly need help. But you get a wonderful 216 00:15:28,390 --> 00:15:33,909 from Doran Fulton -Brown, who's balancing his pride with this duty he 217 00:15:33,910 --> 00:15:36,250 to see his people protected and provided for. 218 00:15:38,330 --> 00:15:44,750 Now, this is our second meeting with one of our key villains, 219 00:15:45,010 --> 00:15:46,650 Morgion. Caris's sister. 220 00:15:46,850 --> 00:15:50,969 We saw her briefly earlier, but here we get a little bit more understanding of 221 00:15:50,970 --> 00:15:51,649 her character. 222 00:15:51,650 --> 00:15:56,409 She dabbles in sorcery, for one thing, and she's generally always depicted as 223 00:15:56,410 --> 00:15:57,730 something of a seductress. 224 00:15:58,250 --> 00:16:02,109 And I will admit that is how I played her when I played Morgan Le Fay in 225 00:16:02,110 --> 00:16:05,889 in high school. So yes, I was a theater geek in addition to being a fantasy 226 00:16:05,890 --> 00:16:11,770 geek. So my geekdom goes far back and encompasses most of my life. But here, 227 00:16:11,990 --> 00:16:17,190 Morgan, in keeping with canon, hints that she'd be willing to trade, let's 228 00:16:17,210 --> 00:16:19,810 romantic favors for the use of the Lea Fale. 229 00:16:22,371 --> 00:16:29,239 If you're not familiar with that name, Leah Fale, if you've never been to 230 00:16:29,240 --> 00:16:34,120 Ireland, It is a real place. It is a real stone called the Stone of Destiny. 231 00:16:34,360 --> 00:16:38,639 I've been there. I've seen it. And according to Irish mythology, it was one 232 00:16:38,640 --> 00:16:43,399 the four treasures brought to Ireland by the Tuatha de Danann. Those were the 233 00:16:43,400 --> 00:16:47,899 original fair folk who sailed from over the sea from mythical lands, and it 234 00:16:47,900 --> 00:16:51,340 served as the coronation stone for the high kings of Ireland. 235 00:16:51,900 --> 00:16:55,919 Now, legend holds that that stone is going to roar whenever touched by a 236 00:16:55,920 --> 00:16:59,539 rightful monarch. Unfortunately, it didn't make any noise when I put my hand 237 00:16:59,540 --> 00:17:02,450 it. on it, so I guess I am not destined to be a queen. 238 00:17:03,150 --> 00:17:07,550 Now, this next scene is subtle, but it was probably my favorite in this 239 00:17:07,770 --> 00:17:12,529 We see Taliesin's tribe dining with the Atlanteans, and I think we could say 240 00:17:12,530 --> 00:17:15,009 there's a little bit of a contrast in their table manners. 241 00:17:15,010 --> 00:17:19,588 And it was a hilarious moment that seamlessly flows into our first bardic 242 00:17:19,589 --> 00:17:24,209 performance from Taliesin. It was just sort of a gorgeous sequence encompassing 243 00:17:24,210 --> 00:17:27,910 a lot of emotion and very reminiscent, again, of Tolkien. 244 00:17:28,400 --> 00:17:32,860 Anyone who's familiar with Welsh mythology or the Chronicles of Prydain 245 00:17:32,920 --> 00:17:37,640 say, may recognize a few names there, like Anuvin, the underworld. 246 00:17:43,360 --> 00:17:48,900 And certainly the singing of Taliesin's people creates... 247 00:17:49,210 --> 00:17:54,909 This somber, otherworldly atmosphere that casts Karis's mind back to her 248 00:17:54,910 --> 00:17:58,810 encounter with her dark god and the destruction of her former life. 249 00:18:00,170 --> 00:18:05,309 So now we know what happened in that Coliseum and just what it was that 250 00:18:05,310 --> 00:18:10,049 her people to the shores of Britain. We also get a reminder of just how deeply 251 00:18:10,050 --> 00:18:14,769 pagan Karis' culture is at this point. And I will say that one of the biggest 252 00:18:14,770 --> 00:18:19,490 questions I received from Daily Wire fans after the trailer was released was, 253 00:18:20,060 --> 00:18:21,140 about those costumes. 254 00:18:21,200 --> 00:18:26,479 As a mom, I personally kind of wanted to throw a robe over Charis, but we have 255 00:18:26,480 --> 00:18:30,839 to remember that she's coming from an idolatrous nation that doesn't prize 256 00:18:30,840 --> 00:18:35,520 modesty in women as Christianity does. Now, as I said, I haven't read the 257 00:18:35,540 --> 00:18:40,259 but a friend who has told me that this was very consistent with how Lawhead 258 00:18:40,260 --> 00:18:42,860 portrays the Atlanteans in the novels. 259 00:18:43,290 --> 00:18:47,269 Part of the way we shape character in film is through costume, so it's going 260 00:18:47,270 --> 00:18:51,409 be interesting to see how Charis' clothing evolves throughout this story. 261 00:18:51,410 --> 00:18:56,169 what we can tell is that she's haunted by Taliesin's song as it dredges up 262 00:18:56,170 --> 00:19:01,690 traumatic memories of her cursing her god before he dies before her. And then, 263 00:19:01,750 --> 00:19:03,450 the end of her world. 264 00:19:06,820 --> 00:19:11,699 Does Belle's death bring about the end of Atlantis? Did Charis' victory as a 265 00:19:11,700 --> 00:19:13,320 bull dancer doom her people? 266 00:19:13,321 --> 00:19:17,059 These are the kinds of thoughts that are plaguing her mind as she listens to 267 00:19:17,060 --> 00:19:21,700 Taliesin's song. And what I love here is that we see him recognize her pain, 268 00:19:21,860 --> 00:19:23,260 even as he's singing. 269 00:19:23,520 --> 00:19:27,339 It occurred to me, you know, how many men are that observant? I'm going to 270 00:19:27,340 --> 00:19:29,500 Charis. He looks like a keeper to me, girl. 271 00:19:30,759 --> 00:19:36,079 Unfortunately, when she flees and he goes after her, Taliesin finds Morgion 272 00:19:36,080 --> 00:19:41,039 instead. Now, so much is revealed in this scene. Morgion's hunger for power, 273 00:19:41,040 --> 00:19:46,479 effortlessly Taliesin wields his magic, yet also how little care he has to 274 00:19:46,480 --> 00:19:48,040 display those great abilities. 275 00:19:48,220 --> 00:19:54,640 We also see that she's going to be suffering from some unrequited love. 276 00:19:54,760 --> 00:19:55,810 Poor Morgion. 277 00:19:56,460 --> 00:20:01,179 Between that and her care for her horse, I do have to say that we feel a bit for 278 00:20:01,180 --> 00:20:05,920 her here. It has to be hard to be the little sister of the savior of her 279 00:20:05,921 --> 00:20:06,699 Come on. 280 00:20:06,700 --> 00:20:11,719 Sorry, Morgan. The chemistry between Caris and Taliesin, that's too strong 281 00:20:11,720 --> 00:20:16,079 anyone to overcome. Because immediately in this next scene where Caris says she 282 00:20:16,080 --> 00:20:18,720 has no need of the company of a savage. 283 00:20:19,300 --> 00:20:24,039 Yeah. Famous last words, girl. We've all been there. A handsome savage is going 284 00:20:24,040 --> 00:20:28,579 to be the end of us all eventually, I think. It was for me. But I love her 285 00:20:28,580 --> 00:20:29,630 in this scene. 286 00:20:29,660 --> 00:20:32,700 Perhaps we're both just people. 287 00:20:33,820 --> 00:20:36,060 I'm not just anything, singer. 288 00:20:36,420 --> 00:20:40,219 I actually had to restrain myself, I think, from saying a little yes, queen 289 00:20:40,220 --> 00:20:46,259 here. But a little less queenly is Morgan, scrabbling with her elderly 290 00:20:46,260 --> 00:20:47,400 over the Lea Fale. 291 00:20:47,760 --> 00:20:51,340 True power is killing what you love, little girl. 292 00:20:51,800 --> 00:20:53,260 Not letting it kill you. 293 00:20:53,261 --> 00:20:56,959 Now, this is not the kind of advice you want to give a character like this, 294 00:20:56,960 --> 00:21:01,139 because you can be sure that she's going to take it. And that will play itself 295 00:21:01,140 --> 00:21:02,190 out later. 296 00:21:02,360 --> 00:21:07,999 Caris, meanwhile, continues to put up a good show of not caring whether Taliesin 297 00:21:08,000 --> 00:21:09,340 stays or goes. 298 00:21:09,580 --> 00:21:12,700 But I don't think anyone's buying it, princess. 299 00:21:13,740 --> 00:21:19,020 And he continues to pursue her as a proper hero should. So well done, 300 00:21:19,480 --> 00:21:23,699 But just as we think we're wrapping up this episode, two shocking things that 301 00:21:23,700 --> 00:21:26,590 entirely reset the trajectory of where we're going next. 302 00:21:26,940 --> 00:21:31,619 First, Taliesin stumbles on the shrine where these Christian monks have come to 303 00:21:31,620 --> 00:21:36,359 pray. And he is hit with this blinding vision that is reminiscent of the 304 00:21:36,360 --> 00:21:38,280 Paul on the road to Damascus. 305 00:21:44,010 --> 00:21:48,709 But the scene then cuts off before we understand what impact this is going to 306 00:21:48,710 --> 00:21:50,810 have on our now heathen bard. 307 00:21:51,270 --> 00:21:56,769 He's already rejected the false god. If he has just met the true one, what is he 308 00:21:56,770 --> 00:21:58,450 going to do with that revelation? 309 00:21:58,850 --> 00:22:02,930 Paul became an apostle after this. So what will Taliesin be? 310 00:22:03,350 --> 00:22:08,970 Now, Morgion may revile what I can now only assume is her former elderly lover, 311 00:22:09,150 --> 00:22:10,830 but she does take his advice. 312 00:22:11,450 --> 00:22:14,490 to kill the thing that she loves in order to acquire power. 313 00:22:14,770 --> 00:22:20,249 And the way that Emery Franklin played this scene was so chilling. I love that 314 00:22:20,250 --> 00:22:26,169 she didn't try to do something sort of sorcery looking, no flourishes, no magic 315 00:22:26,170 --> 00:22:29,830 words, no hocus pocus. It's just one cold slash. 316 00:22:32,200 --> 00:22:37,619 And it sets her up as the perfect foil to these two lovers who said no to the 317 00:22:37,620 --> 00:22:41,539 dark power when it was offered to them. So there we have it. The inaugural 318 00:22:41,540 --> 00:22:44,000 episode of Pendragon done. 319 00:22:44,340 --> 00:22:49,499 And I got to say, that was a lot to pack into our first entry. We certainly went 320 00:22:49,500 --> 00:22:50,550 to a lot of places. 321 00:22:50,580 --> 00:22:56,759 We've got lost civilizations, star -crossed lovers, a woman scorned, and a 322 00:22:56,760 --> 00:23:02,259 sacrifice. And all of this as we leave the ruins of Rome and plunge headfirst 323 00:23:02,260 --> 00:23:04,160 into a dark age. 324 00:23:04,400 --> 00:23:08,900 I'm eager to see where Caris and Taliesin go from here. And more 325 00:23:09,140 --> 00:23:14,239 I'm ready to meet Merlin. So we'll see if we get the chance to do that in our 326 00:23:14,240 --> 00:23:18,799 next entry. But in the meantime, have a question, a comment, a favorite moment 327 00:23:18,800 --> 00:23:19,850 you want to discuss. 328 00:23:19,920 --> 00:23:23,140 Comment below and we'll see you next time. Thanks for joining us. 329 00:23:23,190 --> 00:23:27,740 Repair and Synchronization by Easy Subtitles Synchronizer 1.0.0.0 33367

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