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- What would cause you to
leave your family and your home
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and travel to a place
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where almost no one
speaks your language?
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No one looks like you.
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Your customs are foreign,
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and where if you get in trouble,
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no one you know
is around to help.
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For many, what drove them
west was the promise of land.
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For a few, it was their faith,
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and that's what moved
Christian missionaries Narcissa
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and Marcus Whitman to
travel across the continent.
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Their journey along
the Oregon Trail
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00:00:30,750 --> 00:00:33,458
will inspire
thousands to follow,
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00:00:33,458 --> 00:00:36,875
and spark a fateful encounter
with a Native nation
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that redefines the
Pacific Northwest.
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[gentle music]
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- People live on myths,
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and the myths that really stick
in the American experience
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are the myths of the West.
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[dramatic music]
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The mountains were taller,
the deserts were harsher.
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The snows were deeper.
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- American West conjures wonder,
possibility, opportunity.
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- The figure of
the mountain man.
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- [Speaker] Notorious outlaws.
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[fire sizzles]
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- The cowboy.
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- The discovery of
gold in California.
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- [Speaker] This train
of wagons trailing
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across the prairie.
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- Everybody has a reason
for wanting this land.
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[hammer tapping]
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- But most of that land
was already occupied.
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- We have been residents
for more than 10,000 years.
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- But this is a clash
of two different ways
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of seeing life itself,
fighting for the future
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of your homeland
on the one side,
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[people shouting]
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and fighting for the
destiny of the new republic
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on the other side.
[gunshot fires]
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[gentle music]
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- [Speaker] The history of
the West is a creation story.
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It's a creation of what we
think of as modern America.
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[train whistle blowing]
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- The West is a place
where anything is possible.
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It is the essence of
the American dream.
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- The core of this is, what
are we to be as a nation?
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[person shouts]
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The reckoning is coming.
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- [Speaker] The
West is this canvas
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on which American dreams
become larger than life.
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[gentle music]
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- [Kevin] The year is 1836,
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the final year of Andrew
Jackson's presidency.
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The US now has 24 states
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and four territories stretching
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across the Mississippi River,
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but the Americans have their
eyes on the Pacific coast.
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California is part of Mexico,
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but Oregon Country
is up for grabs.
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- Settlement had been continuous
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from the Virginia coastline,
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00:03:00,375 --> 00:03:03,958
the Massachusetts coastline,
even across the Mississippi.
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00:03:03,958 --> 00:03:06,542
Then you run into
this arid region,
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00:03:07,875 --> 00:03:09,708
from the edge of the
Great Plains till you get
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to the rainy side of
the mountains in Oregon.
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And so in the 1830s,
the settlement has
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00:03:15,667 --> 00:03:17,625
to make this big
jump if you're gonna,
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if you're farmers
looking for land.
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- This is the green place
beyond the great American desert
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where if you can just get there,
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there's a possibility
of a life ahead.
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[dramatic music]
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- [Kevin] Oregon
Country stretches
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from the Continental Divide
to the Pacific coast,
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and from the northern edge
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of California all
the way up to Alaska.
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Britain and America
both lay claim
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00:03:43,750 --> 00:03:46,667
to the region simply
for having explored it.
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In 1792, fur trader Robert
Gray was the first American
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to navigate into
the Columbia River,
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which he named after his ship.
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Britain traces its
claim to the voyage
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of Captain James Cook, who
sailed to Vancouver in 1778,
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but after the two nations
clash in the War of 1812,
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neither side wants
to fight again.
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And so in 1818, they agree
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to jointly occupy the
Pacific Northwest.
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- The British have a much
bigger settlement imprint
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on the West Coast.
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The Hudson Bay Company was one
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00:04:29,292 --> 00:04:30,750
of these Canadian fur companies
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that has a fairly
elaborate infrastructure
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in the Oregon Country.
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The US doesn't have much at all.
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- There was this
national incentive
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to put Americans on
the ground there.
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If the place fills
up with Americans,
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then the United States is
gonna have a better claim
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than the British.
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[dramatic music]
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- [Kevin] The first men to
arrive in Oregon Country
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are explorers,
trappers, and traders.
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They send back stories
of fertile lands,
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rich and natural resources.
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- You could get land
cheap in the West,
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and you could get
land in Oregon free.
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You could just go out
there and claim it,
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because Americans at that
time did not recognize
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that the Native American
peoples living on any territory
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had title to the land.
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[suspenseful music]
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[birds chirping]
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- The expansive
land that was known
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to our people was millions
of acres from the source
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of the Columbia River in
British Columbia to the ocean.
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We're the only people
in that landscape
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who have been residents
for more than 10,000 years.
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[dramatic music]
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- [Kevin] For Americans,
the most direct route
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to the Pacific Coast
is an arduous journey.
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over land across
two mountain ranges.
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00:06:01,208 --> 00:06:03,542
Do you have the courage
to make the trip?
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- But then the missionaries
begin to arrive.
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00:06:07,583 --> 00:06:10,542
[dramatic music]
[church bell ringing]
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- There's a series of
events toward the end
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00:06:13,458 --> 00:06:15,250
of the first third
of the 19th century.
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It's called the Second
Great Awakening.
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It's the revival of
evangelical Christianity,
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00:06:21,292 --> 00:06:25,458
a belief in the literal
veracity of the gospels
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and the Bible, but also a call
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to bring others to
the Christian faith.
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- It really inflames
a lot of individuals,
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00:06:35,875 --> 00:06:38,542
and you're excited to
take all of this fervor,
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00:06:38,542 --> 00:06:40,667
all this fire, all this passion,
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and disseminate the
word into foreign lands,
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and at that particular time,
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foreign land was anything
west of the Mississippi.
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00:06:47,417 --> 00:06:49,542
- The whole idea is to
convert the Indians.
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Now, if in fact they also
facilitate the settlement
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of Oregon by other white
people, I mean that's good too.
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[dramatic music]
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- Missionaries are
hearing a story that,
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00:07:01,333 --> 00:07:03,708
to them, is so delicious.
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They hear that four Indians
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00:07:06,208 --> 00:07:09,417
from the Pacific Northwest
traveled to St. Louis
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00:07:09,417 --> 00:07:13,000
to get more information
about Christianity.
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- If somebody says,
"Bring the gospel to us,"
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how, as a good evangelical
Christian, how can you say no?
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- We weren't looking
for a different God.
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We were looking for the source
of the white men's power
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that allowed them to
have these technologies
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that we did not have, their
guns and their metal kettles
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and their steel
traps, you name it.
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[dramatic music]
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- [Kevin] The Christians
mistakenly believe
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that the Native visitors speak
for all Indigenous people
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of the Pacific Northwest.
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The call to mission sounds
out across the eastern states.
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For Narcissa Prentiss, a young
woman in upstate New York,
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it strikes a chord.
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- She leads revivals, she
teaches Sunday school,
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and so she becomes very
dedicated to the idea
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that a missionary vocation
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00:08:04,375 --> 00:08:06,792
is really the right
thing for her.
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- [Kevin] She writes a
letter requesting support
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00:08:09,167 --> 00:08:11,375
from the church mission board.
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- The American Board of
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00:08:12,458 --> 00:08:13,667
Commissioners
for Foreign Missions
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would gather money to
support Protestant missions
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to spread the gospel abroad,
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but also in the American
West on the frontier.
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- In 1836, women had so
few rights in America.
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They could not own property
if they were married.
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They could not write
a legal contract,
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00:08:31,750 --> 00:08:34,875
and the most important thing
is they could not vote,
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which meant that they couldn't
change their lot in life.
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This is why it's so
incredible that Narcissa,
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as a single woman,
was planning to go
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by herself over to Oregon.
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- [Kevin] The missionary
board tells Narcissa
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they will not send a
woman into Indian country
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00:08:51,708 --> 00:08:53,292
unless she is married.
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00:08:53,292 --> 00:08:55,875
[dramatic music]
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- Marcus Whitman is
a 32-year-old doctor
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in upstate New York.
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00:09:01,417 --> 00:09:03,708
He is an evangelical Christian.
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00:09:04,875 --> 00:09:06,625
- [Blaine] But he's
bored by being a doctor.
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00:09:06,625 --> 00:09:09,000
There's no excitement in it.
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00:09:09,000 --> 00:09:12,125
- He applies to the
American Missionary Board,
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00:09:12,125 --> 00:09:16,000
and they're not too keen on
sending him out as a single man.
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00:09:17,083 --> 00:09:20,042
And so they encourage
him to get married,
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00:09:20,042 --> 00:09:24,458
and he finds a suitable
candidate in the figure
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00:09:24,458 --> 00:09:26,875
of Narcissa Prentiss.
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00:09:26,875 --> 00:09:28,875
- You need a husband,
I need a wife.
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And so they get together,
they get married,
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00:09:30,750 --> 00:09:31,792
and then they present
themselvesto the Mission Board.
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00:09:31,917 --> 00:09:34,542
And the Mission Board at
this point can't say no.
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- [Kevin] It's a 3,000 mile
journey to Oregon Country.
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The day after their wedding,
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Marcus and Narcissa
leave the comfort
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and safety of western New York,
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00:09:45,750 --> 00:09:47,875
and travel to Liberty, Missouri,
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00:09:47,875 --> 00:09:50,833
a town on the western edge
of American settlement.
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00:09:51,875 --> 00:09:54,042
- They had to go
by horse and wagon,
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00:09:54,042 --> 00:09:56,208
and then they had to
go by canal barges,
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00:09:56,208 --> 00:09:59,500
move sometimes on sleighs,
and then when the horse
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00:09:59,500 --> 00:10:02,208
and wagon didn't work,
they'd have to walk.
209
00:10:02,208 --> 00:10:05,833
They're subject to the heat
and the rain and the snow.
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00:10:05,833 --> 00:10:07,833
It's incomprehensible.
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00:10:09,000 --> 00:10:11,708
- [Kevin] Narcissa kept
a journal of her travels.
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- [Narrator] I think I shall
endure the journey well,
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00:10:13,750 --> 00:10:15,875
perhaps better than
any of the rest of us.
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00:10:15,875 --> 00:10:17,458
It seems to me now that we
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00:10:17,458 --> 00:10:20,500
are on the very borders
of civilization.
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00:10:20,500 --> 00:10:22,583
- They go with another couple,
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00:10:22,583 --> 00:10:25,208
Reverend Henry Spalding
and his wife Eliza.
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It's a seven-month journey.
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00:10:27,292 --> 00:10:30,500
- In the early 1830s,
there really wasn't much
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00:10:30,500 --> 00:10:32,208
of a trail to Oregon.
221
00:10:32,208 --> 00:10:35,958
It was a trapper's trail. You
couldn't get a wagon over it.
222
00:10:35,958 --> 00:10:39,708
And so it was really a
tough, tough journey.
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00:10:39,708 --> 00:10:42,042
- Marcus Whitman recognizes
that the only way
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00:10:42,042 --> 00:10:44,042
that Christian
civilization as he perceives
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00:10:44,042 --> 00:10:46,042
is gonna be planted
in Oregon is,
226
00:10:46,042 --> 00:10:49,708
and this is crucial, when you
can get women to come out,
227
00:10:49,708 --> 00:10:51,750
because if it's just
the fur traders,
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00:10:51,750 --> 00:10:53,417
if it's just the explorers,
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00:10:53,417 --> 00:10:56,000
they don't create
a settled society.
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00:10:56,000 --> 00:10:58,292
So Marcus Whitman
gets it in his head he
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00:10:58,292 --> 00:11:00,750
is going to find a wagon road.
232
00:11:02,417 --> 00:11:04,208
The wagon was
considered crucial,
233
00:11:04,208 --> 00:11:08,250
because a wagon was the
moving van of its era.
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00:11:09,375 --> 00:11:12,458
- Just imagine how
difficult it would be to go
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00:11:12,458 --> 00:11:15,042
to Oregon in a cart.
236
00:11:15,042 --> 00:11:18,958
But if this delicate example
of American female virtue
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00:11:18,958 --> 00:11:22,292
could do it, I guess
the door's open.
238
00:11:23,917 --> 00:11:25,750
- So the people who become
missionaries, first of all,
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00:11:25,750 --> 00:11:28,917
they're utterly convinced
of the importance
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00:11:28,917 --> 00:11:30,750
of what it is they're doing.
241
00:11:30,750 --> 00:11:33,833
So this can give them
courage to do things
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00:11:33,833 --> 00:11:38,250
that most people don't do,
because with this mindset,
243
00:11:38,250 --> 00:11:40,208
when you encounter some
dangerous situation, say,
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00:11:40,208 --> 00:11:41,875
what's the worst that
can happen to me?
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00:11:41,875 --> 00:11:43,042
I'll get killed. I'll
die and go to heaven.
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[light dramatic music]
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00:11:49,292 --> 00:11:52,375
- [Kevin] Traveling along
traditional Native trails,
248
00:11:52,375 --> 00:11:56,083
missionaries Narcissa and
Marcus Whitman slowly traverse
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00:11:56,083 --> 00:11:58,958
the Great Plains on their
way to Oregon Country.
250
00:12:00,125 --> 00:12:03,000
- Narcissa's view
of what was in store
251
00:12:03,000 --> 00:12:05,958
for her was really very idyllic.
252
00:12:05,958 --> 00:12:09,542
She didn't imagine
traveling by wagon.
253
00:12:09,542 --> 00:12:14,708
There's no shocks, and you are
jostled from pillar to post.
254
00:12:15,875 --> 00:12:17,750
- It can be hot, it can
be cold, it can be raining,
255
00:12:17,750 --> 00:12:19,625
it can be thundering,
it can be lightning.
256
00:12:19,625 --> 00:12:24,333
You can be smashing through
ruts, over rocks, over stumps.
257
00:12:24,333 --> 00:12:26,667
It goes on and on and on.
258
00:12:26,667 --> 00:12:28,708
- [Narrator] Since
we have been here,
259
00:12:28,708 --> 00:12:30,333
we have made our tent
large enough for us all
260
00:12:30,333 --> 00:12:32,542
to sleep under, quite
a little family.
261
00:12:32,542 --> 00:12:36,292
[dramatic music]
262
00:12:36,292 --> 00:12:38,208
- One of the great
ironies is that Marcus
263
00:12:38,208 --> 00:12:41,333
and Narcissa
Whitman travel west,
264
00:12:41,333 --> 00:12:44,083
along with Henry Spalding,
265
00:12:45,125 --> 00:12:48,792
a man Narcissa had rejected
in a proposal of marriage,
266
00:12:48,792 --> 00:12:50,917
and he's sleeping
in the same tent
267
00:12:50,917 --> 00:12:53,833
with the Whitmans
on their honeymoon,
268
00:12:53,833 --> 00:12:56,125
a time when they conceived
their only child.
269
00:12:57,125 --> 00:12:59,875
- Pregnancy on that trip was one
270
00:12:59,875 --> 00:13:02,333
of the most dangerous things
that could happen to you.
271
00:13:02,333 --> 00:13:05,542
There's no stopping for you
if you have morning sickness.
272
00:13:05,542 --> 00:13:09,292
There's no stopping for you
if you have a miscarriage.
273
00:13:09,292 --> 00:13:12,708
And so that's the kind of thing
that creates extra pressures
274
00:13:12,708 --> 00:13:16,625
for women on these
long, long migrations.
275
00:13:16,625 --> 00:13:20,167
[gentle music]
276
00:13:20,167 --> 00:13:21,542
- [Kevin] The Whitmans
and the Spaldings
277
00:13:21,542 --> 00:13:25,167
cross the Rocky Mountains
by way of the South Pass,
278
00:13:25,167 --> 00:13:27,667
a route favored by
the Shoshone people.
279
00:13:27,667 --> 00:13:30,292
[dramatic music]
280
00:13:31,708 --> 00:13:34,958
In July of 1836, Narcissa
281
00:13:34,958 --> 00:13:37,958
and Eliza become the
first American women
282
00:13:37,958 --> 00:13:40,792
to make this journey over
the Continental Divide.
283
00:13:45,042 --> 00:13:50,167
- As they travel west,
they meet for a rendezvous
284
00:13:50,750 --> 00:13:52,208
in what is now Wyoming.
285
00:13:52,208 --> 00:13:53,958
It's South Pass in the Rockies.
286
00:13:53,958 --> 00:13:57,333
[dramatic music]
287
00:13:57,333 --> 00:13:58,708
- [Kevin] Once a year,
288
00:13:58,708 --> 00:14:00,625
miles from the edge of
American settlement,
289
00:14:00,625 --> 00:14:05,208
a temporary city springs up,
populated by French, British
290
00:14:05,208 --> 00:14:08,083
and American fur
trappers and traders,
291
00:14:08,083 --> 00:14:11,792
and hundreds of Native Americans
from across the plains.
292
00:14:12,583 --> 00:14:14,292
- These rendezvous are where
293
00:14:14,292 --> 00:14:18,375
all these independent
fur trappers show up.
294
00:14:18,375 --> 00:14:21,917
You know, drinking,
gambling, fighting,
295
00:14:21,917 --> 00:14:24,333
whoring, the whole thing.
296
00:14:24,333 --> 00:14:27,458
You can imagine with some
missionaries showing up
297
00:14:27,458 --> 00:14:29,917
at a rendezvous, their
mouths must have dropped
298
00:14:29,917 --> 00:14:32,833
in utter shock to
see what went on.
299
00:14:34,875 --> 00:14:36,458
- [Kevin] At the rendezvous,
300
00:14:36,458 --> 00:14:40,208
Narcissa befriends a legendary
mountain man named Joe Meek.
301
00:14:41,125 --> 00:14:43,000
- Mountain men like Joe Meek
302
00:14:43,000 --> 00:14:45,917
could help tell the
Whitmans where to go,
303
00:14:45,917 --> 00:14:49,042
how to get there, give
them local knowledge.
304
00:14:49,042 --> 00:14:51,958
And so the mountain men
became a very important link
305
00:14:51,958 --> 00:14:55,000
between the tribes and
the settlers who came.
306
00:14:57,917 --> 00:15:00,125
- [Kevin] As they
approach Oregon Country,
307
00:15:00,125 --> 00:15:01,875
the missionaries find their path
308
00:15:01,875 --> 00:15:03,792
is more treacherous than ever.
309
00:15:03,792 --> 00:15:06,625
[majestic music]
310
00:15:09,500 --> 00:15:11,375
- [Narrator] Before noon,
we began to descend one
311
00:15:11,375 --> 00:15:13,625
of the most terrible
mountains for steepness
312
00:15:13,625 --> 00:15:15,833
and length I have yet seen.
313
00:15:15,833 --> 00:15:18,250
It was like winding
stairs in its descent,
314
00:15:18,250 --> 00:15:20,542
and in some places,
almost perpendicular.
315
00:15:23,208 --> 00:15:25,083
- [Kevin] Once they
reach the Blue Mountains
316
00:15:25,083 --> 00:15:29,042
in Oregon Country, they are
forced to abandon their wagons
317
00:15:29,042 --> 00:15:30,667
and continue on horseback.
318
00:15:32,083 --> 00:15:35,333
And finally, after almost
200 days on the road,
319
00:15:35,333 --> 00:15:38,833
they get their first glimpse
of what will be their new home.
320
00:15:38,833 --> 00:15:42,042
[dramatic music]
321
00:15:42,042 --> 00:15:45,208
- They're exhausted, they're
running low on provisions,
322
00:15:45,208 --> 00:15:47,875
and they come over the crest
of the last mountain range,
323
00:15:47,875 --> 00:15:51,000
and they look down and they
have this great sense of relief.
324
00:15:51,000 --> 00:15:53,167
We've made it.
325
00:15:58,042 --> 00:16:01,167
[suspenseful music]
326
00:16:02,333 --> 00:16:04,458
- It must have been
absolutely amazing
327
00:16:04,458 --> 00:16:09,208
after such an arduous journey,
and realizing that this
328
00:16:09,208 --> 00:16:11,250
is where you're
gonna have your baby,
329
00:16:11,250 --> 00:16:13,417
and you're thinking to yourself,
330
00:16:13,417 --> 00:16:16,542
"I've come to bring the
light of true religion,
331
00:16:16,542 --> 00:16:19,708
and the sun will
shine on my efforts."
332
00:16:19,708 --> 00:16:21,208
And you might not be right.
333
00:16:25,750 --> 00:16:28,750
- [Kevin] In the
fall of 1836, Marcus
334
00:16:28,750 --> 00:16:30,625
and Narcissa settle
in the foothills
335
00:16:30,625 --> 00:16:32,958
of the Blue Mountains
near Walla Walla.
336
00:16:34,250 --> 00:16:38,792
- Henry Spalding squabbles
almost the entire trip
337
00:16:38,792 --> 00:16:40,333
with Marcus Whitman.
338
00:16:40,333 --> 00:16:43,042
And when they arrive in
the Pacific Northwest,
339
00:16:43,042 --> 00:16:45,292
they really can't
stand each other,
340
00:16:45,292 --> 00:16:48,708
and they decide to
live 120 miles apart.
341
00:16:48,708 --> 00:16:51,708
[gentle music]
342
00:16:51,708 --> 00:16:54,167
- [Kevin] The Spaldings
settle among the Nez Perce
343
00:16:54,167 --> 00:16:56,208
in the Lapwai Valley.
344
00:16:56,208 --> 00:16:59,083
Meanwhile, Narcissa and
Marcus make their home
345
00:16:59,083 --> 00:17:02,125
near the Cayuse, four
days away by horseback.
346
00:17:05,917 --> 00:17:09,542
- The Nez Perce warn
the white missionaries
347
00:17:09,542 --> 00:17:13,375
that it's probably dangerous
to live among the Cayuse.
348
00:17:13,375 --> 00:17:16,417
For one thing, it's very
dangerous for a doctor,
349
00:17:16,417 --> 00:17:20,375
'cause the Cayuse have
this longstanding tradition
350
00:17:20,375 --> 00:17:22,667
of killing medicine
men who fail.
351
00:17:24,167 --> 00:17:27,375
- For the Cayuse, like
many Native peoples,
352
00:17:27,375 --> 00:17:29,625
medicine man is a
sacred practice.
353
00:17:31,167 --> 00:17:35,000
When you can't deliver results,
the Cayuse demand justice,
354
00:17:36,208 --> 00:17:38,667
and the penalty
for that is death.
355
00:17:42,958 --> 00:17:44,750
[dramatic music]
356
00:17:46,542 --> 00:17:48,208
- [Kevin] Despite the
warnings they receive
357
00:17:48,208 --> 00:17:49,708
about the Cayuse,
358
00:17:49,708 --> 00:17:52,167
the Whitmans embrace
their missionary work.
359
00:17:53,042 --> 00:17:54,708
Marcus builds the mission
360
00:17:54,708 --> 00:17:57,667
with several hired hands from
the Hudson's Bay Company.
361
00:17:59,292 --> 00:18:00,708
They call it Waiilatpu,
362
00:18:00,708 --> 00:18:05,125
in the Cayuse language,
the place of the rye grass.
363
00:18:06,208 --> 00:18:08,875
Funded by the missionary
board in the East,
364
00:18:08,875 --> 00:18:12,833
it will include a mission
house, a school, and a farm.
365
00:18:14,125 --> 00:18:17,625
- Narcissa gives birth
to her daughter Alice
366
00:18:17,625 --> 00:18:20,708
in March of 1837,
367
00:18:20,708 --> 00:18:23,125
just about five, six months
368
00:18:23,125 --> 00:18:25,542
after they set up
housekeeping at their mission.
369
00:18:26,667 --> 00:18:30,875
- Narcissa is thrilled when
she welcomes her little girl
370
00:18:30,875 --> 00:18:33,417
into the world,
and so is Marcus.
371
00:18:33,417 --> 00:18:37,625
Now we have a child born
in the Promised Land.
372
00:18:38,875 --> 00:18:40,667
- At the mission
in the early days,
373
00:18:40,667 --> 00:18:43,792
the Whitmans have good
relations with the Cayuse.
374
00:18:43,792 --> 00:18:45,500
[suspenseful music]
375
00:18:45,500 --> 00:18:48,833
The local chief, or head
man, his name is Tiloukaikt,
376
00:18:48,833 --> 00:18:53,833
is seen as a benevolent,
a sort of a kind uncle.
377
00:18:54,750 --> 00:18:57,042
He comes to see little Alice,
378
00:18:57,042 --> 00:18:59,375
and in general, the reception
379
00:18:59,375 --> 00:19:01,833
for the whole family
is very hopeful.
380
00:19:03,083 --> 00:19:05,917
- Tiloukaikt gave
her an Indian name,
381
00:19:05,917 --> 00:19:07,083
called her Cayuse Girl.
382
00:19:07,083 --> 00:19:08,833
That's how it translated.
383
00:19:08,833 --> 00:19:15,542
And he calls her that
because she is a sign to us
384
00:19:15,542 --> 00:19:18,625
that we will have good times
ahead, good fortune ahead.
385
00:19:18,625 --> 00:19:21,708
We have young children,
they have young children,
386
00:19:21,708 --> 00:19:24,375
and it is a family now.
387
00:19:25,667 --> 00:19:28,542
- [Kevin] Unlike the fur
trappers who came before them,
388
00:19:28,542 --> 00:19:30,458
the Whitmans want
to change the way
389
00:19:30,458 --> 00:19:33,542
the Cayuse live and
what they believe.
390
00:19:33,542 --> 00:19:35,333
- So for Indigenous people,
391
00:19:35,333 --> 00:19:38,250
Christianity wasn't
necessarily a threat initially,
392
00:19:39,375 --> 00:19:41,292
because it's like,
oh, the Great Spirit,
393
00:19:41,292 --> 00:19:42,875
well, that kind of makes sense,
394
00:19:42,875 --> 00:19:46,208
and we'll incorporate that
into our belief systems
395
00:19:46,208 --> 00:19:47,958
until it doesn't
work for us anymore.
396
00:19:47,958 --> 00:19:50,833
[dramatic music]
397
00:19:52,417 --> 00:19:56,042
- When the Whitmans arrive,
they think their ways have
398
00:19:56,042 --> 00:20:01,583
to be followed before the
Native Americans can be saved.
399
00:20:01,583 --> 00:20:04,542
So that involves settling
down, becoming farmers,
400
00:20:04,542 --> 00:20:08,250
cutting their hair, stop
dancing, stop gambling.
401
00:20:09,458 --> 00:20:11,958
- They want us to give
up the way of life
402
00:20:11,958 --> 00:20:14,500
that has sustained us for
more than 10,000 years.
403
00:20:15,875 --> 00:20:19,250
The expectation is that we
should be as much like them
404
00:20:19,250 --> 00:20:24,083
as possible in all
factors of our life.
405
00:20:24,083 --> 00:20:26,292
We should be prim and proper.
406
00:20:26,292 --> 00:20:30,875
We should not travel
to gather our foods.
407
00:20:30,875 --> 00:20:33,833
We should stay in one
place and grow our foods.
408
00:20:33,833 --> 00:20:38,708
We should not take
up with the trappers
409
00:20:38,708 --> 00:20:41,417
and traders in the
way that we have,
410
00:20:41,417 --> 00:20:45,583
and everything they want us to
change is not in our nature.
411
00:20:47,833 --> 00:20:50,708
- [Kevin] Life at the mission
settles into a routine of work
412
00:20:50,708 --> 00:20:54,208
and worship, until one
day, tragedy strikes.
413
00:20:54,208 --> 00:20:57,208
[dramatic music]
414
00:20:58,292 --> 00:21:00,375
- [Virginia] The worst
possible thing happens
415
00:21:00,375 --> 00:21:03,292
when Alice is not
quite three years old.
416
00:21:04,542 --> 00:21:08,333
- Marcus and
Narcissa don't notice
417
00:21:08,333 --> 00:21:10,833
that their daughter
has wandered away.
418
00:21:12,042 --> 00:21:15,417
- So Alice is on her own,
419
00:21:15,417 --> 00:21:17,958
and she's playing at the water
420
00:21:19,458 --> 00:21:20,875
before anybody realizes
421
00:21:20,875 --> 00:21:23,292
that they haven't seen
her for a few minutes.
422
00:21:24,667 --> 00:21:27,417
And the alarm is raised
that Alice is missing,
423
00:21:27,417 --> 00:21:30,292
and everyone begins
to look for her.
424
00:21:30,292 --> 00:21:33,458
[suspenseful music]
425
00:21:36,042 --> 00:21:37,375
- And that's when they find
426
00:21:37,375 --> 00:21:40,125
that she has drowned in
the Walla Walla River.
427
00:21:40,125 --> 00:21:42,708
[dark tense music]
428
00:21:45,875 --> 00:21:48,917
[water rushing]
429
00:21:50,042 --> 00:21:51,292
- [Blaine] The body is recovered
430
00:21:51,292 --> 00:21:53,792
and it's brought
back to the family.
431
00:21:56,708 --> 00:21:59,042
[door squeaks]
432
00:22:04,417 --> 00:22:08,208
- Tiloukaikt has known
her since she was born.
433
00:22:08,208 --> 00:22:09,625
She's special to him,
434
00:22:09,792 --> 00:22:13,917
and he's very sad to present
this little girl to her mother.
435
00:22:21,125 --> 00:22:23,417
The loss of her
daughter changes her.
436
00:22:24,875 --> 00:22:29,417
Her moroseness characterizes
her relationship more
437
00:22:29,417 --> 00:22:31,292
and more with our people.
438
00:22:32,375 --> 00:22:35,708
- Narcissa becomes very
annoyed with the fact
439
00:22:35,708 --> 00:22:38,875
that the Cayuse come and
go from the compound,
440
00:22:38,875 --> 00:22:41,875
come and go out of her home
when she was despondent
441
00:22:41,875 --> 00:22:46,375
and would rather just be to
herself and deal with her grief.
442
00:22:48,250 --> 00:22:49,708
- [Kevin] To make matters worse,
443
00:22:49,708 --> 00:22:52,458
the Whitmans are failing
to convert the Cayuse.
444
00:22:53,833 --> 00:22:56,375
- Marcus and Narcissa
Whitman only manage
445
00:22:56,375 --> 00:22:59,625
to baptize two people
in the entire time
446
00:22:59,625 --> 00:23:01,875
that they are
running this mission.
447
00:23:01,875 --> 00:23:03,125
Two.
448
00:23:03,125 --> 00:23:05,708
[dramatic music]
449
00:23:05,708 --> 00:23:07,375
- [Kevin] Meanwhile, the
Spaldings are having
450
00:23:07,375 --> 00:23:09,667
more success with the Nez Perce.
451
00:23:10,417 --> 00:23:12,208
The competition between Henry
452
00:23:12,208 --> 00:23:14,958
and Marcus sours into
a bitter rivalry.
453
00:23:16,917 --> 00:23:19,917
- They don't like each
other, they're jealous.
454
00:23:19,917 --> 00:23:23,750
They write tattling letters
back to the board in Boston.
455
00:23:23,750 --> 00:23:26,458
And these letters, there are
hundreds of these letters,
456
00:23:26,458 --> 00:23:29,833
in fact, most of them
tattling on each other.
457
00:23:29,833 --> 00:23:32,667
They're behaving in
a most un-Christian,
458
00:23:32,667 --> 00:23:34,333
un-adult kind of way.
459
00:23:34,333 --> 00:23:37,125
[dramatic music]
460
00:23:38,208 --> 00:23:41,000
And so the board
finally decides,
461
00:23:41,000 --> 00:23:42,458
we're gonna pull the plug.
462
00:23:42,458 --> 00:23:45,458
[dramatic music]
463
00:23:46,542 --> 00:23:48,333
- [Kevin] But Marcus
refuses to accept
464
00:23:48,333 --> 00:23:49,875
the mission board's decision.
465
00:23:50,667 --> 00:23:52,375
With winter fast approaching,
466
00:23:52,375 --> 00:23:56,000
he leaves Narcissa
in October of 1842,
467
00:23:56,000 --> 00:24:00,042
and begins the 3,000
mile journey back east
468
00:24:00,042 --> 00:24:01,875
to plead his case in person.
469
00:24:07,875 --> 00:24:08,833
[dramatic music]
470
00:24:08,917 --> 00:24:10,708
- [Kevin] Setting out
from Oregon Country,
471
00:24:10,708 --> 00:24:13,625
late in the fall of 1842,
472
00:24:13,625 --> 00:24:16,500
missionary Marcus Whitman
makes his way east
473
00:24:16,500 --> 00:24:18,083
across the continent.
474
00:24:19,542 --> 00:24:22,542
At the end of a harrowing
six-month journey,
475
00:24:22,542 --> 00:24:25,917
he arrives in Boston
in threadbare clothes
476
00:24:25,917 --> 00:24:28,958
and throws himself on the
mercy of the Mission Board.
477
00:24:29,750 --> 00:24:31,958
They give him one last chance.
478
00:24:33,208 --> 00:24:37,917
- Whitman returns from
Boston by way of St. Louis,
479
00:24:37,917 --> 00:24:42,917
and in St. Louis, there is
a large wagon train formed.
480
00:24:43,500 --> 00:24:44,792
He didn't organize it,
481
00:24:44,792 --> 00:24:48,875
but he ends up becoming
its defacto head man.
482
00:24:48,875 --> 00:24:53,542
He shows them that wagons
can, in fact, cross the Rockies
483
00:24:53,542 --> 00:24:56,667
and several hundred
American settlers come.
484
00:24:56,667 --> 00:25:00,542
It opens the way for
almost exponential growth.
485
00:25:02,417 --> 00:25:04,375
- [Kevin] Seven years
have passed since Marcus
486
00:25:04,375 --> 00:25:06,917
first set off for
Oregon Country.
487
00:25:06,917 --> 00:25:09,583
This time he is one of
the many making the trek.
488
00:25:11,125 --> 00:25:15,125
In 1843, more than
a thousand Americans
489
00:25:15,125 --> 00:25:17,000
are bound for Oregon Country.
490
00:25:18,250 --> 00:25:21,875
Economic conditions in
the East are driving more
491
00:25:21,875 --> 00:25:24,125
and more Americans
into the West.
492
00:25:25,875 --> 00:25:29,708
- There's a financial panic
in 1837 that throws a lot
493
00:25:29,708 --> 00:25:32,375
of people out of work,
and people in the East,
494
00:25:32,375 --> 00:25:34,292
for whom life wasn't
going so well,
495
00:25:34,292 --> 00:25:37,167
they always thought they could
start over again in the West.
496
00:25:40,250 --> 00:25:43,167
- [Kevin] Much has changed
since the Whitman's first trip.
497
00:25:44,625 --> 00:25:48,042
Back then, Marcus had been
forced to abandon his wagon
498
00:25:48,042 --> 00:25:50,500
when the trail became
too rocky and narrow.
499
00:25:52,000 --> 00:25:54,542
But the trail has been
widened and extended
500
00:25:54,542 --> 00:25:57,250
by Narcissa's friend
from the rendezvous,
501
00:25:57,250 --> 00:25:59,125
mountain man Joe Meek.
502
00:26:00,208 --> 00:26:04,083
Now wagon trains can make their
way over the Blue Mountains
503
00:26:04,083 --> 00:26:05,792
past the Whitman mission,
504
00:26:05,792 --> 00:26:08,292
and further west toward
the Pacific Coast.
505
00:26:09,500 --> 00:26:11,958
Joe Meek's path
becomes the last leg
506
00:26:11,958 --> 00:26:13,708
of the legendary Oregon Trail.
507
00:26:13,708 --> 00:26:16,667
[dramatic music]
508
00:26:18,750 --> 00:26:21,667
- Most of these
Americans who head west
509
00:26:21,667 --> 00:26:25,583
are utterly clueless about
how big this continent is,
510
00:26:25,583 --> 00:26:28,292
and utterly shocked
when they get out there.
511
00:26:30,042 --> 00:26:32,958
There are people who are trying
to carry their furniture,
512
00:26:32,958 --> 00:26:35,375
and eventually, the Oregon
Trail becomes littered
513
00:26:35,375 --> 00:26:38,875
with dining room sets, and
pianos, and rocking chairs,
514
00:26:38,875 --> 00:26:40,167
and all sorts of things
515
00:26:40,375 --> 00:26:42,792
that these eastern settlers
think they're gonna take
516
00:26:42,792 --> 00:26:45,042
with them on this
westward journey.
517
00:26:45,042 --> 00:26:46,917
- They encounter
great difficulties,
518
00:26:46,917 --> 00:26:49,708
but they're gonna get
there no matter what.
519
00:26:49,708 --> 00:26:52,083
When families go
west, then you know
520
00:26:52,083 --> 00:26:54,125
that the western
settlement is serious.
521
00:26:54,125 --> 00:26:57,042
[dramatic music]
522
00:26:57,042 --> 00:26:59,708
- [Kevin] In late
September 1843,
523
00:26:59,708 --> 00:27:02,250
Marcus returns to
Oregon Country.
524
00:27:03,458 --> 00:27:05,583
After more than a year apart,
525
00:27:05,583 --> 00:27:08,208
Narcissa and her
husband are reunited.
526
00:27:10,708 --> 00:27:14,042
The Great Migration
gives them a new purpose.
527
00:27:14,042 --> 00:27:17,083
Turning their attention
away from the Cayuse,
528
00:27:17,083 --> 00:27:19,833
they focus on
supporting new migrants
529
00:27:19,833 --> 00:27:22,042
who stop off at the
mission on their way
530
00:27:22,042 --> 00:27:25,083
to the fertile lands of the
Willamette Valley to the west.
531
00:27:26,708 --> 00:27:30,792
- Often when settlers
traveled west,
532
00:27:30,792 --> 00:27:33,792
they lost family
members, parents died,
533
00:27:33,792 --> 00:27:35,792
and children were left orphans,
534
00:27:35,792 --> 00:27:37,750
and the Whitmans took them in.
535
00:27:38,667 --> 00:27:41,375
- Narcissa Whitman recognizes
536
00:27:41,375 --> 00:27:43,875
she's not gonna be
converting Native people,
537
00:27:43,875 --> 00:27:46,750
and so she says, "I
realize that I have
538
00:27:46,750 --> 00:27:49,375
to focus my efforts on
trying to bring the light
539
00:27:49,375 --> 00:27:52,542
of the true religion to
the white people around me.
540
00:27:52,542 --> 00:27:55,208
[dramatic music]
541
00:27:55,208 --> 00:27:57,333
- [Kevin] The influx
of migrants strengthens
542
00:27:57,333 --> 00:28:00,083
the America's hold
on the Pacific coast.
543
00:28:01,333 --> 00:28:04,917
Although it is still jointly
occupied with Great Britain,
544
00:28:04,917 --> 00:28:06,875
Oregon figures more and more
545
00:28:06,875 --> 00:28:09,042
into America's dreams
for the future,
546
00:28:10,292 --> 00:28:13,208
and becomes a key part
of James Polk's campaign
547
00:28:13,208 --> 00:28:15,375
for president in 1844.
548
00:28:16,792 --> 00:28:18,333
- So James Polk runs
549
00:28:18,333 --> 00:28:21,708
for president on an overtly
expansionist ticket,
550
00:28:21,708 --> 00:28:23,917
and he says, "We're gonna
claim all of Oregon."
551
00:28:24,708 --> 00:28:26,708
- [Kevin] After Polk is elected,
552
00:28:26,708 --> 00:28:29,542
Great Britain gives
into pressure by the US
553
00:28:29,542 --> 00:28:32,375
and signs a treaty in 1846,
554
00:28:32,375 --> 00:28:37,042
dividing Oregon Country between
them at the 49th parallel.
555
00:28:38,292 --> 00:28:41,042
- Great Britain understood
that the sheer juggernaut
556
00:28:41,042 --> 00:28:44,458
of American intention, and
willpower, and manpower,
557
00:28:44,458 --> 00:28:48,042
and economic power was
going to make it impossible
558
00:28:48,042 --> 00:28:50,750
for them really to
maintain any claims
559
00:28:50,750 --> 00:28:52,833
to Oregon without a war,
560
00:28:52,833 --> 00:28:54,958
and they didn't want
to fight that war.
561
00:28:56,542 --> 00:28:58,875
- [Kevin] The treaty gives
the British everything north
562
00:28:58,875 --> 00:29:03,250
of the 49th parallel, plus
the island of Vancouver,
563
00:29:04,250 --> 00:29:06,000
while the US gets
the southern part
564
00:29:06,000 --> 00:29:11,208
of Oregon Country, gaining
18.5 million acres of new land
565
00:29:11,208 --> 00:29:14,125
and their first piece
of the Pacific coast.
566
00:29:15,750 --> 00:29:19,208
But the American part of
Oregon remains unorganized
567
00:29:19,208 --> 00:29:22,500
with no federal presence
and no formal government.
568
00:29:23,917 --> 00:29:25,208
- In the case of Oregon,
569
00:29:25,208 --> 00:29:26,917
the settlers went
ahead of government,
570
00:29:26,917 --> 00:29:28,750
and then government
came along afterwards.
571
00:29:28,750 --> 00:29:30,167
And so more people
come the next year,
572
00:29:30,167 --> 00:29:32,375
and more people come
the year after that.
573
00:29:32,375 --> 00:29:34,667
- And so the Oregon Trail
574
00:29:34,667 --> 00:29:37,625
then becomes the
highway to Oregon.
575
00:29:37,625 --> 00:29:41,875
- The numbers go from like 250
one year to 1,000 one year,
576
00:29:41,875 --> 00:29:45,292
to 4,000 the next
year, to 7,000.
577
00:29:46,542 --> 00:29:49,458
They're starting to outnumber
the Indigenous people
578
00:29:49,458 --> 00:29:52,292
of the region very quickly,
579
00:29:52,292 --> 00:29:55,750
and the Cayuse see
the transformation,
580
00:29:55,750 --> 00:29:56,875
and they don't like it.
581
00:30:02,208 --> 00:30:05,167
[dramatic music]
582
00:30:08,042 --> 00:30:09,417
- [Kevin] Among
the many newcomers
583
00:30:09,417 --> 00:30:14,667
at the Whitman mission in
1847 is a man named Joe Lewis.
584
00:30:15,125 --> 00:30:19,458
He is of mixed blood, part
French Canadian, part Native.
585
00:30:20,833 --> 00:30:23,333
He brings a stark
warning for the Cayuse.
586
00:30:24,792 --> 00:30:26,250
- Around the country,
587
00:30:26,250 --> 00:30:28,542
Native people have
lost their lands.
588
00:30:28,542 --> 00:30:31,458
They have been wiped out.
They have been killed off.
589
00:30:34,250 --> 00:30:36,375
- [Kevin] Over the
previous decade and a half,
590
00:30:36,375 --> 00:30:39,417
around a hundred thousand
American Indians east
591
00:30:39,417 --> 00:30:43,000
of the Mississippi have
been forcibly displaced
592
00:30:43,000 --> 00:30:46,208
under President Andrew
Jackson's Indian Removal Act.
593
00:30:47,958 --> 00:30:51,792
American settlers have taken
their lands for themselves.
594
00:30:53,125 --> 00:30:56,500
This news from Joe
Lewis alarms the Cayuse.
595
00:30:58,000 --> 00:31:01,042
With Oregon now controlled
by the United States,
596
00:31:01,042 --> 00:31:03,917
they fear that settlers
will soon take their land.
597
00:31:06,333 --> 00:31:10,875
Then in the fall of 1847,
an outbreak of measles tears
598
00:31:10,875 --> 00:31:12,917
through the Pacific Northwest.
599
00:31:14,750 --> 00:31:17,417
White settlers
contract the virus,
600
00:31:17,417 --> 00:31:20,417
but many of them have
natural resistance.
601
00:31:20,417 --> 00:31:23,958
The Cayuse and other
Native Americans do not.
602
00:31:23,958 --> 00:31:27,125
[suspenseful music]
603
00:31:28,250 --> 00:31:30,292
- Our ways of healing
are not working.
604
00:31:30,292 --> 00:31:34,125
Dr. Whitman's are not working
when they're burying two,
605
00:31:34,125 --> 00:31:36,833
four, and six people a day.
606
00:31:38,083 --> 00:31:42,000
- Whitman didn't understand
how measles worked.
607
00:31:42,000 --> 00:31:44,833
His favorite prescription
was to bleed people
608
00:31:44,833 --> 00:31:46,875
who were sick, which
made them sicker.
609
00:31:47,833 --> 00:31:49,708
He didn't really
know what else to do.
610
00:31:49,708 --> 00:31:52,542
[suspenseful music]
611
00:31:56,708 --> 00:31:58,417
- [Kevin] Eventually
disease will kill
612
00:31:58,417 --> 00:32:00,292
nearly half the Cayuse,
613
00:32:00,292 --> 00:32:02,292
hitting their children
hardest of all.
614
00:32:07,500 --> 00:32:11,250
- Marcus Whitman is not
able to save our people.
615
00:32:12,875 --> 00:32:16,208
He's warned many times.
Among the Cayuse,
616
00:32:16,208 --> 00:32:18,042
if you practice bad medicine,
617
00:32:18,042 --> 00:32:19,667
you could pay with your life.
618
00:32:21,250 --> 00:32:24,042
- [Kevin] In November of 1847,
619
00:32:24,042 --> 00:32:27,167
Marcus Whitman fires Joe
Lewis from the mission
620
00:32:27,167 --> 00:32:29,417
where he'd been
employed as a laborer.
621
00:32:30,833 --> 00:32:33,042
Lewis starts to spread
a pernicious rumor
622
00:32:34,375 --> 00:32:35,958
that the Whitmans are
poisoning the Cayuse
623
00:32:35,958 --> 00:32:37,542
so they can steal their land.
624
00:32:39,542 --> 00:32:41,125
- If you're one of the
Indians, you're thinking,
625
00:32:41,125 --> 00:32:45,083
"Boy, not only are they
affronting our beliefs,
626
00:32:45,083 --> 00:32:46,917
but they're killing us."
627
00:32:49,208 --> 00:32:51,000
- [Kevin] Friendly
Cayuse warn Marcus
628
00:32:51,000 --> 00:32:53,083
that his life is now in danger.
629
00:32:57,250 --> 00:33:00,417
- But for reasons having to
do with the stubborn nature
630
00:33:00,417 --> 00:33:04,208
of Marcus Whitman and
his sense of destiny,
631
00:33:04,958 --> 00:33:07,042
Whitman will not leave.
632
00:33:07,042 --> 00:33:10,083
[dramatic music]
633
00:33:11,542 --> 00:33:15,625
- [Kevin] On November 29th,
1847, it all comes to a head.
634
00:33:17,333 --> 00:33:20,375
That morning there was a funeral
for three Cayuse children,
635
00:33:21,500 --> 00:33:23,208
all victims of measles.
636
00:33:25,042 --> 00:33:26,750
Among the dead
children is the son
637
00:33:26,750 --> 00:33:29,458
of the local leader Tiloukaikt.
638
00:33:29,458 --> 00:33:32,333
It is his third child
to die from the measles.
639
00:33:35,083 --> 00:33:36,333
After the funeral, Marcus
640
00:33:36,500 --> 00:33:39,083
and Narcissa receive some
visitors at the mission.
641
00:33:39,083 --> 00:33:42,250
[knocking on door]
642
00:33:44,375 --> 00:33:47,958
More than a dozen Cayuse men
gather outside their door.
643
00:33:47,958 --> 00:33:51,083
[suspenseful music]
644
00:33:54,458 --> 00:33:55,625
[door squeaks]
645
00:33:55,625 --> 00:33:59,708
- He admits two or
three Cayuse warriors,
646
00:33:59,708 --> 00:34:03,625
including Tiloukaikt and
another warrior named Tomahas
647
00:34:03,625 --> 00:34:05,250
to this mission house.
648
00:34:06,458 --> 00:34:08,667
- I'm sure he sensed
something was amiss,
649
00:34:10,875 --> 00:34:15,917
and so he helps to get Narcissa
out of there with the child.
650
00:34:15,917 --> 00:34:18,417
- [Blaine] They engage
him in conversation.
651
00:34:18,417 --> 00:34:23,333
- And they are there asking
Dr. Whitman about medicine.
652
00:34:23,333 --> 00:34:28,208
And what they wanted to
show was that he had poisons
653
00:34:28,208 --> 00:34:29,792
in his medicines.
654
00:34:32,917 --> 00:34:35,708
- And according to witnesses,
655
00:34:35,708 --> 00:34:37,917
Tomahas hits Whitman in the back
656
00:34:37,917 --> 00:34:39,583
of the head with a tomahawk,
657
00:34:39,583 --> 00:34:40,708
[tomahawk pounds]
[body thuds to ground]
658
00:34:40,708 --> 00:34:43,542
[dramatic music]
659
00:34:43,542 --> 00:34:46,292
knocking him to the ground
and cracking his skull.
660
00:34:47,208 --> 00:34:49,000
He's then shot in the neck.
661
00:34:49,000 --> 00:34:52,333
[gunshot fires]
662
00:34:52,333 --> 00:34:55,375
Narcissa goes to the
window to look out
663
00:34:55,375 --> 00:34:59,125
and see what's happening, and
she's shot in the shoulder.
664
00:34:59,125 --> 00:35:02,250
[gunshot fires]
665
00:35:02,250 --> 00:35:05,917
- The Cayuse are not going
to abandon their mission
666
00:35:05,917 --> 00:35:07,042
to get rid of the Whitmans.
667
00:35:07,042 --> 00:35:10,208
[suspenseful music]
668
00:35:11,542 --> 00:35:14,000
- They're able to
get Mrs. Whitman
669
00:35:14,000 --> 00:35:17,500
on a settee and carry it out.
670
00:35:17,500 --> 00:35:21,708
Joe Lewis is one of the carriers
of that piece of furniture.
671
00:35:22,708 --> 00:35:25,708
[suspenseful music]
672
00:35:35,167 --> 00:35:37,125
- She's thrown off the settee
673
00:35:37,125 --> 00:35:39,750
that she was carried
out on into the mud.
674
00:35:41,250 --> 00:35:45,875
She's shot, she's
hacked, she's whipped,
675
00:35:45,875 --> 00:35:48,042
and she dies in the mud.
676
00:35:48,042 --> 00:35:50,875
[birds chirping]
[suspenseful music]
677
00:35:50,875 --> 00:35:54,417
- When our young men decided
678
00:35:54,417 --> 00:35:56,250
that the Whitmans'
lives should end,
679
00:35:57,500 --> 00:35:59,708
they didn't realize
it would bring down
680
00:36:01,042 --> 00:36:04,792
on us thunder from the east
that we could not have imagined.
681
00:36:12,542 --> 00:36:14,375
- [Kevin] After
killing the Whitmans,
682
00:36:14,375 --> 00:36:16,417
the Cayuse continue
their slaughter,
683
00:36:17,250 --> 00:36:19,292
killing 11 more white settlers
684
00:36:19,292 --> 00:36:21,208
who are living at the mission.
685
00:36:22,625 --> 00:36:26,208
- When word of the massacre
reaches the Willamette Valley,
686
00:36:26,208 --> 00:36:30,625
it causes rage and a
desire for vengeance.
687
00:36:30,625 --> 00:36:33,750
The white people create
a militia to go to war.
688
00:36:34,708 --> 00:36:36,208
- [Kevin] The settlers
want protection
689
00:36:36,208 --> 00:36:37,917
from the federal government,
690
00:36:37,917 --> 00:36:41,292
and they send Joe Meek to
Washington to ask for it.
691
00:36:41,292 --> 00:36:44,125
- Meek makes the case that
in order to defend the lives
692
00:36:44,125 --> 00:36:47,000
of American citizens,
the Oregon Country needs
693
00:36:47,000 --> 00:36:49,292
to become a US territory.
694
00:36:50,917 --> 00:36:53,125
- [Kevin] In August of 1848,
695
00:36:53,125 --> 00:36:57,792
Oregon officially becomes a
territory of the United States.
696
00:36:57,792 --> 00:37:02,958
600 federal riflemen are sent
west to hunt for the killers.
697
00:37:02,958 --> 00:37:06,708
- They send out a governor,
they send out the military.
698
00:37:06,708 --> 00:37:10,667
It's open season on Indians
in the Oregon Territory.
699
00:37:12,708 --> 00:37:14,583
- [Kevin] The ensuing
conflict will come
700
00:37:14,583 --> 00:37:17,833
to be known as the Cayuse War.
701
00:37:17,833 --> 00:37:20,750
The Native side suffers
devastating losses.
702
00:37:22,208 --> 00:37:26,542
Finally, after two
years, in April of 1850,
703
00:37:26,542 --> 00:37:29,625
five men turn themselves
in to stop the bloodshed.
704
00:37:31,167 --> 00:37:35,750
Joe Lewis is not among these
volunteers, but Tiloukaikt is.
705
00:37:37,292 --> 00:37:39,333
- They make statements,
706
00:37:39,333 --> 00:37:41,083
depositions,
707
00:37:41,083 --> 00:37:44,125
and Tiloukaikt says,
708
00:37:44,125 --> 00:37:46,542
"Did not Christ die
to save his people?
709
00:37:46,542 --> 00:37:49,500
So I die. We die to
save our people."
710
00:37:51,792 --> 00:37:54,083
- [Kevin] The
so-called Cayuse Five
711
00:37:54,083 --> 00:37:56,542
are transported to Oregon City
712
00:37:56,542 --> 00:37:59,750
and hastily tried for
murder in a tavern,
713
00:38:01,708 --> 00:38:05,542
A jury of white settlers
hands down a guilty verdict
714
00:38:05,542 --> 00:38:07,000
and a death sentence.
715
00:38:07,000 --> 00:38:09,750
[suspenseful music]
716
00:38:13,583 --> 00:38:15,875
- Maybe half of all
the white people
717
00:38:15,875 --> 00:38:18,250
in the Willamette
Valley come to watch it.
718
00:38:23,333 --> 00:38:28,917
[mournful contemplative music]
719
00:38:31,208 --> 00:38:33,667
- The five men who were
hanged in Oregon City,
720
00:38:34,750 --> 00:38:36,958
we're still looking
for their graves,
721
00:38:38,208 --> 00:38:40,958
because we'd like
to bring them home.
722
00:38:40,958 --> 00:38:44,167
[gentle music]
723
00:38:44,167 --> 00:38:47,042
- [Kevin] In 1855, just 50 years
724
00:38:47,042 --> 00:38:50,708
after first welcoming American
explorers to the region,
725
00:38:50,708 --> 00:38:53,417
the Cayuse are forced
to sign a treaty.
726
00:38:54,875 --> 00:38:56,667
The terms are harsh.
727
00:38:56,667 --> 00:38:59,333
They must give up
their vast homeland
728
00:38:59,333 --> 00:39:01,750
of over 6.4 million acres
729
00:39:01,750 --> 00:39:06,333
and move onto a 245,000-
acre reservation
730
00:39:06,333 --> 00:39:08,292
shared with other tribes.
731
00:39:11,125 --> 00:39:15,167
The lands they surrender are
given to American settlers.
732
00:39:15,167 --> 00:39:20,417
In 1859, Oregon becomes the
33rd state in the union.
733
00:39:23,292 --> 00:39:26,875
- Henry Spalding, after
the death of his rival,
734
00:39:26,875 --> 00:39:29,708
Marcus Whitman, becomes a
one-man propaganda machine,
735
00:39:29,708 --> 00:39:33,250
and he essentially
invents the Whitman legend
736
00:39:33,250 --> 00:39:34,917
for American history.
737
00:39:34,917 --> 00:39:36,875
Whitman is credited
738
00:39:36,875 --> 00:39:39,583
with getting the Oregon
Country for the United States.
739
00:39:40,708 --> 00:39:42,333
- [Kevin] Spalding
sends articles
740
00:39:42,333 --> 00:39:44,250
to religious newspapers,
741
00:39:44,250 --> 00:39:46,417
and eventually
persuades the US Senate
742
00:39:46,417 --> 00:39:49,417
to publish his account
of Whitman's heroism,
743
00:39:49,417 --> 00:39:52,083
elevating himself
in the process.
744
00:39:53,542 --> 00:39:56,625
- And Marcus Whitman goes from
being a failed anonymous guy
745
00:39:56,625 --> 00:39:59,458
who got killed to a
Christ-like figure
746
00:39:59,458 --> 00:40:03,625
who sacrificed his blood
so Oregon could live.
747
00:40:05,875 --> 00:40:07,833
- [Kevin] The killing
of the Whitmans
748
00:40:07,833 --> 00:40:10,042
fails to stop the
flood of immigrants
749
00:40:10,042 --> 00:40:12,000
to the rich farmlands of Oregon.
750
00:40:14,542 --> 00:40:17,917
From the 1840s
through the 1860s,
751
00:40:17,917 --> 00:40:22,792
over 400,000 people travel
west along the Oregon Trail.
752
00:40:22,792 --> 00:40:25,708
- It was the greatest folk
migration in American history.
753
00:40:25,708 --> 00:40:27,417
At some points,
there were as many
754
00:40:27,417 --> 00:40:30,375
as 12 wagons abreast
growing across this country.
755
00:40:31,625 --> 00:40:33,958
- So many people come
to the Willamette Valley
756
00:40:33,958 --> 00:40:38,292
that they actually carve a
cut through the mountains
757
00:40:38,292 --> 00:40:39,833
and across the prairies
758
00:40:39,833 --> 00:40:42,792
that can be seen
still from satellites.
759
00:40:44,958 --> 00:40:49,625
- [Kevin] The epic migration
continues by foot, by cart,
760
00:40:49,625 --> 00:40:51,833
by mule, and by wagon
761
00:40:51,833 --> 00:40:55,542
until the Transcontinental
Railroad offers travelers
762
00:40:55,542 --> 00:40:57,500
a gentler way to go west.
763
00:41:00,417 --> 00:41:02,750
Oregon is changed forever.
764
00:41:02,750 --> 00:41:06,333
Where the Cayuse once
gathered food and hunted game
765
00:41:06,333 --> 00:41:09,542
and where the mountain men
once trapped animals for trade,
766
00:41:10,625 --> 00:41:13,375
the varied landscape
is now supplanted
767
00:41:13,375 --> 00:41:15,083
by settlements and farms.
768
00:41:17,500 --> 00:41:19,375
- And so there is a
kind of transition
769
00:41:19,375 --> 00:41:23,125
from an extraction
economy of furs,
770
00:41:23,125 --> 00:41:25,542
and now moving into
an agrarian economy
771
00:41:25,542 --> 00:41:26,833
in the Pacific Northwest.
772
00:41:29,250 --> 00:41:30,833
- We accept that our homeland
773
00:41:30,833 --> 00:41:33,958
is the homeland of
many people now.
774
00:41:35,042 --> 00:41:37,917
Our elders always
tell us there's good
775
00:41:37,917 --> 00:41:40,208
and bad in everything
that happens.
776
00:41:40,208 --> 00:41:41,542
You have to look at both.
777
00:41:41,542 --> 00:41:42,542
[gentle music]
778
00:41:42,542 --> 00:41:43,708
- Of the thousand Americans
779
00:41:43,708 --> 00:41:45,917
that follow the
Whitmans to Oregon,
780
00:41:45,917 --> 00:41:49,792
few will see their deaths as
anything other than a massacre.
781
00:41:49,792 --> 00:41:52,958
But their story is
emblematic of a pattern
782
00:41:52,958 --> 00:41:55,208
that repeats across
the American West,
783
00:41:55,208 --> 00:41:58,708
settlers using Native
resistance as an excuse
784
00:41:58,708 --> 00:42:01,250
to seize their homelands,
785
00:42:01,250 --> 00:42:02,792
and just as they did in Oregon,
786
00:42:02,792 --> 00:42:05,667
land-hungry settlers
will push into Texas
787
00:42:05,667 --> 00:42:08,250
and turn a raid on
one pioneer family
788
00:42:08,250 --> 00:42:10,875
into a long and bloody war,
789
00:42:10,875 --> 00:42:13,042
fought against the most
powerful Native force
790
00:42:13,042 --> 00:42:15,875
on the continent,
the Comanche Empire.
59294
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