All language subtitles for HC.The.Crusaders.S01E01.The.Knights.Templar._eng

(tense music)

- [Narrator] On the Eastern
frontier of the Christian world,

faith, worship, and blood.

A new kind of conflict,

setting Muslim against Christian.

A holy land. A Holy War.

The Knights of Jerusalem's
Temple, a new kind of soldier.

- The Templars were under
discipline, like modern soldiers.

- [Narrator] Warriors for Christ.

- You would fight for God.
God would be your law.

- [Narrator] They were
masters of the battlefields

of the Middle East.

- The Knights Templar were very much seen

as the quintessential military order,

the classic military order.

- [Narrator] Their very appearance

made them icons of the Crusades.

- There are none more illustrious

or more renowned than them.

- [Narrator] They've
become part of the myth

and romance of the Middle Ages.

But what's the real
truth? Their untold story?

(intense music)

They would fight and gladly die
in the service of their God.

The Order of the Knights Templar.

(music continues)

From the end of the 11th
to the 15th century,

the Crusades raged across
Europe and the Middle East.

Perhaps 200,000 people answered the call

of the Christian Pope, and
left their homes behind.

They bore the sign of the cross.

They journeyed hundreds of miles

to besiege the very walls of Jerusalem.

And against all the odds,
and all military logic,

they captured the holy city.

For the next two centuries,

the Crusader Kingdom thrived and survived,

as Christians held onto the ideal

that had been forged in their blood.

Elsewhere, the crusader
zeal led them northward,

to the frontier with the pagan
wilderness of the Baltic.

And southward, over the
seas of the Mediterranean

and the Aegean, to the
island fortresses of Greece

and the near East.

Long after the fall of Jerusalem,

and the rise of mighty Islamic empires,

Christians dreamed of the
days, for good or bad,

of the holy city, and the
ideals of the Crusaders.

The Knights Templar are among
the most famous warriors

of the Middle Ages.

In the early 12th century,

the knight had become the
symbol of the lower nobility.

The men who ran estates
throughout kingdoms, and who,

mounted on horseback, were
the most important figures

on the medieval battlefield.

But the Templars were more
than just regular knights.

They had forsaken a secular life

for a devoutly Christian one.

The plain red cross on white.

To many, they're the archetype
of the medieval knight.

St. George, the Christian
warrior, the Crusader.

The Templar Order was born of such ideals,

and dominated not only the
holy land and its battlefields.

It's also the domestic
landscape of medieval Europe.

Yet the order ended in
superstition and intrigue,

its members accused of heresy.

More than six centuries

since the Knights Templar were dissolved,

their story, more than ever,

fascinates many of the
world's top medieval scholars.

- Well, I thought, I need to
know more about these people.

Who are they, these great,
remarkable, outstanding Templars?

The Templars are a medieval elite.

There's just no way around that.

They were the top dogs militarily.

- [Narrator] And in the
popular imagination, too,

the allure of the Templars
is just as strong.

So much so, that this can cause problems

for real historians.

- The Templars have given rise

to all sorts of myths and
legends throughout history,

and it's astonishing today
that there seems to be almost

a genre of Templar fiction
with all sorts of ideas

and speculations associated with it.

- [Narrator] So who really
were the Knights Templar,

and how did their order come about?

Given the layers of myth
surrounding the order,

ranging from the unlikely
to the purely fictional,

for even professional historians,
sifting fact from legend

is less straightforward
than it might appear.

- Researching the Templars is rather like

looking for needles in a haystack.

Because the records that they left us

don't tell us a great deal
about the Templars personally.

- [Narrator] The order
wrote little about itself.

Instead, what historians
know about the Templars

comes from how they imprinted themselves

on the world around them.

The only way to discover hard facts

is through dedicated study
of many contemporary sources,

in case they mention the Templar order,

even just in passing.

Dr. Helen Nicholson has
spent years doing just this.

- We have the donation charters,

when outsiders gave them charitable gifts.

We have some correspondence
with outside bodies,

particularly legal cases.

- [Narrator] Even from these
fragmentary references,

it's clear the Templars were well known

in everyday life in the Middle Ages.

Ordinary people would've
known who they were

and what they were about.

This is because the Knights
Templar were the first

of a phenomenon that
captured the imagination

of medieval Christians.

There were a new kind of order.

Religious dedicated
Christians, but military.

Holy warriors who vowed to serve for life

as soldiers of God.

(Templars yelling)

To understand how the
military orders came about,

we have to look into the crucible

from which they were formed:

The Crusades.

More than 300 years of conflict,
destruction and misery.

Warfare between European Christians,

and people of other religions
whom they regarded as pagan.

The First Crusade, from 1096 to 99,

saw several armies totaling
thousands of people

from numerous countries across Europe

embark for the holy land.

But they were led not by
any one king or general.

They followed the cross.

This was something
entirely without precedent.

- There was nothing
like the First Crusade.

It was a one-off.

It brought together a
number of existing ideas.

It was a pilgrimage. It
was an armed pilgrimage.

but it was unique in
the sense of its scale,

its pan-European and its
pan-Western Christianity aspect.

So it came as a shock to
everybody at the time,

and it still is a bit of a
mystery to us to this day.

- [Narrator] In the mid 1090s,

there'd been no one sudden outrage

that provoked Western Christendom.

The Christian Byzantine Empire

had suffered defeats to
Islamic armies in recent years.

Pilgrims to Palestine had
been attacked by bandits,

although this was nothing new,

and most of the holy places themselves

had actually been in Muslim
hands for many years.

But somehow, when Pope Urban
II called for a crusade

at the Council of Clermont in 1095,

it was the right time
for the idea to catch.

- Pope Urban's preaching of the crusade

came at a quite extraordinary moment.

And historians to this day
cannot fully comprehend

why it spread so quickly
across a continent

which lacked all modern
forms of communication.

Nevertheless, this message, this concept,

this inspired fanatical
idea, spread like wildfire.

- [Narrator] The holy
land was and still is

just a narrow strip of territory

in the Eastern Mediterranean.

Yet it contains important places

for two of the world's
most widespread religions,

Islam, and Christianity, nowhere more so

than the Holy City itself, Jerusalem.

For Christians, it was the place

of Jesus's crucifixion and resurrection.

For Muslims, it was where
Mohammed ascended to heaven.

(intense music)

Yet despite its great spiritual resonance

for these and other religions,

throughout history, it's rarely, for long,

been a peaceful place.

Least of all, when the First Crusade

arrived to attack these walls.

In July 1099, for four days,

the crusader army dashed
itself against the defenses.

Then on the fifth day, they got in.

Among them, it's possible
were some of the knights

who a few years later would
form the first military orders.

The crusader army had captured Jerusalem,

or as they might have seen it,
retaken it for Christianity.

Their first act saw
the crusaders hunt down

every last defender or
occupant that they could catch,

soldiers or otherwise.

(tense music)

- Many fled to the walled complex,

which enclosed the holiest Muslim places,

the Dome of the Rock, and Al-Aqsa Mosque.

In the hope that the crusaders'
blood rage would abate.

It didn't work, and they were slaughtered.

Some it was said, threw
themselves from the dome,

rather than wait for the blade.

- The morning after the
liberation, inverted commas,

conquest of Jerusalem
by the First Crusade,

what do they do?

I think a lot of them would've
been completely at a loss.

They had achieved what
they wanted to achieve.

A majority of those who
actually had survived this

appear to have gone home.

In fact, I think that's
reasonably certain.

Only a small number remained.
So what are they gonna do?

- [Narrator] For those who
stayed, there was work to do.

The kingdom of Jerusalem had
to become a functioning state.

They needed trade. And they
needed the pilgrim business.

But the borders were wide
open to either Muslim raiders,

or common bandits.

Security was a major problem.

In those early days, but the
new kingdom, the pilgrims,

and for their own souls,

few individual knights
took the initiative.

- The idea came up amongst
some of the knights

who were resident, who had
decided to stay that, well,

we should just get together and
we can protect the pilgrims.

This was a good thing to do.

They would earn spiritual
value for doing this.

They had not died on
crusade, so in a sense,

they had missed out on this
free passport to heaven.

You've got to continue
living a good Christian life

as fighting men.

- One of the fascinating
things about the Crusades

is how what was originally a pilgrimage,

religiously and spiritually inspired,

becomes a military operation.

The groups of knights will ride out,

accompanying pilgrims who've
come the long way from the west

and need to get to important sites,

and to protect against
just bandit attacks.

- [Narrator] Pretty soon, the
knights were indispensable.

They patrolled the frontiers

and kept the pilgrim routes open.

It was from one of these groups
that the Knights Templar,

the first of the military orders, grew.

But we don't know exactly where.

- No one recorded the very
beginning of the Templars

when it happened, because
clearly it didn't strike anyone

as being particularly unusual.

So later on, 20 years
after they first started,

some writers in the West recorded

that there had been a
brotherhood of knights

who formed in the wake
of the First Crusade,

but how much of the wake
of the First Crusade,

they're not quite in agreement over,

- [Narrator] But historians
can trace more or less

when the group received
sanction as an approved order.

By that time, their fame had spread back

to the homelands in Europe.

- One date was fairly clear,
which was the Council of Troyes

in Champagne in what's
now Northeastern France.

January 1129, the Templars were given

official church approval.

At the time, the clark who recorded this

added that they, by that time
had existed for nine years,

which means that the original
group was approved in 1120,

which then might have been at
the Church Council of Nablus,

which was in January, 1120.

So those dates would work quite nicely.

(epic music)

- [Narrator] The Templars
made virtues of simplicity,

poverty and brotherhood.

Useful values for an efficient
and tight-knit military unit,

operating in the saddle,
a hostile frontier.

- Very quickly, the
Templars attracted attention

in the kingdom of Jerusalem.

- [Narrator] Soon, they'd
risen to such prominence

that they were granted
a prestige headquarters

in the spiritual heart of the holy land.

- Originally, they were
the poor Knights of Christ

in Jerusalem, but King
Baldwin II gave them

one of his palaces.

The palace in question
was the Aqsa mosque.

- [Narrator] By
Jerusalem's southwest wall,

the Aqsa mosque was
ideally placed for cavalry

to move out in force
when they were needed.

It was around this time that
the order got its famous name,

even though historians
can't now be completely sure

how it happened.

- The name Templars is,

in its origins, at least,
probably just a nickname.

- [Narrator] One of the seals
of the order has survived.

And it shows the dome

of what might be described as a temple.

It was clearly important
to them symbolically.

- The crusaders, when they have
first arrived in Jerusalem,

have been trying to identify every site

with somewhere that they knew

from the Old Testament
or the New Testament.

And the magnificent Dome
of the Rock in their eyes

was clearly the Lord's Temple,
as in the New Testament.

Of course it isn't.

- [Narrator] But which temple was it?

The smaller, former
Muslim mosque, the Aqsa,

where they were courted?

Or was it the famous Christian
Church of the Holy Sepulcher,

supposed shrine to Christ's tomb?

- When people in the West

thought about Jerusalem,
they thought primarily

about the Church of the Holy Sepulcher.

And then next door,

there was this other building with a dome,

and then there was the
Church of the Holy Sepulcher

with a dome.

People in the West made just have felt

that they were all one
building, all three buildings,

and they didn't really
know which one they were.

But if they see a building with a dome,

it must be Jerusalem.

- [Narrator] They became
known as the Templars.

Yet the building on their famous seal

is quite likely, in fact,
not the fabled temple,

but the church of the Holy Sepulcher.

- That represents the
Christian faith in the East.

That's what pilgrims go and see.

That's what the Templars are defending.

In fact, it may simply
stand for Jerusalem.

We defend Jerusalem.

- [Narrator] The Templars
became more powerful

across much of Europe.

But their heartland was
always mainly in one region.

- The first Templars were based

in what's now northeastern
France and the low countries,

that's where its earliest
members come from,

for the most part.

There's at least one that
comes from the south of France,

but French order generally.

- [Narrator] Little is
known about the individuals

who were the early Templars.

- We don't know the names
of all of the first members.

We just know that there's nine of them,

Presumably, they also had
servants, squires, assistants.

- [Narrator] People joined
from varied backgrounds,

for varied reasons, many
of which had become viable

because of the new crusader ideal.

- Some of them, at least according

to Abbott Bernard of Clairvaux,

were people who had
committed crimes in the West,

and who had gone to the East as penance.

So he wrote that the West
is glad to get rid of them,

and the East welcomes them,

because they wanted their military skills.

- [Narrator] Recruits flock
to the Templar banner.

But in the early days, the
order could afford to be choosy.

- It was quite a process
to join, to be allowed in.

You had to have no debts, no
obligations on this earth,

or indeed anywhere else.

Also family considerations.

You were not really allowed to just ditch

your responsibilities
and go off for a sojourn.

That was not how it worked.

It was a deep commitment by people

who were in a position
to make that commitment.

- [Narrator] Whatever
their reason for joining,

once accepted in, all Templar recruits,

regardless of background,
had to swear a solemn vow.

This was a religious military order.

But did this make them monastic?

- There's been a great deal of debate

over how the Templars
should be characterized.

Were they simply warrior
monks, can we say that?

In a sense that's a rather
awkward way of defining them.

It's safer, though a little less punchy

to describe them as professed religious.

In other words, they had
taken a monastic vow,

poverty, chastity, and obedience,

and so therefore, they
were rather like monks.

But unlike monks, they weren't located

solely in a monastery.

Their role took them all over the place,

and so their role was rather
different in some respects.

- [Narrator] Nor did their
vows make Templars church men.

They were subject to no such restrictions.

- They're laymen, they're not priests.

And this is what's revolutionary
about the Templars.

That they take the three monastic vows.

But unlike monks, it's
not a priestly order,

so they can shed blood.

- [Narrator] Christians were supposed

to turn the other cheek,
even to love their enemy.

How then could war be
justified in any way?

- If you can be a Christian knight,

you've solved the problem.

You would fight for God.

You've become a knight of
God, leading you into battle.

You are in his service.

You did terrible things,
killing and maiming,

and all the rest of it,

but you were morally
justified in doing it.

And if you were killed,
or even died of disease,

in this process, you again
had this free pass to heaven.

- [Narrator] This was a dedicated life,

one for true believers.

- Many of them must have been pious men,

because there was a very strong chance

they were going to be killed in the East,

fighting for Christendom.

But the Templars never
promoted individuals as saints.

So if you wanted
individual honor and glory,

you wouldn't join the Templars.

- [Narrator] Members had to be prepared

to give themselves wholly to the order.

- Unlike many medieval
knights who have a reputation

for charging off after plunder or glory,

the Knights Templar have
voluntarily sacrificed

those kinds of ambitions,

and they did so when
they joined the order.

They accepted that they
would not be trying

to acquire wealth for their own right.

And glory belongs to the
order, and indeed to God,

and from their perspective,

rather than to them individually.

So that gives them
incredible unit discipline.

They're very controlled,

and that makes them extremely valuable

and powerful weapons in the battlefield.

- [Narrator] By the mid-1100s,

the Knights Templar had grown
beyond their humble origins.

They'd become a vital component

of the military infrastructure
of the kingdom of Jerusalem.

- The remarkably rapid expansion
of the Templar movement

is I think, very, very simple to explain.

It's the fact is, they set
out to do a job, and they did.

They did provide security.

They were extraordinarily
successful as a military unit.

- [Narrator] The most important posting

for a Templar fighter was the holy land.

- If you were young and fit,

you may be sent off to actually
fight in the Middle East.

If you are middle aged,

but you had experience
running your own estates,

you might be sent off to look after

one of the Templar's estates.

- [Narrator] People at the
end of their lives too,

declared themselves for the order,

including some of the leading knights

of countries like France and England.

Sir William Marshall was
one of the most celebrated

fighting knights of the Middle Ages.

- It was famously William Marshall,

who'd been servant of Henry
II, Richard the Lionheart,

and John, and then as an
old man on his deathbed,

joins the Templars, as he
said he'd promised to do

years before when he was in the holy land.

So a mixture of members,

of course not all of them were warriors,

because after the 1130s,

non warriors could also be full members.

So they take craftspeople.

Anybody who can assist
the order in any way.

We want you and your money.

- [Narrator] From the
holy land to Scotland,

castles and churches were
donated to the Templars.

One of the acquisitions most
valuable to them, though,

was land.

Agriculture was incredibly
important to the order.

In Essex, in southeast England,

lay some of the most valuable arable land

in medieval Europe.

The Templars were granted land here,

and monuments to what they
achieved can still be seen today.

(epic music)

Cressing is a farming estate

that dates back to Romano-British times,

perhaps even the neolithic.

In medieval times, it was
gifted to the Knights Templar

in 1136 by Matilda of Boulogne,

wife of the English king, Stephen.

Templar bases were known as commanderies,

and Cressing was one of
the first in England,

and it was certainly one of the richest.

- Cressing is a wonderful estate
because it produces wheat.

High protein grain, very valuable.

That's what the Templars wanted.

- [Narrator] Evidence of
the prestige and wealth

of the Templar complex here
are the two great barns.

They're among the earliest known

timber frame buildings known anywhere.

- The quite sudden, and really
rather dramatic expansion

of the power, the wealth,
the influence of the Templars

is seen in buildings like this.

After all, agriculture is central

to the entire economic
system, and it is fundamental

to the wealth of all
of the military orders.

- [Narrator] The buildings
had to be of such size

to be able to store the vast harvests

from Templar lands from miles around.

Structures like the Cressing barns

would've been some of the most impressive

in the medieval landscape.

Each one is almost 40 meters
long and 15 meters wide,

and as spacious inside
as a small cathedral.

The giant timber frames were
made from hundreds of trees,

and they supported roofs

covered with tens of
thousands of terracotta tiles.

- It would've had, the local
churches would be of stone,

almost invariably.

The castle of the local lord

would be both strong and impressive.

And the other manmade
features of the landscape

would be buildings like this,

which you could say are almost
like temples of agriculture.

The fact that they are so magnificent

would've expressed the
the wealth and power

of whoever owned it,

and in this case, the military orders.

- [Narrator] That Cressing's
barns have survived

is due to a remarkable
archeological rescue story.

The buildings might have been amended

or routinely repaired
since medieval times.

Yet they'd stood in situ
for more than 500 years,

and survived two world wars.

Until in 1987, the
elements unleashed a fury.

In just one single night,
storm force conditions

ravaged much of England
and Northern Europe.

Winds gusting up to a
hundred miles per hour

lashed the Essex countryside,

and left the roofs of
Cressing's barns in tatters.

Back then, Barry
Hillman-Crouch was a young

and newly qualified archeologist,

and it fell to him to begin
picking up the pieces.

- We're standing in the barley barn,

which is the oldest timber
frame building in the world,

dated to about 1205.

When I first came to work
here, which was in 1986,

the great gale had just hit the site,

and all the roofs were off
of both of these barns.

- [Narrator] The barley barn,

and its counterpart, the
wheat barn, built in 1255,

were left in disarray
by the powerful storm.

It might have been the end for both

had the site not just been purchased

and listed for protection
by the county of Essex.

- One of my jobs here at Cressing Temple

was to record in detail
both of these great barns.

I spent three months doing that,

making a 1 to 20 drawing of
every timber in the barn.

I remember that there was 35
drawings for each building.

And I would've produced a
section through each truss,

a section through the main
section of the building,

in all directions.

And then I marked in every single feature.

So every nail, every
knothole, every iron tie,

every pit prop mark
that is in the building,

in order to be able to interpret it.

And I also marked up
what was modern repair,

and what was obvious replacements.

- [Narrator] By the end
of the 12th century,

the Templars had commanderies

in the finest agricultural lands

and the richest cities across Europe.

By now, they and the other military orders

were vital to the security
of the Christian holy land.

Their forces were highly respected

by contemporary observers,
even their Muslim enemies.

- The military orders
include the Knights Templars,

they very rarely supplied
armies in their own right.

They were normally a contingent

within the kingdom of
Jerusalem's main army,

or indeed the other armies
of the crusader states.

In those armies, they
supplied a range of troops,

but they were most famous
for their brother knights,

the heavy cavalry squadrons.

And certainly these were
extremely disciplined,

extremely effective, and
indeed, they were held up

by many commentators as
being the role models

for elite cavalry men
across the Near East.

(intense music)

When one Muslim commentator
wants to compliment

a squadron of Muslim troops,

he actually described them
as the Templars of Islam,

which again, demonstrates their role

as the benchmark of military
excellence at this time.

- [Narrator] This is even more impressive

when considering the numbers
that the Templars could field

at any one time.

We sometimes imagine
that all medieval battles

were fought between vast armies,

but this was never the
case in the holy land.

- Perhaps the largest field contingents

we know for the Knights Templar,

they rarely got above 300 brother knights.

So that's fairly small.

However, we should add to that
a number of other contingents

that they also supplied.

Large numbers of infantry squadrons,

possibly four or five times the number

of Brother Knights, maybe more.

Even so, the Knights
Templar's great strength

is not in their numbers, it's
in their combat experience

and their military
knowledge of the region,

and their ability to feed
that back to other commanders,

and therefore enable other commanders

to be a great deal more
effective on the battlefield.

(tense music)

- [Narrator] How had the
Templars become so effective,

in just a few decades
since their formation?

The answer begins with the primary figure

of the battlefields of the
First Crusade, the knight.

From a 21st century point of view,

we have all sorts of preconceptions

about the medieval knight,

as a chivalrous, cultured archetype.

But in the 12th century, that
was still years in the future.

These men, before anything
else, were warriors.

(tense music)

- Yes, the 12th century knight

is not the knight in shining armor

rescuing damsels in distress,

Although he may have occasion to do that.

But his focus is primarily military,

and his skills are on the battlefield.

The prowess we're talking
about here is military prowess,

skill with the spear and the lance.

- [Narrator] The mounted warrior knight

would dominate the battlefield
for centuries to come.

Templar knights regarded
themselves as chevaliers,

and a key component of that
identity was the horse.

- The Templars limited how many
horses a knight could have,

and you're supposed to
look after your horse.

They took temporary members as well.

If someone like Fulk of Anjou
joined for a short period,

they would either get their horse back,

or the value of their horse
when they left the order again.

There's a recognition you
might not have the same horse

that you left, because horses die.

Battle is even harder on
horses than it is on knights.

- [Narrator] Templar recruits had to take

thorough care of their horses.

They were allowed several
mounts for different tasks.

For knights and their squires,

this would be common practice,
deeply ingrained in them

after virtually growing up in the saddle.

- The people who joined
all the military orders

and certainly the early Templars,
they were already knights.

They were already trained military men.

What was different was
their coming together

under strict orders and an attitude

which would accept orders.

- [Narrator] The impact of the Crusades

ran deep in the Christian psyche,

and was a powerful motivator.

The importance of defending
Jerusalem and the holy land

was obvious to everyone.

So the new breed of knights were receptive

to a new way of life in
their military orders.

- As members of a military order,

the Templars were under
discipline like modern soldiers.

Whereas the secular knights,

who were concerned with their
own honor, their own glory,

might be more inspired
to launch an attack.

The Templars were disciplined,

they just demonstrated on many occasions.

- [Narrator] The monastic orders,

such as the Benedictines or Franciscans,

traditionally lived in
accordance with strict rules.

This was the inspiration for
the way the new fighting orders

would live, too.

The Templars wrote theirs down,
and remarkably, it survived.

It's called the Rule of the Templars.

The first version was laid
down in 1128 in Latin.

But another was in vernacular French,

the language that most of
the knights would've spoken.

It contains a wealth of unique detail

for medieval and military
historians like Matthew Bennett.

- I think approaching the
Templar rule as a historian,

and certainly as a military historian

who can compare with other periods,

what you see is a kind of
pernickety attention to detail,

as the modern soldiers would say,

down to every piece of equipment

that should be kept and maintained,

and the behavior in peace time,
on campaign, and in battle,

it's all laid out in a way

that you cannot see anywhere else.

The Templar rule describes
a close-knit unit,

which consisted of the
knight brother, a squire,

and a couple of other servants,

which in the later mid-ages
would be known as a lance.

That is, the compact unit

of people who are used
to working together.

- [Narrator] The basic
operational element was 10 lances.

- It gives us our only insight, really,

into how a medieval
cavalry unit functioned.

Building up from those blocks of 10,

with each one of those has a banner,

and then at the head of the force

is the standard bearer of the order,

with the banner of the order.

And the idea was that
everybody looked to that.

- [Narrator] In later centuries,

cavalry were further grouped
into troupes and squadrons,

say 200 to 300 strong.

But the Templars had to
work with far fewer numbers.

- Of course, a modern, a 19th
century calvary squadron,

would be the entire size of
the Templar order in battle,

you know, only looking
at about 300 men perhaps

who could be brought
together to one place.

So yeah, the control has
to be done at local level,

a group of 10 where a
voice can still be heard,

the voice of command, but also
because they would be used

to working with one another,

they would be looking right and left

in order to check that they're
in the right alignment.

- [Narrator] The Templar rule was often

read out aloud at mealtimes,

so the brothers had a
communal understanding

of what they should do
in different situations.

- It allows the individual
brother knight to refer back to

and understand what
that behavior should be.

So for example, should
they get themselves lost

in the melee, you know,
the scrum of fighting,

they're told to go to their
own banner, the banner of 10.

If they can't find that,

they would look for the
banner of the order,

or if that, any Christian
banner so that they can

recover their usefulness,
their utility in fighting.

- [Narrator] Cavalry at this time

was usually a one shot weapon.

Once unleashed, the knights
rarely regained their formation.

But the Templars and other
military orders were different.

Steady discipline, collective
faith and brotherhood

made them very dependable,
and often devastating.

Military historians classify the Templars

as lance attack cavalry.

But this didn't mean

that they just galloped
wildly at the enemy.

- There's a problem with Hollywood

and the way that people
think about the way

that cavalry are used.

They're not used, as like a skein of geese

to ride across a big open plain,

because you actually lose
all the impetus, then.

The reality, and it's the
reality that continues

into the 19th century,
when cavalry are used,

is to keep a very good order, slow,

boot to boot, as they would say,

in order to have the the maximum impetus

at the right moment.

- [Narrator] A cavalry charge
was all about careful timing.

- What they do is they
develop a system whereby

the cavalry and infantry
work very closely together.

The cavalry would be at
the center of the army,

with a hard shell of infantry around them,

each with big shields

to provide a protective
screen for the cavalry.

And what the commander had to do

was to wait until the enemy
formed a big enough bunch,

it grouped together enough for
the cavalry to have a chance

of hitting that enemy
group before it dispersed.

(ominous music)

And so sometimes
commander waited for hours

for this to happen, but
when the moment arose,

the infantry would then part their ranks,

the cavalry would charge through,

and that would be their chance of victory.

(knights yelling)

- A lance, which is just a big spear,

it's locked, kooshed,
embedded under your arm.

You are one of the
infantrymen in a Muslim army,

with these guys charging
at you in a cloud of dust

shouting "Deus vult," close packed,

lances pointing straight at you.

It must have been absolutely terrifying.

(intense music)

(horses galloping)

(knights shouting)

- [Narrator] For much of the 12th century,

the Templar charge was
the most respected weapon

on the battlefield.

But by 1187, even this
couldn't stem the rising tide

of Saladin's Muslim
reconquest of the holy land.

To the military orders, this
must have seemed unthinkable,

but they stuck to their
training and faith.

Surely that would see them win the day,

unless God had deserted them.

- It's a matter of confidence
teetering into overconfidence

and the reasons for that.

- [Narrator] In the final months

of the kingdom of Jerusalem,

two desperate Templar cavalry attacks

ended in catastrophe for the order.

- One of the most important
charges was a disaster,

a bit like the Charge
of the Light Brigade.

At the battle of the springs of Cresson,

When the Templar commander
acted very rashly.

In his defense,

it can be said that
according to later manuals,

including the the manual
that my old professor

was trained by, it does state very clearly

that cavalry should take
any opportunity attack

if they think they have the initiative.

So he might have been
attempting to do that.

But unfortunately, it's
described in the Chronicles

as a very rash attempt to attack

a much larger body of Muslim enemy,

and in fact, they were overwhelmed.

- And certainly at the Battle of Hattin,

it was the Templar master
who famously counseled

Guy of Lusignan to advance
in the town of Tiberius,

which played its role in bringing about

the ultimate defeat of the
kingdom of Jerusalem in 1187.

- [Narrator] The Crusaders
never again regained Jerusalem.

The order fought on, until just
over a hundred years later,

the rest of the holy land
finally fell to the Muslims,

with the capture of Acre in 1291.

In Templar chapels across Europe,

whether they were masters,
knights, sergeants or squires,

all of the fallen were commemorated.

- Everybody was remembered in
afternoon prayers for the dead

and everybody got the same
treatment when they died,

their body was laid out and
their soul was prayed for

for so many days,

so that there were no
favorites in the order.

- [Narrator] In the early 14th century,

the Templar Order was accused of heresy,

and many of its brothers arrested.

The charges were almost certainly false,

likely fabricated by the French monarchy.

Overall, fewer brothers
than it's commonly thought

were actually executed.

But in France, more than
30 died under torture,

and dozens were burned
alive with their master,

Jacques de Molay.

(choral music)

In England, as in many other countries,

Templar lands and estates
were given to other orders.

The prestigious Templar
commandery at Cressing in Essex

passed into the hands of the Hospitallers.

When Cressing was excavated,

a forgotten part of the medieval
estate was rediscovered.

Every Templar site, at a
small chapel or church,

for the many daily prayer meetings,

and where the brothers, and
often their donors or associates

could be buried.

(choral music)

- You look forward, you can
see a joint in the brick wall.

That's where the church was joined on.

And down here on the ground,
there's a old floor tile.

We put that there In 1995

to mark the corner of the building.

- [Narrator] The early
medieval chapel was demolished

during the later Tudor period.

The archeologists had no
clue that they would find

what were the earliest
Templar burials still here,

just underground.

- So we walk along the
chapel and look down,

there's three rows of five graves,

starting with the Templars
coming up to the Tudors,

and just here there were the
seven most important graves,

which would've been in front of the altar.

We know that they were there

because when we did the excavation,

the Tudors had built a wall

right through the middle of all of them

when they squared the building off.

- [Narrator] The seven skeletons, all men,

dated to possibly the early 1130s.

Within living memory, perhaps,

of the earliest time of the Crusades.

The time the order was
sanctioned by papal decree.

A time when the Knights
Templar carried the banner

and the hopes of the
medieval Christian world.

(somber music)

(epic music)

(music continues)