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These are the user uploaded subtitles that are being translated: 1 00:00:45,300 --> 00:00:47,900 I can find faith hard to talk about sometimes… 2 00:00:47,900 --> 00:00:50,600 One of the reasons is that there’s so many negative stereotypes 3 00:00:50,600 --> 00:00:53,100 associated with people of faith. 4 00:00:53,100 --> 00:00:56,650 It’s painful that some of the stereotypes are right on the money 5 00:00:56,650 --> 00:00:59,300 thanks to a few extremists and fanatics who have done 6 00:00:59,300 --> 00:01:02,500 and still do atrocious things in what they claim 7 00:01:02,500 --> 00:01:04,200 to be the name of God. 8 00:01:04,200 --> 00:01:07,500 Christianity specifically has its own stereotypes, 9 00:01:07,500 --> 00:01:10,400 some that I personally try not to be defined by, 10 00:01:10,400 --> 00:01:13,600 like Mr. Nice Guy. 11 00:01:13,600 --> 00:01:15,900 Now there’s nothing wrong with being nice, 12 00:01:15,900 --> 00:01:17,600 in fact, please be nice! 13 00:01:17,600 --> 00:01:20,400 but if I’m just a nice religious person who shows no real 14 00:01:20,400 --> 00:01:23,650 emotion or passion for what's right then that’s not great. 15 00:01:23,650 --> 00:01:27,200 Or if I’m Mr. Nice and get walked all over and show no back bone 16 00:01:27,200 --> 00:01:32,200 then that's not great either. 17 00:01:32,200 --> 00:01:34,900 This common misconception of the Christian faith 18 00:01:34,900 --> 00:01:38,000 can be best summed up by Ned Flanders, from the long running 19 00:01:38,000 --> 00:01:41,300 cartoon, The Simpsons. He is the ultimate super 20 00:01:41,300 --> 00:01:44,400 Mr. Religious Nice Guy (at least on the outside) 21 00:01:44,400 --> 00:01:47,950 on inside he is constantly bottling up his anger and rage, 22 00:01:47,950 --> 00:01:51,400 against Homer, and is always on the verge of exploding. 23 00:01:51,400 --> 00:01:53,600 That’s not a healthy way to live. 24 00:01:53,600 --> 00:01:57,300 Faith - in the way Jesus lived it - is something that’s authentic, 25 00:01:57,300 --> 00:02:00,200 something that’s challenging, something that’s adventurous! 26 00:02:00,200 --> 00:02:02,900 A life in where your desires and emotions are not a secret 27 00:02:02,900 --> 00:02:05,400 to be hidden but an energy that can be used to bring about 28 00:02:05,400 --> 00:02:09,300 change. For example, my faith helps me to express 29 00:02:09,300 --> 00:02:13,000 the emotion of Anger. Now we usually think of anger as a selfish, 30 00:02:13,000 --> 00:02:15,900 and destructive emotion - and it often can be - 31 00:02:15,900 --> 00:02:19,600 but anger in and of itself is neither a good nor a bad thing. 32 00:02:19,600 --> 00:02:23,100 What matters is what makes you angry and what you do 33 00:02:23,100 --> 00:02:24,900 with that anger. 34 00:02:24,900 --> 00:02:27,900 Do you lose the head and fly into a furious rage 35 00:02:27,900 --> 00:02:31,200 when somebody puts too much cheese into your chicken roll? 36 00:02:31,200 --> 00:02:35,900 That’s unhealthy anger. You should look into that. 37 00:02:35,900 --> 00:02:38,300 But there are things that we should be angry about, 38 00:02:38,300 --> 00:02:44,000 like inequality, injustice, poverty, oppression! 39 00:02:44,000 --> 00:02:47,000 When I read about the life of Jesus, he challenged these things 40 00:02:47,000 --> 00:02:51,500 head on! And he wasn’t just gentle, injustice made him angry, 41 00:02:51,500 --> 00:02:57,300 but his expression of anger always brought about change. 42 00:02:57,300 --> 00:03:00,300 Early in Mark’s Gospel, Jesus got angry at the religious leaders 43 00:03:00,300 --> 00:03:03,100 because they had their belief system backwards. 44 00:03:03,100 --> 00:03:06,100 They were convinced that no work could be done on the Sabbath, 45 00:03:06,100 --> 00:03:09,400 the day of rest, even to the point of healing someone. 46 00:03:09,400 --> 00:03:11,800 They seemed happy enough to let the needy suffer on, 47 00:03:11,800 --> 00:03:16,100 when they knew full well that Jesus had the power to heal. 48 00:03:16,400 --> 00:03:20,250 So, one Sabbath day, when Jesus saw a man with a crippled hand 49 00:03:20,250 --> 00:03:23,400 and went to heal him, it made the religious leaders whisper 50 00:03:23,400 --> 00:03:26,300 judgmentally to each other and look for an opportunity 51 00:03:26,300 --> 00:03:31,650 to condemn him. This made Jesus angry, and rightly so, 52 00:03:31,650 --> 00:03:35,200 because their understanding of obeying the law was more important 53 00:03:35,200 --> 00:03:37,900 than loving and helping those in need. 54 00:03:37,900 --> 00:03:40,250 But their resistance didn’t stop Jesus, 55 00:03:40,250 --> 00:03:43,950 He went on to heal the man. 56 00:03:43,950 --> 00:03:46,400 This is the interesting thing about anger and love. 57 00:03:46,400 --> 00:03:50,800 Jesus’ anger is expressed in love towards the man who needs healing. 58 00:03:50,800 --> 00:03:55,100 And Jesus’ love is expressed in anger towards the Pharisees. 59 00:03:55,100 --> 00:03:57,500 By getting angry at them and defying them, 60 00:03:57,500 --> 00:04:00,500 he is holding up a mirror to them and basically saying, 61 00:04:00,500 --> 00:04:05,100 ‘Look what you have become! You were made for more than this!’ 62 00:04:05,100 --> 00:04:07,600 And this is not the only time that Jesus got angry. 63 00:04:07,600 --> 00:04:09,800 When he came across people using the Temple, 64 00:04:09,800 --> 00:04:14,000 God’s house of prayer, as a market place, and as a shopping centre, 65 00:04:14,000 --> 00:04:18,200 instead of a place of worship, he got angry. 66 00:04:18,200 --> 00:04:20,900 He flipped over the tables they were using 67 00:04:20,900 --> 00:04:24,800 and cleared everyone out. 68 00:04:24,800 --> 00:04:27,000 This isn’t saying that Jesus lost control 69 00:04:27,000 --> 00:04:28,650 or that he was anti-Business. 70 00:04:28,650 --> 00:04:31,600 These profiteers had lost the run of themselves and it was the 71 00:04:31,600 --> 00:04:33,750 poor who were paying the price. 72 00:04:33,750 --> 00:04:36,100 They were getting in the way of people trying to connect with God 73 00:04:36,100 --> 00:04:39,200 in a very special place. Jesus was passionate 74 00:04:39,200 --> 00:04:41,750 about not letting anything get in the way of people 75 00:04:41,750 --> 00:04:45,300 trying to connect with God or let anything get in the way of Him 76 00:04:45,300 --> 00:04:49,900 expressing his love for those who needed it the most. 77 00:04:51,500 --> 00:04:53,900 Mr. Nice Guy might look lovely and religious, 78 00:04:53,900 --> 00:04:55,750 but he’s not what Christianity is about. 79 00:04:55,750 --> 00:04:58,200 If faith was a swimming pool, he’d be the guy in the Speedo’s 80 00:04:58,200 --> 00:05:02,800 the pink arm bands standing on the edge and dipping his toe in. 81 00:05:02,800 --> 00:05:05,200 Following Jesus involves all of me 82 00:05:05,200 --> 00:05:13,300 and is more like diving in at the deep end. 83 00:05:35,750 --> 00:05:40,300 Don’t swear. Don’t Joke. Don’t listen to certain types of music. 84 00:05:40,300 --> 00:05:44,200 Don’t be seen in pubs, nightclubs, dark alleys! 85 00:05:44,200 --> 00:05:47,300 Don’t dress inappropriately. Don’t shop on Sundays. 86 00:05:47,300 --> 00:05:50,200 Don’t have too much fun...ok? 87 00:05:50,200 --> 00:05:54,000 With a misleading list like this, you could think that Christianity 88 00:05:54,000 --> 00:05:57,600 is more about what we don’t do rather than what we can become. 89 00:05:57,600 --> 00:05:59,750 And you could be forgiven for thinking that Christians are 90 00:05:59,750 --> 00:06:02,100 just boring or spend most of their time 91 00:06:02,100 --> 00:06:04,400 just trying to follow a bunch of rules. 92 00:06:04,400 --> 00:06:07,300 But if you were to read a full gospel I don’t think you would say 93 00:06:07,300 --> 00:06:09,950 that Jesus was boring or that he acted as some 94 00:06:09,950 --> 00:06:12,200 sort of a rule enforcer. 95 00:06:12,200 --> 00:06:14,600 He was more concerned about people understanding 96 00:06:14,600 --> 00:06:18,250 the fullness of life and so any Christian who gets this 97 00:06:18,250 --> 00:06:20,200 should reflect it. 98 00:06:20,200 --> 00:06:24,100 However, truth be told, our society actually really values rules. 99 00:06:24,100 --> 00:06:25,300 Like take away the rules of the road 100 00:06:25,300 --> 00:06:28,200 and the motorways would be mayhem, 101 00:06:28,200 --> 00:06:30,300 take away the rules from the local zoo 102 00:06:30,300 --> 00:06:32,400 and you’d be afraid of leaving your house, 103 00:06:32,400 --> 00:06:35,750 heck take the rules away from school and it would be 104 00:06:35,750 --> 00:06:37,900 ‘FOOD FIGHT’! 105 00:06:51,600 --> 00:06:55,250 Now, some rules in this world are truly bonkers... 106 00:06:55,250 --> 00:06:58,200 In Florida USA, it’s illegal to pass wind 107 00:06:58,200 --> 00:07:01,950 in a public place after 6pm on Thursdays; 108 00:07:01,950 --> 00:07:05,300 In Japan, it’s illegal to be overweight 109 00:07:05,300 --> 00:07:08,300 the same country that brought us sumo wrestling! 110 00:07:08,300 --> 00:07:11,300 Only a registered electrician can change a light bulb 111 00:07:11,300 --> 00:07:13,250 in Victoria, Australia; 112 00:07:13,250 --> 00:07:16,900 And in Ireland, apparently a freeman of Dublin’s city 113 00:07:16,900 --> 00:07:20,300 is allowed to graze livestock on public greenery, 114 00:07:20,300 --> 00:07:23,100 which our own U2’s Bono took full advantage of 115 00:07:23,100 --> 00:07:25,100 in the year 2000. 116 00:07:34,100 --> 00:07:35,600 When it comes to faith however, 117 00:07:35,600 --> 00:07:38,400 rules and principles come into effect as a way of bringing value 118 00:07:38,400 --> 00:07:41,400 to our lives. Earlier, we were chatting about the Sabbath, 119 00:07:41,400 --> 00:07:44,200 that one day a week in which we’re asked not to work. 120 00:07:44,200 --> 00:07:46,750 I really love this principle because it helps me to build a rhythm 121 00:07:46,750 --> 00:07:49,100 around my life of rest and work. 122 00:07:49,100 --> 00:07:51,300 And it also reminds me on an emotional level, 123 00:07:51,300 --> 00:07:53,750 that I’m not defined by what I achieve. 124 00:07:53,750 --> 00:07:56,000 It’s also part of the reason why we have a ‘weekend’ today, 125 00:07:56,000 --> 00:08:00,900 so we should be grateful for this part of religion at least! 126 00:08:03,800 --> 00:08:06,600 The problem when Rules become the sole focus of Christianity 127 00:08:06,600 --> 00:08:09,300 is the type of person it produces, like hypocrites, 128 00:08:09,300 --> 00:08:11,600 judgmental types or people who struggle 129 00:08:11,600 --> 00:08:13,750 with a superiority complex. 130 00:08:13,750 --> 00:08:16,500 They, by keeping rules think they’re better than other people. 131 00:08:16,500 --> 00:08:19,800 And so, they elevate themselves and downgrade others. 132 00:08:19,800 --> 00:08:22,100 What’s interesting, is that this was one of the things that 133 00:08:22,100 --> 00:08:24,900 Jesus was quick to speak against. And as he often 134 00:08:24,900 --> 00:08:27,000 loved to do he told a parable about it 135 00:08:27,000 --> 00:08:28,650 to hammer home his point. 136 00:08:28,650 --> 00:08:31,750 In this story, there was a tax collector and a religious leader 137 00:08:31,750 --> 00:08:35,200 that found themselves side by side, praying in a temple 138 00:08:35,200 --> 00:08:38,600 not unlike this one. 139 00:08:38,600 --> 00:08:41,300 The Religious leader prayed... ‘Oh, God, 140 00:08:41,300 --> 00:08:43,950 I thank you that I am not like other people — 141 00:08:43,950 --> 00:08:49,750 robbers, crooks, adulterers, or, heaven forbid, like this tax man. 142 00:08:49,750 --> 00:08:54,500 I fast twice a week and tithe on all of my income.’ 143 00:08:54,500 --> 00:08:58,600 The tax collector prayed... ‘God, give mercy. 144 00:08:58,600 --> 00:09:01,750 Forgive me, a sinner.’ 145 00:09:01,750 --> 00:09:05,600 Jesus' response puts the whole thing in perspective. 146 00:09:05,600 --> 00:09:09,100 He elevates the heartfelt response of the tax collector 147 00:09:09,100 --> 00:09:13,300 who recognised his mistakes and looked to God for forgiveness. 148 00:09:13,300 --> 00:09:17,200 But Jesus strongly warned the Religious leader by saying 149 00:09:17,200 --> 00:09:19,650 ‘If you walk around with your nose in the air, 150 00:09:19,650 --> 00:09:26,300 you’re going to end up flat on your face’. 151 00:09:26,300 --> 00:09:28,600 It's not that he is wrong for keeping the rules 152 00:09:28,600 --> 00:09:31,600 but that’s all he’s doing and he thinks he’s great for doing it. 153 00:09:31,600 --> 00:09:34,750 He became proud and hateful towards others. 154 00:09:34,750 --> 00:09:38,900 He thinks God owes him or that he's entitled above everyone else. 155 00:09:38,900 --> 00:09:41,200 But what he is forgetting is the most important 156 00:09:41,200 --> 00:09:44,750 commandment of all, to Love the Lord your God with all your heart 157 00:09:44,750 --> 00:09:47,300 and to love your neighbour as yourself. 158 00:09:47,300 --> 00:09:50,500 Christianity has always been a relational thing 159 00:09:50,500 --> 00:09:53,200 between God and those he has created. 160 00:09:53,200 --> 00:09:55,200 What I find interesting is that the efforts 161 00:09:55,200 --> 00:09:57,950 that this Religious leader goes to to keep the rules 162 00:09:57,950 --> 00:10:01,500 at the same time he’s destroying what should matter most to him, 163 00:10:01,500 --> 00:10:05,900 his relationship with God. 164 00:10:05,900 --> 00:10:09,100 If anything we as Christians should be the best example 165 00:10:09,100 --> 00:10:12,750 of humility. We are a family of misfits and screw-ups 166 00:10:12,750 --> 00:10:15,900 who recognise our shortcomings but know the freedom 167 00:10:15,900 --> 00:10:18,100 that God’s forgiveness brings. 168 00:10:18,100 --> 00:10:20,800 So following rules or principles for me 169 00:10:20,800 --> 00:10:23,900 is only in the context of trying to live like Jesus. 170 00:10:23,900 --> 00:10:27,100 How we spend our time, our money, what we’re like as friends, 171 00:10:27,100 --> 00:10:29,500 family members, boyfriends, girlfriends 172 00:10:29,500 --> 00:10:32,400 are all shaped by the life of Jesus. 173 00:10:32,400 --> 00:10:35,800 He gave his life for me and that’s why I’m so passionate 174 00:10:35,800 --> 00:10:39,750 about trying to live like Him. 175 00:11:09,500 --> 00:11:12,300 Fear has a nasty habit of getting in the way. 176 00:11:12,300 --> 00:11:14,900 It can hold you back from pursuing your dreams, 177 00:11:14,900 --> 00:11:17,100 it can convince you that you’re not good enough. 178 00:11:17,100 --> 00:11:20,300 It can also stop you from doing the right thing which is why fear 179 00:11:20,300 --> 00:11:23,750 doesn't mix particularly well with living a life of faith. 180 00:11:23,750 --> 00:11:27,500 C.S. Lewis cleverly suggested that when Christians become too 181 00:11:27,500 --> 00:11:31,400 focused on the afterlife they become of no earthly use. 182 00:11:31,400 --> 00:11:35,600 It’s as if some people misinterpret the commands of Jesus 183 00:11:35,600 --> 00:11:40,400 about living in the world but not of the world. 184 00:11:40,400 --> 00:11:43,300 They convince themselves that Christian living is living safe 185 00:11:43,300 --> 00:11:45,650 like in a protective bubble and live life 186 00:11:45,650 --> 00:11:48,200 like the world around them is something to be feared 187 00:11:48,200 --> 00:11:51,200 and something that they have to protect themselves from. 188 00:11:51,200 --> 00:11:53,400 The problem with this kind of understanding is that it 189 00:11:53,400 --> 00:11:55,600 keeps life out, people out 190 00:11:55,600 --> 00:11:58,300 and robs us from our ability to make a difference. 191 00:11:58,300 --> 00:12:03,000 It creates the stereotype of Christians living out of fear. 192 00:12:03,000 --> 00:12:05,750 If Jesus gave in to fear at any point 193 00:12:05,750 --> 00:12:07,400 he never would have encountered the people 194 00:12:07,400 --> 00:12:09,200 who needed him the most, 195 00:12:09,200 --> 00:12:11,000 or he never would have stood up for the voiceless 196 00:12:11,000 --> 00:12:13,900 against the religious leaders or he never would have travelled 197 00:12:13,900 --> 00:12:17,600 to Jerusalem knowing that he was walking to his death. 198 00:12:17,600 --> 00:12:20,750 one of Jesus’s disciples, John, wrote a powerful statement 199 00:12:20,750 --> 00:12:23,600 in one of his letters to the early church, he said 200 00:12:23,600 --> 00:12:29,600 There is no fear in love but perfect love casts out fear (1 John 4:18) 201 00:12:29,600 --> 00:12:32,300 Now don’t get me wrong, I’m not saying that being a Christian 202 00:12:32,300 --> 00:12:36,300 makes you immune to fear, but the more we begin to understand 203 00:12:36,300 --> 00:12:39,650 and trust in God’s love for us, the less power 204 00:12:39,650 --> 00:12:42,600 fear has over us. The more we know we’re loved, 205 00:12:42,600 --> 00:12:44,750 the less we’re afraid to do the right thing 206 00:12:44,750 --> 00:12:48,200 or the less we’re afraid to fail, or even be rejected. 207 00:12:48,200 --> 00:12:51,400 I know from my own experience looking back, when I struggled 208 00:12:51,400 --> 00:12:54,750 to be loved, that’s when I was the most insecure, 209 00:12:54,750 --> 00:12:57,750 when I worked to try and earn love, when I people pleased. 210 00:12:57,750 --> 00:13:00,400 But as I grew in the security of God’s love for me is 211 00:13:00,400 --> 00:13:08,000 when I became more confident, less afraid, more myself. 212 00:13:15,750 --> 00:13:18,400 It’s like there are two ways I could live my life for God. 213 00:13:18,400 --> 00:13:21,100 The first is wearing this clean white suit, 214 00:13:21,100 --> 00:13:23,100 fearing that my life will be judged at the end 215 00:13:23,100 --> 00:13:25,900 by how clean I kept it. So there is absolutely no way 216 00:13:25,900 --> 00:13:29,800 I can help a guy who clearly just needs a hand to change a tyre 217 00:13:29,800 --> 00:13:33,750 or help a young lady who’s clearly had too much to drink 218 00:13:33,750 --> 00:13:36,400 to just get home because of the fear of the stains 219 00:13:36,400 --> 00:13:43,600 it might leave on my clean white suit! 220 00:13:43,600 --> 00:13:46,400 Or, I can see my life as a light, 221 00:13:46,400 --> 00:13:50,000 a light that is supposed to go to places where there is no light. 222 00:13:50,000 --> 00:13:53,300 It means bringing love to places where love is hard to find. 223 00:13:53,300 --> 00:13:56,200 It means bringing hope to those who have lost hope. 224 00:13:56,200 --> 00:14:06,100 Caring for those that others treat as invisible. 225 00:14:06,100 --> 00:14:10,200 Jesus, as he did best, told a parable that cut to the chase. 226 00:14:10,200 --> 00:14:12,900 It’s often called ‘The Good Samaritan.’ 227 00:14:12,900 --> 00:14:15,600 It’s about a man who is walking on a road, like this, 228 00:14:15,600 --> 00:14:18,000 from Jerusalem to Jericho. As he is walking, 229 00:14:18,000 --> 00:14:21,750 he gets ambushed by bandits who take everything that he has 230 00:14:21,750 --> 00:14:23,200 and pretty much leave him for dead 231 00:14:23,200 --> 00:14:25,200 on the side of the road. 232 00:14:25,200 --> 00:14:26,900 The first two people to encounter him 233 00:14:26,900 --> 00:14:30,100 are a priest and a Levite, they both have important roles 234 00:14:30,100 --> 00:14:33,750 in the Jewish Temple. 235 00:14:33,750 --> 00:14:36,750 Rather than helping the man, they cross on the other 236 00:14:36,750 --> 00:14:40,300 side of the road (which is actually a joke on Jesus’ part… 237 00:14:40,300 --> 00:14:43,750 because this road was well known as windy and narrow, 238 00:14:43,750 --> 00:14:46,500 there was no ‘other side’. 239 00:14:46,500 --> 00:14:49,600 The picture Jesus is painting is of these religious leaders 240 00:14:49,600 --> 00:14:53,600 either stepping over him or climbing around him!) 241 00:14:53,600 --> 00:14:55,750 The reason they leave him there is because, 242 00:14:55,750 --> 00:14:59,000 as we discussed elsewhere, touching certain people, 243 00:14:59,000 --> 00:15:03,200 like the sick, dead or dying, would make one unclean 244 00:15:03,200 --> 00:15:07,250 and unable to enter the Temple. In this story, 245 00:15:07,250 --> 00:15:10,100 living out their faith, for them, meant walking 246 00:15:10,100 --> 00:15:13,650 past the dying in order to stay clean and perform 247 00:15:13,650 --> 00:15:16,100 their religious duty. 248 00:15:16,100 --> 00:15:19,900 The next man to come along is the hero of the story 249 00:15:19,900 --> 00:15:24,300 He is a Samaritan. Many Jews despised Samaritans 250 00:15:24,300 --> 00:15:27,950 because they did not live by the same religious rules. 251 00:15:27,950 --> 00:15:31,600 But instead of walking past the man, he helps him, 252 00:15:31,600 --> 00:15:35,200 tends to his wounds, delivers him to a local inn 253 00:15:35,200 --> 00:15:39,300 and even pays for his medical care. 254 00:15:39,300 --> 00:15:41,600 For the priest and the Levite, their fear of 255 00:15:41,600 --> 00:15:44,900 getting their religious observance wrong actually stops them 256 00:15:44,900 --> 00:15:48,200 from loving. And it’s when Christians misunderstand the Bible 257 00:15:48,200 --> 00:15:50,800 or Jesus’ teaching, that’s when things get messy 258 00:15:50,800 --> 00:15:52,600 and people become selfish. 259 00:15:52,600 --> 00:15:56,100 For the Samaritan, love is just how he lives. 260 00:15:56,100 --> 00:15:58,400 It’s parables like these that dismantle 261 00:15:58,400 --> 00:16:01,600 the negative Christian stereotypes and they remind me 262 00:16:01,600 --> 00:16:04,100 what following Jesus is supposed to be about; 263 00:16:04,100 --> 00:16:06,900 to live, like really fully live; 264 00:16:06,900 --> 00:16:12,900 not defined by fear but out of love for others. 22586

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