All language subtitles for Ancient Aliens S07E06 The Shamans

NARRATOR:
They can control nature.

DAVID WILCOCK:
Clouds come swirling in,

lightning is coming down.

NARRATOR: They can
access other dimensions...

WILLIAM HENRY: This energy
enables them to travel

into the realm
of the spirit beings.

NARRATOR: And connect
with otherworldly beings.

GIORGIO A. TSOUKALOS:
Those creatures actually existed

in physical form.

NARRATOR: Throughout
history, spiritual leaders

known as shamans have
healed, protected,

and advised their people,

but are they simply putting
on elaborate ceremonies,

or is there something more
to their rituals?

DAVID CHILDRESS: In a sense,
in these shamanistic states,

you're tapping into
extraterrestrial powers.

NARRATOR: Millions
of people around the world

believe we have been
visited in the past

by extraterrestrial beings.

What if it were true?

Did ancient aliens really
help to shape our history?

And if so, might the evidence
lie with mystical healers

known as the shamans?

Northern China, 1211 A.D.

5 years after uniting
the nomadic tribes of Mongolia,

Genghis Khan launches
a brutal invasion

against Chinese Jin forces.

Despite being severely
outnumbered, the Mongol army

decimates their enemy
in what is believed to be

one of the bloodiest
battles in Genghis Khan's

more than 20 years of conquest.

By the time of his death
in 1227, his empire,

covering most of Asia,
Russia, and parts of Europe

had become
the largest in the world.

JONATHAN YOUNG: Genghis Khan
was a great warrior.

He amassed one
of the most awesome armies

in the history of the planet,
and he would go up

the mountains to commune
with the sky gods to gain

power for his battles.

NARRATOR: According to
historical accounts,

the Great Khan was also
described as relying

on powerful magic to create
severe weather on demand,

like hail storms,
hurricanes, and tornadoes

to confound
and defeat his enemies.

WILCOCK: They march into battle,
and the next thing you know,

clouds come swirling in,
lightning is coming down,

rain is falling down,

ice is falling down,
chunks of hail, snow.

The soldiers are not equipped
for this sudden burst of cold.

They're shivering, they're
freezing, they're slipping

and falling on the ice,
and then they get totally

wiped out by
the invading Mongolian army.

What was remarkable
about Genghis Khan is that

we tend to think about
him today as being

this despotic, mad, cruel ruler.

He was a priest king,
something known as a shaman.

NARRATOR: In Mongolian
culture, certain members

of the tribe were thought
to have the ability to

communicate directly
with the gods, accessing

seemingly supernatural
powers and information.

These holy prophets were
commonly known as shamans.

Is it possible that
Genghis Khan, one

of the greatest conquerors
in human history,

used his connection
with the divine to build

the massive Mongol empire,

and if so, just
what does it mean

to be a shaman?

For thousands of years,
in cultures throughout

the world, shamans have been
described as intermediaries

who provide a link
between humans

and otherworldly beings.

Known in some cultures
as medicine men

or witch doctors, they are
believed to have the power

to travel to other realms
in order to bring back

healing, wisdom, and guidance
to their people.

The word "shaman" originated

with the indigenous people
of Siberia and means

simply "to know."

RONALD HUTTON: Shamans
think of the universe as

being constructed
in different layers, one

on top of each other,
each one containing

a separate world.

One of the skills
of the shaman is to be able to

travel herself or himself
between these different

worlds in spirit form.

GRAHAM HANCOCK: Shamans
are people who enter those

realms and negotiate with
the intelligent beings that

inhabit those realms.

NARRATOR: But are shamans
simply experiencing

hallucinations, daydreams
manifested in their minds?

Or is it possible that
their visions are real?

Dismissed by some today
as madmen or charlatans,

in the ancient world,
shamans like Genghis Khan

often held positions
of great influence,

and ancient astronaut
theorists claim the stories

of these shamans reveal
a connection to

otherworldly beings.

Copán, Western Honduras.

In the ruins of this
archaeological site, once

a major Mayan city that
thrived from 400 to 800 A.D.,

stands a statue of one of its
most powerful ancient kings.

Uaxaclajuun Ub'aah K'awiil,

commonly known as 18 Rabbit.

PHILLIPS: Around 2,000
years ago, the Mayan empire

was at its height,
and they had a king

by the name of 18 Rabbit.

The rabbit,
to the ancient Mayans,

represented the Moon.

So basically, 18 Rabbit
was considered to be

an incarnation of the Moon god,
and he is said to have

had all sorts of
miraculous powers.

NARRATOR: By the end
of his 44-year reign,

18 Rabbit had erected
7 stone pillars,

each depicting him
interacting with the divine.

KATHLEEN McGOWAN COPPENS:
The stela of Copán shows.

King 18 Rabbit
standing in the center

of the universe.

But on the side of him is
a portal to another world.

So it would seem to be
telling us that he had

access to the other
world, as well as being

the commander and chief
of this world.

EDWIN BARNHART: Today,
we separate politics

and religion.

In the past, especially
for the Maya, that was

not the case.

To be the king was to also
be supernatural,

to have shamanic ability.

You were not just a king,
you were a shaman king.

And 18 Rabbit, like every
other king in the dynasty

of Copán and in the cities
around them, was a shaman.

NARRATOR: According to Maya
tradition, shaman kings

like 18 Rabbit would
connect with otherworldly

beings through a process
known as bloodletting.

LOGAN HAWKES: The Mayan
king would put a spine

through his hand.

Blood would be collected
by the shaman into a piece

of paper,
and it would then be put

into a fire, and it would smoke.

And by watching this smoke rise,
the shaman could see

what actions they were
supposed to take according

to the will of the gods
revealed in the smoke that

was made by the blood
of the king or the ruler.

BARNHART: The right to
rulership for a Maya king,

the thing that the people
followed him for was his

ability to contact
the other world.

Through shamanic
ceremonies, he was able to

ask for the favor of
the gods for the people.

HENRY: 18 Rabbit was
a very powerful shaman king.

And you have to ask is it
possible that these gods

could be extraterrestrials?

And perhaps it was
the guidance of these

extraterrestrial beings
that made him such

a powerful leader.

TSOUKALOS: All around
the world, we can

hear stories of how shamans
state that they were

in communications
with beings from other worlds.

Is it possible that what
we see in the experiences

of ancient shamans is
extraterrestrial-human contact?

And this contact wasn't
seen as something dangerous

or strange but rather as
a means for moving humanity

forward due to new and important
knowledge received.

NARRATOR: Were kings
like 18 Rabbit really

communicating with
divine, perhaps even

extraterrestrial, beings?

Was it this otherworldly
guidance that made them

so powerful?

But if so, where did these
ancient shaman learn how to

access these
incredible abilities?

Ancient astronaut theorists
believe the answers can be

found by examining
the transformative

and sometimes dangerous process

of becoming a shaman.

Fort Lauderdale, Florida,
January 27, 2014.

A Peruvian-born
shaman leads a group

of participants in
an ancient Andean practice.

Known as a despacho
ceremony, this ritual dates

back thousands of years.

OSCAR MIRO-QUESADA:
In Peru, despachos, or...

[Speaks foreign language]

Which are offerings, have
existed since the first

pre-Columbian peoples
settled the Andes

and coastal area.

A despacho consists
of a ritual honoring

with reverence our
ancestral star relatives

in the cosmos that have
been guiding the evolution

of humankind on planet Earth.

Every time I perform
a Pachacuti ritual,

portals are opened,

conduits between the Earth
and the sky are revealed.

[Trumpeting]

WILCOCK: It is believed
that through ceremonies

such as the despacho
shamans are in fact able to

access these so-called
nonlocal realms of being

in the universe.

That helps to unify
those of Earth with those

from the sky.

NARRATOR: If shamans really
are able to access these

so-called nonlocal realms,
how are they doing it?

And who or what has chosen
them to be the ones to

communicate with beings
from beyond our world?

MIRO-QUESADA: I came into
this shamanic tradition as

a result of deep
curiosity as a child.

[Speaking foreign language]

I learned from my two
primary mentors

in folk healing known as
curanderismo the following.

The spirit world
is here with us.

Let us celebrate through
that portal to the stars.

I was introduced to
a universe in which seen as

well as unseen
relatives and allies

and spirit helpers abound,
and forming relationships

with these spirit helpers
was the foundation

of my apprenticeship.

NARRATOR: But who are
the spirit helpers?

Are they actual beings who
exist in a realm most of us

are unable to experience?

Ancient astronaut theorists
believe the answer may be

found in the story of a famous
Native American shaman.

Bighorn Mountain Range, Wyoming.

Nearly 10,000 feet up
on a desolate peak that is

only accessible during
the brief summer months lies

a structure known as
the Bighorn Medicine Wheel.

This massive stone circle
measures over 75 feet

in diameter and contains
28 spokes representing

the lunar cycle.

By studying
the astronomical alignments

of the stones, researchers
were able to date

the construction of the site

to approximately 1200 A.D.

Although it is held sacred
by over 60 different.

Native American tribes,
just who built

the Medicine Wheel
remains a mystery.

So the Bighorn Medicine Wheel
is significant to

a lot of tribes because
it has this connection to

a lot of different
traditions in terms

of star knowledge
and star power and ceremony.

NARRATOR: According to
the oral tradition

of the Crow tribe,
the 19th century leader.

Red Plume made a journey
to the Medicine Wheel

as a young man that
shaped his destiny

as a powerful shaman and chief.

BURKHART: With
the Medicine Wheel, you connect

to particular constellations
that are kind of like

vortexes between certain
star energy and certain.

Earth energy,
and the Medicine Wheel seems

to be creating some place
that marks the particular spot

at a particular time
where those star energies

and Earth energies
and human energy come together.

NARRATOR: During what
the Crow tribe call his

vision quest, Red Plume
claimed to have encountered

a mysterious race of beings
he called "little people."

DAVID CHILDRESS: He was
visited, he said, by these

little men who then took
him inside the Earth into

some kind of a vortex wormhole.

There, they taught him
secrets of medicine.

There are lots of stories
about little people

in Native tradition
across the Americas.

The little people come
from another planet,

and they kind of play around
with human beings,

but they're also protectors
of them, teaching them even

through that playfulness.

CHILDRESS: Is it possible
that this medicine man was

actually meeting
with extraterrestrials who then

taught him some medical
secrets and then allowed

him to return back
to his people?

[Caws]

TSOUKALOS: These stories
didn't originate in our

ancestors' imagination.

There is a core of truth
to all those stories.

And so those beings,
are they, in reality,

of extraterrestrial origin,
something physical,

flesh and blood?

Absolutely.

Those beings are
the progenitors of knowledge.

NARRATOR: Could the stories
of the Bighorn Medicine Wheel

be describing
extraterrestrial contact?

Is this where shamans, like
Red Plume, acquired wisdom

from otherworldly beings?

In cultures throughout
the world, there are stories

of shamanic initiation
at the hands

of so-called spirits.

Oftentimes, the process
is described as dangerous.

In fact, many healers are
said to be taken against

their will for this instruction.

SABINA MAGLIOCCO: When shamans
narrate their life stories,

they usually do not say,
"Well, I chose to be a shaman."

The healer does not choose
her or his profession.

They are chosen by the spirits.

DAVID CUMES: The shaman
is usually called,

and there's some sort of wound
that the shaman sustains.

It can be any bizarre
malady... being struck by

lightning, epileptic fits,
a bad accident, anything

that wounds the person
and enables them to go inward.

It's quite a hardship, you know.

It's not something that
anybody who really knows

about it would
readily undertake.

HUTTON: Once the spirits
have got you, you either

die or remain permanently
sick or become a shaman.

There aren't a lot of ways out.

You often go mad for a bit
or fall sick for a bit,

as the spirits take possession
of you, and then you go

through a visionary process
in which, for example,

quite often you feel your
entire body being taken

apart and then put
back together again.

And when you're back
together again, you're

starting to acquire
the abilities to travel

through time and space.

NARRATOR: Why would so
many of these traditional

healers share this belief
that they had been chosen

and physically
changed by spirits?

Some ancient astronaut
theorists believe more

clues can be found by
examining the similarities

between these shamanic
experiences and the stories

of modern-day UFO abductions.

HANCOCK: People who believe
they've been abducted by

aliens will speak
of implants being put

in their bodies,
put there by the aliens.

Exactly the same
experiences are reported

in much more
traditional cultures,

shamanistic cultures.

The construal there is that
this is being done by

the spirits, and the similarity
between the two experiences

are very, very, very strong
and very, very powerful.

CHILDRESS: Perhaps what's
happening is that you're

really in contact with some
kind of extraterrestrials,

and in a sense in these
shamanistic states, you're

tapping into what
we would almost call

extraterrestrial powers.

NARRATOR: Is it possible
that shamans receive their

mysterious powers
through alien abductions,

and might this explain why
shamans all over the world claim

to have a connection
to other realms?

Perhaps the answers can
be found in the strange

and powerful visions
experienced by shamans

in the Amazon.

The Amazon Jungle, Peru.

Stretching from the Andes
Mountains to the eastern

shores of Brazil, this rain
forest is home to more than

80,000 species of
plants, many of which

shamans and religious
healers have consumed

for thousands of years as
a way to access realms they

say are inhabited by
otherworldly beings.

In the Amazon, one
of the shaman's jobs aside

from going to the other world
and speaking with

the spirits is to find
the plants right here on Earth

that can heal
the people of his tribe,

and in the Amazonian
belief systems, each plant

in the jungle has
its own spirit...

and one of the shaman's gifts
is that he can communicate

with these plant spirits.

Originating in the central
Andes of South America,

ayahuasca, meaning
"the vine of the souls," is

a psychedelic brew
consisting of two different

types of plants
cooked with water.

ROSS HEAVEN: And this
is drunk by the shaman

in order to enter
the spirit world to gain

information about diseases,
to foresee the future,

to carry out
a healing for somebody.

We know some
of the history of ayahuasca

because archaeologists
have found artifacts from

the rain forest which date back
3,500 or 4,000 years,

but those are only
the surviving artifacts

that they found.

Potentially, this could
go back to

the beginning of time.

NARRATOR: Ayahuasca contains
dimethyltryptamine, or DMT,

one of the most powerful

hallucinogens known to man,
but strangely, this

chemical compound only
works when consumed under

precise conditions.

Ingest DMT, it's inactivated

in the intestine by
certain enzymes.

So in order to get the DMT
to be activated and to be

able to be absorbed,
they had to combine it

with other plants.

HANCOCK: Ayahuasca contains
a mixture of two plants.

There's actually quite
subtle and sophisticated

knowledge of plants goes
into the preparation

because these two things
separately will not work.

You have to mix them
together, and let's not

forget that there's
150,000 different

species of plants
and trees in the Amazon.

It's really quite
an amazing achievement

of ancient chemistry to
bring these two plants

together to produce
a highly psychoactive

visionary brew.

NARRATOR: But how did
ancient people living

in the jungles of Peru
over 3,000 years ago

with tens of thousands
of plants to choose from

figure out that combining
these two particular plants

would produce these
powerful visions?

According to the mythology
of the Achuar people

of the Amazon, their
ancestors didn't discover

this on their own
but were guided by

extraterrestrial beings.

HEAVEN: The shamans
communicated with their

spirits and were told to
go into the jungle and turn

two corners, as the myth
goes, and then they would

find this plant,

and they brought that back to
the village,

prepared it
in the appropriate way.

WILCOCK: The oral tradition
says that ayahuasca is

a linkage to the upper world.

And it is entirely possible
that they were given this

gift by their own gods,
which may be extraterrestrials.

NARRATOR: If the Achuar
story of how their

ancestors discovered
ayahuasca is true, could

they have been guided
not by spirits but by

extraterrestrial beings,
beings who communicated

with them on another
plane of reality?

Between 1990 and 1995,
scientists

at the University
of New Mexico administered DMT,

the active ingredient
in ayahuasca,

to 60 volunteers
and discovered shocking results.

HENRY: Medical researchers
actually administered DMT

to patients in a controlled
medical setting,

and they had exactly the
same experiences as those

reported in the jungles
of South America

and elsewhere who are
experiencing ayahuasca.

Ayahuasca users typically
experience hallucinations

in the visual form,
and a lot of them say that they

see other beings,

and a lot of them say
that they get

messages sent to them
from these beings.

In several cases, those
intelligent entities said

to them roughly the following...

"We're so pleased you've
discovered this technology."

"Now we can communicate
with you more often."

Perhaps what we're dealing
with here is intelligent

inhabitants of other dimensions.

NARRATOR: Why would so many
people report such similar

experiences while
using ayahuasca?

Is it possible DMT provides
access to another realm?

HEAVEN: Some shamans
believe that plants like

ayahuasca have an
extraterrestrial origin,

that they drifted here
as space spores perhaps

and then came to Earth on
comets, started growing here,

and perhaps they
even had an agenda.

Perhaps they are communication
from extraterrestrials.

NARRATOR: Is it possible
extraterrestrials gave

the ancients the recipe for
this powerful concoction as

a way to communicate
healing powers

with shamans, and if so,
might the very core

of mankind's knowledge
about medicine have

come from
an otherworldly source?

Hua Shan Mountain, China.

This 7,000-foot-high
peak in the Shaanxi province

is believed to
have been the place where.

Shennong, a benevolent
emperor that ruled the area

more than 4,500
years ago, was conceived.

According to accounts from
the Han dynasty, Shennong

not only introduced
agriculture to mankind

but also developed
a profound knowledge

of Chinese herbs.

DOMINIC STEAVU: Shennong
pledged that he would

venture out into
the world and test every plant

on the planet in order to
determine its benefits

for humans and also to
catalog, uh, the more toxic

or dangerous effects of
ingesting these plants.

Sometimes he would ingest,
of course, poisonous

plants, and he would suffer
poisonings up to 70

times per day.

NARRATOR: More than
2,000 years later,

Shennong's findings
were compiled in.

"The Divine Farmer's
Herb-Root Classic,"

a medical journal that became
one of the foundations

of Chinese medicine.

But just how could this
mysterious being have

tested so many herbs,
some even containing

deadly poisons?

CHILDRESS: Shennong was
a quite unusual person.

It's said that he had
a transparent stomach,

and he himself, after ingesting
these poisons, would look

into his own stomach
and see how these poisons were

interacting with himself,
and then he would take

the antidotes for it.

So you have to wonder
if he's not some kind

of extraterrestrial.

HENRY: Shennong could, in
fact, have been an astral

or star being who came
to Earth to teach

the secrets of healing.

TSOUKALOS: This idea
would explain his strange

appearance and also his
ability to withstand

ingesting poisonous plants
without ever being harmed.

NARRATOR: Might Shennong
have been an alien visitor,

one who traveled to Earth
in order to educate mankind

about medicine and the healing
nature of plants?

And is this proof that
ingesting DMT, a practice

that dates back thousands
of years, actually connects

shamans with
extraterrestrial beings?

Ancient astronaut theorists
say yes and claim further

evidence lies
with the supernatural

healing rituals
of the San Bushmen.

The Kalahari Desert,
South Africa.

Here, the native
San Bushmen hold elaborate

fireside rituals, lasting
for hours into the night.

During these ceremonies,
their shamans perform

what's known as a trance
dance, through which they

reach an altered state
of being and access

other dimensions.

HENRY: The trance dance
is thought to activate

an energy in their
body called "nlum."

And this energy opens
a portal of sorts that

enables them to travel
into the spirit world,

and when the Bushmen activate
this energy, they're able to put

their hands in the fire
without being burned.

They can see vast distances,
and it's as if

in every way, shape,
and form, they're transformed

into super powerful beings.

NARRATOR: By accessing
the power of nlum energy, it is

believed that a shaman can
extract illness,

see the insides of the sick,
and travel out of their own

body to the land of the gods.

CUMES: This nlum, it goes
up the body, and then often

it goes out of the crown
of the head, and that's

usually when the out-of-body
experience occurs

and they travel to
the spirit world.

I've seen a Bushman put
a coal in his mouth,

and he wasn't burned.

They'll put their heads
in the fire, and although

their hair might singe and
even catch fire, their face

won't be burned, so
something is happening

with this nlum energy.

They call it boiling energy.

It's almost like there's
a vibrational change in their

whole body and probably
in their DNA in some way.

NARRATOR: Could this so-called
nlum energy really

be inherent in shamans,
accessed only while

in a sort of dream state?

And is it possible that
the genetic makeup of these

medicine men is what
allows them to access

other dimensions?

PHILLIPS: The San Bushpeople
have a tradition

that they are the first
tribe ever created,

they're the oldest people
in the world.

DNA tests have shown
that they probably are,

that all other cultures and all
other peoples that spread

throughout the world came
originally from where

the San people are now.

WILCOCK: When we look
at the San Bushmen and we see

the clear genetic
evidence that they are

the primordial seed
of human civilization and life

on Earth, it is possible
that their DNA is

especially well-equipped
to have this potential to

access these non-ordinary
states of consciousness

which may, in fact,
be a key to physically

journeying into them,
giving these people

the ability to do things
that most of us

seemingly cannot.

NARRATOR: Is it possible
that the San Bushmen have

special knowledge of how to
alter their genetic makeup

in order to access other
realms, a knowledge that is

shared by shamans
around the world?

And might this knowledge
or power have been given to

them by alien beings?

Ancient astronaut theorists
believe an undeniable

connection between shamans
and extraterrestrials can

be found in cave paintings that
date back thousands of years.

The Lascaux Caves,
Southwestern France.

Discovered in 1940 near
the village of Montignac,

this cave complex is
covered in Paleolithic

paintings dating back more
than 17,000 years.

Anthropologists believe
ancient shamans used these

subterranean chambers to
perform sacred rituals,

and curiously, among
the many Ice Age animals that

are depicted on the walls,
there is a strange creature

that has the body of a man
and the head of a bird.

HANCOCK: The technical
term for such a creature is

a therianthrope, and that's
from the Greek "therian,"

which means wild beast,
and "anthropos,"

which means man.

Clearly these are not
things that one encounters

in everyday life.

The imagery of cave art
is best explained as

the experiences that
shamans undergo

in a deep state of trance.

When they return
from the trance state,

they then depict on the cave
walls the visions that they have

seen in this deeply altered
state of consciousness.

NARRATOR: The birdman found
in Lascaux is reminiscent

of one of the Egyptians'
most important gods... Thoth.

It is also consistent
with the depiction

of the Sumerian sky gods,
the Anunnaki,

but is it mere coincidence that
these shamans are encountering

the same types of beings
while in a trance that

the world's earliest
civilizations depicted

as their gods?

WILCOCK: In all of these
different indigenous

cultures around the world
there are remarkable

similarities of what types
of beings people claim to

be meeting when they
go out of body.

This suggests that
in the dream plane

and in the shamanic state,
there is, in fact, a real

place that we are going
and real beings that we are

encountering when we get there.

TSOUKALOS: This is where
the ancient astronaut

theory suggests that they
were the same teachers,

the teachers that went to
all the ancient cultures

and brought them
the basics for what we've

accomplished today.

HANCOCK: There was a big,
noticeable change

in human behavior around
40,000 years ago, exactly

at the time that our
ancestors begin to manifest

the first amazing cave art,
but what is clear is that

it's not a coincidence,
that at the moment that

the cave art begins,
we also witness

in the archeological
record a radical change

in human behavior.

NARRATOR: Could the Lascaux
cave paintings be proof

that Shamans really do

communicate with
extraterrestrial beings,

as ancient astronaut
theorists suggest?

And if shamans like those
of the San Bushmen undergo

a physiological change
in order to make this

connection, what
might that change be?

Perhaps the answer can
be found inside

the human brain.

Tepoztlán, Mexico, October 2011.

Here just 50 miles from
Mexico City, shamans from

all over North
and South America gather to

commemorate the region's
long tradition

of shamanic healing.

Throughout
the 3-day celebration,

these modern-day medicine men
engage in sacred dances,

rhythmic chanting, and drumming,
all methods that shamans use to

connect with other realms.

But Why?

Do these practices really
effect a change within

the shamans that allows them
to communicate with beings

that are otherwise
beyond our perception?

In many shamanic
traditions, shamans have

special tools that
allow them to access

the spirit world.

Among the most important
of these tools are

the shaman's drum and/or
the shaman's rattle.

These are rhythm
instruments that beat out

a particular rhythm that
allow the shaman to enter

into trance and to journey
to the world of spirits.

We see this rapid, very
steady rhythm on the drum

as being a central tool in
shamans being able to open

up the doors of the mind,
giving voice to the unseen

realms of the cosmos.

NARRATOR: Is it merely
coincidence that shamans

all over the world
share the belief that by

repeating certain rhythmic
movements and sounds they

can communicate with other
realms, or might this

ancient practice produce
a real physiological change

in the shamans themselves?

MAGLIOCCO: There's
a neurological explanation

for this.

One of the ways that we can
alter our consciousness is

through rhythmic movement.

So throughout the world,
you see many traditions

in which people communicate
with the gods by spinning,

by dancing, by doing
something rhythmic.

NARRATOR: At the University
of California

in San Francisco, neuroscientist
Dr. Adam Gazzaley is

performing experiments
using 3-D gaming technology

that actually track how drumming
affects the human brain.

Participants wear
virtual reality goggles

and experience both visual
and auditory rhythms.

GAZZALEY: We feel that if
we have a participant learn

how to entrain with
different rhythms through

game mechanics, we can
strengthen the rhythms

of the brain and lead to
better performance, better

cognition, better memory,
better attention.

And so we're recording
in real time what's going

on in her brain.

You can have a rhythm going
on that you're listening to,

and your brain has
its own natural rhythms.

The entrainment would be
that they become locked

in time such that they
follow each other.

We're sort of at, like,
the gateway of this

frontier now.

NARRATOR: Could rhythm
and repetition hold the key

to discovering
untapped potential

within the human brain?

Might shamans have been
aware of this connection

for thousands of years?

And is the practice of
entering a trance state

still used to access this
power in other spiritual

ceremonies across the world?

Pentecostal faith healers
incorporate music that

mirrors the rhythm of the heart.

Hypnosis is often achieved
through the use of a pendulum.

Important that you hear
the word of Christ.

NARRATOR: Priests performing
exorcisms repeat phrases

over and over.

Return!

NARRATOR: Even the Catholic
Rosary involves repeating

a sequence of prayers
counted out on a string

of beads to communicate
with Almighty God.

It seems possible that
the shamans must have

understood something about
the brain that we're only

rediscovering today

and how the drum in particular
can affect the brain.

It's the brain who works
different with the shamans

than with normal people.

I always suggested look at
our brain like a gigantic

hole with big machines in there.

Some of the machines
are running,

and others are dead.

Now with the shamans, some
of the machines are running

which in other brains
they are not working.

That makes a difference
between the brain

of a shaman and the normal, the
average people.

NARRATOR: Have shamans
discovered the means to

communicating with
extraterrestrials within

the human brain?

And does this suggest that
similar powers might exist

within all of humanity,
powers that we have yet to

fully realize?

McGOWAN COPPENS: As we
settle into the 21st century,

our craving to be
connected with what we used

to know, what we can know again,
and how unlimited we

are as human beings is something
that we're all seeking,

and it is through
the power of shamanism,

it is with the help of these
intermediaries, that we can

begin to experience this again.

HENRY: The shamans were
always bringing advanced

knowledge and leading
humanity forward.

They represented healing,
and they represented

expansion of our consciousness.

CHILDRESS: If these shamans
are really in contact

with some kind
of extraterrestrial gods,

then we can see how these ETs
have been purposely guiding

us throughout our history.

In many ways, they created us.

And even today, they
are still manipulating

and guiding us into the future.

NARRATOR: Did shamans
really communicate

with otherworldly beings
in the distant past?

Is it possible that through
these spiritual mediators

extraterrestrials were
able to influence mankind?

And might such celestial command

continue even today?

Perhaps one day we will
realize that the key to

contact with our alien
ancestors does not lie

in technology that
propels us to the stars

but in rediscovering
abilities that already

exist deep within ourselves.