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These are the user uploaded subtitles that are being translated: 1 00:00:01,000 --> 00:00:04,074 www.pnop.com top movie recommendations 2 00:01:21,715 --> 00:01:23,786 Scarcely twenty years were enough 3 00:01:24,075 --> 00:01:25,483 to make two billion people 4 00:01:25,483 --> 00:01:28,344 define themselves as underdeveloped 5 00:01:30,853 --> 00:01:32,373 I do not intend to speak about 6 00:01:33,000 --> 00:01:34,478 Just speak near by 7 00:02:27,470 --> 00:02:29,001 A film about what? 8 00:02:29,801 --> 00:02:31,277 A film on Senegal; 9 00:02:32,107 --> 00:02:33,654 but what in Senegal? 10 00:02:36,676 --> 00:02:38,151 The Casamance. 11 00:02:38,662 --> 00:02:40,135 Sun and palms. 12 00:02:40,534 --> 00:02:42,033 The part of Senegal... 13 00:02:42,225 --> 00:02:44,612 where tourist settlements flourish 14 00:02:47,342 --> 00:02:48,454 In Enampore, 15 00:02:48,854 --> 00:02:51,700 Andre Manga says his name is listed, 16 00:02:51,700 --> 00:02:53,557 in the tourist information book. 17 00:02:54,636 --> 00:02:56,383 Above the entry of his house, 18 00:02:56,911 --> 00:02:59,550 is a hand-written sign which says� 19 00:02:59,629 --> 00:03:02,131 "Three hundred and fifty francs" 20 00:03:03,601 --> 00:03:06,130 A flat anthropological fact. 21 00:03:30,399 --> 00:03:31,535 In numerous tales... 22 00:03:32,192 --> 00:03:33,978 Woman is depicted as the one... 23 00:03:34,035 --> 00:03:35,516 who possessed the fire. 24 00:03:36,638 --> 00:03:38,604 Only she knew how to make fire. 25 00:03:39,722 --> 00:03:41,505 She kept it in diverse places. 26 00:03:42,450 --> 00:03:45,263 At the end of the stick she used to dig the ground with, 27 00:03:45,263 --> 00:03:46,631 for example. 28 00:03:46,930 --> 00:03:48,840 In her nails or in her fingers. 29 00:06:10,828 --> 00:06:12,831 Reality is delicate. 30 00:06:13,730 --> 00:06:16,021 My irreality and imagination... 31 00:06:16,655 --> 00:06:18,377 are otherwise dull. 32 00:06:19,106 --> 00:06:21,513 The habit of imposing a meaning... 33 00:06:21,843 --> 00:06:23,723 to every single sign. 34 00:07:31,582 --> 00:07:33,579 She kept it in diverse places. 35 00:07:34,037 --> 00:07:36,859 At the end of the stick she used to dig the ground with, 36 00:07:36,859 --> 00:07:37,739 for example. 37 00:07:48,370 --> 00:07:50,965 First create needs, then, help. 38 00:07:51,818 --> 00:07:53,927 Sitting underneath the thatched roof... 39 00:07:53,955 --> 00:07:56,142 which projects well beyond the front wall... 40 00:07:56,232 --> 00:07:58,265 of his newly built house, 41 00:07:58,673 --> 00:08:01,902 A Peace-Corps Volunteer nods at several villagers, 42 00:08:02,521 --> 00:08:04,316 who stop by to chat with him. 43 00:08:05,216 --> 00:08:08,002 While they stoop down besides him and start talking, 44 00:08:08,128 --> 00:08:09,802 he smiles blankly, 45 00:08:10,058 --> 00:08:12,155 a pair of headphones over his ears... 46 00:08:12,223 --> 00:08:15,191 and a Walkman Sony cassette player in his lap. 47 00:08:16,237 --> 00:08:19,141 "I teach the women ho to grow vegetables in their yard; 48 00:08:19,142 --> 00:08:21,961 this will allow them to have an income" 49 00:08:22,000 --> 00:08:25,331 he says and hesitates before he concludes: 50 00:08:26,105 --> 00:08:27,798 I am not always successful, 51 00:08:27,892 --> 00:08:30,569 but it's the first time this has been introduced� 52 00:08:30,569 --> 00:08:31,807 into the village." 53 00:08:33,542 --> 00:08:34,632 It's the first time this has� 54 00:08:34,697 --> 00:08:36,622 been introduced into the village. 55 00:08:38,227 --> 00:08:39,245 Woman is depicted... 56 00:08:39,331 --> 00:08:41,253 as the one who possessed the fire. 57 00:08:42,000 --> 00:08:44,000 Only she knew ho to make fire. 58 00:09:42,913 --> 00:09:45,496 What can we expect from ethnology? 59 00:10:31,033 --> 00:10:33,265 The land of the Sereer people. 60 00:13:49,799 --> 00:13:52,925 The land of the Manding and the Peul people. 61 00:14:03,907 --> 00:14:05,270 A film about what? 62 00:14:06,194 --> 00:14:07,377 My friends ask. 63 00:14:22,381 --> 00:14:23,725 A film on Senegal. 64 00:14:25,317 --> 00:14:26,571 But what in Senegal? 65 00:14:27,327 --> 00:14:28,818 I feel less and less... 66 00:14:28,818 --> 00:14:30,682 the need to express myself. 67 00:14:31,089 --> 00:14:33,123 Is that something else I've lost? 68 00:14:37,325 --> 00:14:39,000 Something else I've lost? 69 00:16:13,925 --> 00:16:15,881 Filming in Africa means... 70 00:16:15,951 --> 00:16:17,176 for many of us... 71 00:16:17,443 --> 00:16:18,868 colorful images, 72 00:16:19,000 --> 00:16:20,527 naked breast women, 73 00:16:21,015 --> 00:16:23,877 exotic dances and fearful rites. 74 00:16:24,372 --> 00:16:25,661 The unusual. 75 00:16:50,422 --> 00:16:53,667 First create needs, then, help. 76 00:16:53,824 --> 00:16:56,301 Ethnologists handle the camera... 77 00:16:56,309 --> 00:16:58,088 the way they handle words. 78 00:16:58,727 --> 00:17:01,676 Recuperated, collected, preserved. 79 00:17:02,823 --> 00:17:05,399 The Bamun, the Bassari, the Bobo. 80 00:17:07,300 --> 00:17:09,705 What are your people called again? 81 00:17:09,849 --> 00:17:12,280 An ethnologist asks a fellow of his. 82 00:17:30,750 --> 00:17:32,440 In numerous tales. 83 00:17:39,829 --> 00:17:41,851 Diversification at all costs. 84 00:17:43,003 --> 00:17:45,120 Oral traditions thus gain... 85 00:17:45,120 --> 00:17:47,584 the rank of written heritage. 86 00:17:56,552 --> 00:17:58,750 Fire place and woman's face... 87 00:17:59,510 --> 00:18:02,553 The pot is know as a universal symbol... 88 00:18:03,023 --> 00:18:04,961 for the Mother, the Grand-Mother... 89 00:18:05,065 --> 00:18:06,114 the Goddess. 90 00:18:07,700 --> 00:18:09,990 Nudity does not reveal... 91 00:18:10,600 --> 00:18:11,809 the hidden. 92 00:18:12,431 --> 00:18:14,200 It is its absence. 93 00:18:19,546 --> 00:18:22,520 A man attending a slide show on Africa... 94 00:18:22,922 --> 00:18:24,851 turns to his wife and says... 95 00:18:24,959 --> 00:18:26,566 with guilt in his voice... 96 00:18:27,356 --> 00:18:29,814 "I have seen some pornography tonight". 97 00:18:33,281 --> 00:18:34,501 Documentary... 98 00:18:34,807 --> 00:18:36,295 because reality... 99 00:18:36,545 --> 00:18:39,956 is organized into an explanation of itself. 100 00:18:42,263 --> 00:18:44,972 Every single detail is to be recorded. 101 00:18:46,214 --> 00:18:48,299 The man on the screen smiles at us 102 00:18:48,869 --> 00:18:50,197 while the necklace he wears, 103 00:18:50,554 --> 00:18:52,754 the designs of the cloth he puts on, 104 00:18:53,556 --> 00:18:55,000 the stool he sits on, 105 00:18:55,489 --> 00:18:58,337 are objectively commented upon. 106 00:18:59,642 --> 00:19:01,155 It has no eye, 107 00:19:01,442 --> 00:19:02,700 it records. 108 00:19:47,402 --> 00:19:51,167 "A fine layer of dust covers us from head to toe. 109 00:19:52,087 --> 00:19:53,734 When the sandstorm comes", 110 00:19:53,924 --> 00:19:55,015 says a child, 111 00:19:55,337 --> 00:19:58,600 "we lay on our mat with our mother's headscarf 112 00:19:58,716 --> 00:20:01,960 on our face and wait until it goes away". 113 00:20:41,835 --> 00:20:43,397 The omnipresent eye. 114 00:20:44,449 --> 00:20:45,575 Scratching my hair, 115 00:20:45,919 --> 00:20:47,033 or washing my face, 116 00:20:47,629 --> 00:20:49,938 became a very special act. 117 00:21:11,322 --> 00:21:13,032 Watching her through the lens. 118 00:21:13,401 --> 00:21:15,846 I look at her becoming me... 119 00:21:15,746 --> 00:21:17,435 becoming mine. 120 00:21:23,518 --> 00:21:26,361 Entering into the only reality of signs... 121 00:21:26,970 --> 00:21:29,367 where I myself am a sign. 122 00:22:04,381 --> 00:22:07,721 The land of the Bassari and the Peul people. 123 00:23:38,774 --> 00:23:40,145 Early in the morning. 124 00:23:40,967 --> 00:23:44,525 A man is sitting with his little girl on his lap 125 00:23:44,525 --> 00:23:46,654 next to the circular stone hut 126 00:23:47,101 --> 00:23:49,959 built after the model of a Bassari house. 127 00:23:50,648 --> 00:23:53,449 A Catholic white sister comes up to him... 128 00:23:53,584 --> 00:23:54,790 and blurts out: 129 00:23:55,203 --> 00:23:56,790 "It's only 7am. 130 00:23:56,910 --> 00:23:58,818 Your little girl is not that sick. 131 00:23:58,903 --> 00:24:00,806 How many times have I told you... 132 00:24:00,880 --> 00:24:03,703 our dispensary is closed on Sunday? 133 00:24:04,152 --> 00:24:05,830 Come back on Monday". 134 00:24:08,633 --> 00:24:11,198 An ethnologist and his wife gynecologist... 135 00:24:11,332 --> 00:24:13,580 come back for two weeks to the village 136 00:24:13,692 --> 00:24:15,768 where they have done research in the past. 137 00:24:16,456 --> 00:24:19,592 He defines himself as a person who stays long, 138 00:24:19,520 --> 00:24:21,611 long enough in a village, 139 00:24:21,861 --> 00:24:24,729 to study the culture of an ethnic group. 140 00:24:25,689 --> 00:24:27,806 Time, knowledge, and security. 141 00:24:28,851 --> 00:24:31,232 "If you haven't stayed long enough in a place, 142 00:24:31,537 --> 00:24:33,257 you are not an ethnologist" 143 00:24:33,257 --> 00:24:34,474 He says. 144 00:24:36,459 --> 00:24:37,775 Late in the evening, 145 00:24:38,098 --> 00:24:41,604 a circle of men gathers in front of the house where the 146 00:24:41,666 --> 00:24:44,808 ethnologist and his wife gynecologist stay. 147 00:24:45,755 --> 00:24:48,867 One of the villagers is telling a story, 148 00:24:49,356 --> 00:24:53,937 another is playing music on his improvised luth, 149 00:24:53,980 --> 00:24:56,182 the ethnologist is sleeping... 150 00:24:56,558 --> 00:24:59,624 next to his switched-on cassette recorder. 151 00:25:00,577 --> 00:25:03,396 He thinks he excludes personal values. 152 00:25:03,724 --> 00:25:05,851 He tries or believes so... 153 00:25:06,100 --> 00:25:07,937 but how can he be a Fulani? 154 00:25:08,279 --> 00:25:10,097 That's objectivity. 155 00:26:33,373 --> 00:26:35,161 Along the Senegal River, 156 00:26:35,734 --> 00:26:38,712 the land of the Sarakhole and the Tukuleur people. 157 00:26:46,972 --> 00:26:48,407 I come with the idea... 158 00:26:48,546 --> 00:26:50,417 that I would seize the unusual... 159 00:26:50,892 --> 00:26:53,249 by catching the person unawares. 160 00:26:53,875 --> 00:26:56,317 There are better ways to steal I guess. 161 00:26:56,619 --> 00:26:58,398 With the other's consent. 162 00:26:59,010 --> 00:27:01,334 After seeing me laboring with the camera, 163 00:27:01,629 --> 00:27:03,839 women invite me to their place, 164 00:27:03,977 --> 00:27:05,586 and ask me to film them. 165 00:27:42,737 --> 00:27:44,533 The habit of imposing... 166 00:27:47,056 --> 00:27:49,186 every single sign. 167 00:28:40,111 --> 00:28:41,499 For many of us... 168 00:28:41,499 --> 00:28:44,688 the best way to be neutral and objective, 169 00:28:45,276 --> 00:28:48,356 is to copy reality meticulously. 170 00:28:52,509 --> 00:28:53,859 Speak about. 171 00:28:54,700 --> 00:28:55,660 K-about. 172 00:29:03,018 --> 00:29:07,006 The eternal commentary that escorts images. 173 00:31:04,041 --> 00:31:06,667 Stressing the observer�s objectivity. 174 00:31:07,872 --> 00:31:10,970 Circles round the object of curiosity 175 00:31:14,070 --> 00:31:16,738 Different views from different angles. 176 00:31:18,148 --> 00:31:20,403 The abc of photography. 177 00:33:15,972 --> 00:33:18,357 Creativity and objectivity... 178 00:33:18,636 --> 00:33:20,360 seem to run into conflict. 179 00:33:21,660 --> 00:33:24,855 The eager observer collects samples... 180 00:33:24,855 --> 00:33:26,603 and has no time to reflect... 181 00:33:26,603 --> 00:33:28,421 upon the media used. 182 00:33:33,788 --> 00:33:36,034 Scarcely twenty years were enough, 183 00:33:36,034 --> 00:33:38,157 to make two billion people define... 184 00:33:38,157 --> 00:33:40,893 themselves as underdeveloped. 185 00:34:35,900 --> 00:34:38,560 What I see is life looking at me. 186 00:36:50,458 --> 00:36:54,055 I am looking through a circle in a circle of looks. 187 00:37:10,065 --> 00:37:12,904 115 degrees Fahrenheit. 188 00:37:13,362 --> 00:37:14,768 I put on a hat... 189 00:37:14,768 --> 00:37:17,451 while laughers bursts out behind me. 190 00:37:17,777 --> 00:37:19,335 I haven't seen any women... 191 00:37:19,800 --> 00:37:21,377 wearing a hat. 192 00:37:47,477 --> 00:37:49,534 Children, women and men... 193 00:37:49,702 --> 00:37:52,458 come up to me claiming for gifts. 194 00:37:53,000 --> 00:37:55,237 A van drives in the dust road, 195 00:37:55,237 --> 00:37:58,920 greeted by another boisterous wave of children. 196 00:37:59,139 --> 00:38:01,590 "Gift, gift" they all yell... 197 00:38:02,264 --> 00:38:04,948 while the car stops under the shade of a tree. 198 00:38:05,959 --> 00:38:08,144 A group of tourists stepped out... 199 00:38:08,463 --> 00:38:12,000 and immediately start distribution cheap candies. 200 00:38:18,620 --> 00:38:20,432 Just speak near by. 201 00:38:31,446 --> 00:38:33,644 A woman comments on polygamy: 202 00:38:34,198 --> 00:38:36,644 "it's good for men... not for us. 203 00:38:36,736 --> 00:38:40,649 We accept it owing to the force of circumstances. 204 00:38:41,287 --> 00:38:42,294 What about you? 205 00:38:42,748 --> 00:38:45,342 Do you have a husband all for yourself?" 206 00:38:46,000 --> 00:38:49,067 Best watched using Open Subtitles MKV Player 14349

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