Original subtitles

Where did the fairy come from?

And secondly, where did they live?

Thirdly, if you meet them, what do you do?

They are the angels that were thrown out of heaven.

Satan, when he rebelled, a lot of the angels went out with him.

And, of course, you know what happened.

God threw them out of heaven.

But there were so many of them had rebelled. God opened up the floor of

and down they fell, down in their hundreds of thousands, Satan first and

rest of them after.

But there were so many of them falling.

that mightily archangel, he saw that, you know, there were so many going, and

said to God, he said, Master, Master, he said, close the floor quicker, we'll be

here alone.

And God, indeed, closed the floor quickly. And at that instant, they

wherever they were.

Now, Satan and the ones that were with him, they had fallen into the pit by

then, into hell, where they are today as the devil.

The ones that have fallen to earth, they're the ones you'll find in the

And the ones that were still in the air, they're the air fairies.

And the ones that have fallen into the water, they're the water fairies.

So it's a sort of Christianization of whatever...

People had to have an answer.

People need an answer for something that they can't explain.

When the earth was still a paradise, before the energy became dense, the

and the fairies were having a nice time together.

And then when things got difficult, the fairies withdrew into the earth.

Es gab viele Jahre lang die Theorie, dass das Wort Fee, also das deutsche Fee

oder Fee im Englischen oder Fee im Französischen, von dem lateinischen

Fatum, also Schicksal, kam.

Oder früher noch einfach Sache, die gesagt wurde.

Und eigentlich macht das auch Sinn, wenn man jetzt an die Schicksalsfrauen

denkt, die ja besonders so im deutschen Märchenbereich,

The three women of fate, very often.

Or the one, thirteenth evil fairy.

But these were female shapes,

supernatural shapes, that could influence the fate of humans the most

So the thirteenth fairy, not invited, and immediately covered everything with

curses.

The day has already happened, and the day always begins with the place.

A lot of the stories about the fairies are nice and nice for children, but like

Grimm's fairy tales, they're not for children at all.

It's a horrible story.

Horrible, horrible, horrible story about a man who planted potatoes in a fairy

fort and his neighbors told him he was making a big mistake.

He was making a big mistake, but he was a stupid man, you know, and wanted land,

land, land, and he wasn't prepared to listen.

But he paid a big price.

Paid a big price for his life.

But it wasn't just that. If he died, if he died peacefully, he'd die well. But

he didn't.

He died in pieces, bit by bit.

And the old people always knew it.

If there was ever any suspicion that there might be a path in that place, and

usually there would be, because if there was a fort there, we'll say, and there

was another fort here.

You know, the thing, because the fairies have their roads and paths just like we

have, you know, you'd have an idea that there might be a path between them.

Now, what you do is get four havel sticks, good, solid sticks, and drive

them down at the four corners of where you propose to build your house.

A good, solid driving down so that cattle, you know, scratching themselves

the night wouldn't knock them.

And if you came in the morning and any one of those sticks was moved,

Young builder.

They are unimaginable, basically like nature.

In most animals, the olfaction is that the man lives in the small,

what happens in the big.

This other world was here and now, as close as your skin.

And sometimes it just needed a certain spell or just a sunbeam that changes the

water surface.

And the people were then suddenly in a different world and met these beings.

And the beings can also come into our world, but mostly more at these

seamstresses of time.

For example, what is called Halloween today is the pre -Christian Celtic New

Year. So actually all transition times.

When the sun has reached the highest point at noon.

Or sunrise or sunset.

In folklore, this is called the liminal time.

So liminal is borderline.

There they are particularly active.

I've been collecting these stories for the past 36 years.

What's a person's faith as they tell you the story?

That.

Plus, I'd be inclined to listen to a person like that. You know, not believe

disbelieve, but listen at least.

See what they have to say.

And then, could you show me the place where it happened? You. Now, if this was

personal story, you're telling me a story that happened to yourself.

Show me the place.

When did it happen?

Ask all the practical questions.

Where were you going to? Where were you coming from?

Make it as judicial as you could.

And if they can answer all those questions, if they will, okay, take me

place. Let's go.

In 1970, as part of the preparations for the pottery studio, which I was going

to be in charge of,

I made a trip to Edinburgh, where Rock lives, and was invited by him.

He said, we're going to go to the Botanical Garden, and then to a very

place called the Hermitage of Braid.

And this is a place which is like a natural ravine right in the edges of the

city of Edinburgh.

But it's a beautiful place to take a walk, maybe take the dog or go jogging

you're into it.

And as we walked along, I began to see little figures kind of dancing, but yet

not quite see them. They looked and they weren't.

And I began to realize that there was a whole company of these little figures.

about three to four feet high, jumping and dancing out of pure joy of living.

And for all the world, as though they came out of a Victorian children's fairy

tale book.

So they were, I mean, I recognized them instantly. These were elves, for sure.

Pointy shoes and sort of breeches and a little tunic and a hat made of some kind

of plant material.

They were beautiful.

But at this point, I was not really feeling very confident because this was

bewildering to me. When I say thought, it was not with my physical eyesight.

It was with an inner sight that I found very paradoxical.

And I finally said, I think we have company. He said, yes.

I said...

They look like elves.

And he said, yes, they're high elves.

And, you know, that also produced a sudden query in my mind. I thought, high

elves, that's Tolkien.

That's fiction.

What are they doing here?

And the elves all moved away.

This one stayed with us until the bus came.

And Rog said, oh, he's going back with you to Finhall. It was the light of the

archer's wand.

So I'm kind of focalising this area and working with guests and working with

plants and animals and the unseen world that lives in this garden to enhance

it and just make it a welcoming place for all the beings here.

One morning in her meditation, Dorothy was told that she had a job to do with

nature and that everything in nature had an ensouling intelligence and her job

was to find a way to connect.

And her initial response was, well, don't be ridiculous.

Vegetables don't have brains. How can they have intelligence?

But she'd really learned to trust and she chose a vegetable that she really

enjoys eating, the garden pea.

And she thought, well, if I could condense everything I know into a little

pearl, into a little essence, what would that essence be?

Could I connect with that essence?

Well, one day God told me that I had a job to connect with nature.

And I thought, well, that's a lovely opportunity to go for walks, which I

doing.

and give an excuse to get out on my own and have a nice walk.

So I picked out, I said, all right, I'll pick out something that I like in

nature, a garden pea.

That's a favorite to eat. I'll tune to it. I'll choose it.

And I got an immediate.

So I sat down and got into my God self and got this message from it.

Open sky before me, behold me now.

So I just asked these questions. I got answers.

Whether you should have more water or less water or closer together or not,

whatever it was, I got answers.

And Peter's immediate response was, great, now we can get some information

some help with the garden.

Here's some questions.

And that was really what began it. The garden took off.

Various people, soil experts, people from the Soil Association, they began to

visit. They heard about the garden and they would visit.

And they would go, no, the soil shouldn't be producing this kind of

and this kind of variety of growth.

There's definitely something else going on.

We went through this training together and we all had that one thing in common.

our connection with our inner divinity in one way or the other, which we can't

deny because it's so powerful.

We didn't choose to, we didn't know what was going to happen about it. We just

felt, we knew that was right to do and that it led to something. We hadn't, we

weren't being led to anything. We were told that we were going to become

We just were ridiculous.

We weren't trying to do anything.

That's not put well.

You didn't know that you were going to create a community. No, no. That wasn't

your intention when you ended up... And if we had known that what was going to

happen, if we had known, we would have run away or used our minds to make

suggestions that wouldn't have been appropriate.

So it was all without the thought, the thought world, the normal thought world.

Yeah, we... Yes, we just... kept on going why should we stop there that's

that was life was all about

Well, when I come here with guests, we usually stand in stillness down here

on the grass. We just kind of come down and

park our wheelbarrows and then just take a

moment to be still and to be with the water

and the birds.

And the earth.

So that's kind of my intention, really.

So I like to tune in with people when they come in that way before we start

work.

We all did it, developed it before in that ten years, as I say, all different.

Like Eileen hearing a distinct voice.

And I didn't, I had to.

I had to voice what my experience was. I had to choose my words, and she didn't.

She just heard the words.

And Peter had his intuition in action. He knew what to do in action.

He suddenly, if he was dictating a letter, he might suddenly get up and

someone doing something they shouldn't be doing.

He became a sort of bogeyman that way.

For me, it's more a feeling thing. I don't see things, and I don't...

hear things, but I sense things.

And it's more my connection with plants and insects

and other beings that I feel as if I'm being given a message by an insect, but

I'm not really sure what it is.

I was the original beekeeper here at Fintorn.

Feeling that they were important, I said, I want to do something to help.

So I said to myself, I'm going to promise to make 10 minutes a day to

the bees and help them.

I go through this process of sending love to the bees and saying, this is

do. So it's gone beyond just beekeepers.

Finhorn is not an intentional community.

It didn't start as an intentional community.

It was much more an accidental one.

Well, the fairies have probably been calling me for a long time.

Over here!

I made a trust because I don't believe in

owning land.

And then, yeah, when you go, you can see the signs at the top of the drive where

you stopped.

And then it says Tirisfridol and the fairies all round it.

Yeah, I needed to...

create a reality where the nature spirits and the fairies were considered,

basically.

I knew when I

came to the land, I said to a friend, I can see my footsteps everywhere on this

land.

I've come to understand

later that yes that i've lived here in many lifetimes to look after this land

this

mountain is a very special place there's like a city of light inside

you can only just see a little bit now

There's a lot of beings who are from a more light energy,

who live inside the mountain.

I think now the gateway is opened onto the sand, and so they can come and we

communicate.

with the word elementary beings.

The wind will cry

to the ground.

I also got some of the feelings about from the Devas themselves.

And I came across this word, I think, in a theosophical book.

It just means shining one. So I thought that was a good word.

They're holy beings. They're shining ones behind nature.

So I used that word because I didn't want to use the word angel because that

to me a different category.

It's also important to us, our fire, our annual fire, or also ritual fire, which

we actually also care for, where we actually also work with.

The earth, of course, is also very important to me.

It always earthens us, also helps us through the work we do on the site, with

the planting work, that we don't lift off, but that we just do our things.

The consciousness of water, we say, has a much different function than the

consciousness of the earth element.

The elemental beings are connected to the earth element.

They always have to do with form, that is, to maintain the

manifested world.

Air, elemental beings, but more with movements in space, harmonization of the

different growth cycles.

Cosmic cycles have to be in tune with the growth cycles.

That would be the fairies, according to tradition.

Fire has to do with transformation, with the construction of forms.

Yeah,

this goes to the rocks and the water and all the elements.

but i've just kind of settled down just to for the sake of simplicity i just

call them all the fairies i suppose and then if somebody really wants me to

explain the difference i do my best yeah

So one being here from the house and what belongs to the house very much.

And then there is an apple tree back there on the meditation floor and there

also lives a being, which I also got to know little by little and then a few

more came along.

I have

to

imagine that the house breathes in and expands and pulls

together again.

What

are

you doing, Adam?

The way I work is really asking.

I also like to share with guests who are weeding the importance of...

tuning into the plant especially if you've got one with a big root it's

interesting to to to show them that you know by loosening it up and then holding

it and just asking the plant to let go please let go please let go

and then it's about what is here and about just really

taking my time and taking taking time tuning in feeling what feels right

I think time to be and go slow is really important so you can actually listen

and sense what feels like it's a priority, what feels right.

Sometimes when I am connecting with a spirit of a stone, like a troll maybe

could call it, or a goblin or something, because I don't see

these beings, I feel them just energetically.

And so when the energy from that being comes into me, it's as if I'm being

turned to stone.

And my voice goes very slow and heavy. My whole body feels as

if I can hardly move and everything is very slowed down.

And then I sort of can feel what that being is like from the feeling, if you

what I mean.

I don't think, sometimes I think.

Yes, I can remember when I had a pretty little stone, and I said, I wonder if

it's got an energy behind it.

So I tuned into it through God, and I got what I called the cosmic angel of

stone.

It gave me a wonderful message, a cosmic message from a dead stone, so to call.

One of the biggest messages I'd ever had.

I'm sure it's in my book. It is.

It's in every book you've ever written about the devil.

You could see from the attic window that there were always a lot of birds

sitting on the floor.

So it was always a special place.

The entrance is here to greet.

I speak loudly with them here.

Not always, but often. Because I feel like it's more tangible for them and for

me.

It's already...

It's a bit diffuse.

There are a few elements that I can see.

Like this one, for example. He has a hat.

I can see that.

And he throws it up from time to time. I can see that.

But I don't see them otherwise. Inner images arise.

I don't play cards with them or anything like that. And I don't see any red cap

hats either.

It's just for me... I'm just in a connection.

...separate from each other only for communication.

To stand up and put on clothes... ...that people have prepared for them

their imagination.

Like a gnome with a red cap.

But this is just a communication tool for a gnome. And then they no

longer need to put on these old costumes.

One of the creatures is a weaver.

And she weaves from everything that she encounters that is really honest and

truthful.

What really comes from deep down, she weaves from it like a giant blanket.

This blanket is being weaved and weaved and weaved and weaved and weaved and

weaved and weaved and weaved and weaved and weaved and weaved and weaved and

weaved and weaved and weaved and weaved and weaved and weaved and weaved and

weaved and weaved and weaved and weaved and weaved and weaved and weaved and

weaved and weaved and weaved and weaved. And I should work with this blanket.

And I often take them with me somewhere. And at some point in the meditation I

saw that I should also take them with me to the shopping center.

And I do that now sometimes.

This is the workshop where my husband has just opened his camp.

The communication...

It's mostly about feeling qualities in combination with

images, so imagination.

If you combine that, I would say, this is the method I use to

understand what is being conveyed here.

It is the result of a process in human consciousness, this

translation.

so sozusagen instant möglich machen.

Bilder sind immer auslegbar. Die haben nicht nur einen Sinn, mit dem sie

werden können.

Wenn sie eindeutig werden, dann nenne ich die immer gerne Verkehrsschilder.

ist ja in einer Kultur ein Verkehrsschild, da ist eine Kuh drauf,

They all learned what that means.

But such symbols over the thousands of years can change.

Or even if a symbol remains open, and it has to be able to be called a symbol

and not a traffic sign, then different people can also think in different

senses.

The formlessness that I felt, the nature beings themselves are formless.

The little fairies and so on their farmers, but we project in them that

It's our projection and it's gone through the centuries We've given that

projection so they've got to the point where they'll even try and appear that

way because that makes Reality to some people but in fact that's not the

at all

Of

the unknown sight

There was also the projection of witches.

And millions of people fell victim to the witch fires.

And that has drifted further and further in the course of our cultural history.

Here, up there, the young woman Maria.

On the other side, the witch.

Two sides of a medal.

I started making fairies in 1983 when I was reading fairy stories to my

children. And it just grew from there.

And, you know, it's been my greatest healing because it's the fairies

that I've made that have healed me, that have helped to heal me. I mean,

let's face it, life is challenging, isn't it?

It's more to source within myself. It's like when

I go into my own meditation and within my own beingness is where I find that

stillness and silence within myself, and that's where I create from.

I don't have a set picture or anything in my mind that I want to make. It just

jumped out at me and just said, you know, make me.

And that's the little goth thing. Then I call them children of the goth.

Come, come.

Sometimes I look and I say, oh, is that who wanted to come up?

Then I just make a dragon and I think, oh, hello, where have you been?

Oh, gosh, and they talk to me.

The interesting thing about children when they come into the shop, they all

whisper.

Parents even say to them, you don't have to whisper, you can talk, and they just

carry on whispering because they see the fairies are sleeping and they don't

have to wake up the fairies.

So just to have this shop for children to come in here and reconnect, that for

me is awesome.

And just for being able to be here for people to connect.

to the elemental kingdom.

So people can realize that it's okay to work with magic and it's

okay to be a child.

It's okay to be even a grown -up child.

And the amount of thank yous I get from people, if I can just do that little

thing, then that's good, I think.

Just as we have certain places of communication, like an art gallery,

for example, nature also has certain places where it communicates through

consciousness.

These would be the places of the elementary beings. These are like their

focuses. They are, let's say, more present.

And then I also have huts everywhere, yes. And that's the protection hut,

I just... That's a very powerful place for me.

where we just try again and again to go into this force with the protection of

the whole place.

It's more like when you've been here for a long time, because then the

perception changes. So the perception sharpens then.

And you just see more, you perceive more.

It's also a matter of perception.

For me, there are already places like these where then, so when you...

All I do is face the timeless face.

You face no one.

We cannot see you.

I am here in our forest, at a certain place, on a rock.

It opened up to me like the underworld.

Like a gate opened up and I went in there, of course with my

feeling and consciousness.

Here is this portal to the underworld.

Here is my seat.

Here you are.

If I have a question.

Suddenly I was surrounded by these beings that I immediately recognized by

traditional images of elementary beings.

They were dwarfs.

In the course of my communication, which has been

going on for two decades now,

It's primarily about places where I, for example, search for information

and I can ask questions. I also get answers to

help me understand, for example, what problems there are in a place,

why a place is destroyed, where there are no records.

about the past, I can often get help.

When the sweatshirts were gone, I had to go back there and sing a lot of German

folk songs.

And I thought that was strange, but it was like that, and it was good.

And I noticed that something was healing there.

And then there are also the stories of this house.

This house was built by concentration camp prisoners.

And that prisoners have worked here all over the country.

That was just a farm that, like so many here in the area, was very close to the

concentration camp in Neuengamme, which is very close here.

That was also something that we always felt that somehow there is still a lot

grief here in the country.

And that was something that they just needed.

Somehow this place needs a keeper.

It was really a bit of overcoming for me to say, okay, I'll take care of it too.

And I had the first feeling, I... I have to do a lot of things.

And then it became clear to me that this is an exchange and that there is an

incredible amount of feedback when there is a connection.

When I came in contact with the entities of the place, I always called her a

nymph. Back then, when I was still in sales negotiations, I always brought

sacrifices.

I worked with the place for four months.

And then this vision developed.

Just to create a place for the people, for us people who work here, to

just get in touch with the earth.

What is the earth?

Is it just some dirt that flows through the world?

Or is it just a living, living body?

I can't imagine working here with 15 people,

especially in such a big teapot.

That it also works economically.

Of course, we need it.

It is necessary that we can do the work here. Here, this is also our business

area. We have to live from it.

And that we can bring it out.

The most important thing was to work with the place, with the earth, with the

plants.

Aurora of the valley,

of the mountain, of the stream.

Where have you taken my love?

Where have you taken my love?

I started to relate particularly to one tree, which is my friend, and it's

helped me out a lot.

And I discovered that if I gave it a sort of a hug from my heart, I could

this energy coming back.

And now I discovered that I can do that from here now, out to the edge of the

field. I don't have to be there, but I can still communicate.

And I've also discovered that when I'm not here on this land, when I go away,

I want to come back because I feel a bit homesick and busy, I can come through

this tree. It's like a portal and I can be on the land. So it's a very special

tree, that tree.

On this little thing there.

One of my favorite

songs was The Day the Sun Shines in the Morning.

I don't know if any of you know it.

For example, sometimes if I'm singing on a stone, a big stone in the ground,

once the stone told me that when I sing to it, that's how it dances, because all

its molecules are moving.

For example, I think at night time I feel often that the trees are really

walking around in the dark.

But, you know, when there's a very strong wind, they really could dance.

I always went there a lot, to the square, and always tried to remember

actually needed there. And it was like this that a lot of healing happened to

me, and I think for the square as well.

And a heavy one came out. It was incredibly heavy and a lot of grief.

It's like when there is grief on earth.

And that's not the case anymore.

When plants or land has been abused, it also has to

learn to trust humans again.

So I think I was being very carefully watched when I first came here. It was

sort of like, OK, we can hear what she's saying, but... Does she mean it? What's

she going to do?

And definitely,

you know, if land is now used to people arriving and pouring chemicals all over

it, it's not, you know, not going to go jumping up and down. Hey, the humans are

back, you know, hooray!

It's like, ooh, what are they going to do now?

I think this land also holds, I call it the paradise codes.

It remembers, it holds the energy of the Earth as paradise.

It holds a very special energy here.

It's like an ancient memory, I think, for all of us.

Very good.

that have recognized the elementary world as a divine, a sacred world.

Because of these rituals that have been celebrated at such places,

sometimes for thousands of years,

these places have developed a certain quality that we perceive as sacred.

The other thing, obviously, of course, is the holy wells.

And water has always been, flowing water has always been something valuable.

There's one down the road here now, and it's St. Bridget's well.

And nice story about it. It was all tidied up there two or three years ago,

surroundings of the well.

And it's for eyes, for the cure of eyes.

Over the well, there's a huge tree growing, huge tree.

It must be 100 feet high, massive tree.

And the story is that this poor old blind beggar man, he came there one

night and he asked for the well.

And somebody guided him to the well with his stick, you know, with his stick.

And he stayed the night.

And he said the prayers, whatever prayers. Somebody told him what prayers

to be said. And he stayed the night at the well and bathed his eyes in the

water. And when morning came, he could see.

Now, he had no money. He was only a poor man.

And all he could leave was his stick.

So he stuck the stick down beside the well.

And the stick took root and grew.

And that's the tree that's there today.

The huge tree.

So, yeah, that's the story.

A theologian, Rudolf Otto, once described, what is actually the

the Holy One?

And that is always also connected with terror.

Or in English there is this beautiful word, awe.

Awe.

So an unseemly astonishment, a deep touch, can also be a consolation.

And that's what some people still experience in nature today.

Basically, for me, everything is sacred.

I can't exclude anything.

What is developing is the ability to perceive this holiness and this being of

healing.

And that there is space in this heart space.

And a space in which life can show itself.

In which I give life the space to show itself, something can be revealed.

Something that was not visible before.

A walk in a dream of puzzles Hand

held head with finger hands Bitten snug little

pieces In the poetry of a

thousand paths

One of the things that happens here is, because the energy is very high here, I

usually warn people when they come that any negative energy that people

are still holding can be shaken loose quite quickly.

And people who stay here for a long time want to address and

look at this, so that's not a problem.

But sometimes it's quite intense for people, the energy here, all the time.

So I say to them, go to Newport and have a cup of coffee in the cafe and go to

the beach and have a little rest.

Yeah,

it's because anything that is still inside people to do with fear will be

challenged if they stay here for any amount of time to reveal itself.

We know you're there.

come out the shadows are coming yeah yeah so people have to be willing

for that to happen if they want to stay for any amount of time it's

quite a strict teacher like that this land it doesn't you can't pretend

something

Naturgeister haben große Schwierigkeiten mit Orten, die sind mental

zu profiliert.

Weil sie haben eine Schwierigkeit, sie kennen kein Verstandesbewusstsein. Das

ist halt die Rolle des Menschen, Verstand zu entwickeln.

Und Verstand verlangt eine subjektobjektive Trennung. Und für

das Tod.

Wenn sie sich trennen würden von der Ganzheit...

When you think of large shopping centers or production halls or street

areas, there are a kind of empty spaces that are very difficult to

live through in the elementary world.

Elemental beings have changed.

A few years ago, they began to withdraw and no longer be as accessible as they

used to be.

Natural places are still alive, but cityscape is getting emptier and

The soul of cities is actually lost.

This touchedness is vanishing.

So the simple elemental beings remain, that a certain energy of life is still

there, but the higher elemental beings, they withdraw.

And there are the suffering beings that bring local quality.

So the special atmosphere of a place.

This civilization has no sense of it yet.

Just like 40 years ago, it had no sense of ecological questions.

And so, I think, the time will come when we will recognize that if we expel this

consciousness, so to speak,

from our too closely urbanized places, then

the quality of life will be lost, the feeling of living will be lost.

We will live more and more in, so to speak, dead landscapes.

One of the things I ask people when they visit me is to, they're not allowed to

use mobile phones here.

Because I promised the nature spirits that I wouldn't do that, let people have

them when we came.

Oh, yeah, if you've got one, could you touch it? I should have said.

The elemental energy is very strong here.

And it's a lot cleaner and clearer.

There's not really any big cities anywhere in this bit.

So, it's good.

I have to make regulations for urban construction. For example, every 100

has to be such an area.

For example, my approach is to focus on such places through stonework.

And then the elementary beings can stay there and try to work from

there.

And that would also suit the people.

There are ordinary parks in the city anyway.

But how are they designed?

That's the question.

If they have become too much mental,

they are difficult again.

I think it's a level of sensitivity where I can feel the mass consciousness

anywhere. We all can.

So it's what people are thinking about and giving their attention to is quite

exhausting. Like for me, I had a partner here who used to get a newspaper and I

said, please don't put it in the log basket for burning. I don't want to have

the energy in here anymore.

So I became aware that when I thought, oh, you're just getting stupid, you

but actually.

I have to take that seriously because that's how it is.

And so for me, I try not to get involved or give my attention to what I call

the illusion, which is what's real for everybody else.

You know, we need to slow down inside through meditation practices, through

sensitivity practices.

But often we also need to slow down outside.

You know, it's kind of hard for these beings to get our attention when we're

walking through the forest, if our mental attention is all on what we have

in the office on Monday.

The seeds can be taken as a liver healer.

The black nightshade I invented is actually a poisonous plant.

And if the berries are ripe, so completely black, then they are no

poisonous.

There is already a strong longing that this magic and this relationship with

soul of the earth

I often have the feeling that many people do this well for us.

That they wouldn't dare to do it themselves.

And that they would support us. We have to be careful that we don't push them

into the middle of the rural interest.

That it's a bit of a magic.

That others wouldn't do it like that, but would say, it's like a picture book.

It feels warm.

My mother, for example, she's 80.

She worries that I have a very sad life and that she wanted me to have a wind

-up radio.

No,

thank you. No, I really don't want a radio.

And she goes, oh, but darling, surely you must want to know what's happening

the world. And I go, no, not really.

What's happening in my world is much more... I don't say that to her because

worries that I'm going crazy.

But what's happening in my world is much more exciting than what I can hear on

the radio.

The real fairy fairies.

Always make me laugh.

I know when they're there a lot because... And I usually like laughing

the time here, so I think they're here all the time.

Yeah.

Native spirits, from the very start, when people started to encounter them

experience them vividly, always commented on how incredibly funny they

be and how humorous and how much fun they seemed to get from sort of

either imitating us or making fun of the things we did.

They perceive what we do and they find a lot of it very inexplicable.

So they find it funny.

I think it's very much part of their joy in existence.

And so finding incongruities between their way of being and our way of being

must be a source of humor.

so to speak, function through the consciousness of the earth.

We would not be able to think if the earth would not think.

So a certain consciousness has developed in which we embody ourselves. Of

course, we also have individual levels, which are spiritual, which are

completely different, but it is such an illusion that we constantly maintain, as

if we are not that, we are something different.

We are

very

like them.

we could call ourselves nature spirits too because we are spirits inhabiting

bodies which depend on the whole natural world for our existence.

So we shouldn't divorce ourselves as totally different beings. We're all in

many ways related as part of the creation.

Yes, as I see it in recent years, they are very focused

on catching people in our alienation and

helping us to find our way back to the wholeness

from which we have come out.

It's not so easy to see, because it's all tied up, right?

in cooperation with the elementary world, which actually controls all these

processes, to find new paths.

I also count on them to look for people who are able to

communicate with them, so that their presence is known to more and more

The way I work, I assign elementary beings to the astral.

The exact distinction, i .e. how you can now distinguish elementary beings,

would be with the chakras.

Yes,

and I work on chakras, on various aura layers, body parts and such a model.

. .

.

. .

.

Well, if you don't want to, then don't.

This connection to the ways, it really only works in exchange.

That's my feeling about it.

And if nothing comes from me, then it's like when you have a friend

and you never write to him.

Or never call.

Then it's also like this, that it continues to go apart and you don't know

anything more about each other.

So maybe more like that.

We have to build the relationships, and the principles are the same.

Time and intention.

My children, because I decided I was just going to... I didn't want to

things were different, so I talk about my invisible friends to them, and that's

how they talk about all the different beings that I communicate with. And

sometimes they say to me, haven't you got any visible ones?

And I'm saying, well, yeah, I have, but...

Actually, the invisible ones are often much more fun.

And they think that's quite sad, but I don't.

That's actually our goal.

As beings, we want to see the elementary being. Humans want to see the same

elementary being, but that's not possible, because we are consciously

from it, by staying in our world of consciousness.

There's another side to it, and that's perception exercises.

They are only a few centimetres tall and have wonderful flower petals.

We will always remain people of understanding.

Logic is important for us, for the development of the universe.

Nothing against it, but we need to learn this logic.

So if I want to engage with the sweet pea,

I need to touch the sacred in myself, touch the sacred that is in all things,

and then discern the sacred that is expressed through a sweet pea.

And then learning how to listen.

You know, a lot of what they repeatedly, the devas, are saying is we're here,

but you have to ask us.

You have to invite us to participate because...

They just do what they do. And if we want something more than what they do,

we have to open up the possibility for that to happen. And they will respond.

I woke in a dream that was old

There are so many more inner senses than the outer five senses. So how do we

start to recognize the messages?

I think it's all about communicating.

It's all about relationship, I think. And what I say to people who come to

here and want to develop this a bit more,

I say, well, it's just like any relationship. You have to put in some

some communication or nothing happens.

If you just sit and sort of like don't bother, nothing will happen for you.

I think, yes, it's all about relationship and communication.

So it's very easy for us to forget about that, I think,

isn't it, in our cultures.

And then it's like learning a whole new language because we have to then learn

to understand the messages. We have to learn to understand the input or the

information that's being offered.

Learning not to interpret according to our own standards, you know, because

and space are different for them than it is for us.

And again, that's a trial and error process.

And nobody can give, I don't think anybody can give you a magic formula. I

think that that's how it works.

It isn't information that matters. It's the attitude with which we're putting

into the situation.

And the attitude of knowingness, going into higher, beyond just outer

knowing, so much more important.

You could say a tree might know that it should have more trees because they're

being cut down all over the world. But what can that do about it? All it can do

is maybe produce more seed.

But along comes a human, can come along and plant the seeds.

So the humans can take the way that nature's work and

intensify it, shall we say, focus and intensify it and do more to help.

And vice versa, of course.

The fact that we have this capacity for free will.

So we can make choices.

We can, with our minds, envision or create that which has never existed

before.

We can build patterns.

We can shape things.

They don't have that possibility. They are what they are. They do what they do.

But because we have the capacity to imagine, if we worked with them, who

what we could imagine into being.

There's this whole, not imagination from the construct of the mind, but

imagination as a construct of our soul self, as our spirit self.

You know, working with the field of possibility.

And dreaming into something.

With their cooperation.

They can do stuff we can't. We can do stuff they can't.

Which is why it's all about partnership. It's all about creating co -creative

relationships.

The whole thing of intelligent, conscious life, I think

it's been present right from the beginning of life on Earth, but existing

ways that we are only just beginning to understand.

And in quantum physics, people like David Bohm, speak about the

idea that really the prime reality, the thing out of which everything has come,

is consciousness.

But it takes some of the incredible speculation of evolutionary

theory to a different level because the idea that chance could produce the

complexity and the interrelationships of life on Earth with nothing except

millions of possibilities being cried out and some of them working and some

I always find that more difficult to accept than a fairy story.

I read that about 11 % of people

belong to the Western rational culture.

11%.

And the rest of the earth's population actually lives more in these magical

worlds of imagination, even today.

Once, I think, shamans had this role.

They always went and consulted with this intelligence and said,

no, this is taboo, for example. For us, nothing is taboo anymore.

These are important things. We are without this information as a culture.

And I think something like this should be developed in the future, so

that we can get advice on how to develop certain technologies so that they are

in harmony with the earth, with elements, with the cosmos.

I see this as a new stage in the development of science.

It's not enough just to obey the rules as we understand them about nutrition

water and all that stuff, but we could actually begin to shape a different kind

of physical reality, which is what they did in the early days of the Findhorn

Garden.

It has a strong psychological character, where a lot of fear and

misfortune is produced,

where they are torn from the whole and they lose themselves.

This is a horror for the elementary world.

Keeping peace is also decisive for the earth as consciousness, as intelligence.

If you have fear or negative thoughts, the plants can feel that, the animals

feel that.

They help people, I think, to take responsibility for that.

And it seems that humanity is the only part of that relationship

which has the freedom to go against the best outcome.

because we develop technologies that are very intelligent oriented and go very

deep into the areas such as nuclear power technology, which actually adapts

something that belongs to the elementary world.

So these are tools of the elementary world and we broke into their

world without really knowing where it all comes from, like electricity and

we need for everything.

I don't think we have enough time to fix it with just our linear rational minds.

You know, that's too slow.

We need something...

A little faster than that, I think.

It's way too late to turn the ship around.

With the complexity of everything that's happening, with climate change, with

pollution, with everything that's happening, we're much too far to rescue

the ship.

But when you listen to the nature spirits and to...

To the other beings they say we can do it, but we can only do it if we do it

together co -creatively and We need to shift into a different consciousness

where we can do it

We can

bridge all the dimensions we are the Bridget

In my own interactions with the Devas, with the angels, you know, they can be

really blunt sometimes about the consequences of continuing to do what we

been doing.

It's just, these are the facts.

A plus B equals C.

This is what is there as a possible future.

And they don't do it from a, it's like, it's just facts.

There's no energy of blame. There's no energy of anger or judgment. There's

of that.

And at the same time, they are saying, and, miracles are, what

you call miracles are possible.

Things that you think of as being impossible are quite possible if.

And they're just, they're kind of like waiting for us. to engage.

And I think that what is unfolding within science now makes it impossible

people to say, you mustn't talk about other dimensions.

What we can see and measure and feel is all there is. Because they're talking

about in string theory there are infinite numbers of different

infinite numbers of variations of reality.

I was talking to my youngest daughter, who's 23

now, and I was saying, well, you know, what's called reality is only like the

agreement of the collective consciousness.

It's like a film that is held in place by our attention and our thoughts. As

soon as enough people change their consciousness, it will change.

And it's exciting to me. So the moment will come when what's called reality is

at the moment, but it will change.

And that moment will be very exciting, I think, won't it?

And I think it does take a critical mass

of people.

engaged in this process.

From what I understand of it and from the work that I've been doing, it's not

just about people who have gardens or who look after big pieces of land or

forests or whatever.

You know, it's like somebody living in an apartment in the middle of the city

can engage in co -creation in their lives. They can live a collaborative

The illusion that is created by the fear that we all have.

When people get fed up with this enough, then it will no longer be here. It will

be grey.

I put it to people always that look, if there is such a thing as religion, if

there's any belief in God, maybe you should also keep an eye, a little bit of

your mind open for the fairies as well.

And the converse of that, if you don't, what about the fairies?

Because if one can't exist, if the fairy can't exist, well then neither can God.

So be logical about it.

When some impossible things happen to us, then we can begin to think. I mean,

like the time I walked through the rain and didn't get wet.

That sort of thing.

Completely dry all over. Now that is impossible.

Normally, and it's a miracle, but miracles happen.

Whether we're going to make it?

That, I really don't have a sense of, oh, absolutely, of course we will.

Nor am I sitting in a despondent place that says, no, we're not going to make

it.

It feels like it's still all hanging in the balance.

It really could go either way.

So the future does depend on us, but it also...

We're not without help.

If we seek it, we can have very powerful assistance, but not miracles done in

spite of our laziness.

So the restoration of that sense of communication and a rational

of all this, because it isn't Walt Disney.

It's part of the way life is structured.

And it's not meant for our entertainment.

That's why it's foolish for people to say, well, you know, how could I get to

see these lovely beings?

That's not the point. Never was.

Consciously offering gratitude and respect and honoring, whether we're

of a response or not, but building the habit, behaving as if.

We can't change anyone else, but we can change everybody we meet. We can change

by being in love ourselves. That has an influence, and it has an influence even

on people who don't believe in these things because they in basis are also

loving beings.

They can't help it. We all are because that is the primal force of the

That's our responsibility.

It's our joy.

Just being responsible is not enough. It's cold.

Love is not cold. It's embracing, fulfilling, healing.

To the ground To

the ground

Change the state of our desire.

Wait.

I never wanted this to stop.

Living in the night.

Don't know what we can do.

No.