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MAN: One learns that the
world, though made, is
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yet being made, that this is
still the morning of creation,
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that mountains long conceived
and now being born brought to
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light by the glaciers,
channels traced for rivers,
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basins hollowed for lakes.
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When we try to pick out
anything by itself, we find it
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hitched to everything
else in the universe.
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The whole wilderness
in unity and interrelation
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is alive and familiar.
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The very stones seem talkative,
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sympathetic, brotherly.
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Everybody needs beauty,
as well as bread, places to
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play in and pray in, where
nature may heal and give
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strength to body
and soul alike.
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This natural beauty hunger
is made manifest in our
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magnificent national parks...
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nature's sublime wonderlands,
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the admiration and joy
of the world.
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John Muir.
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PETER COYOTE: They are
a treasure house of nature's
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superlatives, 84 million
acres of the most stunning
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landscapes anyone
has ever seen...
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including: a mountain so
massive it creates its own
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weather, whose peak rises more
than 20,000 feet above
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sea level, the highest point
on the continent...
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a valley where a river
disappears into burning sands
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00:04:01,975 --> 00:04:07,414
282 feet below sea level,
the lowest and hottest
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location in the hemisphere...
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a labyrinth of caves longer
than any other ever measured...
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and the deepest lake
in the nation
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with the clearest water
in the world.
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They contain trees dead
for 225 million years
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that are now solid rock...
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and trees still growing that
were already saplings before
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the time of Christ, before
Rome conquered the known
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00:04:55,795 --> 00:04:59,937
world, before the Greeks
worshipped in the Parthenon,
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00:05:00,033 --> 00:05:04,914
before the Egyptians built
the pyramids, trees that are
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00:05:05,004 --> 00:05:10,147
the oldest
living things on Earth
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and the tallest and the largest.
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They encompass a mile-deep
gash in the ground, where the
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Hopis say the first people
emerged from the underworld
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and where scientists say
a river has patiently carved its
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way to expose rocks that are
1.7 billion years old,
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nearly half the age
of the planet itself...
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and an island where a goddess
named Pele destroys everything
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in her path while she
simultaneously gives birth
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to new land.
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They preserve cathedrals
of stone gaily ornamented
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by cascading ribbons
of water...
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00:06:18,678 --> 00:06:22,182
Arctic dreamscapes where
the rivers are made of ice...
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and a geological wonderland
with rivers that steam,
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mud that boils amidst
the greatest collection
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of geysers in the world.
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They became the last refuge
for magnificent species
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of animals that otherwise
would have vanished forever...
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and they remain a refuge
for human beings seeking to
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00:07:08,795 --> 00:07:13,471
replenish their spirit,
geographies of memory and hope
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where countless American
families have forged
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00:07:16,769 --> 00:07:20,649
an intimate connection to
their land and then passed it
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along to their children.
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MAN: I think that deep in our
DNA is this embedded memory
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of when we were not separated
from the rest of the natural
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world, that we were part of it.
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The Bible talks about
the Garden of Eden as that
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experience that we had at the
beginnings of our dimmest
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memories as a species, and so
when we enter a park, we're
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entering a place that has
been... at least the attempt has
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been made to keep it like it
once was, and we cross that
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00:08:01,314 --> 00:08:05,729
boundary, and suddenly,
we're no longer masters
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of the natural world.
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We're part of it,
and in that sense,
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it's like we're going home.
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It doesn't matter
where we're from.
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We've come back to a place
that is where we came from.
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00:08:30,376 --> 00:08:34,415
MAN: It is the preservation of
the scenery, of the forests,
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and the wilderness game for
the people as a whole instead
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of leaving the enjoyment
thereof to be confined to
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the very rich.
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It is noteworthy in its
essential democracy, one
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of the best bits of national
achievement which our people
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have to their credit, and our
people should see to it that
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they are preserved for their
children and their children's
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00:09:01,607 --> 00:09:09,583
children forever with their
majestic beauty all unmarred.
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Theodore Roosevelt.
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COYOTE: But they are more
than a collection of rocks
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and trees and inspirational
scenes from nature.
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00:09:32,071 --> 00:09:36,850
They embody something less
tangible yet equally enduring,
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00:09:36,943 --> 00:09:41,323
an idea born in the
United States nearly a century
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after its creation,
as uniquely American as
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the Declaration of Independence
and just as radical.
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MAN: What could be more
democratic than owning
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together the most magnificent
places on your continent?
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Think about Europe.
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In Europe, the most
magnificent places,
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the palaces, the parks,
are owned by aristocrats,
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by monarchs, by the wealthy.
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00:10:09,842 --> 00:10:14,120
In America, magnificence is
a common treasure.
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That's the essence
of our democracy.
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COYOTE: "National parks,"
the writer and historian
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Wallace Stegner once said,
"are the best idea
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we've ever had."
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MAN: It's not the best idea.
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The best idea came from
Thomas Jefferson, that all human
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beings, irrespective of the
accident of their birth,
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00:10:36,135 --> 00:10:38,945
are entitled to enjoy the
aspirations of being fully
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00:10:39,038 --> 00:10:41,040
complete and free human beings.
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That's America's gift
to the world,
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but right up there
are the national parks.
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Jefferson, I think, would say
if you go out into the heart
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of America and see this
continent in its glory,
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it will embolden you to dream
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about the possibilities of life,
that American nature is
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00:11:05,064 --> 00:11:09,069
the guarantor of American
Constitutional freedom,
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that if you don't have
a genuine link to nature
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in a serious,
even profound way,
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you can't be an American.
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COYOTE: Like the idea
of America itself, full
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00:11:22,748 --> 00:11:27,060
of competing demands and
impulses, the national park
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idea has been constantly
debated, constantly tested,
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00:11:31,424 --> 00:11:36,305
and is constantly evolving,
ultimately embracing places
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that also preserve the
nation's first principles,
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its highest aspirations,
its greatest sacrifices,
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even reminders of its
most shameful mistakes.
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Most of all, the story of the
national parks is the story
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of people, people from every
conceivable background,
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rich and poor,
famous and unknown, soldiers
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00:12:04,190 --> 00:12:09,663
and scientists, natives and
newcomers, idealists, artists,
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00:12:09,762 --> 00:12:13,801
and entrepreneurs, people
who were willing to devote
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00:12:13,899 --> 00:12:17,847
themselves to saving some
precious portion of the land
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00:12:17,937 --> 00:12:23,011
they loved and in doing so
reminded their fellow citizens
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00:12:23,109 --> 00:12:28,149
of the full meaning
of democracy.
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From the very beginning as
they struggled over who should
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control their national parks,
what should be allowed within
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their boundaries, even why
they should exist at all,
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Americans have looked upon
these wonders of nature
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and seen in them the
reflection of their own dreams.
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MAN: One of the things I think
we witness when we go to the
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parks is the immensity and
the intimacy of time.
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00:13:00,913 --> 00:13:04,122
On the one hand, we experience
the immensity of time,
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00:13:04,216 --> 00:13:09,689
which is the creation itself,
it is the universe unfolding
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00:13:09,789 --> 00:13:16,206
before us, and yet it is also
time shared with the people
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that we visit these places
with, and so it's the
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experience that we remember
when our parents took us
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for the first time to these
and then we as parents passing
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them on to our children,
a kind intimate transmission
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00:13:29,942 --> 00:13:32,821
from generation to generation
to generation of the love
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of place, the love of nation
that the national parks are
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meant to stand for.
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[Birds chirping]
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[Birds chirping]
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[Water running]
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COYOTE: Early in 1851 during
the frenzy of the California
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gold rush, an armed group of
white men was scouring the
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00:14:03,108 --> 00:14:06,021
western slopes of
the Sierra Nevada,
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searching for Indians,
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intent on driving them
from their homeland.
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They called themselves the
Mariposa Battalion, and late
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on the afternoon of March 27,
they came to a narrow valley
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lined by towering granite
cliffs where a series
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of waterfalls dropped
thousands of feet to reach
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the Merced River
on the valley's floor.
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One of the men, a young doctor
named Lafayette Bunnell stood
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there transfixed.
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00:14:42,214 --> 00:14:44,353
MAN AS LAFAYETTE AS BUNNELL:
As I looked, a peculiar,
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exalted sensation seemed
to fill my whole being,
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and I found my eyes
in tears with emotion.
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I said with some enthusiasm,
"I have here seen the power
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"and glory
of the Supreme Being.
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"The majesty of His handiwork
is in that testimony
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"of the rocks."
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COYOTE: Bunnell's enchantment
with the scenery was not
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shared by the rest of the
Mariposa Battalion, who busied
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themselves setting fire to
any Indian homes they found.
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Before the Battalion moved on,
Bunnell convinced the others
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that as the first white men
ever to enter the valley they
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should give it a name.
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He suggested Yosemite because
he thought that was the name
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of the tribe they had
come to dispossess.
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Later, scholars would learn
that the people living in
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the valley called it Ahwahnee,
meaning the place of a gaping
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mouth, and they called
themselves the Ahwahneechee.
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Yosemite, it was learned,
meant something
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entirely different.
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In the native language,
Yosemite refers to people
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who should be feared.
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It means they are killers.
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4 years later in 1855,
a second group of white people
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entered Yosemite Valley,
this time as tourists,
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not Indian fighters.
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They were led by
James Mason Hutchings,
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00:16:29,254 --> 00:16:32,258
an energetic Englishman
who had failed miserably
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as a prospector
during the gold rush.
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Now he hoped to make a fortune
by promoting California's
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00:16:38,831 --> 00:16:44,975
scenic wonders through
an illustrated magazine.
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When a report about the
Indian campaign in the Sierras
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mentioned a waterfall
more than 1,000 feet high,
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Hutchings rushed to see
it for himself.
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Word and images of
Yosemite quickly spread.
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Other tourists began
showing up to witness
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00:17:13,699 --> 00:17:16,578
its beauty firsthand.
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The trip required a two-day
journey from San Francisco to
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the nearest town and then,
with no wagon road into
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00:17:24,443 --> 00:17:30,121
the valley, a grueling 3-day
trek by foot or horseback up
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and down steep mountainsides
on narrow, rocky paths.
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But for most, the scenic
reward was worth the hardship.
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00:17:46,198 --> 00:17:48,474
"Looking at the majestic
cathedral rocks
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00:17:48,567 --> 00:17:51,138
"and cathedral spires,"
wrote a Massachusetts
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newspaperman, "made it easy to
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00:17:53,639 --> 00:17:56,950
"imagine that you are under
the ruins of an old gothic
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00:17:57,042 --> 00:18:00,717
"cathedral to which those of
Cologne and Milan are
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00:18:00,813 --> 00:18:03,089
"but baby houses."
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Upon seeing Yosemite Falls,
the highest free-leaping
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waterfall on the continent,
another visitor began
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00:18:10,489 --> 00:18:12,526
quoting The Bible.
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00:18:12,624 --> 00:18:19,940
"Now let me die," he told his
companions, "for I am happy."
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15 miles south of
Yosemite Valley,
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00:18:23,001 --> 00:18:26,539
the Mariposa Grove
of giant sequoias contains
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00:18:26,638 --> 00:18:28,083
the largest living things
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00:18:28,173 --> 00:18:33,282
on earth, trees
nearly 3,000 years old.
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00:18:33,378 --> 00:18:36,052
When Horace Greeley, editor
of the "New York Tribune,"
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00:18:36,148 --> 00:18:39,391
saw them, he boasted to his
readers that they were
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00:18:39,485 --> 00:18:45,868
"of substantial size when David
danced before the Ark."
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Soon, the celebrated painter
Albert Bierstadt arrived
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00:18:49,928 --> 00:18:55,241
and produced a series
of masterpieces.
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One of them would command
a price of $25,000, equal to
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00:19:00,172 --> 00:19:07,181
the highest amount ever paid
for an American work of art.
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00:19:07,279 --> 00:19:11,022
While Bierstadt painted,
his friend Fitz Hugh Ludlow
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00:19:11,116 --> 00:19:14,791
wrote dispatches that appeared
in "The Atlantic Monthly,"
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00:19:14,887 --> 00:19:19,632
the nation's most
prestigious magazine.
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MAN AS FITZ HUGH LUDLOW:
We did not so much seem to be
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seeing from that crag of
vision a new scene on the old
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00:19:26,798 --> 00:19:31,838
familiar globe as a new heaven
and a new earth into which
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00:19:31,937 --> 00:19:36,886
the creative spirit had
just been breathed.
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00:19:36,975 --> 00:19:41,617
I hesitate now, as I did then,
at the attempt to give my
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00:19:41,713 --> 00:19:43,624
vision utterance.
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00:19:43,715 --> 00:19:47,993
Never were words as beggared
for an abridged translation
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00:19:48,086 --> 00:19:50,896
of any scripture of nature.
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00:20:04,036 --> 00:20:06,516
JENKINSON: Jefferson looked
across America from the
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00:20:06,605 --> 00:20:10,143
portico at Monticello, and
he saw wilderness all the way
240
00:20:10,242 --> 00:20:15,555
out, so he couldn't conceive
of a national park because,
241
00:20:15,647 --> 00:20:18,594
for Jefferson, America
was a national park.
242
00:20:18,684 --> 00:20:23,292
This country is Eden, and we
Americans had this glorious
243
00:20:23,388 --> 00:20:28,599
opportunity to see the world
in its infancy so that America
244
00:20:28,694 --> 00:20:32,540
in a sense had been kept as
a symbol of what
245
00:20:32,631 --> 00:20:35,908
the world once was.
246
00:20:36,001 --> 00:20:39,039
COYOTE: As Thomas Jefferson's
nation had grown,
247
00:20:39,137 --> 00:20:42,710
the country's sense of itself
and its possibilities had
248
00:20:42,808 --> 00:20:47,188
grown, as well, not only
in the political sphere
249
00:20:47,279 --> 00:20:50,886
but in the arts, literature,
and in its citizens'
250
00:20:50,983 --> 00:20:55,659
relationship to God.
251
00:20:55,754 --> 00:20:58,234
MAN: At the gates of the
forest, the surprised man
252
00:20:58,323 --> 00:21:01,532
of the world is forced to
leave his city estimates
253
00:21:01,627 --> 00:21:06,133
of great and small,
wise and foolish.
254
00:21:06,231 --> 00:21:10,611
The knapsack of custom falls
off his back with the first
255
00:21:10,702 --> 00:21:13,205
step he takes.
256
00:21:13,305 --> 00:21:18,687
Here is sanctity which shames
our religions and reality
257
00:21:18,777 --> 00:21:22,418
which discredits our heroes.
258
00:21:22,514 --> 00:21:26,792
Here, we find nature to be
the circumstance which dwarfs
259
00:21:26,885 --> 00:21:32,563
every other circumstance
and judges like a god all men
260
00:21:32,658 --> 00:21:35,366
that come to her.
261
00:21:35,460 --> 00:21:40,341
Ralph Waldo Emerson.
262
00:21:40,432 --> 00:21:43,777
COYOTE: The transcendentalist
writer Ralph Waldo Emerson had
263
00:21:43,869 --> 00:21:47,749
been telling Americans for
years that God was more easily
264
00:21:47,839 --> 00:21:53,255
found in nature than
in the works of man.
265
00:21:53,345 --> 00:21:56,258
His disciple,
Henry David Thoreau,
266
00:21:56,348 --> 00:22:00,330
had called for "little oases
of wildness in the desert
267
00:22:00,419 --> 00:22:03,423
"of our civilization."
268
00:22:03,522 --> 00:22:07,265
CRONON: What emerges in the
middle of the 19th Century is
269
00:22:07,359 --> 00:22:15,210
this idea that going back to
wild nature is restorative,
270
00:22:15,300 --> 00:22:18,577
it's a way of escaping the
corruptions of urban civilized
271
00:22:18,670 --> 00:22:21,879
life, finding a more innocent
self, returning to who you
272
00:22:21,973 --> 00:22:27,013
really are, returning to a
kind of authenticity, and if
273
00:22:27,112 --> 00:22:30,286
you want to know God at
firsthand, the way to do that
274
00:22:30,382 --> 00:22:33,522
is not to enter a cathedral,
not to open a book, but to go
275
00:22:33,618 --> 00:22:38,192
to the mountaintop, and on the
mountaintop, there you will
276
00:22:38,290 --> 00:22:41,032
see God as God truly is
in the world.
277
00:22:46,465 --> 00:22:49,776
COYOTE: But it was all
in danger as the nation,
278
00:22:49,868 --> 00:22:53,645
in the name of manifest
destiny, marched inexorably
279
00:22:53,739 --> 00:22:57,744
across the continent,
systematically dispossessing
280
00:22:57,843 --> 00:23:01,222
Indian peoples from their
homelands and transforming
281
00:23:01,313 --> 00:23:04,817
the land to new uses.
282
00:23:04,916 --> 00:23:08,557
The artist George Catlin
worried that the vast herds
283
00:23:08,653 --> 00:23:12,499
of buffalo and the Indians who
depended on them would someday
284
00:23:12,591 --> 00:23:17,097
be gone forever, and he called
for the creation of a nation's
285
00:23:17,195 --> 00:23:20,699
park to save them both.
286
00:23:20,766 --> 00:23:23,110
No one listened.
287
00:23:23,201 --> 00:23:28,275
By the 1860s, the country's
most famous natural landmark,
288
00:23:28,373 --> 00:23:32,549
Niagara Falls, had
already been nearly ruined.
289
00:23:32,644 --> 00:23:35,921
Every overlook was owned by
a private landowner
290
00:23:36,014 --> 00:23:38,153
charging a fee.
291
00:23:38,250 --> 00:23:41,459
Tourists could expect to
be badgered and oftentimes
292
00:23:41,553 --> 00:23:45,660
swindled by the hucksters
and self-appointed guides who
293
00:23:45,757 --> 00:23:49,705
swarmed the rail road depot
and carriage stands.
294
00:23:49,795 --> 00:23:53,106
European visitors publicly
belittled Americans
295
00:23:53,198 --> 00:23:56,771
for allowing such a majestic
work of nature to become
296
00:23:56,868 --> 00:24:00,714
blighted by commercial
development and offered it as
297
00:24:00,806 --> 00:24:03,980
further evidence that the
United States was still
298
00:24:04,075 --> 00:24:09,388
a backward, uncivilized nation.
299
00:24:09,481 --> 00:24:11,688
CRONON: Americans feel that
the United States is somehow
300
00:24:11,783 --> 00:24:16,391
inferior to Europe, where the
United States doesn't have the
301
00:24:16,488 --> 00:24:19,435
ruins of Rome or of Greece,
it doesn't have the Acropolis,
302
00:24:19,524 --> 00:24:22,004
it doesn't have the Parthenon,
and so it seems like we're
303
00:24:22,093 --> 00:24:28,100
an inferior nation, and yet
the one thing we do have is
304
00:24:28,200 --> 00:24:31,340
a nature that looks closer to
the new morning of God's own
305
00:24:31,436 --> 00:24:35,418
creation, closer to paradise
than anything that Europe has
306
00:24:35,507 --> 00:24:39,978
to offer, and so the thought
is that if we're to preserve
307
00:24:40,078 --> 00:24:44,356
anything that stands for the
glory of America, then these
308
00:24:44,449 --> 00:24:47,896
overwhelmingly beautiful,
sacred spots are the ones we
309
00:24:47,986 --> 00:24:51,456
ought to preserve.
310
00:24:51,556 --> 00:24:56,403
COYOTE: On May 17, 1864,
in the midst of the Civil War,
311
00:24:56,495 --> 00:25:00,341
with Union casualties
averaging 2,000 a day,
312
00:25:00,432 --> 00:25:04,039
the junior senator from
California, John Conness,
313
00:25:04,135 --> 00:25:09,551
rose to explain a bill
he had just introduced.
314
00:25:09,641 --> 00:25:12,588
It had nothing to do
with the war that threatened
315
00:25:12,677 --> 00:25:16,022
to destroy his nation.
316
00:25:16,114 --> 00:25:17,957
MAN AS JOHN CONNESS: I will
state to the Senate that this
317
00:25:18,049 --> 00:25:21,656
bill proposes to make a grant
of certain premises located
318
00:25:21,753 --> 00:25:26,168
in the Sierra Nevada Mountains
in the state of California
319
00:25:26,258 --> 00:25:31,503
that are for all public
purposes worthless but which
320
00:25:31,596 --> 00:25:36,170
constitute perhaps some of the
greatest wonders of the world.
321
00:25:36,268 --> 00:25:39,806
It is a matter involving
no appropriation whatever.
322
00:25:39,905 --> 00:25:44,342
The property is of no
value to the government.
323
00:25:44,442 --> 00:25:47,321
COYOTE: Conness' bill
proposed something totally
324
00:25:47,412 --> 00:25:51,394
unprecedented in human history,
setting aside not
325
00:25:51,483 --> 00:25:56,023
a landscaped garden or a
city park but a large tract
326
00:25:56,121 --> 00:26:02,333
of natural scenery for the
future enjoyment of everyone.
327
00:26:02,427 --> 00:26:06,500
More than 60 square miles of
federal land, encompassing
328
00:26:06,598 --> 00:26:10,978
the Yosemite Valley and the
Mariposa Grove of big trees,
329
00:26:11,069 --> 00:26:13,743
were to be transferred to
the care of the state
330
00:26:13,838 --> 00:26:18,583
of California on the condition
that the land never be opened
331
00:26:18,677 --> 00:26:22,750
for private ownership
and instead be preserved
332
00:26:22,847 --> 00:26:28,627
for public use, resort,
and recreation.
333
00:26:28,720 --> 00:26:32,793
After only a few questions
and no objections, the Senate
334
00:26:32,891 --> 00:26:37,806
passed Conness' bill and
moved on to other business.
335
00:26:37,896 --> 00:26:45,576
A month later, the House did
the same, and on June 30, 1864,
336
00:26:45,670 --> 00:26:49,049
a day in which he also
signed bills increasing import
337
00:26:49,140 --> 00:26:52,747
duties and broadening the
income tax in order to
338
00:26:52,844 --> 00:26:56,314
continue a war to
preserve the Union,
339
00:26:56,414 --> 00:27:01,090
President Abraham Lincoln signed
a law to preserve forever
340
00:27:01,186 --> 00:27:05,532
a beautiful valley and a grove
of trees that he had never seen
341
00:27:05,624 --> 00:27:11,438
thousands of miles
away in California.
342
00:27:11,529 --> 00:27:13,600
JENKINSON: And so Lincoln,
who realizes that it's the
343
00:27:13,698 --> 00:27:18,374
West that is the dynamo of
American life, it's the fuel
344
00:27:18,470 --> 00:27:24,546
of American idealism... Lincoln
wants to save some significant
345
00:27:24,643 --> 00:27:30,252
portions of it from what he
sees as the North's runaway
346
00:27:30,348 --> 00:27:35,798
industrial idea of the
future of the continent.
347
00:27:35,887 --> 00:27:39,357
In a sense, the whole history
of America is a lament that
348
00:27:39,457 --> 00:27:43,166
this Garden of Eden which we
have discovered is going to
349
00:27:43,261 --> 00:27:45,241
slip away from us somehow.
350
00:27:55,206 --> 00:27:58,983
MAN: When I think of a grove
of giant sequoia, I think
351
00:27:59,077 --> 00:28:03,822
of a cathedral or a church,
a place where you're not
352
00:28:03,915 --> 00:28:08,057
necessarily worshipping
the name of something
353
00:28:08,153 --> 00:28:11,726
but the presence
of something else.
354
00:28:11,823 --> 00:28:14,667
There's no need for someone
to remind you that there is
355
00:28:14,759 --> 00:28:17,569
something in this world
that is larger than you are
356
00:28:17,662 --> 00:28:23,203
because you can see it,
and you look up in a storm,
357
00:28:23,301 --> 00:28:25,110
and you can't even see
the rim of the valley.
358
00:28:25,203 --> 00:28:27,706
All you can see our clouds
gathered there at the rim
359
00:28:27,806 --> 00:28:30,480
of the valley, and Yosemite
Falls seems to flow out
360
00:28:30,575 --> 00:28:34,921
of the clouds itself
as if out of nowhere.
361
00:28:35,013 --> 00:28:37,323
It's a gathering place
of water, all the waters
362
00:28:37,415 --> 00:28:40,225
of the sky flowing into that
one spot, which makes it
363
00:28:40,318 --> 00:28:43,822
a gathering of life and a
gathering of spirit, as well,
364
00:28:43,922 --> 00:28:46,402
and all of those things,
are flowing through Yosemite,
365
00:28:46,491 --> 00:28:50,337
and so I think what better
place is there that has such
366
00:28:50,428 --> 00:28:53,068
a confluence of so many
things flowing together
367
00:28:53,164 --> 00:28:54,700
and the result is music?
368
00:29:06,111 --> 00:29:09,217
MAN: Men who are rich enough
provide places of needed
369
00:29:09,314 --> 00:29:11,521
recreation for themselves.
370
00:29:11,616 --> 00:29:13,823
They have done so from
the earliest periods known
371
00:29:13,918 --> 00:29:17,491
in the history of the world.
372
00:29:17,589 --> 00:29:21,435
The enjoyment of the choicest
natural scenes in the country
373
00:29:21,526 --> 00:29:27,602
is thus a monopoly of a
very few, very rich people.
374
00:29:27,699 --> 00:29:31,112
The great mass of society,
including those to whom it
375
00:29:31,202 --> 00:29:36,379
would be of the greatest
benefit, is excluded from it.
376
00:29:36,474 --> 00:29:40,650
Thus, unless steps are taken
by government to withhold them
377
00:29:40,745 --> 00:29:44,750
from the grasp of individuals,
all places favorable
378
00:29:44,849 --> 00:29:48,695
in scenery to the recreation
of the mind and body will be
379
00:29:48,787 --> 00:29:53,202
closed against the great
body of the people.
380
00:29:53,291 --> 00:29:57,467
Frederick Law Olmsted.
381
00:29:57,562 --> 00:30:01,066
COYOTE: 4 months after the
Civil War ended, a small group
382
00:30:01,166 --> 00:30:05,205
gathered in Yosemite Valley
to hear Frederick Law Olmsted,
383
00:30:05,303 --> 00:30:08,807
the celebrated designer of
New York City's Central Park,
384
00:30:08,907 --> 00:30:12,252
read a report he had written
about the future of the land
385
00:30:12,343 --> 00:30:17,793
that had just been entrusted
to the state of California.
386
00:30:17,882 --> 00:30:20,761
He called for strict
regulations to protect the
387
00:30:20,852 --> 00:30:25,665
landscape from anything that
would, in his words, "obscure,
388
00:30:25,757 --> 00:30:30,797
"distort, or detract from
the dignity of the scenery."
389
00:30:30,895 --> 00:30:34,570
"In a place as special as
Yosemite," Olmsted said,
390
00:30:34,666 --> 00:30:37,943
"the rights of posterity
were more important than
391
00:30:38,036 --> 00:30:42,985
"the desires of the present."
392
00:30:43,074 --> 00:30:44,815
MAN AS FREDERICK LAW OLMSTED:
Before many years if proper
393
00:30:44,909 --> 00:30:47,719
facilities are offered,
these hundreds will become
394
00:30:47,812 --> 00:30:51,760
thousands, and in a century,
the whole number of visitors
395
00:30:51,850 --> 00:30:55,457
will be counted by millions.
396
00:30:55,553 --> 00:30:59,695
An injury to the scenery so
slight that it may be unheeded
397
00:30:59,791 --> 00:31:06,140
by any visitor now will be one
multiplied by those millions.
398
00:31:06,231 --> 00:31:09,371
COYOTE: But once Olmsted
returned to New York, a small
399
00:31:09,467 --> 00:31:12,107
group of Yosemite
commissioners secretly
400
00:31:12,203 --> 00:31:15,912
convened, decided his
recommendations were too
401
00:31:16,007 --> 00:31:20,581
controversial to bring to the
state legislature, and quietly
402
00:31:20,678 --> 00:31:24,148
shelved his report.
403
00:31:24,249 --> 00:31:27,992
Among those who studiously
ignored Olmsted's suggestions
404
00:31:28,086 --> 00:31:33,559
on the future of Yosemite
was James Mason Hutchings.
405
00:31:33,658 --> 00:31:36,298
No one had done more than
Hutchings to bring the valley
406
00:31:36,394 --> 00:31:40,604
to the nation's attention,
but now that the nation had
407
00:31:40,698 --> 00:31:43,736
moved to protect it in
perpetuity by declaring it
408
00:31:43,835 --> 00:31:47,078
public, no one
fought that decision
409
00:31:47,171 --> 00:31:50,243
with greater vehemence.
410
00:31:50,341 --> 00:31:52,617
MAN: James Mason Hutchings
loved Yosemite, no doubt
411
00:31:52,710 --> 00:31:55,953
about that, and every national
park will have somebody who
412
00:31:56,047 --> 00:31:59,756
loves it deeply and then wants
to exploit the hell out of it.
413
00:31:59,851 --> 00:32:02,730
The thing about James Mason
Hutchings is that once he gets
414
00:32:02,820 --> 00:32:05,130
control of Yosemite Valley
he does exactly what most
415
00:32:05,223 --> 00:32:08,193
concessionaires do with a
beautiful place like that.
416
00:32:08,293 --> 00:32:11,137
He begins to make it into
another Niagara Falls.
417
00:32:11,229 --> 00:32:12,867
You have to pay him for
the privilege of seeing
418
00:32:12,964 --> 00:32:14,341
Yosemite Valley.
419
00:32:17,201 --> 00:32:20,148
COYOTE: He had already given
up his publishing business
420
00:32:20,238 --> 00:32:23,913
and bought one of the valley's
two hotels, which he quickly
421
00:32:24,008 --> 00:32:27,854
renamed The Hutchings House.
422
00:32:27,946 --> 00:32:30,620
He enjoyed lecturing his
guests and leading them
423
00:32:30,715 --> 00:32:34,185
on sightseeing tours,
yet sometimes failed to
424
00:32:34,285 --> 00:32:37,789
provide them with knives and
forks at dinner or forgetfully
425
00:32:37,889 --> 00:32:41,632
filled their coffee
cups with cold water.
426
00:32:41,726 --> 00:32:44,400
"Guests would be better
served," one of his early
427
00:32:44,495 --> 00:32:47,738
customers wrote, "if the
proprietor paid less attention
428
00:32:47,832 --> 00:32:51,439
"to describing the beauties and
more to providing comfortable
429
00:32:51,536 --> 00:32:56,178
"beds and properly
prepared meals."
430
00:32:56,274 --> 00:32:59,244
WOMAN: Upstairs, the rooms
were only divided by pieces
431
00:32:59,344 --> 00:33:04,316
of cotton cloth, and it
required some little strategy
432
00:33:04,415 --> 00:33:07,794
to place the candle so that
one's figure should not appear
433
00:33:07,885 --> 00:33:12,300
on the cloth partition hugely
magnified for the amusement
434
00:33:12,390 --> 00:33:15,735
of one's neighbors.
435
00:33:15,827 --> 00:33:18,171
COYOTE: Hutchings was
technically a squatter
436
00:33:18,262 --> 00:33:22,142
in Yosemite, but in brazen
defiance of the law, he went
437
00:33:22,233 --> 00:33:25,237
about expanding his operations.
438
00:33:25,336 --> 00:33:28,681
To provide the lumber he
needed would require a sawmill
439
00:33:28,773 --> 00:33:34,621
Hutchings decided and
someone to run it.
440
00:33:34,712 --> 00:33:40,287
Just at that moment in the
fall of 1869, a 31-year-old
441
00:33:40,385 --> 00:33:45,300
Scottish-born wanderer would
show up to apply for the job.
442
00:33:45,390 --> 00:33:50,100
He called himself "an unknown
nobody," but he would do far
443
00:33:50,194 --> 00:33:54,074
more than Hutchings to extol
the beauty of Yosemite,
444
00:33:54,165 --> 00:33:57,806
more than Frederick Law
Olmsted to protect it,
445
00:33:57,902 --> 00:34:03,250
and with his lyrical voice
infuse the national park idea
446
00:34:03,341 --> 00:34:06,652
with the passion of
religious fervor.
447
00:34:09,647 --> 00:34:11,320
MAN AS JOHN MUIR: I know
that I could under ordinary
448
00:34:11,416 --> 00:34:14,226
circumstances accumulate
wealth and obtain a fair
449
00:34:14,318 --> 00:34:19,996
position in society, but I
am sure that the mind of no
450
00:34:20,091 --> 00:34:23,436
truant schoolboy is more free
and disengaged from all the
451
00:34:23,528 --> 00:34:27,670
grave plans and purposes and
pursuits of ordinary orthodox
452
00:34:27,732 --> 00:34:30,542
life than mine.
453
00:34:30,601 --> 00:34:33,207
John Muir.
454
00:34:33,304 --> 00:34:35,807
I don't know how you ever
account for an extraordinary
455
00:34:35,907 --> 00:34:38,786
individual like John Muir.
456
00:34:38,876 --> 00:34:40,480
It's one of the
enduring human mysteries.
457
00:34:40,578 --> 00:34:48,578
Out species is capable of such
pathetic, appalling narrowness
458
00:34:50,288 --> 00:34:54,725
and occasionally of such
magnificent generosity.
459
00:34:54,826 --> 00:34:59,138
I don't know how to
account for that.
460
00:34:59,230 --> 00:35:02,768
COYOTE: John Muir was born in
Dunbar, Scotland, and raised
461
00:35:02,867 --> 00:35:06,815
in Wisconsin, where he had
suffered a harsh childhood
462
00:35:06,904 --> 00:35:09,851
at the hands of a tyrannical
father, an itinerant
463
00:35:09,941 --> 00:35:13,912
Presbyterian minister who
insisted that Muir memorize
464
00:35:14,011 --> 00:35:18,756
The Bible and repeatedly beat
him until by age 11 he was
465
00:35:18,850 --> 00:35:22,889
able to recite 3/4
of The Old Testament
466
00:35:22,987 --> 00:35:27,868
and the entire
New Testament by heart.
467
00:35:27,959 --> 00:35:31,600
He was a natural-born
scientist, studied geology
468
00:35:31,696 --> 00:35:35,269
and botany at the University
of Wisconsin, and coming
469
00:35:35,366 --> 00:35:39,178
of age at a time when new
industries were transforming
470
00:35:39,270 --> 00:35:43,377
post-war America, Muir also
showed great promise as
471
00:35:43,474 --> 00:35:47,012
an inventor, increasing the
productivity of every one
472
00:35:47,111 --> 00:35:50,285
of the businesses
that hired him.
473
00:35:50,381 --> 00:35:52,019
DUNCAN: He went to work in
a carriage factory
474
00:35:52,116 --> 00:35:57,657
in Indianapolis and did a sort
of time-motion study that said
475
00:35:57,755 --> 00:36:01,931
the factory is like a machine
itself and the human beings
476
00:36:02,026 --> 00:36:04,199
are parts of that.
477
00:36:04,295 --> 00:36:05,899
He could have been
Andrew Carnegie, he could have
478
00:36:05,997 --> 00:36:08,841
been... with his inventive genius,
he could have been
479
00:36:08,933 --> 00:36:14,975
Thomas Edison, but something
inside of him drew him to
480
00:36:15,072 --> 00:36:18,918
a different destiny.
481
00:36:19,010 --> 00:36:21,513
COYOTE: A factory accident
temporarily blinded him
482
00:36:21,612 --> 00:36:23,455
for several months.
483
00:36:23,548 --> 00:36:27,724
When he regained his sight,
Muir fled his workday world
484
00:36:27,818 --> 00:36:34,531
and set out on a thousand-mile
walk to Florida, pursuing his
485
00:36:34,625 --> 00:36:38,334
passion for the natural
sciences, studying plants
486
00:36:38,429 --> 00:36:43,674
and flowers, and beginning
a journal he would keep
487
00:36:43,768 --> 00:36:45,543
for the rest of his life.
488
00:37:03,221 --> 00:37:05,599
MAN: When Muir began that walk,
he was intending to walk
489
00:37:05,690 --> 00:37:09,604
to South America and to
eventually find the headwaters
490
00:37:09,694 --> 00:37:13,073
of the Amazon, build himself
a raft, and float down the
491
00:37:13,164 --> 00:37:15,440
entire length of the Amazon.
492
00:37:15,533 --> 00:37:19,777
Happily, he was discouraged
from doing so by a fever,
493
00:37:19,870 --> 00:37:23,317
probably malaria that so
weakened him he decided that
494
00:37:23,407 --> 00:37:25,910
going to the west coast and
what he had heard vaguely
495
00:37:26,010 --> 00:37:29,048
of Yosemite might
be a better idea.
496
00:37:29,146 --> 00:37:32,059
COYOTE: After getting off a
boat in San Francisco, he was
497
00:37:32,149 --> 00:37:35,358
asked, "Where do
you wish to go?"
498
00:37:35,453 --> 00:37:41,267
Muir answered,
"Anywhere that's wild."
499
00:37:41,359 --> 00:37:42,770
POPE: And he walks.
500
00:37:42,860 --> 00:37:46,933
The essence of John Muir
is the John Muir who walks.
501
00:37:47,031 --> 00:37:50,672
He immediately sets off across
Pacheco Pass, across the
502
00:37:50,768 --> 00:37:57,083
Central Valley to Yosemite,
and it is this act of walking
503
00:37:57,174 --> 00:38:02,214
which actually creates a
faith for him, a new version
504
00:38:02,313 --> 00:38:05,886
of Christianity,
a Christianity rooted in place
505
00:38:05,983 --> 00:38:08,896
and wildness and nature.
506
00:38:08,986 --> 00:38:14,095
It's a Christianity that is
not about the built worship
507
00:38:14,191 --> 00:38:17,638
of God but about the
worship of God's creation.
508
00:38:24,769 --> 00:38:28,273
COYOTE: Soon, he was rambling
across the Sierra Nevada,
509
00:38:28,372 --> 00:38:32,616
the vast mountains he called
"the range of light, surely
510
00:38:32,710 --> 00:38:37,420
"the brightest and best of
all the Lord has built."
511
00:38:42,620 --> 00:38:45,066
MAN AS JOHN MUIR:
We are now in the mountains,
512
00:38:45,156 --> 00:38:50,003
and they are in us,
kindling enthusiasm, making
513
00:38:50,094 --> 00:38:55,066
every nerve quiver, filling
every pore and cell of us.
514
00:38:58,669 --> 00:39:02,412
Our flesh-and-bone tabernacle
seems transparent as glass to
515
00:39:02,506 --> 00:39:10,506
the beauty about us, neither
old nor young, sick nor well,
516
00:39:11,082 --> 00:39:12,823
but immortal.
517
00:39:16,821 --> 00:39:23,067
COYOTE: Then he descended
into Yosemite Valley.
518
00:39:23,160 --> 00:39:25,504
"It was," Muir wrote,
"by far the
519
00:39:25,596 --> 00:39:29,544
"grandest of all the special
temples of nature I was ever
520
00:39:29,633 --> 00:39:34,412
"permitted to enter,
521
00:39:34,505 --> 00:39:37,679
the sanctum sanctorum
of the Sierra."
522
00:39:40,511 --> 00:39:44,516
When Hutchings offered him the
job, he realized he could make
523
00:39:44,615 --> 00:39:49,792
Yosemite his home.
524
00:39:49,887 --> 00:39:53,494
Muir built Hutchings' sawmill
and began producing lumber
525
00:39:53,591 --> 00:39:56,663
for the many projects his
new employer directed him to
526
00:39:56,761 --> 00:40:00,732
undertake: replacing the
muslin sheets with wooden
527
00:40:00,831 --> 00:40:04,711
partitions in the hotel's
sleeping quarters; improving
528
00:40:04,802 --> 00:40:08,648
a space called The Big Tree
Room built around the trunk
529
00:40:08,739 --> 00:40:14,189
of a giant cedar; and erecting
two additional cottages to
530
00:40:14,278 --> 00:40:17,088
accommodate the increasing
number of tourists,
531
00:40:17,181 --> 00:40:21,960
now exceeding 1,000 a summer.
532
00:40:22,052 --> 00:40:25,864
For himself and a fellow
worker, Muir built a one-room
533
00:40:25,956 --> 00:40:29,301
cabin near the base of
Yosemite falls complete
534
00:40:29,393 --> 00:40:33,239
with a single window facing
the falls, a floor paved
535
00:40:33,330 --> 00:40:37,540
with stones spaced far enough
apart to allow ferns to
536
00:40:37,635 --> 00:40:41,583
continue growing, and a
small ditch that brought part
537
00:40:41,672 --> 00:40:44,653
of the creek into a corner of
the cabin "with just enough
538
00:40:44,742 --> 00:40:48,349
"current," Muir wrote,
"to allow it to sing
539
00:40:48,446 --> 00:40:52,986
"and warble in low, sweet
tones, delightful at night
540
00:40:53,083 --> 00:40:58,431
"while I lay in my bed
suspended from the rafters."
541
00:40:58,522 --> 00:41:02,163
Every free moment Muir devoted
to exploring the valley
542
00:41:02,259 --> 00:41:05,638
and the mountain ramparts
surrounding it, traveling
543
00:41:05,729 --> 00:41:09,802
for days with only a few
pounds of crackers, oatmeal,
544
00:41:09,900 --> 00:41:13,814
and tea for nourishment,
the soles of his shoes studded
545
00:41:13,904 --> 00:41:18,114
with nails for clamoring up
rocky slopes, pondering
546
00:41:18,209 --> 00:41:22,214
the geology of the Sierras,
closely inspecting everything
547
00:41:22,313 --> 00:41:26,728
he encountered, thinking
nothing of covering 50 miles
548
00:41:26,817 --> 00:41:31,562
in a two-day excursion.
549
00:41:31,655 --> 00:41:34,898
MAN AS JOHN MUIR:
I drifted from rock to rock,
550
00:41:34,992 --> 00:41:41,238
from stream to stream,
from grove to grove.
551
00:41:41,332 --> 00:41:44,404
When I discovered a new plant,
I sat down beside it
552
00:41:44,502 --> 00:41:49,247
for a minute or a day to make
its acquaintance and hear
553
00:41:49,340 --> 00:41:51,308
what it had to tell.
554
00:41:54,311 --> 00:41:57,986
I asked the boulders I met
whence they came and whither
555
00:41:58,082 --> 00:41:59,789
they were going.
556
00:42:03,654 --> 00:42:05,565
CRONON: One way to think
about John Muir is as a kind
557
00:42:05,656 --> 00:42:10,105
of ecstatic holy man, a man
who is sort of in a berserk
558
00:42:10,194 --> 00:42:13,403
rapture out there in nature
doing bizarre things that I
559
00:42:13,497 --> 00:42:16,171
think most of us can't
imagine ever doing.
560
00:42:19,837 --> 00:42:21,839
DUNCAN: He decided he
wanted to go see the brink
561
00:42:21,939 --> 00:42:25,284
of Yosemite falls a few
thousand feet or so above
562
00:42:25,376 --> 00:42:28,983
the canyon floor, and
something, he said,
563
00:42:29,079 --> 00:42:32,754
impelled him not just to go
look but to crawl out over the
564
00:42:32,850 --> 00:42:38,095
edge and bring himself along
the side of the canyon face
565
00:42:38,188 --> 00:42:41,101
so he could be... experience
what the water felt when it
566
00:42:41,191 --> 00:42:43,933
goes, leaps over the edge.
567
00:42:44,028 --> 00:42:46,838
He went behind
Yosemite Falls, I mean,
568
00:42:46,931 --> 00:42:50,140
crawling up just these very,
very dangerous,
569
00:42:50,234 --> 00:42:51,372
slippery rocks.
570
00:42:51,402 --> 00:42:53,973
I mean, he didn't have
pitons and ice axes.
571
00:42:54,071 --> 00:42:56,312
He didn't have gear.
572
00:42:56,407 --> 00:43:01,322
He climbed up so he could
stand right behind the falls.
573
00:43:01,412 --> 00:43:05,588
He said, "I wanted to hear
the song of the waterfall."
574
00:43:05,683 --> 00:43:07,685
STETSON: Some of the more
astonishing things he did
575
00:43:07,785 --> 00:43:10,925
there was to ride a snow
avalanche to the bottom
576
00:43:11,021 --> 00:43:13,399
of the valley, having spent
all day climbing to the top
577
00:43:13,490 --> 00:43:16,664
of the Yosemite Valley walls
and then being swished to
578
00:43:16,760 --> 00:43:20,799
the foot of that canyon in
just less than a minute.
579
00:43:20,898 --> 00:43:23,344
DUNCAN: He was interested in
the animals, and he saw a bear
580
00:43:23,434 --> 00:43:28,747
in a meadow and decided "if
I run at it, I can view it as
581
00:43:28,839 --> 00:43:31,149
"what it looks like
when it's running."
582
00:43:31,241 --> 00:43:34,154
Well, so he scampered and
made a bunch of noise.
583
00:43:34,244 --> 00:43:37,054
The bear raised up
an didn't run at all.
584
00:43:37,147 --> 00:43:42,153
He later called it "my
interview with the bear."
585
00:43:42,252 --> 00:43:46,667
STETSON: An earthquake hit
Yosemite Valley, and Muir was
586
00:43:46,757 --> 00:43:49,169
bounced from his bed and
ran outside, shouting,
587
00:43:49,259 --> 00:43:51,068
"Noble earthquake!"
588
00:43:51,161 --> 00:43:55,075
And as soon as a great section
of the wall had collapsed,
589
00:43:55,165 --> 00:43:56,644
he was racing to see it.
590
00:43:56,700 --> 00:43:58,077
[Thunder]
591
00:43:58,168 --> 00:44:01,479
He celebrated trees by going
up, crawling up into the very
592
00:44:01,572 --> 00:44:04,610
tops of them and letting
storms batter him so that he
593
00:44:04,708 --> 00:44:12,183
understood what a storm
felt like to a tree.
594
00:44:12,282 --> 00:44:14,660
WOMAN: John Muir saw
the spirituality
595
00:44:14,752 --> 00:44:17,722
inherent in granite.
596
00:44:17,821 --> 00:44:21,564
His view as a scientist and
his view as a deeply religious
597
00:44:21,659 --> 00:44:25,539
man were the same view.
598
00:44:25,629 --> 00:44:29,270
He had this wonderful sense
of ecstasy, having been born
599
00:44:29,366 --> 00:44:35,942
every single day new when he
was in a wild, raw landscape.
600
00:44:44,715 --> 00:44:50,927
MAN AS JOHN MUIR:
I am a captive, I am bound.
601
00:44:51,021 --> 00:44:55,401
Love of pure, unblemished
nature seems to overmaster
602
00:44:55,492 --> 00:44:57,563
and blur out of sight
all other objects
603
00:44:57,661 --> 00:45:03,668
and considerations.
604
00:45:03,767 --> 00:45:06,270
COYOTE: "it was all part,"
Muir said, of his
605
00:45:06,370 --> 00:45:11,786
"unconditional
surrender to nature.
606
00:45:11,875 --> 00:45:16,517
"The winds and cascading creeks
seemed to sing an exalting
607
00:45:16,613 --> 00:45:20,686
"chorus audible to anyone
willing to listen."
608
00:45:24,254 --> 00:45:28,327
He contemplated the life
of a raindrop, marveled
609
00:45:28,425 --> 00:45:32,100
at the tenacity of plants
somehow clinging to life
610
00:45:32,196 --> 00:45:36,542
on bare granite, soaked
sequoia cones in water
611
00:45:36,633 --> 00:45:38,806
and drank the purple liquid.
612
00:45:38,902 --> 00:45:42,281
"To improve my color,"
he explained, "and render
613
00:45:42,372 --> 00:45:46,218
"myself more tree-wise
and sequoical."
614
00:45:50,814 --> 00:45:53,420
Other times, he liked to put
his head down between his
615
00:45:53,517 --> 00:45:57,522
knees and look at the world
upside down to see what he
616
00:45:57,621 --> 00:46:00,500
called "its upness."
617
00:46:03,727 --> 00:46:07,004
Everywhere Muir turned,
he believed he was witnessing
618
00:46:07,097 --> 00:46:12,069
the work and presence of God,
not the stern and wrathful God
619
00:46:12,169 --> 00:46:17,812
of his father, who placed man
above nature, but a God who
620
00:46:17,908 --> 00:46:22,914
revealed himself through
nature and for whom mankind
621
00:46:23,013 --> 00:46:27,894
was merely one part of a great,
joyously interconnected
622
00:46:27,985 --> 00:46:30,727
web of being.
623
00:46:30,821 --> 00:46:33,665
MAN AS JOHN MUIR: I will
follow my instincts, be myself
624
00:46:33,757 --> 00:46:39,537
for good or ill, and see
what will be the upshot.
625
00:46:39,630 --> 00:46:43,544
As long as I live, I'll hear
waterfalls and birds
626
00:46:43,634 --> 00:46:47,013
and winds sing.
627
00:46:47,104 --> 00:46:51,075
I'll interpret the rocks,
learn the language of flood,
628
00:46:51,175 --> 00:46:54,816
storm, and the avalanche.
629
00:46:54,912 --> 00:46:58,860
I'll acquaint myself with
the glaciers and wild gardens
630
00:46:58,949 --> 00:47:06,595
and get as near to the heart
of the world as I can.
631
00:47:06,690 --> 00:47:10,263
EHRLICH: John Muir once said,
"By going out into the natural
632
00:47:10,360 --> 00:47:13,569
world, I'm really going in."
633
00:47:13,664 --> 00:47:19,239
He defined in that sentence
what it is to be a human being
634
00:47:19,336 --> 00:47:24,979
because I think we're born
lost, and we remain lost until
635
00:47:25,075 --> 00:47:30,889
we remove the shell of who
we think we are, all the
636
00:47:30,981 --> 00:47:37,330
preconceptions of who we think
we are and to expose ourselves
637
00:47:37,421 --> 00:47:43,337
to the great power of the
natural world and to let that
638
00:47:43,427 --> 00:47:47,398
power reshape us the way
it's reshaped the rocks
639
00:47:47,497 --> 00:47:51,570
of Yosemite Valley.
640
00:47:51,668 --> 00:47:55,377
COYOTE: Muir now felt he had
discovered something else,
641
00:47:55,472 --> 00:47:57,543
his own destiny.
642
00:47:57,641 --> 00:48:01,054
The gaunt mountaineer with
blazing blue eyes and long
643
00:48:01,144 --> 00:48:05,718
whiskers would devote
himself to understanding
644
00:48:05,816 --> 00:48:07,921
the wilderness and then teach
others the lessons
645
00:48:07,985 --> 00:48:09,931
he had learned.
646
00:48:10,020 --> 00:48:13,297
If Yosemite was a temple,
he would be come its
647
00:48:13,357 --> 00:48:15,496
high priest.
648
00:48:15,592 --> 00:48:19,062
"Heaven knows," he wrote,
"that John the Baptist was not
649
00:48:19,162 --> 00:48:22,939
"more eager to get all his
fellow sinners into the Jordan
650
00:48:23,033 --> 00:48:26,810
"than I to baptize all
of mine in the beauty
651
00:48:26,904 --> 00:48:29,783
"of God's mountains."
652
00:48:29,873 --> 00:48:33,480
The man who seemed to talk
to flowers and rocks was
653
00:48:33,577 --> 00:48:37,115
considered by many people
as an eccentric, one more
654
00:48:37,214 --> 00:48:40,184
of Yosemite's curiosities.
655
00:48:40,284 --> 00:48:43,231
On one excursion into the
mountains, he met a total
656
00:48:43,320 --> 00:48:47,097
stranger and told him he
was rambling across
657
00:48:47,190 --> 00:48:50,137
the Sierra Nevada
looking at trees.
658
00:48:50,227 --> 00:48:52,400
"Oh, then,"
the stranger replied,
659
00:48:52,496 --> 00:48:56,239
"you must be John Muir."
660
00:48:56,333 --> 00:48:59,712
Josiah Whitney,
California's state geologist,
661
00:48:59,803 --> 00:49:02,079
grew indignant when
he heard that Muir was
662
00:49:02,172 --> 00:49:06,052
disputing his theory that
Yosemite had been created by
663
00:49:06,143 --> 00:49:10,285
a cataclysmic collapse
of the valley floor.
664
00:49:10,380 --> 00:49:13,759
Muir instead believed that
over thousands of years
665
00:49:13,850 --> 00:49:18,162
glaciers had gouged out the
valley and polished smooth
666
00:49:18,255 --> 00:49:20,496
the granite domes.
667
00:49:20,590 --> 00:49:23,901
Whitney derided Muir as
"a mere sheep herder"
668
00:49:23,994 --> 00:49:26,600
and "an ignoramus" and
scornfully dismissed
669
00:49:26,697 --> 00:49:28,802
his conclusions,
670
00:49:28,899 --> 00:49:33,712
but Muir persevered and in
1871 discovered a living
671
00:49:33,804 --> 00:49:38,651
glacier in the recesses of the
Sierra, the first of 65 he
672
00:49:38,742 --> 00:49:43,748
would eventually encounter and
study, and when he led other
673
00:49:43,847 --> 00:49:47,624
geologists to his evidence,
they came to see that he was
674
00:49:47,718 --> 00:49:51,291
right and Whitney was wrong.
675
00:49:54,358 --> 00:49:57,464
Meanwhile, James Mason
Hutchings has persuaded his
676
00:49:57,561 --> 00:50:00,872
friends in the California
Legislature to pass a special
677
00:50:00,964 --> 00:50:04,776
bill exempting him from the
law that had set the valley
678
00:50:04,868 --> 00:50:10,216
aside as public property,
and twice, the U.S. House of
679
00:50:10,307 --> 00:50:14,119
Representatives was
willing to go along.
680
00:50:14,211 --> 00:50:19,354
Both times, however, the Senate
held firm against him.
681
00:50:19,449 --> 00:50:22,919
Hutchings sued, arguing all
the way to the U.S. Supreme
682
00:50:23,020 --> 00:50:26,627
Court that the federal
government had no right to
683
00:50:26,723 --> 00:50:30,569
dispose of public lands
for any purpose other than
684
00:50:30,660 --> 00:50:33,163
private settlement.
685
00:50:33,263 --> 00:50:37,143
Ruling against him, the High
Court established a precedent
686
00:50:37,234 --> 00:50:43,048
that the act creating Yosemite
was in fact Constitutional.
687
00:50:43,140 --> 00:50:46,678
In 1875, Hutchings
was evicted from his
688
00:50:46,777 --> 00:50:50,122
hotel and banished
from the valley he had
689
00:50:50,213 --> 00:50:53,285
so tirelessly promoted.
690
00:50:53,383 --> 00:50:56,455
DUNCAN: James Mason Hutchings
did 3 very important things
691
00:50:56,553 --> 00:50:58,430
for the national park idea.
692
00:50:58,522 --> 00:51:01,799
First of all, he brought
Yosemite and its wonders to
693
00:51:01,892 --> 00:51:03,303
the attention of the world.
694
00:51:03,393 --> 00:51:06,772
Secondly, inadvertently,
by challenging the law that
695
00:51:06,863 --> 00:51:11,141
set it aside and tried to kick
him out... by challenging that
696
00:51:11,234 --> 00:51:13,908
all the way to the Supreme
Court, luckily, the Supreme
697
00:51:14,004 --> 00:51:17,076
Court ruled that, in fact,
it was Constitutional to do.
698
00:51:17,174 --> 00:51:19,654
So that was a very important
precedent that if it had gone
699
00:51:19,743 --> 00:51:21,882
the other way who knows
what would have happened
700
00:51:21,978 --> 00:51:23,389
with national parks.
701
00:51:23,480 --> 00:51:26,927
The third and probably most
important thing is he hired
702
00:51:27,017 --> 00:51:31,796
John Muir and helped introduce
him to the Yosemite Valley.
703
00:51:35,092 --> 00:51:38,232
COYOTE: With the completion of
the Transcontinental Railroad,
704
00:51:38,328 --> 00:51:42,140
even more tourists were
arriving in the par:
705
00:51:42,232 --> 00:51:46,772
writers, artists, scientists,
and wealthy Easterners who
706
00:51:46,870 --> 00:51:49,817
enjoyed listening to Muir
as he led them from one
707
00:51:49,906 --> 00:51:52,580
spectacular viewpoint
to another.
708
00:51:59,116 --> 00:52:00,925
MAN AS JOHN MUIR:
How little note is taken
709
00:52:01,017 --> 00:52:02,860
at the deeds of nature.
710
00:52:08,058 --> 00:52:12,564
What paper
publishes her reports?
711
00:52:12,662 --> 00:52:18,476
Who publishes the sheet music
of the winds or the music
712
00:52:18,568 --> 00:52:24,678
of water written
in river lines?
713
00:52:24,774 --> 00:52:30,486
Who reports the works and ways
of the clouds, those wondrous
714
00:52:30,580 --> 00:52:33,823
creations coming into being
every day like freshly
715
00:52:33,917 --> 00:52:36,056
upheaved mountains?
716
00:52:41,825 --> 00:52:47,275
COYOTE: But soon, John Muir
would leave Yosemite, too.
717
00:52:47,364 --> 00:52:49,640
He packed his meager
belongings and moved to
718
00:52:49,733 --> 00:52:54,375
Oakland, where he hoped to
spread his gospel of nature by
719
00:52:54,471 --> 00:52:57,816
writing a series of reports
for the "Overland Monthly"
720
00:52:57,908 --> 00:53:01,788
and other popular magazines.
721
00:53:01,878 --> 00:53:05,087
"Writing," he said, "was
like the life of a glacier,
722
00:53:05,182 --> 00:53:11,155
"one eternal grind," but over
the next several years,
723
00:53:11,254 --> 00:53:13,734
that writing would help
articulate for millions
724
00:53:13,823 --> 00:53:21,823
of Americans a deep and
abiding love for their land.
725
00:53:22,299 --> 00:53:23,332
[Birds cawing]
726
00:53:23,333 --> 00:53:24,403
[Birds cawing]
727
00:53:31,508 --> 00:53:33,886
MAN: Sacred means different
things to different people,
728
00:53:33,977 --> 00:53:38,255
and to the American Indians,
sacredness means you can go in
729
00:53:38,348 --> 00:53:40,794
there walk as
your ancestors did,
730
00:53:40,884 --> 00:53:43,125
you can go in there and you
can see what the creator has
731
00:53:43,220 --> 00:53:47,464
made for us, and you can feel
it, you can feel the spirits,
732
00:53:47,557 --> 00:53:49,696
but we can take it
one step farther.
733
00:53:49,793 --> 00:53:53,331
Because the environment is
still there as in the time
734
00:53:53,430 --> 00:53:56,741
of creation, we believe
that it is still alive.
735
00:53:56,800 --> 00:53:58,871
[Rumbling]
736
00:54:53,923 --> 00:54:57,769
DUNCAN: In the early 1800s,
reports started filtering out
737
00:54:57,861 --> 00:55:00,501
about this magical place.
738
00:55:00,597 --> 00:55:03,339
John Colter, who had been a
member of the Lewis and Clark
739
00:55:03,433 --> 00:55:06,971
expedition had left them
instead of returning to
740
00:55:07,070 --> 00:55:12,110
civilization, became the first
legendary mountain man, and he
741
00:55:12,208 --> 00:55:15,985
came back with a tale of a
place where mud was boiling,
742
00:55:16,079 --> 00:55:20,528
where steam was coming out
of the ground, water spouted,
743
00:55:20,617 --> 00:55:23,291
and people sort
of made fun of it.
744
00:55:23,386 --> 00:55:27,835
They called it Colter's Hell.
745
00:55:27,924 --> 00:55:30,734
Joe Meek, the mountain man,
stumbled upon it and said it
746
00:55:30,827 --> 00:55:33,501
reminded him of the place that
the preachers had warned him
747
00:55:33,596 --> 00:55:38,238
about back when he
went to church.
748
00:55:38,335 --> 00:55:41,771
COYOTE: Jim Bridger, another
mountain man, had also told
749
00:55:41,871 --> 00:55:44,681
tales of the place, the
long-time home of the
750
00:55:44,774 --> 00:55:49,052
Sheepeater Band of Shoshone
Indians and a meeting place
751
00:55:49,145 --> 00:55:51,887
for half a dozen other tribes.
752
00:55:51,981 --> 00:55:54,723
It included a lake,
he claimed, where a man could
753
00:55:54,818 --> 00:55:59,324
catch a fish in one spot and
then swing his line over a few
754
00:55:59,422 --> 00:56:07,068
feet to instantly cook his
catch in a hot spring.
755
00:56:07,163 --> 00:56:10,337
"There was a canyon so deep,"
he added, "that a man could
756
00:56:10,433 --> 00:56:14,176
"shout down into it at night
and be awakened by his echo
757
00:56:14,270 --> 00:56:16,272
"the next morning."
758
00:56:24,114 --> 00:56:28,187
As late at 1869, a group of
prospectors had ventured into
759
00:56:28,284 --> 00:56:32,858
the area they called the
Valley of Death, but when they
760
00:56:32,956 --> 00:56:36,028
finally wrote a detailed
account of their journey,
761
00:56:36,126 --> 00:56:40,006
magazines in the East
refused to publish it.
762
00:56:40,096 --> 00:56:43,043
"Thank you," one editor
responded, "but we do not
763
00:56:43,133 --> 00:56:47,081
"print fiction."
764
00:56:47,170 --> 00:56:48,308
[Horse neighs]
765
00:56:48,338 --> 00:56:52,753
Then in the late summer of
1870, a much more prestigious
766
00:56:52,842 --> 00:56:56,289
group intended to put an end
to the mystery and either
767
00:56:56,379 --> 00:57:01,192
confirm or deny the
rumors once and for all.
768
00:57:01,284 --> 00:57:05,027
Accompanied by a small
military escort, they included
769
00:57:05,121 --> 00:57:09,297
a prominent banker, a son of a
United States Senator,
770
00:57:09,392 --> 00:57:12,100
a part-time newspaper
correspondent,
771
00:57:12,195 --> 00:57:14,698
and Truman C. Everts, at age
772
00:57:14,798 --> 00:57:18,439
54 the oldest member
of the expedition,
773
00:57:18,535 --> 00:57:23,609
a Vermonter who had
come along on a lark.
774
00:57:23,706 --> 00:57:26,243
The moving force behind
the expedition was
775
00:57:26,342 --> 00:57:29,118
Nathaniel P. Langford,
a well-connected
776
00:57:29,212 --> 00:57:30,885
Montana politician who
777
00:57:30,980 --> 00:57:34,928
believed the future prosperity
of the territory rested
778
00:57:35,018 --> 00:57:38,261
with completion of a proposed
second transcontinental
779
00:57:38,354 --> 00:57:43,064
railway, The Northern Pacific.
780
00:57:43,159 --> 00:57:46,333
Earlier in the year, Langford
had met privately with
781
00:57:46,429 --> 00:57:51,071
Jay Cooke, the financier
underwriting $100 million
782
00:57:51,167 --> 00:57:53,807
worth of Northern Pacific bonds.
783
00:57:53,903 --> 00:57:56,975
The two had agreed that any
publicity about the region's
784
00:57:57,073 --> 00:58:00,350
attractions would be good
for the territory, good
785
00:58:00,443 --> 00:58:04,323
for The Northern Pacific's
bond sales, and good
786
00:58:04,414 --> 00:58:06,724
for Nathaniel Langford.
787
00:58:06,816 --> 00:58:09,820
MAN: And we know that Langford
was actually in the employ
788
00:58:09,919 --> 00:58:11,865
of Northern Pacific.
789
00:58:11,955 --> 00:58:15,266
He seemed to always... no matter
where else he was, he seemed
790
00:58:15,358 --> 00:58:17,770
to always be near the till.
791
00:58:23,266 --> 00:58:26,475
COYOTE: Two weeks into his
expedition's journey, Langford
792
00:58:26,569 --> 00:58:29,743
came across the kind of
scenery the mountain men
793
00:58:29,806 --> 00:58:33,253
had described.
794
00:58:33,343 --> 00:58:35,448
MAN AS NATHANIEL LANGFORD:
We came suddenly upon a basin
795
00:58:35,545 --> 00:58:40,290
of boiling sulfur springs,
boiling like a cauldron,
796
00:58:40,383 --> 00:58:43,227
throwing water and fearful
volumes of vapor higher
797
00:58:43,286 --> 00:58:45,994
than our heads.
798
00:58:46,089 --> 00:58:49,593
The spring lying to the east
of this, more diabolical
799
00:58:49,692 --> 00:58:52,673
in appearance and
filled with a hot,
800
00:58:52,762 --> 00:58:56,835
brownish substance of the
consistency of mucilage,
801
00:58:56,933 --> 00:59:01,245
is in constant, noisy
ebullition, emitting fumes
802
00:59:01,337 --> 00:59:04,614
of a villainous odor.
803
00:59:04,707 --> 00:59:07,916
COYOTE: They kept moving
past more mud pots that made
804
00:59:08,011 --> 00:59:11,754
noises, they said, "like the
safety valve of a laboring
805
00:59:11,848 --> 00:59:16,024
"steamboat engine," over ground
that sounded hollow under
806
00:59:16,119 --> 00:59:19,862
their horses' hooves,
near vents that were too hot
807
00:59:19,956 --> 00:59:24,029
too touch even with gloved
hands, places to which they
808
00:59:24,127 --> 00:59:28,075
would attach names like
Hell Broth Springs,
809
00:59:28,164 --> 00:59:33,079
Hell Roaring River,
Devil's Den, Brimstone Basin.
810
00:59:36,673 --> 00:59:40,883
Farther on, they came to two
waterfalls slicing through
811
00:59:40,977 --> 00:59:44,652
a steep and narrow canyon
they estimated at half a mile
812
00:59:44,747 --> 00:59:49,890
in depth, the one Jim Bridger
had once bragged about,
813
00:59:49,986 --> 00:59:52,865
the Grand Canyon
of the Yellowstone.
814
01:00:07,770 --> 01:00:10,751
Langford was now convinced
that the Yellowstone could be
815
01:00:10,840 --> 01:00:14,686
an even greater attraction
than he and the backers
816
01:00:14,777 --> 01:00:19,851
of The Northern Pacific
had dreamed.
817
01:00:19,949 --> 01:00:23,590
During their exploration,
the nearsighted Truman Everts
818
01:00:23,686 --> 01:00:28,601
somehow got separated from the
main group and went missing.
819
01:00:28,691 --> 01:00:31,365
Over the next several days,
search parties were
820
01:00:31,461 --> 01:00:35,136
dispatched to find him.
821
01:00:35,231 --> 01:00:38,303
They encountered grizzly bears,
heard the howls
822
01:00:38,401 --> 01:00:46,401
of wolves, but found no trace
of Everts or his horse.
823
01:00:47,076 --> 01:00:50,580
On September 13, a surprise
storm dropped two feet
824
01:00:50,680 --> 01:00:53,354
of snow on them.
825
01:00:53,449 --> 01:00:57,295
Running low on supplies,
the expedition had no choice
826
01:00:57,387 --> 01:01:01,335
but to turn for home, leaving
notes behind for Everts
827
01:01:01,424 --> 01:01:04,564
at each campsite along with
what little food they could
828
01:01:04,661 --> 01:01:09,872
spare from their own
dwindling rations.
829
01:01:09,966 --> 01:01:12,572
Heading for the Madison River
and the mining town
830
01:01:12,669 --> 01:01:16,446
of Virginia City, they
struggled for days through
831
01:01:16,539 --> 01:01:19,918
snow and dense timber
until they came upon
832
01:01:20,009 --> 01:01:23,252
a large clearing.
833
01:01:23,346 --> 01:01:24,825
MAN AS NATHANIEL LANGFORD:
We had already seen what we
834
01:01:24,914 --> 01:01:29,385
believed to be the greatest
wonders on the continent.
835
01:01:29,485 --> 01:01:34,491
Judge then of our astonishment
on entering this basin to see
836
01:01:34,590 --> 01:01:38,470
at no great distance before us
an immense body of sparkling
837
01:01:38,561 --> 01:01:42,566
water projected suddenly and
with terrific force into
838
01:01:42,665 --> 01:01:48,980
the air to the height
of over 100 feet.
839
01:01:49,072 --> 01:01:52,815
General Washburn has named
it Old Faithful because
840
01:01:52,909 --> 01:01:56,379
of the regularity of its
eruptions, the intervals
841
01:01:56,479 --> 01:02:02,794
between which being
from 60 to 65 minutes.
842
01:02:02,885 --> 01:02:06,196
COYOTE: They gave names to
the other geysers, too...
843
01:02:06,289 --> 01:02:10,965
The Castle, The Bee Hive, and
The Giant... but because of their
844
01:02:11,060 --> 01:02:14,598
shortage of food could not
stay long amidst the wonders
845
01:02:14,697 --> 01:02:16,210
surrounding them.
846
01:02:23,606 --> 01:02:26,610
Yet as they followed the
steaming Firehole River,
847
01:02:26,709 --> 01:02:30,282
they came across still
more basins and still more
848
01:02:30,379 --> 01:02:34,020
curiosities, the greatest
concentration of geothermal
849
01:02:34,117 --> 01:02:39,396
features on Earth, a vast
array of geysers, fumaroles,
850
01:02:39,489 --> 01:02:41,867
mud pots, and hot springs
851
01:02:41,958 --> 01:02:44,928
of unimaginable strangeness
and beauty.
852
01:02:57,206 --> 01:03:00,517
When the expedition finally
reached Virginia City and then
853
01:03:00,610 --> 01:03:05,252
Helena, the big news was
Langford's confirmation
854
01:03:05,348 --> 01:03:08,955
of what had been considered
wild rumors about a place once
855
01:03:09,051 --> 01:03:16,629
called Colter's Hell, but the
even bigger news was that
856
01:03:16,726 --> 01:03:19,434
Truman Everts was
still lost there.
857
01:03:22,965 --> 01:03:24,672
MAN AS TRUMAN EVERTS:
On the day that I found myself
858
01:03:24,767 --> 01:03:28,544
separated from my company,
our course had been impeded by
859
01:03:28,638 --> 01:03:32,848
the dense growth
of the pine forest.
860
01:03:32,942 --> 01:03:35,752
As separations like this had
frequently occurred, it gave
861
01:03:35,845 --> 01:03:40,225
me no alarm, and I rode on in
the direction which I supposed
862
01:03:40,316 --> 01:03:44,389
had been taken until
darkness overtook me.
863
01:03:47,256 --> 01:03:50,066
I selected a spot for
comfortable repose,
864
01:03:50,159 --> 01:03:55,734
picketed my horse, built a fire,
and went to sleep.
865
01:03:55,832 --> 01:03:58,335
COYOTE: At first, Everts
thought his separation from
866
01:03:58,434 --> 01:04:04,009
the expedition would be a
momentary inconvenience,
867
01:04:04,106 --> 01:04:07,485
but on the second day,
his horse ran away, taking
868
01:04:07,577 --> 01:04:12,492
with it his guns, blankets,
fishing tackle, and matches,
869
01:04:12,582 --> 01:04:16,792
everything but the clothes on
his back, a small opera glass,
870
01:04:16,886 --> 01:04:20,834
and two knives, which the
hapless Everts promptly managed
871
01:04:20,923 --> 01:04:25,929
to lose in the underbrush.
872
01:04:26,028 --> 01:04:28,770
MAN AS TRUMAN EVERTS:
I realized I was lost.
873
01:04:28,865 --> 01:04:34,679
Then came a crushing sense of
destitution... no food, no fire,
874
01:04:34,770 --> 01:04:40,049
no means to procure either,
alone in an unexplored
875
01:04:40,142 --> 01:04:45,592
wilderness 150 miles from
the nearest human abode,
876
01:04:45,681 --> 01:04:51,222
surrounded by wild beasts,
and famishing with hunger.
877
01:04:51,320 --> 01:04:53,300
WHITTLESEY: He didn't
have any matches.
878
01:04:53,389 --> 01:04:57,394
All he had was an opera glass,
and it took him quite a while
879
01:04:57,493 --> 01:05:03,569
to figure out he could make
a fire with the opera glass.
880
01:05:03,666 --> 01:05:04,838
DUNCAN: Then he finally
figured out that
881
01:05:04,867 --> 01:05:08,144
"if it's no sunny,
I can't start a fire."
882
01:05:08,237 --> 01:05:10,444
So he learned that he had to
keep a stick burning, so you
883
01:05:10,539 --> 01:05:14,919
can imagine him stumbling
around midday with a burning
884
01:05:15,011 --> 01:05:16,581
stick, emaciated.
885
01:05:16,679 --> 01:05:18,716
I mean, this was not John Muir
886
01:05:18,814 --> 01:05:21,658
in ecstasy becoming
one with nature.
887
01:05:21,751 --> 01:05:26,291
This was a horrific ordeal for
a poor guy who just got lost
888
01:05:26,389 --> 01:05:28,300
at the wrong time.
889
01:05:30,059 --> 01:05:32,699
COYOTE: He wandered for days,
vainly searching for his
890
01:05:32,795 --> 01:05:37,869
friends or any sign
of their trail.
891
01:05:37,967 --> 01:05:41,540
He spent a night in a tree
cowering from a mountain lion
892
01:05:41,637 --> 01:05:48,213
prowling underneath, suffered
frostbite on his feet from
893
01:05:48,311 --> 01:05:51,690
the snowstorm that blanketed
the region and saturated his
894
01:05:51,781 --> 01:05:57,220
clothes, found refuge for a
week huddling day and night
895
01:05:57,320 --> 01:06:03,066
against the warm ground of
one of the thermal features.
896
01:06:03,159 --> 01:06:04,297
MAN AS TRUMAN EVERTS:
I was enveloped
897
01:06:04,327 --> 01:06:06,807
in a perpetual steam bath.
898
01:06:06,896 --> 01:06:10,343
At first, this was barely
preferable to the storm,
899
01:06:10,433 --> 01:06:12,777
but I soon became
accustomed to it,
900
01:06:12,868 --> 01:06:16,509
and before I left, though
thoroughly parboiled,
901
01:06:16,605 --> 01:06:19,643
actually enjoyed it.
902
01:06:19,742 --> 01:06:22,484
COYOTE: At another hot spring,
Everts broke through the thin
903
01:06:22,578 --> 01:06:28,722
crust of earth, and his hip
was severely scalded by steam.
904
01:06:28,818 --> 01:06:31,890
One evening in his sleep,
he lurched forward into his
905
01:06:31,988 --> 01:06:34,594
fire and burned his hands.
906
01:06:40,629 --> 01:06:44,133
Wasting away from exhaustion
and hunger, Everts began
907
01:06:44,233 --> 01:06:47,476
seeing apparitions
and hearing voices.
908
01:06:51,207 --> 01:06:54,916
"I will not perish in this
wilderness," he told himself
909
01:06:55,011 --> 01:06:58,424
and forced himself onward,
retracing the route that had
910
01:06:58,514 --> 01:07:00,790
originally brought the
expedition into
911
01:07:00,883 --> 01:07:03,363
the Yellowstone Plateau.
912
01:07:06,022 --> 01:07:10,402
On October 16, 37 days after
being separated from the
913
01:07:10,493 --> 01:07:17,001
expedition, Everts was found
crawling along a hillside.
914
01:07:17,099 --> 01:07:20,512
His starvation diet of thistle
roots had reduced him to
915
01:07:20,603 --> 01:07:22,776
a mere 50 pounds.
916
01:07:22,872 --> 01:07:26,149
The scalded flesh on his
thighs was blackened.
917
01:07:26,242 --> 01:07:29,951
His bare and frostbitten feet
had been worn to the bone.
918
01:07:30,046 --> 01:07:34,290
His burnt fingers were said to
resemble birds' claws.
919
01:07:36,485 --> 01:07:41,127
He was incoherent for days,
though he slowly recovered
920
01:07:41,223 --> 01:07:45,069
and in time produced a widely
read account of his ordeal
921
01:07:45,161 --> 01:07:46,970
that "Scribner's Monthly"
922
01:07:47,063 --> 01:07:50,203
published for
popular consumption.
923
01:07:50,299 --> 01:07:54,042
MAN AS TRUMAN EVERTS:
My narrative is finished.
924
01:07:54,136 --> 01:07:56,241
The time is not far
distant when the wonders
925
01:07:56,338 --> 01:07:59,581
of the Yellowstone will be
made accessible to all lovers
926
01:07:59,675 --> 01:08:05,523
of sublimity and novelty in
natural scenery, and when
927
01:08:05,614 --> 01:08:10,222
that day arrives, I hope in
happier mood and under more
928
01:08:10,319 --> 01:08:14,665
auspicious circumstances to
revisit scenes fraught for me
929
01:08:14,757 --> 01:08:19,103
with such mingled
glories and terrors.
930
01:08:19,161 --> 01:08:21,004
Truman Everts.
931
01:08:21,063 --> 01:08:24,875
[Wolf howls]
932
01:08:24,967 --> 01:08:27,447
BAKER: Every time I hear about
the white people coming into
933
01:08:27,536 --> 01:08:31,143
our national parks and
discovering something,
934
01:08:31,240 --> 01:08:33,584
I can almost see them standing
there on top of this mountain,
935
01:08:33,676 --> 01:08:36,156
3 or 4 of them saying,
"From now on, we'll call those
936
01:08:36,245 --> 01:08:38,191
"mountains so and so because
we're the first ones here."
937
01:08:38,280 --> 01:08:40,157
In the meantime, I can see my
relatives hiding behind
938
01:08:40,249 --> 01:08:42,195
the rocks, looking at them,
saying, "Wow. What are these
939
01:08:42,284 --> 01:08:44,161
"GUYS doing up here?"
940
01:08:46,622 --> 01:08:49,034
For us, it was almost
kind of humorous
941
01:08:49,125 --> 01:08:51,071
because we've been there for
thousands upon thousands
942
01:08:51,160 --> 01:08:53,834
of years, and it didn't
need to be discovered.
943
01:08:53,929 --> 01:08:56,170
It was never lost.
944
01:08:56,265 --> 01:08:57,938
All they had to do was ask us.
945
01:08:58,033 --> 01:09:00,240
All they had to do was get
together with the tribes,
946
01:09:00,336 --> 01:09:01,644
"OK. What's there?"
947
01:09:01,670 --> 01:09:02,876
And we could have told them.
948
01:09:06,375 --> 01:09:09,822
COYOTE: In the summer of 1871,
the United States government
949
01:09:09,912 --> 01:09:13,223
decided it was time for
professionals to take a look
950
01:09:13,315 --> 01:09:16,194
at the place where
Truman Everts had gotten
951
01:09:16,285 --> 01:09:19,232
so helplessly lost.
952
01:09:19,321 --> 01:09:22,359
Ferdinand Hayden, who had
been exploring other parts
953
01:09:22,458 --> 01:09:26,406
of the West, now led an
expedition of topographers,
954
01:09:26,495 --> 01:09:30,068
botanists, zoologists,
and mineralogists to
955
01:09:30,166 --> 01:09:36,708
Yellowstone to determine once
and for all its real value,
956
01:09:36,805 --> 01:09:40,378
but perhaps even more
important than the scientists
957
01:09:40,476 --> 01:09:45,152
was the presence of two other
men, a young artist named
958
01:09:45,247 --> 01:09:49,161
Thomas Moran, who had
never ridden a horse before
959
01:09:49,251 --> 01:09:53,700
and required a pillow on his
saddle, and William Henry
960
01:09:53,789 --> 01:09:58,169
Jackson, a photographer from
Omaha who most recently had
961
01:09:58,260 --> 01:10:04,108
chronicled the building of the
Transcontinental Railroad.
962
01:10:04,200 --> 01:10:08,842
For the first time, Americans
could see what mere words had
963
01:10:08,938 --> 01:10:11,077
previously described.
964
01:10:40,236 --> 01:10:43,080
As Ferdinand Hayden prepared
the report that Congress was
965
01:10:43,172 --> 01:10:47,621
expecting, he received an
intriguing letter from a man
966
01:10:47,710 --> 01:10:51,317
named A.B. Nettleton, a
shrewd lobbyist working
967
01:10:51,413 --> 01:10:55,793
for The Northern Pacific,
suggesting that Hayden do more
968
01:10:55,884 --> 01:10:59,764
than merely catalog
his discoveries.
969
01:10:59,855 --> 01:11:02,461
MAN AS A.B. NETTLETON: Dear,
Dr. Hayden, let Congress pass
970
01:11:02,558 --> 01:11:06,597
a bill reserving the great
geyser basin as a public park
971
01:11:06,695 --> 01:11:11,166
forever just as it has
reserved the Yosemite Valley
972
01:11:11,267 --> 01:11:13,747
and Big Trees.
973
01:11:13,836 --> 01:11:16,715
If you approve this, would
such a recommendation be
974
01:11:16,805 --> 01:11:20,912
appropriate in your
official report?
975
01:11:21,010 --> 01:11:24,048
COYOTE: Hayden was
happy to oblige.
976
01:11:24,146 --> 01:11:26,888
His report took pains to
assure Congress that
977
01:11:26,982 --> 01:11:31,362
at an elevation of 6,000 feet
above sea level or higher the
978
01:11:31,453 --> 01:11:34,991
Yellowstone region was totally
unsuitable for farming
979
01:11:35,090 --> 01:11:39,800
and ranching and that because
of its volcanic origins no
980
01:11:39,895 --> 01:11:43,570
valuable mines were likely
to be found there, but,
981
01:11:43,666 --> 01:11:47,204
he warned, if congress did
not protect Yellowstone from
982
01:11:47,303 --> 01:11:51,740
private development, it would
become another Niagara Falls,
983
01:11:51,840 --> 01:11:55,253
another national embarrassment.
984
01:11:55,344 --> 01:11:57,290
RUNTE: Well, if there had been
gold next to the geysers
985
01:11:57,379 --> 01:12:01,088
in Yellowstone, there would
not be geysers in Yellowstone,
986
01:12:01,183 --> 01:12:03,789
and if there had been a big
gold strike in the Yosemite
987
01:12:03,886 --> 01:12:07,197
Valley, Yosemite Valley would
have been a mining pit,
988
01:12:07,289 --> 01:12:09,701
and the reason for that
is that it was still very,
989
01:12:09,792 --> 01:12:13,672
very difficult for the
American people to relent from
990
01:12:13,762 --> 01:12:17,073
their commercial pursuits.
991
01:12:17,166 --> 01:12:19,976
COYOTE: With The Northern
Pacific quietly maneuvering
992
01:12:20,069 --> 01:12:23,778
behind the scenes and with
Moran's sketches and Jackson's
993
01:12:23,872 --> 01:12:26,443
photographs prominently
displayed in the halls
994
01:12:26,542 --> 01:12:30,922
of the Capitol, a bill began
moving through congress,
995
01:12:31,013 --> 01:12:35,257
and by late January of 1872,
it was ready for action
996
01:12:35,317 --> 01:12:37,797
in the Senate.
997
01:12:37,886 --> 01:12:41,129
MAN: Be it enacted that the
tract of land lying near
998
01:12:41,223 --> 01:12:43,362
the headwaters of the
Yellowstone River...
999
01:12:43,459 --> 01:12:44,870
COYOTE: The senate
overwhelmingly
1000
01:12:44,960 --> 01:12:46,701
approved the bill.
1001
01:12:46,795 --> 01:12:54,795
The house passed it 115-65,
and on March 1, 1872,
1002
01:12:55,938 --> 01:12:59,715
President Ulysses S. Grant
signed the bill creating
1003
01:12:59,808 --> 01:13:01,549
Yellowstone Park.
1004
01:13:08,183 --> 01:13:10,925
Unlike Yosemite, which was
being administered by
1005
01:13:11,019 --> 01:13:16,469
the state of California,
this would be a national park,
1006
01:13:16,558 --> 01:13:23,305
the first national park in
the history of the world.
1007
01:13:23,399 --> 01:13:26,812
You wish that they had,
you know, gone out and rang
1008
01:13:26,902 --> 01:13:32,250
bells to say, "This is
something new on Earth,"
1009
01:13:32,307 --> 01:13:33,843
because it was.
1010
01:13:33,942 --> 01:13:35,853
A federal government was
saying, "We're setting this
1011
01:13:35,944 --> 01:13:38,117
aside as a national park."
1012
01:13:38,213 --> 01:13:40,819
No government had ever done
that before, and you'd like
1013
01:13:40,916 --> 01:13:45,228
them to make note of it in
that way just the way with the
1014
01:13:45,320 --> 01:13:46,560
Declaration of Independence
1015
01:13:46,588 --> 01:13:48,829
they read it
and bells were rung.
1016
01:13:48,924 --> 01:13:50,699
That didn't happen with this.
1017
01:13:50,793 --> 01:13:53,899
It looks like they took it
maybe a little more seriously
1018
01:13:53,996 --> 01:13:55,600
than the decision of
whether or not to repaint
1019
01:13:55,664 --> 01:13:58,406
the cloak room.
1020
01:13:58,500 --> 01:14:01,379
It wasn't that big
a deal to most of them.
1021
01:14:01,470 --> 01:14:04,713
It was just business
as usual that day.
1022
01:14:04,807 --> 01:14:09,483
It's only hindsight
that allows us to see
1023
01:14:09,578 --> 01:14:11,319
what they started.
1024
01:14:11,413 --> 01:14:13,393
You know, they were kicking
the rock off the cliff,
1025
01:14:13,482 --> 01:14:15,860
and most of them turned
and walked away.
1026
01:14:15,951 --> 01:14:18,898
There's no evidence that any
of them thought this was
1027
01:14:18,987 --> 01:14:22,366
the first of a type or that
"we're going to turn this into
1028
01:14:22,458 --> 01:14:26,736
"a hugely important
world institution."
1029
01:14:26,829 --> 01:14:29,867
COYOTE: The "New York Herald"
saw the new creation as one
1030
01:14:29,965 --> 01:14:33,105
more reason for
national bragging rights.
1031
01:14:33,202 --> 01:14:35,808
"Why should we go to
Switzerland to see mountains
1032
01:14:35,904 --> 01:14:40,148
"or to Iceland for geysers?"
it asked, adding that
1033
01:14:40,242 --> 01:14:43,951
"with Yosemite and Yellowstone,
now we have attractions which
1034
01:14:44,046 --> 01:14:49,394
"diminish Niagara into
an ordinary exhibition."
1035
01:14:49,485 --> 01:14:52,523
But the "Helena Rocky Mountain
Gazette" complained that
1036
01:14:52,621 --> 01:14:56,000
a great blow had been struck
against the prosperity
1037
01:14:56,058 --> 01:14:57,628
of the region.
1038
01:14:57,726 --> 01:15:00,297
"The new park," it said,
"will keep the country
1039
01:15:00,395 --> 01:15:05,640
"a wilderness and prevent
economic development."
1040
01:15:05,734 --> 01:15:10,444
Its cross-town rival the
"Helena Herald" disagreed.
1041
01:15:10,539 --> 01:15:12,917
"It will be a park,"
the paper said,
1042
01:15:13,008 --> 01:15:16,285
"worthy of the great republic."
1043
01:15:18,680 --> 01:15:20,125
DUNCAN: I think that
if Wyoming had been
1044
01:15:20,215 --> 01:15:22,752
a state in 1872,
they probably would have
1045
01:15:22,851 --> 01:15:24,592
followed the Yosemite model.
1046
01:15:24,686 --> 01:15:27,030
They would have just given
it to the state of Wyoming
1047
01:15:27,122 --> 01:15:31,935
for safekeeping, but because
it was a territory, there was
1048
01:15:32,027 --> 01:15:35,770
no state to give it to, and so
therefore, almost by accident,
1049
01:15:35,864 --> 01:15:41,177
it became a national park,
and that doesn't seem like
1050
01:15:41,270 --> 01:15:44,740
a big thing at first, but when
you think about it, it really
1051
01:15:44,840 --> 01:15:48,219
was an incredible
turning point.
1052
01:15:48,310 --> 01:15:50,449
What would we think of
Yellowstone if it was
1053
01:15:50,546 --> 01:15:53,322
Yellowstone State
Park in Wyoming?
1054
01:15:53,415 --> 01:15:55,656
It would still be... the
geysers would be going off,
1055
01:15:55,751 --> 01:15:58,288
the waterfall would still be
there, the mud would still be
1056
01:15:58,387 --> 01:16:02,358
boiling, we'd be attracted to
go see it, but we wouldn't
1057
01:16:02,457 --> 01:16:06,269
feel the sense of
responsibility to it as
1058
01:16:06,361 --> 01:16:09,672
a citizen of our nation,
only if we were a citizen
1059
01:16:09,765 --> 01:16:11,767
of the state of Wyoming.
1060
01:16:11,867 --> 01:16:15,747
By making it a national park,
implicitly it becomes
1061
01:16:15,837 --> 01:16:20,616
ours, everybody's.
1062
01:16:20,709 --> 01:16:22,985
We're all somehow
responsible for it,
1063
01:16:23,078 --> 01:16:27,891
and we all can take pride in
it, and so by this accident
1064
01:16:27,983 --> 01:16:31,226
more or less, this precedent
was set that it's gonna be
1065
01:16:31,320 --> 01:16:39,068
a national park that we as a
nation have to take care of.
1066
01:16:39,161 --> 01:16:41,767
COYOTE: By any standard,
the new national park
1067
01:16:41,863 --> 01:16:46,175
at Yellowstone was huge,
more than 2 million acres
1068
01:16:46,268 --> 01:16:49,738
of remote mountainous terrain
covering the northwestern
1069
01:16:49,838 --> 01:16:52,182
corner of Wyoming Territory
1070
01:16:52,274 --> 01:16:55,812
and spilling into Montana
and Idaho, bigger than
1071
01:16:55,911 --> 01:16:59,620
the states of Delaware
and Rhode Island combined,
1072
01:16:59,715 --> 01:17:03,288
more than 50 times
larger than the Yosemite Grant
1073
01:17:03,385 --> 01:17:08,300
in California,
but having created the world's
1074
01:17:08,390 --> 01:17:12,463
first national park,
Congress had seen no reason to
1075
01:17:12,561 --> 01:17:16,737
appropriate any money to
manage it or protect it from
1076
01:17:16,832 --> 01:17:20,041
the people who
were sure to come.
1077
01:17:23,538 --> 01:17:27,145
WOMAN: Our first site of
geysers made us simply wild
1078
01:17:27,242 --> 01:17:30,883
with the eagerness of
seeing all things at once.
1079
01:17:30,979 --> 01:17:33,357
We ran and shouted
and called to each other
1080
01:17:33,448 --> 01:17:35,860
to see this or that.
1081
01:17:35,951 --> 01:17:39,797
We had at last
reached Wonderland.
1082
01:17:39,855 --> 01:17:42,335
Emma Cowan.
1083
01:17:42,424 --> 01:17:46,372
COYOTE: In August of 1877,
a group of 9 tourists from
1084
01:17:46,461 --> 01:17:52,070
Montana had entered the park
bent on taking in the sights.
1085
01:17:52,167 --> 01:17:55,637
Among them were Emma Cowan,
24 years old, and her husband
1086
01:17:55,737 --> 01:17:59,275
George, planning to celebrate
their second wedding
1087
01:17:59,374 --> 01:18:02,184
anniversary in Yellowstone.
1088
01:18:02,277 --> 01:18:05,190
WOMAN AS EMMA COWAN: We seemed
to be in a world of our own.
1089
01:18:05,280 --> 01:18:09,422
Not a soul had we seen
save our own party.
1090
01:18:09,518 --> 01:18:13,466
One can scarcely realize the
intense solitude which then
1091
01:18:13,555 --> 01:18:18,197
pervaded this land fresh
from the Maker's hand.
1092
01:18:22,898 --> 01:18:25,105
COYOTE: On the morning of
their anniversary, the Cowans
1093
01:18:25,200 --> 01:18:29,148
stepped outside their tent
and found themselves not only
1094
01:18:29,237 --> 01:18:32,377
in the middle of the world's
first national park
1095
01:18:32,474 --> 01:18:34,977
but in the middle of
an Indian war.
1096
01:18:39,848 --> 01:18:42,522
WOMAN AS EMMA COWAN:
A pistol shot rang out.
1097
01:18:42,617 --> 01:18:44,995
My husband's head fell back.
1098
01:18:45,087 --> 01:18:51,902
A red stream trickled down
his face from beneath his hat.
1099
01:18:51,993 --> 01:18:55,531
COYOTE: Chief Joseph and
hundreds of his Nez Perce Tribe
1100
01:18:55,630 --> 01:18:58,110
were streaming through
the park, pursued by
1101
01:18:58,200 --> 01:19:01,238
the U.S. Army because they had
refused to move onto
1102
01:19:01,336 --> 01:19:06,718
a reservation in Idaho.
1103
01:19:06,808 --> 01:19:10,722
Only two weeks earlier, nearly
90 of them had been killed,
1104
01:19:10,812 --> 01:19:13,918
more than half women and
children, when their sleeping
1105
01:19:14,015 --> 01:19:19,727
village had been attacked in
The Battle of the Big Hole.
1106
01:19:19,821 --> 01:19:22,131
Some of the young warriors
were still incensed
1107
01:19:22,224 --> 01:19:25,637
about the casualties they had
suffered and ignored Joseph's
1108
01:19:25,727 --> 01:19:29,971
instructions not to harm
any white civilians.
1109
01:19:30,031 --> 01:19:33,535
[Hoof beats]
1110
01:19:33,635 --> 01:19:35,979
As the Nez Perce continued
their flight through
1111
01:19:36,071 --> 01:19:38,574
Yellowstone, there were
other incidents
1112
01:19:38,673 --> 01:19:40,983
with unlucky tourists.
1113
01:19:41,076 --> 01:19:44,580
Several were wounded,
and two were killed.
1114
01:19:49,017 --> 01:19:52,521
Moving through a few days
behind the Indians, the army
1115
01:19:52,621 --> 01:19:55,067
picked up the survivors.
1116
01:19:55,157 --> 01:20:00,129
Among them was George Cowan,
somehow still alive.
1117
01:20:00,228 --> 01:20:04,074
Army surgeons probed his head
by candlelight and removed
1118
01:20:04,166 --> 01:20:07,739
the bullet, flattened
by his skull.
1119
01:20:10,539 --> 01:20:14,146
By the time he was reunited
with his wife, the Nez Perce War
1120
01:20:14,242 --> 01:20:17,951
was ending hundreds of
miles away with Chief Joseph's
1121
01:20:18,046 --> 01:20:21,425
surrender in northern Montana.
1122
01:20:21,516 --> 01:20:24,554
Yellowstone's superintendent
soon arranged for the native
1123
01:20:24,653 --> 01:20:28,066
Sheepeaters, who had not taken
part in the troubles, to be
1124
01:20:28,156 --> 01:20:31,763
evicted from their homeland
so he could assure the public
1125
01:20:31,860 --> 01:20:38,903
that Yellowstone National Park
was now free of all Indians.
1126
01:20:39,000 --> 01:20:42,675
Years later when the Cowans
returned to visit the park,
1127
01:20:42,771 --> 01:20:45,945
Emma would say she was
surprised any of her group had
1128
01:20:46,041 --> 01:20:48,885
been spared given
the horrible treatment
1129
01:20:48,977 --> 01:20:51,514
the Indians had suffered.
1130
01:20:51,613 --> 01:20:54,685
George meanwhile happily
recounted their tale of their
1131
01:20:54,783 --> 01:20:58,560
second anniversary and then
capped his story by showing
1132
01:20:58,653 --> 01:21:03,295
off his proudest Yellowstone
souvenir, the bullet that had
1133
01:21:03,391 --> 01:21:06,736
been removed from his skull,
which he had made into
1134
01:21:06,795 --> 01:21:09,708
a watch fob.
1135
01:21:09,798 --> 01:21:10,501
[Train chugging]
1136
01:21:10,502 --> 01:21:11,636
[Train chugging]
1137
01:21:11,733 --> 01:21:13,735
[Whistle blowing]
1138
01:21:15,604 --> 01:21:17,641
[Bell clangs]
1139
01:21:19,608 --> 01:21:23,715
MAN: I had a vision of the
future of this great country.
1140
01:21:23,812 --> 01:21:27,259
The iron horse had jumped the
Missouri and was rushing up
1141
01:21:27,349 --> 01:21:30,762
the bountiful valley of the
Yellowstone, carrying with it
1142
01:21:30,852 --> 01:21:35,028
all its civilization and change.
1143
01:21:35,123 --> 01:21:38,468
Instead of the teepees of
the wild red men, there were
1144
01:21:38,560 --> 01:21:42,303
thousands of beautiful homes.
1145
01:21:42,397 --> 01:21:45,674
In the bottomlands waved
the rich grain,
1146
01:21:45,767 --> 01:21:48,475
giving bread to millions.
1147
01:21:48,570 --> 01:21:51,608
The hillsides were covered
with stock, supplying
1148
01:21:51,706 --> 01:21:58,851
the world its meat, and still
thundered on the iron horse up
1149
01:21:58,947 --> 01:22:04,829
over the Rocky Mountains,
and I thanked God that right
1150
01:22:04,920 --> 01:22:10,131
in the heart of all this noise
and restless life of millions
1151
01:22:10,225 --> 01:22:13,798
a wise government had forever
set apart that marvelous
1152
01:22:13,895 --> 01:22:17,809
region as a national park.
1153
01:22:17,899 --> 01:22:21,540
Colgate Hoyt.
1154
01:22:21,636 --> 01:22:25,049
SCHULLERY: As early as 1871,
they began to call Yellowstone
1155
01:22:25,140 --> 01:22:29,213
Wonderland because "Alice
in Wonderland," the book,
1156
01:22:29,311 --> 01:22:32,121
had just appeared
a few years earlier,
1157
01:22:32,213 --> 01:22:33,590
and The Northern Pacific
Railroad took that
1158
01:22:33,682 --> 01:22:35,218
right up and began to produce
1159
01:22:35,317 --> 01:22:39,322
pamphlets, brochures,
and guidebooks all
1160
01:22:39,421 --> 01:22:44,268
with the title "Wonderland."
1161
01:22:44,359 --> 01:22:48,398
COYOTE: In 1883, The Northern
Pacific Railroad was finally
1162
01:22:48,496 --> 01:22:51,443
completed across the continent.
1163
01:22:51,533 --> 01:22:55,345
Now tourists from the East,
well-to-do refugees from the
1164
01:22:55,437 --> 01:22:58,748
increasingly industrialized
and crowded cities
1165
01:22:58,840 --> 01:23:03,414
of the Gilded Age, could reach
the entrance to Yellowstone
1166
01:23:03,511 --> 01:23:08,927
National Park in relative
comfort and speed.
1167
01:23:09,017 --> 01:23:14,296
That first year,
attendance increased 5-fold.
1168
01:23:14,389 --> 01:23:18,371
Everything, the hotel,
the food, the tents,
1169
01:23:18,460 --> 01:23:22,772
the stages, the guides,
was now under the exclusive
1170
01:23:22,864 --> 01:23:26,710
control of the Yellowstone
Park Improvement Company,
1171
01:23:26,801 --> 01:23:29,805
a politically well-connected
firm with close ties to
1172
01:23:29,904 --> 01:23:33,818
The Northern Pacific.
1173
01:23:33,908 --> 01:23:37,515
They had quietly arranged for
the secretary of the interior
1174
01:23:37,612 --> 01:23:40,422
to grant the company
a remarkable monopoly
1175
01:23:40,515 --> 01:23:43,052
within the park.
1176
01:23:43,151 --> 01:23:46,530
For a fee of only $2.00 an
acre, the lease allowed the
1177
01:23:46,621 --> 01:23:52,196
company to cut as much timber
as it needed, kill elk, deer,
1178
01:23:52,293 --> 01:23:57,265
and bison in the park to feed
their work crews and guests,
1179
01:23:57,365 --> 01:24:00,744
plant crops and graze horses
and cattle wherever they
1180
01:24:00,835 --> 01:24:06,410
wished, even mine coal for
their furnaces and rechannel
1181
01:24:06,508 --> 01:24:11,048
some of the hot springs
to heat the buildings.
1182
01:24:11,146 --> 01:24:14,150
As if that weren't enough,
the contract granted the
1183
01:24:14,249 --> 01:24:19,130
company the right to choose
parcels of 640 acres,
1184
01:24:19,220 --> 01:24:22,633
one square mile,
at 7 different locations
1185
01:24:22,724 --> 01:24:25,330
within the park.
1186
01:24:25,427 --> 01:24:28,567
The prime attractions of
Yellowstone were about to be
1187
01:24:28,663 --> 01:24:33,373
completely surrounded
and exploited.
1188
01:24:33,468 --> 01:24:36,005
MAN: The project of the worthy
speculators, who are after
1189
01:24:36,104 --> 01:24:39,950
the people's pleasure ground,
appears to be flourishing.
1190
01:24:40,041 --> 01:24:43,079
Here and there are feeble
voices raised in protest against
1191
01:24:43,178 --> 01:24:47,854
the steal, but with a powerful
lobby to back them and no
1192
01:24:47,949 --> 01:24:51,761
opposition from the interior
department, the grabbers have
1193
01:24:51,820 --> 01:24:56,360
little to fear.
1194
01:24:56,458 --> 01:25:00,702
The park is at
present all our own.
1195
01:25:00,795 --> 01:25:03,241
How would the readers like
to see it become a second
1196
01:25:03,331 --> 01:25:08,542
Niagara, a place where one
goes only to be fleeced,
1197
01:25:08,636 --> 01:25:11,276
where patent medicine
advertisements stare one
1198
01:25:11,372 --> 01:25:14,444
in the face, and the beauties
of nature have all been
1199
01:25:14,542 --> 01:25:17,819
defiled by the greed of man?
1200
01:25:17,912 --> 01:25:21,291
George Bird Grinnell.
1201
01:25:21,382 --> 01:25:23,953
COYOTE: George Bird Grinnell
of New York City had been
1202
01:25:24,052 --> 01:25:28,467
educated at Yale in
ornithology and paleontology
1203
01:25:28,556 --> 01:25:31,901
and had made several trips to
the West to collect specimens
1204
01:25:31,993 --> 01:25:38,877
as a young man, including an
1875 excursion to Yellowstone,
1205
01:25:38,967 --> 01:25:42,346
which had instilled in him
a deep love of the new park
1206
01:25:42,437 --> 01:25:47,910
and a fierce desire to
protect it and its wildlife.
1207
01:25:48,009 --> 01:25:50,819
Having sold his father's
investment business, Grinnell
1208
01:25:50,912 --> 01:25:54,257
had taken control of
"Forest and Stream,"
1209
01:25:54,349 --> 01:26:00,630
a sportsman's magazine he now
used to champion his causes.
1210
01:26:00,722 --> 01:26:05,034
Yellowstone was one of them,
and he began a crusade to stop
1211
01:26:05,126 --> 01:26:08,232
what he called
"the park grab."
1212
01:26:11,399 --> 01:26:13,845
Grinnell's fight against the
rail road interests was soon
1213
01:26:13,935 --> 01:26:18,543
joined by an unlikely ally,
General Philip Sheridan,
1214
01:26:18,640 --> 01:26:21,917
a cavalry hero of the
Civil War and celebrated Indian
1215
01:26:22,010 --> 01:26:26,049
fighter, who was now commander
of the U.S. Army
1216
01:26:26,147 --> 01:26:28,320
for much of the West.
1217
01:26:28,416 --> 01:26:30,259
MAN AS PHILIP SHERIDAN:
I regretted exceedingly to learn
1218
01:26:30,351 --> 01:26:32,228
that the national park
had been rented out to
1219
01:26:32,320 --> 01:26:34,766
private parties.
1220
01:26:34,856 --> 01:26:37,530
The improvements in the
park should be national,
1221
01:26:37,625 --> 01:26:39,832
and the control of it in
the hands of an officer
1222
01:26:39,928 --> 01:26:41,703
of the government.
1223
01:26:41,796 --> 01:26:44,504
I can keep sufficient troops
in the park to accomplish this
1224
01:26:44,599 --> 01:26:48,308
object and give a place
of refuge and safety
1225
01:26:48,403 --> 01:26:50,610
for our noble game.
1226
01:26:50,672 --> 01:26:52,083
[Galloping]
1227
01:26:52,173 --> 01:26:54,210
COYOTE: Sheridan even
suggested that Yellowstone
1228
01:26:54,309 --> 01:26:58,451
should be expanded by more
than 3,000 square miles,
1229
01:26:58,546 --> 01:27:00,890
doubled in size
to provide greater
1230
01:27:00,982 --> 01:27:04,429
protection for the elk and
buffalo by conforming the
1231
01:27:04,519 --> 01:27:08,524
park's boundaries to their
seasonal migrations.
1232
01:27:08,623 --> 01:27:12,366
It was a radical idea
immediately opposed by Western
1233
01:27:12,460 --> 01:27:15,703
politicians, who believed
that Yellowstone was
1234
01:27:15,797 --> 01:27:19,506
already too big.
1235
01:27:19,601 --> 01:27:22,775
In Washington, Grinnell
took on the rail road lobby
1236
01:27:22,870 --> 01:27:26,716
directly, calling for an
investigation into the park
1237
01:27:26,808 --> 01:27:30,813
contracts, proposing an
expansion of Yellowstone,
1238
01:27:30,912 --> 01:27:33,654
and trying to write park
regulations concerning
1239
01:27:33,748 --> 01:27:38,822
hunting into law.
1240
01:27:38,920 --> 01:27:42,197
The debate that followed would
be echoed in every debate
1241
01:27:42,290 --> 01:27:45,635
on national parks
for the next century.
1242
01:27:45,727 --> 01:27:49,106
[Gavel bangs]
1243
01:27:49,197 --> 01:27:52,474
MAN: I do not understand
myself what the necessity is
1244
01:27:52,567 --> 01:27:55,377
for the government entering
into the show business
1245
01:27:55,470 --> 01:27:59,941
in the Yellowstone
National Park.
1246
01:28:00,041 --> 01:28:04,683
I should be very glad myself
to see it surveyed and sold,
1247
01:28:04,779 --> 01:28:07,760
leaving it to
private enterprise.
1248
01:28:07,849 --> 01:28:13,629
Senator John Ingalls, Kansas.
1249
01:28:13,721 --> 01:28:17,760
MAN: The great curse of this
age and of the American people
1250
01:28:17,859 --> 01:28:20,669
is its materialistic tendencies.
1251
01:28:20,762 --> 01:28:24,437
"Money, money" is the
cry everywhere
1252
01:28:24,532 --> 01:28:26,739
until our people
are held up already
1253
01:28:26,834 --> 01:28:29,178
to the world as noted
for nothing except
1254
01:28:29,270 --> 01:28:33,912
the acquisition of money.
1255
01:28:34,008 --> 01:28:37,990
I am not ashamed to say that
I shall vote to perpetuate
1256
01:28:38,079 --> 01:28:40,650
this park
for the American people.
1257
01:28:43,851 --> 01:28:47,389
There should be to a nation
that will have 100 million or
1258
01:28:47,488 --> 01:28:52,801
150 million people a park
like this as a great breathing
1259
01:28:52,894 --> 01:28:56,865
place for the national lungs.
1260
01:28:56,964 --> 01:29:03,006
Senator George Vest, Missouri.
1261
01:29:03,104 --> 01:29:06,381
COYOTE: The bill to expand
Yellowstone failed, though
1262
01:29:06,474 --> 01:29:11,924
Congress did appropriate
$40,000 for its maintenance.
1263
01:29:12,013 --> 01:29:14,983
In the next few years,
proposals were made to shrink
1264
01:29:15,083 --> 01:29:19,429
the park, to place it under
Montana's legal jurisdiction,
1265
01:29:19,520 --> 01:29:22,626
or to follow the Yosemite
example and simply turn
1266
01:29:22,724 --> 01:29:28,800
the park over to Wyoming once
the territory became a state.
1267
01:29:28,896 --> 01:29:31,775
George Bird Grinnell
would have none of it.
1268
01:29:31,866 --> 01:29:36,246
"Leave the people's park
alone," he declared.
1269
01:29:36,337 --> 01:29:41,047
He tried valiantly to stop
each attack on Yellowstone
1270
01:29:41,142 --> 01:29:46,216
until August 4, 1886,
when Congress stripped away
1271
01:29:46,314 --> 01:29:49,124
any money to protect the park.
1272
01:29:52,053 --> 01:29:55,557
For the moment it seemed,
Yellowstone would have to
1273
01:29:55,623 --> 01:29:57,330
fend for itself.
1274
01:30:02,997 --> 01:30:04,510
Coming to the rescue,
1275
01:30:04,599 --> 01:30:07,102
Lieutenant General
Philip Sheridan gladly
1276
01:30:07,201 --> 01:30:11,149
dispatched Troop "M" of the
1st United States Cavalry
1277
01:30:11,239 --> 01:30:16,848
to take control of the world's
first national park.
1278
01:30:16,944 --> 01:30:19,925
They arrived believing,
as everyone else did,
1279
01:30:20,014 --> 01:30:22,995
that military supervision
of Yellowstone would be
1280
01:30:23,084 --> 01:30:25,428
a temporary stopgap.
1281
01:30:28,756 --> 01:30:33,364
30 years later, the cavalry
would still be there.
1282
01:30:36,330 --> 01:30:38,332
[Clock ticking]
1283
01:30:43,137 --> 01:30:46,744
MAN AS JOHN MUIR: I am
losing precious days.
1284
01:30:46,841 --> 01:30:51,517
I am degenerating into a
machine for making money.
1285
01:30:51,612 --> 01:30:54,855
I am learning nothing in
this trivial world of men.
1286
01:30:54,949 --> 01:30:58,419
I must break away and get
out into the mountains to
1287
01:30:58,486 --> 01:31:01,262
learn the news.
1288
01:31:01,355 --> 01:31:04,802
COYOTE: For 5 years, John Muir
had tried his best to confine
1289
01:31:04,892 --> 01:31:11,343
himself to his writing desk in
Oakland, California, turning
1290
01:31:11,432 --> 01:31:14,641
out article after article
for the "Overland Monthly,"
1291
01:31:14,735 --> 01:31:18,478
"Scribner's," and "Harper's"
magazine about the majesty
1292
01:31:18,573 --> 01:31:21,247
of Yosemite
and the Sierra Nevada,
1293
01:31:21,342 --> 01:31:23,720
about the necessity
to preserve forests from
1294
01:31:23,811 --> 01:31:26,917
destruction, and about the joy
1295
01:31:27,014 --> 01:31:31,520
to be found in quietly
observing the world, all part
1296
01:31:31,619 --> 01:31:34,828
of his desire, he said,
to "preach nature
1297
01:31:34,922 --> 01:31:37,425
"like an apostle."
1298
01:31:37,525 --> 01:31:43,669
In the process, he had become
famous, but he had soon grown
1299
01:31:43,764 --> 01:31:49,715
restless to travel again,
and when the opportunity came
1300
01:31:49,804 --> 01:31:53,445
to visit Alaska, a vast
wilderness that had been part
1301
01:31:53,541 --> 01:31:57,011
of the United States
for barely a decade,
1302
01:31:57,111 --> 01:32:00,024
he had jumped at the chance.
1303
01:32:00,114 --> 01:32:03,857
At Fort Wrangell, hearing talk
of a remote and unexplored
1304
01:32:03,951 --> 01:32:08,923
area lined with glaciers,
he had hired 4 Tlingit Indians
1305
01:32:09,023 --> 01:32:12,266
and their big canoe to
make the long 800-mile
1306
01:32:12,360 --> 01:32:15,102
journey there.
1307
01:32:15,196 --> 01:32:18,006
It was Glacier Bay.
1308
01:32:18,099 --> 01:32:21,706
Here, the glaciers marched
right down to the sea and were
1309
01:32:21,802 --> 01:32:25,113
of an entirely different scale
from the remnants Muir had
1310
01:32:25,206 --> 01:32:29,450
tracked down high in
the Sierra Nevada.
1311
01:32:29,544 --> 01:32:33,583
"Alaska," he wrote,
"is nature's own reservation,
1312
01:32:33,681 --> 01:32:37,857
"and every lover of wildness
will rejoice with me that by
1313
01:32:37,952 --> 01:32:43,732
"kindly frost it is
so well-preserved."
1314
01:32:43,824 --> 01:32:47,237
MAN AS JOHN MUIR: Glaciers,
back in their white solitudes,
1315
01:32:47,328 --> 01:32:51,799
work apart from men, exerting
their tremendous energies
1316
01:32:51,899 --> 01:32:55,574
in silence and darkness.
1317
01:32:55,670 --> 01:32:59,777
Outspread spirit-like,
brooding above predestined
1318
01:32:59,874 --> 01:33:04,823
landscapes, they work on
unwearied through immeasurable
1319
01:33:04,912 --> 01:33:10,954
ages until in the fullness of
time the mountains and valleys
1320
01:33:11,052 --> 01:33:16,661
are brought forth, channels
furrowed for rivers, basins
1321
01:33:16,757 --> 01:33:20,830
for lakes and meadows,
and soil spread for forests
1322
01:33:20,895 --> 01:33:23,637
and fields.
1323
01:33:23,731 --> 01:33:29,579
Then they shrink and
vanish like summer clouds.
1324
01:33:29,670 --> 01:33:32,549
He camps out on the glacier,
and he's been diagnosed as
1325
01:33:32,640 --> 01:33:34,313
having a deep cough.
1326
01:33:34,408 --> 01:33:37,389
He goes out and sleeps on the
glacier and loses his cough,
1327
01:33:37,478 --> 01:33:43,156
says that "no lowland microbe
can survive on a glacier."
1328
01:33:43,250 --> 01:33:46,697
He said, "Any man that
does not believe in God
1329
01:33:46,787 --> 01:33:52,965
"and glaciers is the worst
kind of unbeliever."
1330
01:33:53,060 --> 01:33:55,734
COYOTE: The conversations he
shared around the campfire
1331
01:33:55,830 --> 01:33:59,937
with his Tlingit companions
exposed him for the first time
1332
01:34:00,034 --> 01:34:02,947
to Indian beliefs.
1333
01:34:03,037 --> 01:34:05,039
"Don't you believe
wolves have souls?"
1334
01:34:05,139 --> 01:34:09,383
one of them asked, and the
discussion that followed
1335
01:34:09,477 --> 01:34:12,321
impressed upon Muir that they
held views of the natural
1336
01:34:12,413 --> 01:34:16,225
world not that much
different from his own.
1337
01:34:21,756 --> 01:34:24,134
BAKER: John Muir would have
made a great medicine man
1338
01:34:24,225 --> 01:34:28,867
in his day because he
would feel the same things
1339
01:34:28,963 --> 01:34:31,170
an American Indian would
because he was listening,
1340
01:34:31,265 --> 01:34:33,711
he was truly listening.
1341
01:34:33,801 --> 01:34:34,973
He wasn't exploring.
1342
01:34:35,002 --> 01:34:37,312
He was living, he was
learning, he was living
1343
01:34:37,405 --> 01:34:40,750
with the elements out there,
and John Muir would have been
1344
01:34:40,841 --> 01:34:43,913
part of it just like the
elders that I knew were part
1345
01:34:44,011 --> 01:34:45,991
of the environment.
1346
01:34:50,685 --> 01:34:53,655
COYOTE: After his return
from Alaska, he married
1347
01:34:53,754 --> 01:34:57,224
Louie Wanda Strentzel,
the reclusive daughter
1348
01:34:57,324 --> 01:35:01,568
of a prosperous fruit grower
and settled down on her
1349
01:35:01,662 --> 01:35:03,539
parents' estate near the town
1350
01:35:03,631 --> 01:35:09,274
of Martinez in
California's Alhambra Valley.
1351
01:35:09,370 --> 01:35:13,443
Two children quickly followed,
and Muir single-mindedly threw
1352
01:35:13,541 --> 01:35:17,614
himself into providing for his
family, taking over management
1353
01:35:17,712 --> 01:35:22,684
of his in-laws' 3,000 acres,
bringing to bear the same
1354
01:35:22,783 --> 01:35:25,593
intensity and mechanical
inventiveness he had
1355
01:35:25,686 --> 01:35:29,429
demonstrated as a young man.
1356
01:35:29,523 --> 01:35:32,868
He improved the farm's
productivity, converting extra
1357
01:35:32,960 --> 01:35:36,965
land from pasture into cash
crops of cherries,
1358
01:35:37,064 --> 01:35:41,479
Tokay grapes, and Bartlett pears
and steadily amassed
1359
01:35:41,569 --> 01:35:44,482
considerable wealth.
1360
01:35:44,572 --> 01:35:48,782
Muir was tender and devoted
to his wife and daughters,
1361
01:35:48,876 --> 01:35:52,380
but his health deteriorated
from the ceaseless dawn to
1362
01:35:52,480 --> 01:35:56,428
dusk farm work and his
isolation from the mountains
1363
01:35:56,517 --> 01:36:00,124
and forests and glaciers
that had always seemed to
1364
01:36:00,221 --> 01:36:03,430
replenish him.
1365
01:36:03,524 --> 01:36:06,027
He lost weight.
1366
01:36:06,127 --> 01:36:09,404
He'd become "nerve-shaken and
lean as a crow," he wrote his
1367
01:36:09,497 --> 01:36:16,608
brother, "loaded with care,
work, and worry."
1368
01:36:16,704 --> 01:36:20,675
The result was that he was
slowly weaning himself away
1369
01:36:20,775 --> 01:36:23,312
from all that had compelled
him in his life up to that
1370
01:36:23,410 --> 01:36:29,827
point, and his... his wife
essentially said,
1371
01:36:29,917 --> 01:36:33,865
"You've got to go out
and engage the wilderness."
1372
01:36:33,954 --> 01:36:37,697
COYOTE: In 1888, Louie Muir
persuaded her husband to take
1373
01:36:37,792 --> 01:36:41,069
another outing to
Mount Rainier in the state
1374
01:36:41,162 --> 01:36:44,871
of Washington, where he camped
at what he called "the most
1375
01:36:44,965 --> 01:36:48,970
"extravagantly beautiful of
all the Alpine gardens I ever
1376
01:36:49,069 --> 01:36:55,645
"beheld with a volcanic cone
looming overhead reflected
1377
01:36:55,743 --> 01:37:00,852
"in a crystalline blue lake."
1378
01:37:00,948 --> 01:37:04,122
Captivated by the view,
he felt some of his old energy
1379
01:37:04,218 --> 01:37:09,793
returning, and when the young
men camping with him set off
1380
01:37:09,890 --> 01:37:15,067
on a grueling 7 1/2-hour climb
up the 14,000-foot peak,
1381
01:37:15,162 --> 01:37:18,473
the 50-year-old Muir
impulsively joined them.
1382
01:37:22,703 --> 01:37:26,276
"Did not mean to climb it,"
Muir wrote his wife later,
1383
01:37:26,373 --> 01:37:30,446
"but got excited and
soon was on top."
1384
01:37:34,582 --> 01:37:38,359
The climb, he said, had left
him "with heart and limb
1385
01:37:38,452 --> 01:37:44,391
"exultant and free."
1386
01:37:44,491 --> 01:37:46,801
STETSON: By the time he came
down from that mountain,
1387
01:37:46,894 --> 01:37:50,842
he understood that his real
passion and his energy should
1388
01:37:50,931 --> 01:37:54,469
be devoted to preserving such
places, and that's where he
1389
01:37:54,568 --> 01:37:58,414
went from there.
1390
01:37:58,505 --> 01:38:01,315
COYOTE: Louie Muir, meanwhile,
had written her husband
1391
01:38:01,408 --> 01:38:04,821
a letter that released
him just as surely as
1392
01:38:04,912 --> 01:38:09,054
the thrilling vista from
Rainier's mountaintop.
1393
01:38:09,149 --> 01:38:12,756
WOMAN AS LOUIE MUIR: My dear
John, a ranch that needs
1394
01:38:12,853 --> 01:38:16,266
and takes the sacrifice of a
noble life ought to be flung
1395
01:38:16,357 --> 01:38:21,705
away beyond all reach
and power for harm.
1396
01:38:21,795 --> 01:38:25,402
The Alaska book and the
Yosemite book, dear John,
1397
01:38:25,499 --> 01:38:29,914
must be written, and you need
to be your own self, well
1398
01:38:30,004 --> 01:38:33,850
and strong, to make
them worthy of you.
1399
01:38:39,713 --> 01:38:43,160
COYOTE: In 1889,
Robert Underwood Johnson,
1400
01:38:43,250 --> 01:38:45,491
an editor of
"The Century Magazine,"
1401
01:38:45,586 --> 01:38:51,662
arrived from the East and asked
Muir for a tour of Yosemite.
1402
01:38:51,759 --> 01:38:55,969
In the last 8 years, Muir had
managed only one brief visit
1403
01:38:56,063 --> 01:38:58,600
to the place that had
changed his life,
1404
01:38:58,699 --> 01:39:00,508
and he eagerly accepted.
1405
01:39:08,342 --> 01:39:11,118
But as they approached
Yosemite Valley, he began
1406
01:39:11,211 --> 01:39:14,556
seeing disturbing signs.
1407
01:39:14,648 --> 01:39:17,060
Tunnels had been carved through
the heart of some of the big
1408
01:39:17,151 --> 01:39:21,827
trees as gaudy tourist
attractions to entice visitors
1409
01:39:21,922 --> 01:39:25,529
to use one road over another.
1410
01:39:25,626 --> 01:39:29,301
In the valley itself, he found
piles of tin cans and other
1411
01:39:29,396 --> 01:39:34,470
garbage in plain view, and the
meadows had been converted into
1412
01:39:34,568 --> 01:39:39,210
hay fields and pastures,
even a hog pen "whose stink,"
1413
01:39:39,306 --> 01:39:44,278
Muir wrote, "has got into
the pores of the rocks."
1414
01:39:44,378 --> 01:39:47,689
He was dismayed to learn of
plans to throw colored lights
1415
01:39:47,781 --> 01:39:51,354
upon the majestic waterfalls
as if that would make them
1416
01:39:51,418 --> 01:39:53,728
more beautiful.
1417
01:39:53,821 --> 01:39:57,132
"Perhaps," he said, "we may
yet hear of an appropriation
1418
01:39:57,224 --> 01:40:00,501
"to whitewash the face
of El Capitan or correct
1419
01:40:00,594 --> 01:40:05,009
"the curves of the domes."
1420
01:40:05,099 --> 01:40:10,515
Glacier Point, 3,254 feet
above the valley, had been one
1421
01:40:10,604 --> 01:40:14,814
of Muir's favorite spots from
which to contemplate the place
1422
01:40:14,908 --> 01:40:18,617
he considered
nature's cathedral.
1423
01:40:18,712 --> 01:40:21,556
Now it was a place
where tourists mugged
1424
01:40:21,615 --> 01:40:23,060
for the camera.
1425
01:40:35,396 --> 01:40:38,070
An entrepreneur named
James McCauley had built
1426
01:40:38,165 --> 01:40:40,475
the Mountain House Hotel there.
1427
01:40:40,567 --> 01:40:43,605
On summer nights, his sons
would collect donations from
1428
01:40:43,704 --> 01:40:48,517
tourists for a firefall in
which McCauley would build
1429
01:40:48,609 --> 01:40:53,354
a huge bonfire and then light
sticks of dynamite to send
1430
01:40:53,447 --> 01:40:59,523
the fire cascading over
the sheer cliff.
1431
01:40:59,620 --> 01:41:02,191
The crowds loved it.
1432
01:41:02,256 --> 01:41:03,894
[Cheering]
1433
01:41:03,991 --> 01:41:06,961
DUNCAN: Muir came back
into the Yosemite Valley,
1434
01:41:07,061 --> 01:41:10,474
his cathedral, and his
cathedral had been turned
1435
01:41:10,531 --> 01:41:13,239
into a carnival.
1436
01:41:13,333 --> 01:41:18,112
It wasn't what he
envisioned it should be.
1437
01:41:18,205 --> 01:41:20,515
MAN AS JOHN MUIR: Like
anything else worthwhile,
1438
01:41:20,607 --> 01:41:23,554
however well guarded,
they have always been subject
1439
01:41:23,644 --> 01:41:27,592
to attack by despoiling
gain-seekers and mischief-makers
1440
01:41:27,681 --> 01:41:33,029
of every degree from Satan to
senators, eagerly trying to
1441
01:41:33,120 --> 01:41:37,569
make everything immediately
and selfishly commercial.
1442
01:41:37,658 --> 01:41:40,696
Thus long ago, a few
enterprising merchants
1443
01:41:40,794 --> 01:41:45,334
utilized the Jerusalem temple
as a place of business instead
1444
01:41:45,432 --> 01:41:50,211
of a place of prayer,
and earlier still, the first
1445
01:41:50,304 --> 01:41:54,218
forest reservation,
including only one tree,
1446
01:41:54,308 --> 01:41:58,620
was likewise despoiled.
1447
01:41:58,712 --> 01:42:00,714
COYOTE: Distressed at
everything he saw within
1448
01:42:00,814 --> 01:42:04,091
Yosemite Valley, Muir
fled with his guest
1449
01:42:04,184 --> 01:42:08,792
Robert Underwood Johnson
into the high country,
1450
01:42:08,889 --> 01:42:11,768
but here, too, much had changed.
1451
01:42:11,859 --> 01:42:15,272
Beyond the boundaries of the
Yosemite Grant and therefore
1452
01:42:15,362 --> 01:42:18,366
unprotected by even the
lackluster vigilance
1453
01:42:18,465 --> 01:42:21,776
of the state, the headwaters
of the streams feeding into
1454
01:42:21,869 --> 01:42:25,339
the valley had been left to
the mercy of the lumbermen
1455
01:42:25,439 --> 01:42:26,918
and sheep herders.
1456
01:42:29,576 --> 01:42:33,752
That evening at their camp in
Tuolumne Meadows, Muir spoke
1457
01:42:33,847 --> 01:42:38,193
passionately about
what they had seen.
1458
01:42:38,285 --> 01:42:42,131
"The harm they do goes to the
heart," he said of the sheep,
1459
01:42:42,222 --> 01:42:44,896
and he predicted that if
the destruction continued
1460
01:42:44,992 --> 01:42:49,304
unchecked without the trees
and grasses of the high Sierra
1461
01:42:49,396 --> 01:42:53,469
to trap and hold the winter
snows, the springtime melts
1462
01:42:53,567 --> 01:42:57,481
would become swifter and more
destructive, the clear streams
1463
01:42:57,571 --> 01:43:01,610
would become muddy with silt,
and by summertime, the valley
1464
01:43:01,708 --> 01:43:06,623
and the waterfalls that
nourished it would be dry.
1465
01:43:06,713 --> 01:43:10,160
Johnson suggested that the
high country be set aside as
1466
01:43:10,250 --> 01:43:16,565
a national park and urged Muir
to become the public voice
1467
01:43:16,657 --> 01:43:20,537
for the campaign by writing
articles again describing not
1468
01:43:20,627 --> 01:43:24,700
only the region's beauty
but its vulnerability.
1469
01:43:30,137 --> 01:43:31,582
MAN AS JOHN MUIR:
The mountains are
1470
01:43:31,672 --> 01:43:35,984
fountains of men,
as well as of rivers,
1471
01:43:36,076 --> 01:43:41,253
of glaciers, of fertile soil.
1472
01:43:41,348 --> 01:43:46,593
The great poets, philosophers,
prophets, able men whose
1473
01:43:46,687 --> 01:43:51,432
thoughts and deeds have moved
the world, have come down from
1474
01:43:51,525 --> 01:43:57,203
the mountains, mountain
dwellers who have grown strong
1475
01:43:57,297 --> 01:44:01,871
there with the forest trees
in Nature's workshops.
1476
01:44:07,174 --> 01:44:10,678
CRONON: Muir in a way comes
from a literary rhetorical
1477
01:44:10,777 --> 01:44:15,692
tradition that for most modern
Americans has been lost,
1478
01:44:15,782 --> 01:44:18,786
that comes from... as with
Abraham Lincoln with whom,
1479
01:44:18,885 --> 01:44:21,695
I think, he has a lot in
common... that knowing
1480
01:44:21,788 --> 01:44:24,928
The Bible chapter and verse,
the entire text, knowing
1481
01:44:25,025 --> 01:44:28,131
Shakespeare, these sort of
classic literary roots that
1482
01:44:28,228 --> 01:44:30,731
are as fundamental to the way
so many literate Americans are
1483
01:44:30,831 --> 01:44:34,540
educated in the 19th Century,
and Muir has that language,
1484
01:44:34,635 --> 01:44:38,606
this rapturous, religious,
rhetorical set of images that
1485
01:44:38,705 --> 01:44:43,017
he has at his fingertips,
and he maps them onto his
1486
01:44:43,110 --> 01:44:46,284
concrete experiences out
in these natural settings
1487
01:44:46,380 --> 01:44:50,453
in a way that makes
them transcendent.
1488
01:44:50,550 --> 01:44:53,690
COYOTE: Muir threw himself
into what became a pitched
1489
01:44:53,787 --> 01:44:56,666
battle to preserve
the high country.
1490
01:44:56,757 --> 01:45:00,398
Vested interests and opposing
politicians lied about his
1491
01:45:00,494 --> 01:45:04,442
past, questioned his motives,
and publicly impugned
1492
01:45:04,498 --> 01:45:06,307
his integrity.
1493
01:45:06,400 --> 01:45:10,177
Muir was hurt but endured it
all, going directly to
1494
01:45:10,270 --> 01:45:13,274
the people, who soon
flooded Congress
1495
01:45:13,373 --> 01:45:15,375
with letters and petitions.
1496
01:45:22,282 --> 01:45:27,857
Finally on October 1, 1890,
President Benjamin Harrison
1497
01:45:27,954 --> 01:45:35,954
signed into law a bill creating
Yosemite National Park,
1498
01:45:36,563 --> 01:45:40,807
setting aside more
than 900,000 acres,
1499
01:45:40,901 --> 01:45:44,849
nearly 1,500 square miles.
1500
01:45:44,938 --> 01:45:48,750
Muir was disappointed that
the original Yosemite Grant
1501
01:45:48,842 --> 01:45:52,449
encompassing the valley floor
and the Mariposa Grove was
1502
01:45:52,546 --> 01:45:57,188
still left under state control,
but this new park was
1503
01:45:57,284 --> 01:46:04,065
30 times bigger and, to Muir's
delight, included one of his
1504
01:46:04,157 --> 01:46:08,572
favorite places on Earth,
the nearby Hetch Hetchy Valley,
1505
01:46:08,662 --> 01:46:12,371
which he considered
"a grand landscape garden,
1506
01:46:12,466 --> 01:46:20,351
"one of nature's rarest and most
precious mountain temples."
1507
01:46:20,440 --> 01:46:23,944
At the same time as the
Yosemite Bill, two more groves
1508
01:46:24,044 --> 01:46:28,459
of big trees on the western
flank of the Sierras had also
1509
01:46:28,548 --> 01:46:33,327
been preserved as Sequoia and
General Grant National Parks.
1510
01:46:33,420 --> 01:46:36,890
"The majestic sequoia is the
king of the conifers,"
1511
01:46:36,990 --> 01:46:41,871
Muir had written, "the noblest
of all the noble race."
1512
01:46:43,797 --> 01:46:49,247
There were now 4
national parks.
1513
01:46:49,336 --> 01:46:52,510
Flushed with the success
of his first venture into
1514
01:46:52,606 --> 01:46:55,849
the world of politics,
Muir immediately began
1515
01:46:55,942 --> 01:46:58,183
making new plans.
1516
01:46:58,278 --> 01:47:01,748
He wanted more parks,
bigger parks, and more park
1517
01:47:01,848 --> 01:47:05,489
supporters to defend them
against the enemies he knew
1518
01:47:05,585 --> 01:47:09,032
would oppose them.
1519
01:47:09,089 --> 01:47:10,625
He was right.
1520
01:47:10,724 --> 01:47:13,364
In the years to come,
the battle over parks would
1521
01:47:13,460 --> 01:47:17,203
intensify, threatening
even his own precious
1522
01:47:17,297 --> 01:47:20,767
mountain temple.
1523
01:47:20,867 --> 01:47:24,474
John Muir was 52 years old now.
1524
01:47:24,571 --> 01:47:27,381
It had been nearly
a quarter century since,
1525
01:47:27,474 --> 01:47:30,717
as a self-described
"unknown nobody,"
1526
01:47:30,811 --> 01:47:35,089
he had first entered Yosemite
and then been transformed
1527
01:47:35,182 --> 01:47:41,497
by his "unconditional
surrender to nature."
1528
01:47:41,588 --> 01:47:44,262
He would need to convince
many other Americans to
1529
01:47:44,357 --> 01:47:48,931
surrender, as well,
to see the necessity, as he
1530
01:47:49,029 --> 01:47:56,140
said, "in all that is wild."
1531
01:47:56,236 --> 01:48:01,447
CRONON: What he means is that
wildness is an essential part
1532
01:48:01,541 --> 01:48:06,581
of ourselves that our ordinary
lives tempt us to forget,
1533
01:48:06,680 --> 01:48:10,526
and by losing touch with that
essential part of ourselves,
1534
01:48:10,617 --> 01:48:15,225
we risk losing our souls,
and so for him,
1535
01:48:15,322 --> 01:48:19,202
going out into nature to
these parks is how we recover
1536
01:48:19,292 --> 01:48:23,604
ourselves, remember who we
truly are, and reconnect
1537
01:48:23,697 --> 01:48:27,736
with the core roots of our
own identity, of our own
1538
01:48:27,834 --> 01:48:31,407
spirituality, that which is
sacred in our experience.
1539
01:48:33,974 --> 01:48:35,920
MAN AS JOHN MUIR:
The tendency nowadays to wander
1540
01:48:36,009 --> 01:48:40,788
in wilderness is
delightful to see.
1541
01:48:40,881 --> 01:48:43,487
Thousands of tired,
nerve-shaken,
1542
01:48:43,583 --> 01:48:46,826
overcivilized people
are beginning to find out
1543
01:48:46,920 --> 01:48:49,093
that going to the mountains is
1544
01:48:49,189 --> 01:48:57,189
going home, that wildness is
a necessity, and that mountain
1545
01:48:59,165 --> 01:49:03,375
parks and reservations are
useful, not only as fountains
1546
01:49:03,470 --> 01:49:11,287
of timber and irrigating rivers
but as fountains of life.
1547
01:49:11,344 --> 01:49:12,948
John Muir.134021
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