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MUSIC

MUSIC

MUSIC

SCOTT PRTT6RSON MT. ALBfRT STATION

NORTH INDIA - PEN MARUDHAR CINE ENTERTAINMENT PVT LTD OVERSEAS - VASARAA ENTERTAINMENTS

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NORTH INDIA - PEN MRRUDHAR CINE 6NTCRTRINM6NT PVT LTD OV6RS6RS - VRSRRRR €NT€RTRINM6NTS

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AR

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KAJAL AGGARWAL

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AVRAM BHAKTA MANCHU

- /VRAM BHAKTA MANCHU

ANTHONY ONSALVEZ

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“Hey people, listen to the story of Kaalahasthi”

“The story of Sri Kaalahasthi"

“Hey people, listen to the story of Kaalahasthi”

’£ .. “Hey^® Ie, listen, to 'z"’' th -i • l^#lahaithj”

“The story ®f Sri Kaalahasthi”

“The st®ry ®f Sri Kaalahasthi”

“You’re blessed listening to this story or visiting the holy place"

“Y®u’re blessed listenLi|Kt®''tRis ;t@ry ®f visiting the holy pYase”

“The dance of Lord Shiva”

Parvathi "-rameswaram

“Parvathi Parameswaram”

“Hey merciful Lord bearing Ganga, blue necked Lord Shiva”

1HW M ^Mg. protect us

"Hey Lord Shiva, protect us"

“A devotee of Lord Shjva as born as *s • er’

“A devotee of Lord Shiva was born as a spider”

the Lord in the temple’

“He built a nest for the Lord in the,temple"

“He built a nest for the Lord in the temple”

"He built a nest for the Lord in the temple"

'“He built a nest for the Lord in the temple’’

“Stubborn Lord testing

“Created a huge fire with his fiery eye”

“Created a huge fire with his fiery eye"

■‘Created a huge fire with his fiery eye"

"To save Linga from the raging fire, spider let go life by jumping in the fire'

“Shiva blessed him and gave a place in his heart"

“Shiva blessed him arid gave a place in his heart”

“He added Sri at the beginning of Kaalahasthi's name"

“Name of Lord Shiva resounded in the skies”

"Name of Lord Shiva resounded in the skies”

“Earth is blessed with the greatness of Lord Shiva”

“This is the greatness”

“This is the greatness^

"Thiis is toe gheato'e

"This i-s to.® g//©.

“Bless us to take your name, hey Lord Shiva”

"Hey Lord Shiva, protect us"

'A proud serpent brought the gems over its head"

"Worshipped Lord Shiva with great devotion"

-with great devotion"

“Worshipped Lord Shiva with great devotion”

' “Worshipped Lord Shiva with great devotion”

“An elephant feeling to be the greatest worshipper, with its trunk”

“An elephant feeling to. be the greatest worshipper, with its trunk”

“Pushed the gems aside and. showered water"'

“Pushed the gems aside and showered water"

“Pushed the gems aside and showered water”

“The serpent with a rage entered into elephant’s trunk"

“Unable to bearthe pain, elephant banged its head on a rock”

“Unable to bear the pain. elephant banged its head on a rock"

“Lord liked sacrifices of elephant and the serpent”

"He gave the word 'Kaalahasthi' along with Sri"

: ; i e w®rd ‘Kaalahasthi

"Name ®f L®rd Shiva resounded he skies"

of Lord Shiva resounded _ in the skies”

“Name of Lord Shiva resounded in the skies”

“Earth is blessed with the greatness of Lord Shiva”

•^"'"Earth'is'bte5^^^ •' 4 •the^grgataess- of J«prd’Sh1^

"T^is is 4he greatness"

siT^ is-the^^reatn’ess' of Shiva"

“Bless us to take your name, hey Lord Shiva"

We^ iffs i# t^e ysur (ame. fey 'Lord Shiva”

“Bless us to take your name, hey Lord Shiva"

“H.ey Lond Shiva, protect us"

“Hey Lord Shiva, protect us”

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©oddess Parvathi. you have won. I shall grant you a wish.

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You have past wishes you still haven't fulfilled.

Why h&w boons again?

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I have left wishes unfranted, y®w say?

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You said yoj/d^raise a shrine honoring the three: the snake, spider.

and elephant ,-fe Sji KalS^asthi who sacrificed their lives in devotion-te-yow.

Mother of the World, I know your heart’s'desire.

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Soon you will evolve as Gnana Prasoonambica in Srikalahasthi.

S@@n you will ev®lve as Griana Prasosnambica in Srikalahasthi.

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You'll present salvation for devotion, knowledge and eternity.

You'll) present salvation for demotion, kinowledge and eternity.

How’s that possible?

How's that possible?

My dear...

God's graee guides human will.

God's gras© guides human will.

The L®rd's will entwines with man’s.

The lz®rd’s will entwines with man’s.

The Lord’s will entwines with man’s.

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The life-ex pa if) di ng Vayulingam will be worshiped by all.

Where there is now deTpse. jungle, a shrine to wisdom will arise.

A man is b

He will transcend generations.

He will initiate the shrine's ©©nstruetion...

and span the Great Ages, spreading light across the universe.

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Who's that person born with purpose, looked up by this three eyed Lord?

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We got a great fruit.

We got a iggeat fruit.

Thinna, you never stop. We got a ripe fruit!

Thinna, you never stop.

Kethu pointed it out and asked for it. I hit it for him. Give it to Kethu.

Kothi kommacchi jingora jinga. Jingora Jinga.

-Thinna, my chain! -What happened, Kethu?

Letis g® t® the earnival! Horsy up! It's starting!

Let’s go to the carnival! Hurry up! ft's’starting!

Shambhaa...

Shambha. Shambha. Shambha!

Shambha. Shambha. Shambha! Goddess possessed again.

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Maremma madam! What is The Goddess saying?

Mother asks that we sacrifice one person to end the deaths in our hamlet.

Another human sacrifice?

Hey! I think you mean, we will return the life Devi gave him back to her?

Do you want Devi’s wrath or her blessings?

Blessings, Mother.

In the saeWicial temple of B^fa bali: thunga!

Thunga! Sacrifice! Sacrifice!

Bless us, mother!

Thunga! Thung.a!

TI$gB^4hunga!

! Thwnga!

Thunga! Thunga!

Look! This is the eye ammori.

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Whoever this eye catches a glimpse of must be sacrificed.

It’s been the ritual for generations.

Goddess!

-Thinna! -What? -Stop, man.

-Shambha... Shambha... -Have Mercy Mother! I beg' you at your feet.

-Shambha... Shambha... -Have Mercy Mother! I beg you at your feet.

I can't watch my son being sacrificed. Instead, kill me and give him life.

Stop...

His life is no longer his.

He will be sacrificed for the sake of the village. Let go!

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Safrifice. Sacrifice. Sacrifice...

Kethu...

Sacrifice. Sacrifice. Sacrifice

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Father! WTfat are they doing to Kethu?

Father! What are they doing to Kethu?

Y®ur mother fell victim to the fever t^ft spread threughout the village.

Your mother fell victim to the fever (bat spread throughout the village.

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We believe this sacrifice will help stop the dying.

Show respect.

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Shambha..

-Thinna.. -Thinna, stop!

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Sacrifice... Sacrifice... Sa rifice...

Sacrifice.. .-Sacrifice... Sacrifice...

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Sacrifice... Sacrifice....Sacrifice...

Sacrifice... Sacrifice... Sacrifice...

Sacrifice... Sacrifice... Sacrifice...

-Sacrifice... Sacrifice...

-Sac fice.... Sacrifice...

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Shambha... Shambha... Shambha...

Shambha... Shaimki®... Shambha.

S' mbha... Shambha... Shambha...

Shambha... Shambha... Shambha...

Shambha... Shambha,.. .Shambha...

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Shambha... Shambha... Shambha...

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This is not God. It’s nothing but a rosk!

Only stone!

There's no God, ather.

-That’s just a s ne. -TRinna stop!

-That’s just a stone. -Thinna stop!

There’s no God. -Thinna...

-There's’no God. - "mna...

-That’s just a stone. -Thinna stop! Wait!

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"Mother... ¥oU said that God sayes people's lives.

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There is-no God, Ma. It’s just a stone.

It’s just a stone.'

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Thinna... Thinna...

You can speak against humans but not against God.

No, Thinna...

^o happy, God q^pds?

He threw? a stone, not a bilva leaf.

When he thinks of me and throws even a stone...

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that feels like a bilva leaf for me, Bhavani.

You thinkon atheist like him ts (going to worship you?

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Change is part of nature. Devi.

know Thinnadu exists. and eventually he’ll realize I do too.

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Look at the stone thrown by Thinna in anger, Devi.

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Help! My baby! An eagle-carried off my baby!

Help! My baby! 'An eagle-carried off my baby!

Help! My baby! An eagle carried off my baby!

My baby!

Thinna.

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Hey! Thinna.

Thinna!

My baby!

Here! Your child is safe. Don't you worry.

Here! Your child is safe Don't you worry.

Here! Your child is safe. Don't you worry.

You restored tm.y dhild and my life to-^/Tbinna-

You restored my child

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-You are a god to us! -No! Not that! -Ganga!

-You ar- a god to us! -No! Not h;t!-Ganga!

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Ammonia sav-^ your child, not Thinnadu.

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I, a human, saved its life.

If it were up to that rock, we would’ve had to give him a sacrifice.

If it were up to that rock, w would’ve had to give him a sacrifice.

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I will protect all children. That’s my vow!

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Thinnadu's vw!

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-Chief! -Yes! -Tell us tales of Thinnadu.

Listen, I’ll tell.

His birth is a story all its own.

Mother Forest, his teacher, taught him the art of the hunt.

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His vision seems ordinary, like any of ours,

but it is keen and sharp.

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He went to pick mountain flowers... on his way back, he encountered a tiger.

- Thinna ja) -six years old, '"‘but he-wasn’t Shared.

Thinna wasjust six years old, '&ut>^i^nft^ared, .

He picked up a nearby spear.

The tiger stared at him.

Thinnadu returned the gaze.

Just before the tiger pounced, he thrust the spear into as into

a mound of red clay.

That wassail ittook—the spear sanK right into the tiger’s throat. CGI

So, I made a bow for him out of a rib from the tiger he’d slain.

I crafted arrows from the horns of a spdtted deer.

His hunt started id childhood, and still continues.

Sir! How many times will you bore them with the same tale every day?

How many times will you repeat the same story?

Your story always feels fresh no matter how many times I tell it.

That's fine, let’s go to sleep. It’s already late in the night.

That's fine, let’s go to sleep. * It’s already late in the night.

That's find, let’s go to sleep. It’s already late in the night.

Just one more little story.

-Farther, let's go. -Mallu, you tell.

Ok, move on!

We got to narrate such warriors' tales to the children.

Why are we not getting anyt hunt today?

You take that side and I’ll go here.

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Who are you? I don’t think you’re fpm our Village.

Who are you? don’t think you’re from our Village.

Don’t just stand there like a tree trunk.

Ddn’tijWt sta^nd there like a tree trunk.

Can’t you speak?

Deaf? Arrogant?

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Nemali, I caught a rabbit! Colne see!

Thinna, I bagged the deer!...

Thinna!

Thinna!

A stunning girl captivated me. She appeared and then vanished.

' My Lovely Ghost.

Who are you-? Why are you coming without permission?

Who a re1 you? Wh^are you coming without permission?

■ What’s all this bending?

What is it like to be welcomed with swords by the teacher? Isn't that strange?

Tsk, tsk, tsk.

Who are you people?

' e me#hf^r§*on the invitation of this Hamlet’s Queen.

HonorWgentlemen, greetings.

Honared-gentlemen, greetings.

; Greetings..

Sri This is my colleague, ah chowdeshwarappa gar

And my colleague, Sriyutha kankubatteswara garu.

rf * And my colleague, Sriyutha kankubatteswara garu.

Masters, This is our daughter, Nemali.

Nemali. Why did you cover yourself with s® much ash?

N^mali. Why did you cover yourself with so much ash?

Do you stroll the graveyard like Shiva?

Who said Shiva wanders graveyards?

Again witfr your smart mouth.

Why do I ha

For 27 generations our family has been the leaders of our clan.

For 27 genefations ®.ur family has been the leaders of our clan.

We

We wield

If you walk around worshipping Shiva like this, what will happen to our power?

If you walk around worshipping Shiva like this, what will happen to Our power?

Shiva gave us the power, right?

She goes around wearing devotion on her sleeve,

"> Brirag;down hef'devotifen, f * •* entrance leaders^ qW^^^Bd

Bring down her devotion, enhance leadership qualities and

make her into a greatest leader of all these hamlets.

We trained the-Li^m in leadership and now he’s the king of the forest.

Then I charge you to transform my daughter into a princess.

As you ' h, so be it.

Teachers, dpn’t listen t - y mether.

I dream of-tlTe ^yulingaiin eye nigh .

Can you show it to me.?-

Madness, girl.

T e Vayulinga guard by the Bhadraganas-

The VayulingamTs guarded by the Bhadragaaas.

Regular folks can’t jus

lyrister rahadevaShas ■ i.

The very embodiment of Lord Shiva.

-rameshwara.

Wise scholar e ost authority on the four W@as.

When he bews his head and prays, he is Kalahastheeswara.

He alone is th- upreme one watches ov = r Vayulingam.

He alone is the supreme one watehes ever Vayulingam.

“Dama Dama Dama Dama -Vishwalingaa”

“Dhimi Dhimi Dhimi Dhimi -Visfu Lingaa”

“Damadama Damadama -Abhayalingaa”

“Dhimi Dhimi Dhimi Dp i — Aathmalingaa”

“Over ther© h© sfands, Mahadev- ^stri”

' “Right here he_is, Mahadeva' Shastri"

“He awakens -at Brahma's gentle touch"

“He awakens -at Brahma's gentle touch”

“The forest awakens under his gaze”

' “The forest awakens -under his gaze”

“His forehead adorned with Shiva's divine touch”

“This Shiva contemplates deeply"

“To the rhythmic Damaruka beats in his heart”

“This Shiva (Hata Yogi)

“This Shiva (Hata Yogi) listens intently”

“This Shiva (Hata Yogi) listens intently"

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“When he closes his eyelid -he becomes fierce' Shastri''

“He is the pillar of faith and aspiration"

“With the reflection of haiva gracing his countenance”

“When he closes his eyelid -

“When he opens his third eye -he transforms into destructive “

he transforms into destructive “

“He is the pillar of faith and aspiration"

“With the reflection of Shaiva gracing his countenance"

“With the reflection of Shaiva gracing his countenance”

“Om Namah Shivaya"

“Om Namah Shivaya"

"How sublime, how mysterious form ®f Vayulingam''

'j^iow sublime, hew mysterious f®rm ®f Vayulingam"

"How sub^me*flow mysterious fornfcfA/ayJlirigam’'

“Shivam resides in the Sun and the Moon”

“Shivam resides in the Sun and the Moon"

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“Shivam flows through the nine nerves"

“Shivam flows through the nine nerves”

“Shivam fl®ws toreugh 'toe nirae nerves"

“Shiva.m permeates the Earth'

“S- am ^stretches across he vast sky”

“Shivam stretches across the vast sky"

“Sound of the waves of Ganga descending to touch you, resonates as Shivam"

"You embody the form of the boundless Skyland"

“You serve as the foundation for all living forms upon this Earth"

“Y®u serve .as the foundation for all living forms upon this Earth

“The form of Shiva encompasses the entire universe’’

“The form &f Shiva encompasses the [entire universe”

Thrinethraya!

Neelakantaaya! Bhasmangaraagaaya! Namasshivaya!

J -a Ihbhurandharaa! Sa tes t® the Pranalingam.

Here in the gleriows Mrityunjaya holy land where you, the first Ordained,

gave life-giving alms to the young Markandeyu and made him...

Your breath on Kailasa peak is the same as blows through this southern Kailasa.

®ur family, d s*-ndlntt ®f the Ag'aSthya clan, were entrusted to per orm the Shiva ritual.

This Vayulingam, the great secret of Shiva, must not be discovered by outsiders.

I will not allow it to be desecrated.

I will not permit blasphemous acts.

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owed this to my father.

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As a witness to the Vedic verses delivered by the Goddess of the Vedas, Mata Gayatri.

I swear on my sacred thread.

I will sacrifice any life to preserve the glory of this Vayulingam,

even offer up my own.

Auspicious Shiva!

Auspicious Rudra.'!

Auspicious Rudra.!

What is it, Tikki?

The other day, you followed^ lose' on/Mali^htail/

around,/ . Sfiivangi's horse" /

What is this behavior? Wu can’t to yourself?

o^ • y horse lovers d® u need?

One should be enough.

Just as my lovely Ghost would be. for me.

Don’t be upset.

yself saw her only that once, ext time I'll introduce you.

my. - f saw her only at once. _• ext time I’ll intr uce you.

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How do we get to the Vayulingam?

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What do need that rock for?

W^jhavessmeWfig importanWo^do. ■ . * Tlease^.H^w 'to get there.

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Straight through the forest, you'll see. four hamlets....

you’ll come to the Swarnamukhi

Bhadhraganam, guards of the lingam, ^ will show up and tell you the resk

Hey Sivangi, d,o.e.s your mother Maremma know aboat y®ur love with Maali?

^tr'rid, she'dOl if known.

Here, . vfe water. t

The journey from a ldrrg*aistance has made us quit- thirsty.

Can you give us something to quench our thirst?

Can you g'ive us something to nnpnnh nnr thirst?

All vnnr.q Chinf

a

Get back here!

-Run for your lives! -Sieze them!

Let me go!

Hey; catc ^

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He escaped. Let go!

Who are these people? I’ve never seen them around here!

S-'-r^^:. * - V r^‘ T? V

Do you have any idea whose people you killed?

Jr '°°-./^'r.oB®m m Wg

My b'rother is on his way.

who’s he supposed to be?

Kalamukhudu..

Kala... Kala... Kala...

My brother He is

My brother Kalamukha is no mere man. He is Yama, Lord of Death.

Kala... Kala... Kala...

Kala... Kala... Kala..

Hey! nly fifty of us have arrived yet, you see.

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If we’d carried and taken the Vayulingam, you might have stood a chance.

He'll come with an army of hundreds, thousands, even lakhs and ruin all your hamlets.

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He'll take away Vayulingam.

His army will decapitate your men before your eyes...

^ #^} •• ■' ^ I'f

' -r and subject every woman , . to brutal suffering. i 5^ ^

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and subject every woman to brutal suffering.

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We're dead if Kalarwkha arrives.

Have no fear.

Lord Vishnu in the form of Varaha...

the boar rescued the Earth Goddess’Bhudevi from the demon...

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since then, we have dwelt in peace in this fUreSt.

n

No bandits or troublemakers have dared encroach on us.

o’’* < • ■ v \W&i(iM©fc^

No bandits or troublemalrrs have dared encroach oW

No bandits ®r treeblemakers have dared enereach on us.

Go®d they don’t attack b.y Goddess’s graced What if they attack?

They're an army of thousands. What can we do, Chief?

They’re an army of thousands. What can we do, Chief?

Let them come in millions. We'll end them.

Spear-throwing is not as easy as talk.

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To win the war, we need to perform ■ rituals for the Goddess.

To win the war, we need to perform rituals for the Goddess.

If not, she'd sip everyone's blood dry.

We will be left with corpses.

Maremma is right about one thing.

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Everyone would die.

eryone would die.

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But, how we died doesn't matter.

It’s the cause for which we die that gives our lives value.

If we can t ly win using pump&ns and lemons, why use arrows and axes?

says we need to raise an army?

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A single lion can overcome ten ild elephants.

A»single lien Gan-overcome—. -ten wild elepfrants.

We have

We ,h'a^e thie power to vang ish such a lion with just a single arrow.

Vye are unja'med, and e ©h of us as f^'rsome as a hundred fens.

Ufe-aue-wtawed, and each of us asJ^Ksemaas a hundred lions,.

as-fear-siw-as, a hundred lions.._

W: -ire mtaffied, and each of us as-fears®me as a hundred lions.-

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YeuMlll just say yes for the war.

I-M4ake the vanguard. My aim is to kill at least a thousand.

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Not thousands, let them come in Lakhs. Let's fight.

And that’s rpy vovy. Thinnadu's vow.

She gathers lemons... burns the pumpkins.

And that’s how she expects us to win.

The real suffering in this village is due to no one but Maremma.

You always come to your mother's side you're upset, Thinnaa

You always come to your mother's side you're upset, Thinnaa .

come to your mother's you're upset, Thinnaa .

Thinnaa. We've followed this tradition ♦ e er • ns. Pay Devi respect.

You know my feelings about that stuff.

I know.

That’s why I never pressed liny belief in God on.

You’re^ree to believe as you will.

:ut Bese's nothing wrong in respecting other's beliefs.

I can'tperform a ritual I detest and don’t believe in, father.

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I can't it.hstand saying as belief when a mistake is being done.

when a mistake is being done.

I can't withstand saying as belief when ^mistake is being done.

I don’t have the strength.

I don't have the strength.

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Please, just have some of this

I don’t want it.

Just take it. Please.

' ' A^^4 " . - Justtaffe it. Pfease.\

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To ^(alamukha, Thinna, the fi e clans have to work together.

Aren't we capable of facing them on our own?

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Thinna, ij^ as wrong to overestimate one’s enemy out of fear...

Thinna, ife^Sg wrong to overestimate o^e’s enemv out of fear...

as it i nderes by den ing how danc

as it is to underestimate them by dery^ng’how dangerous they are.

You really believe the other clans will, set aside their long time grudges and stand with us?

few enemy is far more dangerous than an old feud...

They’ll some together to fight but not to fight as one. '

I have grave doubts, Father.

I already sent word to get it going.

Everyone is committed.

As a Father and the Village leader, my order stands.

What can I say now?

We welcome Chanda, ader of Bhalluka's and his people.

We welcome Chanda, their leader of Bhalluka's and his people.

We weleeme Chanda, their leader ©if ©fra I Iuka's and his p.eeple.

We welcome Chanda, their leader of Bhalluka's and his people.

Hereditary worshippers and the guardians of Vayulinga,

we welcome the leader Kampa and his army.

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© wdl'csme the eader Mundadu,

We welcome the leader Mundadu. his son Bebbuli and whole clan.

me the clan queen Pannaga, primness Nemali and the whole clan of women

We welcome the clan queen Pannaga, princess Nemali and the whole clan of women

We welcome the clan queen Pannaga. princess Nemali and the whole clan of women

We welcome the clan queen Pannaga. princess Nemah and the whole clan of women

We welcome the clan queen Papnaga, if'

The leader Nadhanadha and lus s;"' Welcome to Thinnadu1

Nafhanatha, Kalamukha isjnyading your village.

'Nathanatha, Kalamukha is invading your village.

Nathanatha, Kalamukha is invading your village.

Mafharatba. Kalamukha is invading your village.

Why s oii'ld we^ljo? Why did yo si > us?

He is not my-enemy alone, he is alhour foe.

He is nobmy enemy alone, he is all our foe.

He is not m^enemy alone, he is all our foe:

If he launches an attack, he will lay waste to the five hamlets.

He wants the Vayulingam. Bhadragana is its protector.

He wahis the ayulingam. Bhadragana is its protector.

He wants the Vayulingam. Bhadragana is its protector.

should we get involved in that conflict?

We are self-reliant.

We can safeguard the Vayulingam on our own

We can safeguard the Vayulingam on our own.

We aren’t/as feeble as bangled folks in Pan’haga's village.

p e, Gavvaraju.

For thousands of years, women have been leaders in our village.

Our Nemali is more than capable of dealing with any challenges posed by the enemy.

Our Nemali is more than»capable of'dealing with any challenges pdsed by the enemy.

Ran, ga is talks too much.

Settle down.

Anyone daring, to speak ill of Pannaga,

be warmed;, my mace can dispense grieveus consequences.

What non-sense. We II see about that.

What non-sense. We II see about that.

-Hey, come!

I

-Hey. come! -Will all of you please calm down?

We share a li e ge.

Our ancestors divided this forest into five parts and left them it to us

Why?-'

Why?

For our collective contentment within our respective domains.

Yet, here we are, embroiled in needless conflict's.

Let’s put aside these grievances and unite against our common foe.

rise- hands and in humility.

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Father, I don’t like you bowing.

Why should 'I be ashamed to humble my hreW to protect...

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the heads of our villagers.

Father, a • iJWng to bowjny head or even cut it off for your sake.

Father, I arp willing to bow my head,, or even cut it off for your sake

This forest is our mother too. We all must unite to face Kalamukha..

Well said, Thinnadu.

Thinna! Let us stand together, young and old, and confront this.

Thinna! Let u: and old,

Bebbwli is our I • ader.

Three people are needed to lift Bebbuli's mace.

-Shamba... -Bebbuli...

All those who want Bebbuli for leader indicate support by raising your hands.

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Bebbuli.. Bebbuli.. Bebbuliv.

Bebbuli.

Bebbuli.. Bebbuli.. Bebbuli...

And those who want Thinnadu for leader, raise your hands

Thinnadu... Thinnadu...

Tiinna! Thinnadu... Thinnadu...

Thin adu... Thinnadu... Thinnadu...

Thinn.. Thinnadu... Thinnadu...

Thinnadu.. hinnadu...i^nadu...

Thinnadu... Thinnadu...Wimadu...

Thinnadu... Thinnadu...

Thinnadu... Thinnadu...

*hii adu... Thinnadu...

@ut'o'f five Clans, three want Thinnadu. Thinnadu is ourTeader.

Thinnadu... Thinnadu... Thinnadu...

He is the leader.

Father,

he needs to be alive to be a leader.

Ha ha ha ...

Brother, Tenkhana!

You come here with tha't message without killing the killer of my brother?

Ka'IcTmukhaa!

Kalamukhaa!

It happened as I expected. From a long time now,

T warriors, the brave, the hunters, the archers, are protecting the area of pottapinadu.

Bappaswamy,

you said Vayulingam can revive the dead.

You said entire sand turns gold, just by the breeze from it.

The murderer of my brother who came to capture the Vayulingam...

I will not spare Thinnadu,

I yvill destroy Thinnadu's village, his forest, and him,

I will destroy Thinnadu's village, his forest, and him,

and get my Vayulingam.

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fruits, guavas, jackfruits and honey.

BWs'ed Shiva, I 'nought you cashew fr , ja frwit and honey.

Blessed Shiva, I brought y®u cashew -fruits, fuavasjackfrdits apd honey.

Blessed Shiva, I brought y®u cashew . tails, guavas-, jackfruits apd honey.

I hope you enjoy them to your heart's content, Swami.

Yo,

Yo, Stys-ya..

Le'arne sir:

#a.t do you make of t is girl’s devotion?

I feel, Guruji’ if v^e don’t show her the Vayulihgam,

someo,ne else will come I g and do it.

someene else will come-along and do it.

Yes.'yes, me to®.

Before he gets here, handfe my body for ©nee...

Shiva ShiyaS Sh’iva Shiva.

QmrNa'mah Shivaya..

Om Namah Shivaya..

Om Namah Shivaya..

©rm Wamah Shimaya..

Om Namah Shivaya;.

Om Namah Shivaya..-

® Namah Shivaya..

Whiat is he'doing?

Wfyat is heading? He’s eating all the fruit.

' What he does is none of our concern, Guruji.

His haipd is alm'os.t as big as

Yes it is..

Om Namah Shivayya..

t^m Namah Shiyayya..

Om Namah Shivayya..

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Ah, Shiv-y^a ate all y®ur fruits.

Sfway^Jv. Shivayya...

Shivayya... Shivayya...

There’s S^ivayya now.

Hey you!

You should be ashamed, eating the fruits I offered to God.

I'm coming.

Are you crazy? Rocks don’t eat fruits.

I Are you ©razy? R®cks dsn't eat fruits.

Don’t call Shiva a rock!

What ©Ise should I call a rock but a reck, Queen Nemali?

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Shall I push my sword into your heart?

My heart is filled with you.

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There’s no room left for your sword.

m tree-sized man brought

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I had the strength to overpower an elephant,

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but it evaporated when I gazed into your eyes.

If you ha - o nUGh strength, win the war.

Not me.

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1’1 in both the war and you.

win both the war and you.

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my vow. Thinnadu’s vow.

Nathanatha, here is the engagement proposal of my daughter Sivangi with your son Thinnadu.

Nathanatha, here is the engager^ proposal, of my-daja.ghte£

Nathanatha, here i.s’the-ehgagement proposal of my daughter Sivangi with your son Thinnadu

Thinnadu doesn't believe in Devi or the words you she speaks through you.

HorS^n you make an alliance with him?

Thinnadu has now become the leader of the five kingdoms.

Tomorrow, he will be crowded king, and my daughter will be Queen.

After their union is consecrated,

Thinna^p will be bound by his oath to Shivangi and will be unable to act against me.

Nfemaii, why are you so shy Within?

' You fought with Thihn’adu and now are yokin'ISVe?

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ou fought with Thihnadu and now are you in l®ve?

Thinnadu has a good heart.

What's wrong if I fall in love?

He' loves h'is hamlet so much

Won't he take at most care of his wife?

Courage, dare, loyalty, morality! . He's all in one.

eArrows' it all. That is my Thinnla.

Oh, is:it?

Wow, nice cluster of palm fruits.

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Wow, cluster full of fruits.

Wh t’s^ojunny?

Never see'n anyone try t® do that before.

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Why-us here as a disturbance?

Why us here as a disturbance?

No, you are the future queen, I will guide you to hit it.

Hold this.

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Can you see the fruits?

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I can see the whole bunch.

Focus on the one fruit you like best.

There...

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e arrow where your mind is.

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Hold your b.ig#.

Shoot!

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How skilled you are.

But you knocked down the whole bunch!

The Ice water Apple.

It’s okay, leave it alone...

Aha! Such a strong leader.

but a drop of water falls and you act like your eye fell ®.ut!

My Father told me I have my mother’s eyes^

My Father t@ld me I have my mether’s eyes.

I beheld my mother through them.

Then I saw you.

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“Promise upon Mother Jungle's flowers '

"Promise upon Rain's moist kisses'

"Promise upon the Morning Sun"

“Shall I approach, becoming the step beneath your feet9'

“Shall I approach, becoming

"Shall I approach. bocu!-'11 the step beneath your h-

"Promise upon the delicate eyelids of your eyes'

WMfeg o©n th® braids tafi fe«gd) your hair bun”

"Promise upon your eyes that gazed upon me"

“ShaN .8 irs sfo rm into

"Shall I transform into the rhythm /I your heart

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“In the sky street there is a beautiful Moon”

“In the sky street. there is a beautiful Moon”

“With its sweeping beauty, playing romantic games”

“With its sweeping beauty, playing romantic games"

“Wit ts sweeping b^uty, playing romantic games”

“With its sweeping beauty, playing romantic games"

“In the cheeks of marigold, in the sound of kisses"

“Are you fetening to my words?”

“Upon hearing new sounds in the hugs"

“Upon hearing ^punds in the hugs”

“It feels new, this time”

“Greetings to the ones who gave birth to you”

“How did they'giye birth to you like this?"

“May some star steal your eye”

“W^bat can one do if it comes down like a needle like this?”

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“Are you listening?"

“Are you listening?”

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^Oh sounds in the river of lips”

’• /“Oh sounds in the river of lips”

. " *-'“‘©h sounds in the river of lips”

“Oh sounds in the river of lips”

“Oh sounds in the river of lips"

“That’s why I am hurrying like a boat”

“That’s hy I am hurrying like a boat”

“D.5M leave me, even in

Don’t leave me even in your dreams”

“Don’t let chaos wedge between us”

“I will look after you than I do for my own breath”

“I will cherish you as if you were my own life"

"Pausing along our journey, pausing and laughing"

“There’s a great disturbance within me"

A 0 oO

“Adding each other’s names, erasing the distance"

“In th© mariner that feels like going crazy"

“Greetings to the ones who gave birth to you”

“How did they bring you into this world?”

“How did they bring you into this world?"

“May some star steal the twinkle from your eye”

“What can be done if it falls like a needle like in this way?”

For how many more years are we going to steal kisses?

Can’t we expedite our marriage?

We will. We will. After the New Moon.

-Thinna, ove.

-Just It.

Your breath to

Let it be.

feeling is...

An intoxicating, ticklish feeling inside... all new...

Into /eating,...

Intoxicating...

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Let it be..

Do you really want me to move?

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Winnaa...

Thinnaa...

What?

awifice! Sacrifice!

Sacrifice! Sacrifice!

Shambha...

Shambhg...

-Shambha... -Sacrifice! Sacrifice!

Sacrifice! Sacrifice!

Sacrifice! Sacrifice!

Sacrifice! Sacrifice!

-Shaiiaa&b®?*?- -Sacrifice! Sacrifice!

-Shambha... „ -Sacrifice! Sacrifice!

acrifice*

Shambha..

Sacrifice! Sacrifice!

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Sacrifice! Sacrifice!

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Sacrifice! S ©rifice!

Sacrifice! Sacrifice!

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Sacrifice! Sacrifice!

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Mali...

Mali.

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Sacrifice! Sacrifice!

•adrifice! Sacrifice!

Sacrifice! Sacrifice!

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kt /

-W at is he doing? -I ddn't erstand the same.

Thinna, what are y . • I'ng?

Thinna, whatare you doing?

Thinna, what are you doing?

Thiriina^what are you doing?

I’m asking the same, Father. ^Vhat is thi^? >* *

Spilling-blood in front of this r'ock gives no one any power.

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No more human sa rifi® !

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Th* a~ I'm ready for the sacrifice.

Thinnaa, I'm ready for the sacrifice.

You fool.

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You should be on your way fo kill thousands of enemies in war.

Thinna!

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This is a long time tijad'ition here. It is to insult Goddess if that's stopped.

Wh f kind of stone god craves hero’s heads when they’re needecf in’wartime?

Leet’s respect our benevolent mother, sisters, and ^^Wters.

Let’s les^etoiir benevolent .mother, sist, rs, and daughters.

Forsake thi robk that thirsts for blo^|.

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Human ^apnfices will not take glare ^long as I live in this hamlet.

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I will not permit it.

V’'. — is is y vow... ’ inna’s vow.

T^s is my vow... Thinna’s vow.

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If you s^p^ali's life, we all will lose ours.

Mb her wW-narrow her ed eye.

y

Mother...?

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Moffier to who? To whom 'did she give birth in this hamlet?

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'Mother-' signifies nurturing, caressing, caring...

A creator- ihat eemsumes ethers is a wild beast.

How can we call this a mother when she devours our f -How humans?

A;god should protect our hamlet by consuming our enemies...

If warrirors are sacrificed w^en danger arises, humans will not be left in this hamlet except the huts, father.

If warrirors are sacrificed when danger arises, humans will not be I0t in this hamlet except the huts, father.

Is this stone bargaining to give a hundred lives by taking one life, a Goddess?

i

Who are you to question tradition?

What kind of leader defies the forest tradition?

Whateve Maremma declare is Amm0ri>m)fd.

I question. This is a plot to elimina Mali,

That's a lie.

You know it's true.

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You want us to. pay attention to this?

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Nathanatha, your son holds no affection for our deities or'fondness for sacrifices.

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He lacks faithun ritual observance.

faith'in ritual observance.

Why put my - it • in them.

lWh£y bathe idols that donTsweat?

'-vr ^ • .eo"~'e 0' ' ^-' ^ oq; -

Why marry stones that lie inanimate?

Why houses for rocks that can’t eel warmth or cold?

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Why appeal to those without ears? vihy^ostrate before them?

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e mus,t bow down to them? Huh?

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Oh, you are pointing faults in Gods.

You’ve been fraternizing with Nemali, who ifs pledged to marry me.

You’ve been fraternizing with Nemali, who is pledged to marry me.

Is that not inappropriate?

I’m not going to marrying you! "

*

x Ask your mother.

Ask your mother.

Yes! We made a ®®mmitment.

-We have every right to arr e your matrimony.

Without learning their daughter's feelings,

no parent has the right to orchestrate a marriage.

no parent has the right to orchestrate a marriage,

I have pledged my heart to Thinnadu.

My union is with him and only him.

/ assert my claim, j^who dares t.® stop me?

I assert my claim. And who dares t.® stop me?

I assert my claim. And who .dares to stop me?

Just a minute.

You lay one hand on Nemali, you lose it.

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There’s a ‘tradition in this woodland.

bf t-w® men have a dispute over a woman, they must engage in a contest.

The winner ge s the lady’s hand.

I don’t need any weapons to defeat him.

My two strong hands are enough.

Let's see if your hands work as much as your mouth.

Bebbuli... Bebbuli... Bebbuli...

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Bebbuli... Bebbuli... Bebbuli...

Thinnadu.. Thinnadu... Thinnadu.

Thinnadu... Thinnadu... Thinnadu...

Thinnadu... Thinnadu... Thinnadu...

Thinnadu... Thinnadu innadu...

Thinnadu.'. T^inp^u?.. Thirinadu...

Bebbuli... Bebbuli... Bebbuli:..

Bebbuli... Bebbuli... Bebbuli..

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Thinnadu... Thinnadu... Thinnadu...

Thinnadu... Thinnadu,.. himadu...

Bebbuli... Bebbuli... Bebbuli...

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Hey Thinnadu, I’ll kill you.

I’ll marry Nemali, have some fun with her, then leave her.

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And I assure you, every man in my village will do the same with her.

Thinnadu... Thinnadu... Thinnadu...

T^innadu... Thinnadu... T.hinnadu...

Thinnadu".. Thinn du... Thinnadu...

Thinnadu... Thinnadu... Thinnadu...

Thinnadu... Thinnadu... Thinnadu...

Thinnadu... Thinnadu... Thinnadu...

Thinnadu... Thinnadu... Thinnadu.

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Thinnadu... Thinnadu... Thinnadu...

Thinnadu.... Thin du... Thinnadu...

h' u... nnadu... Thinnadu...

ihl?'^

Thinnadu... Thinnadu... Thinnadu

Thinnadu... Thinnadu... Thinnadu...

ThinnadUv.. Thinnadu... Thinnadu...

You want to fight more?

First hit your father and kill him and then kill all of your village and your tribe.

Father.

You’re turning every clan member into an enemy, when we are making friends..

Hey Bebbuli, get up man.

Are y®u the deader of y®ur clamor a monster m^t® p®sse>ses people?

Are you the leader of your clan or a monster who possesses people?

Are you the leader of your clan or a monster wh® possesses people?

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You call for us to unite but you end my son’s life?

We will not be united with such a guy.

Nathanatha, we will not tolerate an insult o Ammoru.

This is unforgivable.

Come, let's leave.

Wait! Wait!

lease, wait.

Please, wait

who ignore the wisdom of our elders, there is no place in this village.

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I right away expel Thinnadu, who sowed discord during the union of our five clans.

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You cari't mean it, Father!

You saw w/hat happened with your own eyes.

Vou w w at happened with your own eyes.

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Why pAint your accusatory finger at me?

My decisio is final.

You have no place in this Village. Leave.

Father..

Until now you've cried at your mother's graveside.

Until jwp you’ve cried at your Smother's graveside.

ff you refuse to go, from tomorrow onwards you’ll be crying at mine.

tomorrow onwards-you’ll be crying at mine.

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My nd\ Please don't be hasty. It seems like Thinnadu is not at fault here.

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Father, you're i anger.

at er, you're' in anger.

It's not a mistake, if committed when you're ang . .

It’s' not a retake, if committed ywWkyou’re angry.

But y' ur heart knows-what’.s right and wrong.

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Stop...

Mother, let me

I love Thinna. I’ll only marry Thinna.

If you talk of him or even think about him I will not spare you.

I’ll kill you. Come.

Thinna.

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He thej expressed his-disbelief-in Wife existence ©f @od.

-and nwhe's separated hirmsglf7 Jre.np aii relates and friends.

So, explain your belief,Wat such a person will be your .great devotee., Divine Lord?'

Everything is done for a reason.

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His devotion is why he took this imearnafion.

His searo'h for truth, strength of will, unparalleled arehery skills,

hould remind y@u

should remind you wh® he is, fcii,

See with the eyes of Isnowredge. O Divine Queen of the Court in Kalahasthi,

See with the eyes ®f knowledge, O Divine Queen ®f the Ceurt in Kalahasthi. CGI

See with the eyes ®f kmwledge. O Divine Queen ®f t

^*#

and you’ll know wh® has sailed the river of eternity to ®®me t® Earth as Thinnadu.

*«

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Om Namah Sivaya!

Om Namah Sivaya!

Om Namah Sivaya!

Om Namah Sivaya!

Om Namah Sivaya!

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Om Yamaji Sivaya!

o . . Ssvaya.

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Om Namah Sivaya!

Om Namah Sivaya!

m

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I

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Kirata... My in- heat has grown tainted from living as this Varaha creature,

s® I : e - hed its form', ake it body away.

o l’foaM^heft'^s

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Heck, Kid.

You're doing me a favour?

You're ®ing me a favour?

CGK

The kill is mine... ^ TheJerritory is. mine.

The kill is mine. The territory is mine.

So this Varaha is mine. Get lost!

That Arrogance won't d®.

You k ® this is Arjuna, sqn of Kunti, y®u'r- mouthing off th?

Oh... You're Arjuna!

I've heard of • .

You found ®ut someone was a better archer than you. .

You found out someone as a better archer than you.

Y eouldn’t handle i, so you ha is thumb cut off, h ?

Get lost. Get out of here.

So, Kirata, it’s not enough to mock just me, you mock my archery ability, too?

I can prove skill with jusPone arrow.

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Well, aren't you the talented one.

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the swordwi with the bow.

See if your luck is the sword than with the bo .

See if your luck is better with the sword than with the bow.

See if your luck is better wit the sword than with the bow.

See if your luck is better with the sword than with the bow.

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A tribal man competing with this Kireeti’

That's impossible.

Who is he?

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1

don’t confide and waste time.

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Sure. Is there a temple around here?

Mother, bless us, even though Father's not here to we're see us married.

I now place my life in your hands, Thinnaa.

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Nemali

Nemali,

ipyfm ike the Br

My love and heartwill be around you as long as I breathe.

. ;My love and heart will be ' arbuhd^you as long as I breathe.

. :My love and heart will be ' afotriicbyou as long as I breathe.

. My love and-heart will be around-you as long as I breathe.

, .My love and heart will be •a round'you as long as I breathe.

.My love and heart will be • arduhd'you as long as I breathe.

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It's my v®jw.

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Thoadi vow!

Th^roa^i vow! /

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“Being half, each other's half, from now on, you and me”

“Being half, each other's half.

“Being half, each other’s half, from now on, you and me”

“Being half., each other’s half, from now on, you and me”

“Let’s be one world, being your partner, I'm taking a step forward”

“Let's be one world, being your partner, I’ (taking a step forward”

“Let’s be • e world. ^eing your partner, I’m king a st • forward"

“The sound of both lips is a kissing battle"

“The sound of both lips is a kissing battle”

“The twisted moustache"

“The twisted m®(!i

“If the fold around the edge of waist is pointed out"

“If the fold around the edge of waist is pointed out'

“If the fold around th - ed of waist is pointed out

“If the fold around the edge of waist is pointed out"

"As long as there is life"

“As long as there is life”

“I wish us to be together and share you the hug”

“I wish us to be together and share you the hug"

“As long as there is time”

^s I as there is time”

%§1B'ng;as here is ti e”

“I wish to live with you as an indelible story”

What is this for, husband?

Phis is to @all*for you.

,hf hit f®r once, you^steN bring mt water.

If hit twice, serve me food

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What if hit thrice?

Fulfil my-^giii®!

Fulfil my desire!

S®, ’this will be damapd'soam, husband

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You always hit thriee, right?

Fine, but if some animal attacks when I'm gone to forest and you fear

Fine, but if some animal attacks when I'm gone to forest and you fear...

bang that hard thrice.

Wherever I’m, I’ll come immediately. Ok?

“If I am with you the new age is killing by being winter"

“Your breath becoming warm fire”

“Your breath becoming warm fire"

“In the streets of flowing waterfall”

“Shall we take couple baths”

“Shall we take couple baths"

Shall we rule the castles of the heaven?”

“Shall we rule the castles of the heaven?”

“Even*by stealing"the time . in next births”

“Even by stealing the time in next births"

Even by stealing the time in next births"

“Even by stealing the time in next births”

“Shall I offer you this birth?"

What is this scribling?

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No hus

Maybe Vayulirfgam>ig Pike this. I always 'Stream of it*

Take me some da d shew it to me .husband

Should I take you to that stone?

No way!

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Stop having those crazy dreams.

“With unbearable grief of being separated”

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“Colourful jasmines have ilfnWWi l^iM.oW© faff n®P

T®l©urfu1 jas^ -thrown rainbows-fer-us—

“The night sky made a canopy of moonshine"

“The night sky made a canopy

“The night sky made a canopy of moonshine”

“The nigh Sky made a canopy of moonshine”

“Soon after the dreaming, it comes true’’

“Soon after the dreaming, it comes true”

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“Soon after the dreaming, it comes true"

“Is this destiny ours?"

5 ^.^^“^ej^^a^, da^^t:he.rJs half, -fromnow on, you an.d me"

“Being half, .each other's half, from now-pn. you and me”

“Bein half, each other’s half, from now on, you and me”

“Let ’sJaVope^Worl d^bei ngfy.otfr partner. ^ ^rmztakingXgTstep. forward"

“Let’s berone'\Y0pl^., being your partner,

to e worl , being your partner, I’m taking a step forward”

“The sound of both lips is a kissing battle”

“The twisted moustache”

“If the fold around the edge of waist is pointed out"

“If the fold around the edge of waist is pointed out”

“As long as there is life"

“As long as there is life”

‘ wish us to be together ^nd share you the hug” I

“I wish us to be together and share you the hug”

“I wish us to be together

“I wish us to be together and share you the hug”

“As long as there is time”

“I wish to live with you as an indelible story”

“I wish to live with you as an indelible story”

‘I wish to live with you as an indelible story”

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Father, Kampadu is her to share something with y®Au.

Sir, evil eye has fallen on Vayulinga

Sir, evil eye has fallen on Vayulingam.

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They are going to attack from Gandhara nation with one lakh army to take it away.

Huh, that is impossible.

His eye fell on. Vawulingam as his time isover

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®o not worry.

Saviour oNhe world k

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Sankara’s army st be r- ene

hivoha..

Nadhanadha, the battle was on the day the new moon.

But now even after the full moon my son is still struggles for life.

You send word everyday you’ll come to us.

(ter we came down, you're saying to fight together. How is that possible?

Mundaa. Thinnadu was sent into exile

If we don't fight as one,

Nadhanadha's sacrifice of his son will have been for nothing.

We’re ready.

Let’s gather our troops back from their hamlets.

^^tC

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Oh no!

Chief!

Kill everyone. Don’t leave anybody.

Samba..

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-Mali, shift our children and women to our hideouts that side. -Uncle!

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-Kampadu, you go in support to Mali.

Make all our people cross over the bridge.

It is just the bridge adjoining these two hills.

-You crossover first and I’ll come last. -Ok!

Cut off the bridge once I crossover.

-Enemy shouldn’t come that side. Go now. -Ok!

Pannaga!

Come!

Faster!

Move!

Come! Faster!

Come! Faster!

Move!

Go!

-Cross the bridge. -Come! Come fast.

-Cross th -Come! Come fast.

-Co . -Come! Faster!

-Come. -Come! Faster!

Mali, Nathanatha asked to cut off, once he crosses the bridge.

Be ready.

Uncle!

-Nathanatha, come! -Come!

Come on!

Come on!

Uncle!

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A I w

hat's wrong, husb d?

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fi

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^k-i**

Father, what are you doing here?

What is it Father.

There's justice and there's Dharma in the world.

Dharma is greater than justice.

But Dharma always prevails.

If righteousness is to triumph, one must live with honesty.

You possess great honesty.

Why all this suddenly?

Shall I tell the truth?

I learnt archery from you, Thinna

We can hit any target only when the bow and archer’s heart...

are in unison and I learnt that from you.

Thinna, not the father always teaches the kids.

Father also learns from kids.

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In the wide world, many children who aspire to be like their fathers,

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but my desire has been to be like you.

But the child's fate isn't controlled by their parents.

Only truth guides it,

but that remains concealed behind a shroud of desire, fear, and pride.

In life, the appearance of future and past transform moment to momfent.

Learning to prepare for such changes teaches us the true value of livi g.

Greatness isn't found in a man's devotion to s^x feet of stone in the form of a statue.

It abides in the small length of human tongue.

So it's essential to perceive with the love and act with wisdom,

So ifs essential to perceive with the love and act with wisdom,

So it's essential to perceive with the love and act with wisdom,

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help the needy, yet firmly hold back one’s tears.

Tears should never roll in your eyes.

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Son!

I told your mother when pregnant that Sun is taking birth in our race.

You should be remembered like the Sun for taking birth in this world with us.

May my legacy live on in your renown.

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4 w

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Father...

A *

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Thinna will come.

Harahara Mahadev!

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H

V

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Father..

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Your father shines like a beacon in this jungle valley.

We feared if we would never find his body, but the valley led us.

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Nadhanadhudu was a great soul.

Without a thought to his own safety, he rescued women and children.

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He who knows he is going to die yet chooses to sacrifice himself...

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to others is greater than God.

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We’re losing daylight, /jot much time to do what we need to.

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My father's body isn't moving from here until I kill the one who killed him.

It's my vow. Thinna's vow.

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They says he's a courageous hero, so why's he hiding?

Can a rabbit hunter challenge you, My lord Kalamukha?

Can a rabbit hunter challenge you,

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Kalamukha! Tomorrow atop Nandi hill I've already inscribed your fate.

Come read it for yourself.

Kill him...

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Kalamukha, throughout many wars we've killed many warriors.

Even from so far, in the dark... he aimed and killed the one by your side.

Thinnadu is not an ordinary man.

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After we kill Thinnadu...

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And steal Vayulingam...

We'll go back..

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“Thinnadu jumped into the war”

“It’s an end to the monster creed”

Blood will now flow as a river”

This is a war never witnessed even by the Sun”

“He’s the fire born in the forest”

“This is the ferocious man slaughter by Arjun”

t r

“This is a never ending thirst of war”

“Thinnadu’s slaughter will not stop now”

“Blow the horn”

“Hail to the leader walking into the war”

“Fight with all your powers on high”

“This feels like an earthquake”

“This is the sword”

“Cutting down the enemy’s heads now”

“This is the war”

“Anyone in the opposition is gone now”

“This is the ferociousness”

“He’ll create a scary destruction now”

“Can be witnessed”

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“Vijaya”

“This is a calamity”

“Go on”

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“Bury them all”

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WsOf'

“Has shaken”

“Like the thunder”

“Step ahead”

“Swing your sword”

“Hail to the leader walking into the war”

“Hail to the leader wafcing into the war”

"Hail to the leader walking into the war”

“Hail to the leader walking into the war”

“Fight with all your powem on N^f

“Fight with all your powers on high”

“Go on with the journey”

“with bloodshed as fuel”

“This is your oath”

“For father's promises to move on like the fire”

“The death”

Can be witnessed

“Vijaya”

“This is a calamity”

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“Bury them all”

“The sky”

“Has shaken”

“Like the thunder”

“Step ahead”

“Swing your sword”

f /

?

4-1

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H/K

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\

•1 < / / - ’ >> , Mr

Thjjna!

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I1

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This is your hamlet. We are alt your people.

You are the chief of this hamlet. Don’t leave.

You are the chief of this hamlet. Don’t leave.

Please stay back.

My father’s final word was for me to leave t

. Alive or not, his word is his word.

Nemali...

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Om Namahs ya!

-What’s this, Nemali? -Om Namahsivaya!

You started this morning even before I brought a log?

Today is Shiva's Night, Darling.

Wh'a s? Have you eaten anything?

I told, you today is Shivarathri. A day of fasting **

For you I could fast for rest of my life if you asked.

But not for that rock.

You say you didn't make breakfast but there's kheer.

-I'm hungry. I'll have it. -Stop. That's for Shiva.

»M/

^Wffy'd yo.u’do^g^

^Why'd youdo’tlaa^

I told you that's for Shiva.

Is^t-wrong to eat wJa^i I'm ungry?

This craziness won’t stop until I ehuck this rock into the forest.

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Stop there, my love.

I won't argue if you toss me into the wilderness,

but don't lay a hand on Shiva!

Whatf

£;

Y®u didn’t shew suc'h' -Sorrow after leaving your parents-and your home.

but how you weep for this stone?

/s this rock more important to you than me?

Why are you so stubborn, man?

Stubborn?

I’m stubborn? You’re talking nonsense.

Lik© ©very®n© wh® elieves in this stone. Ygutoe g^ing crazy.

here is he? What he look like? What dees he de? Have y®u ever seen him?

®n't >alk like that. Shiv’a is everywhere.

Don't talk like that. Shiva is everywhere.

He gavels. @w biritte. He is the ea’wse®^everything...

He g#&ejtw§?@M'births. He is the cause of everything...

..- : uowr births. e is the © use ©f everythin.,.,.

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forests on fire.

He sets forests on fire.

He withholds rain so the crops

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r^—- •^i^ss«w■r*'.?

®® I h^v© th'# right?

I don't have the answers te tM mysteries ®f g®®d and toad.

Bu i exists. That’s the truth.

all big lie

You ca ’ touch it, it never • ■ ► ®u, it never talks to you.

big lie.

Just one big lie.

Did you test me for reality before you fell in love with me?

Then why put Shiva to the test?

I saw you with my eyes. FBI i feve with you.

-That’s not... -Anyways..

I’ll go and hunt a tender deer n» 'W-g it back.

~.‘ Wgo and fa nt a tender deer ^-e^^yCWnd oring it back.

''W^frprepare-it and eat it together, t j rETe-ready to cook.

Fine, go. Even an ant doesn’t sting unless Shiva wills.

Are you challenging me?

see how I don't get the hunt.

coming home if I don't get one.

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Oh Master ®f world drama.

®u sai inna u, an a ©is , w® few o Mayking a t® She wo o

Y iy sa d Thinmadu, an atheist, will bring Vayulinga to the world.

He’s bfflnd to Nemali, who by her nature is devoted t® y®,u

Mahadeva Shastri, who prevents the public from seeing and taking darshan with Vayulinga.

stands as an immovable obstaele.

One doesn’t believe... the other can’t help believing you,

and the third gu = rds the faith.

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. How is this supp eel t® happen?

Shiv^jj. t^es.® tow .frOcs arc the 'keys t© ^fii^^OWJ

As .ea®h is unlocked fe s'e®ret- is^ rev^^

^ •WK®9W!p-ia^ i^ . -^

•WHO C©UO “ ■ ® . « ma ■ ®r

Is that why you created a huge tiff in that loving couple for a swiiH matter?

Small matter always lead t® a big change.

mall matters always lead t® a »ig ®hange.

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Hut, we as parents should show the right path to the kids.

n©. • ■ I * '®

When did I say no to ou, Pafvathi?

When did I say no to you, Parv thi?

Suring this Shivaratri,

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befere the end-of evolvement of the linga, Thinnadu must say 'Shivayya' at least once.

©thewise, n® matter how many times he's reincarnated, he will never join with me.

What is this twist again Swami?

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Harah^ra ahadev!

At your order, my Lord!

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/

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He'll come back when hungry. Stubborn man!

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-Wh an? -Where emali?

Why think of her now? She's elsewhere. Married.

Just be happy you've recovered.

She's married?

What, man?

I still won't let go.

I’ll never be at peace until I violate her.

I’ll never be at peac il I violate her.

I’ll never be at peace until I violate her.

Hey! Wrong, Son.

By our village tradition a married woman is the same as a mother.

You were thought dead when he defeated you.

Are you eager to die again?

Instead of urging me to kill him,

-you say I’m dead? You... -Hey, I'm your father.

No, no.

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00W

Namo Bhuthanatha.

Namo Shakthiswarupa.

Namo Vayulingeswara.

This is your night. Mahashiva

The night, when you do your sacred dance on Mount Kailasa.

The Universe worships you on this auspicious night of Shivarathri...

Oh Lord of Time.

Bless me that my ritual be carried out uninterrupted.

&£'

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Supreme Lord!

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“Victory, victory to Rudra!”

“The fearless, victorious and auspicious one!”

The one with eyes like the rays of the sun”

“The poison-throated one, I seek refuge in you”

“Your Incarnation - is like a sunbeam”

“Your movement - destroys fear”

“Your feet moves, your gaze changes all ten directions”

Shiva! Blow away the fog of that clouds Thinnadu's mind.

“The ra Play

“The rainy wind cannot beat your truthplay that bears elephant strength”

has made this earth entranced.”

“Hey messenger of Shiva’s compassionate rhythm, stepping on the earth”

“Hey messenger of Shiva’s compassionate rhythm, stepping on the earth"

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V 1

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-Did you call? -Oh no!

Who the hell are you?

Idiot! How did you come here?

You dare set eyes upon rriy holy Vayulinga?

Kampa! Kampa!

Kampa! KampaT

Why so angry?

You can whisper lovingly. Kampadu can't hear you...

You can whispe Kampadu can't t

I handled everything before coming here, Shastri.

How dare you speak to me that way?

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Do you know who I am?

None other than the Agasthya vamsha samjaatha,

aghoramukha archanaa vidhi vidhaana nishnaatha veda vedaanga

paaritha Samstha Ioka janahitha.. parameshti hrudhaya pariveshtitha..

Bakhthaagresara, bhoosura panditha Mahadeva Shastri.

Oh my!

It is as long as Shiva’s unwound hair.

I can't call you that

Something like "grampa" or "gramps" would be better.

Silence! No one may enter this place.

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It is tradition. It is law.

You must be the one who wrote that inscription, too.

Hold your tongue!

Those are Shastras written by sages. Men rich in sacred energy. Inscriptions!

Letters are no more than weapons.

Did you create that alphabet and language?

grandparents?

when Parameshwara did the sacred dance, letters were born from the Symphony of Drums.

when Parameshwara did the sacred dance,

Thus Language was bom.

Devotion was born even before these languages and grammar...

Shastri...

It seems your silk garments are more preferred by Agni, lord of Fire, than by Shiva.

Look there.

G

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It is all gone!

My Lord, Kailsanatha...

rameshwara.. parameshwara..

My Lord...

Forgive the sins my Lord..

Parameshwara..

Om Namah Shivaya..

Harahara Mahadeva Shambho Shankara!

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Swami.. Who are you?

I am just like you but...

/ have never seen you Swami.

I’ve been near, but you wouldn’t have noticed me.

I'm hungry. Anything to eat?

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Swami..

Today is Shivarathri. It's a fasting day.

I didn’t even let my husband touch the prasad.

The caretaker of the home should feed God and husband?

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The Goddess of Sustenance is the one who feeds Shiva.

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Swami., 'm telling to you.

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By the way, who taught you this?

Elders.

And who taught them?

Elder elders.

Well, I'm older than the eldest.

Do you blindly believe whatever I say?

01!

Who are you... kicking me?

It was an accident.

As I was coming toward you I thought you were alone.

Thought maybe to have word with you.

What's this talking when I'm feeling so hungry? Get going.

Oh, I will!

At whom are you angry, though?

None of your business. Huh? What help would you be?

The woman I married won’t let me eat.

It seems today is Shivarathri.

I have to bow down to some rock she worships, I guess.

And I have to call it a specific name, huh!

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What's the problem?

Once you say ‘Shivayya’ you’ll find game.

Your hunger will be satisfied.

Your marital squabble will be settled.

Aha! Nemali sent you, eh?

You don't know about me.

I don't listen to anyone.

I won't say the rock's name.

We'll see about the hunting.

I won’t let your Shivratri observance be spoiled.

Can I give you some clothes?

Can I giv

No no no!

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Nqt jwsteny'Old fabric can be offered to Crowned one.

Only silk, the most sacred and sublime!

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The waters of the holy Ganga you have there, don’t the fish make it impure?

And the milk foam you anointed the lingam with,

do you know which calf had its mouth on it?

Have you offered that spittle to Shiva?

What? Lord Shiva didn’t call it spittle.

Who the heck are you to cast doubts my devotion?

Is this devotion?

Who are you to hide this Vayulinga behind a tree or under a catacomb?

An incomparable devotee will arise to strip away your layers of ego.

Soon you will learn the true essence of devotion.

There is no greater Shiva devotee than me in all creation.

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Fasting means not punishing the gut.

It means being closer to God.

Different methods for each individual.

You can’t force devotion on someone.

Swami...

\ don’t know who you are,

but you talk like a maniac just like my Thinnadu.

It takes a man with a brain to talk with heated passion.

That's why he likes Thinnadu...

Swami, if you see my Darling on your way, tell him to come home...

It’s my job to guide those who have gone astray.

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You argued like this with your wife.

No one’s in a good mood after quarrelling with his wife.

So much talk. Are you married?

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Huh, you got uptight as soon as I asked if you were married.

If you were married, you'd know.

Once that chain is around your neck it’s not a bond that can be easily broken.

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Is that a God’s chain around your neck?

This is in memory of my best friend.

And proof that there is no God.

When that chain breaks, then you'll see God everywhere.

Not in this life.

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Wait, wait... that stone looks like a Shiva Lingam..

Oh? If I put up my foot, will he strike me with lightning?

Let him try... I'll take care of him...

Shiva himself should come down for that?

Shiva himself

ShiVa himself

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to

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Nemali, I’ll have you now.

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Nemali, see how I smoke you out.

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M

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Om Namah Shivaya..

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I keep missing target.

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Not missing..

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You claimed there is no God,

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yet you performed all that's required on Shivarathri just like a great devotee.

You broke a coconut for this stone. That completes the puja.

Me? Puja?

Who did what now?

Look how you have honored the Vayulinga.

Vayulinga...!?

on the day of Mahashivratri...

You applied sacred ash.

You fasted saying you refuse to fast.

You were alert and kept vigil.

I took it for mule headedness.

But You and your God are in cahoots on this crime.

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He is not a partner in crime nor a cahoots.

We have nothing to do with each other.

You battled against the usurpers of Vayulinga even though you...

h^ve nothing to do with each other?

Didn’t you kill hundreds for the same reason?

7 fought in my father's honour.

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Well, he's also the father... Father of the world...

Father of the world...

Well, he's also the father... Father of the world...

the only thing left is saying 'Shivayya' in your heart.

He'll fulfil all your desires.

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e ' ou hj

I’ll never stop hunting you.

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^ f ^’'

Nemali...

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^

0

Nemali...

Nemali...

Nemali...

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^ k

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*

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*»

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Nemali...

Nemali...

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- « IS

^

Nemali!

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What happened?

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Yes! I searched the whole forest.

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/ see elephant's footprints I've never seen before.

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Snakes and spider's nests spreading far and wide.

I thought this forest was under my command.

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But I couldn’t trace Nemali, my life.

I don't get it.

Not everything makes sense to everyone.

Sometimes devotion is its own strength, and more.

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In your heart, call Shiva who commands all worlds.

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You may find your Nemali.

You've tried everything.

As a last resort, just once try asking Shiva.

The Innocent Shankara will not turn you down if asked with all your heart.

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I don’t know if everyone is saying that rock is God.

or God is the rock.

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Nemali believes in you. And she believed in me.

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But she argued with me because of you.

So today you mean more to her.

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#«"' ,^ -

Everyone believes you exist. But, I never believed.

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I haven't asked you for anything.

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I am asking you this just this once.

If you do exist, show me where I can find my Nemali. "Shivayyaa..."

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The magic of Shiva!

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Nemali...

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Nemali...

Nemali...

Nemali... -My love.

Forgive me. I can't live without you.

Forgive me. I can’t live without you.

Nemali! You always keep thinking about Vayulinga, right?

The Vayulingam, it's here. He was the one...

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Swami! You finally showed mercy and brought my Darling and me together.

I bow to you, Swami...

My love, bring me there every day, so I can do puja.

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Why go all that way every day?

I’ll just carry bring this to our place...

Love... Come on, Darling, it's wrong.

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'-^^^

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Let's leave. Come, my love.

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Let's come with flowers and fruits tomorrow and worship. Come, dear.

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1

•^RM

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V

•s wrong.

Te ribly wrong.

• S®© -o © Mo @f@ ’ ° ‘[iVD

I didn’t realize you were there i i- me.

I d my life.

/‘could not s t - hit word ‘Shiva’.

I calle u rock.

I said if I ever sa you, I mak4 you ay.

But you were not angry with me.

Now I understand that in my words, in my hunt, my call,

my remembrance... in my victory...

failed to recogniz you in all of it.

Until last ight! From the moment I touched you,

I remembered you and forgot myself.

My mother's dea...

The sadness in m since my mother died is gone v/ith your touch.

I was lonely w en my father who stood behind me departed.

But now I know you also stood behinjd me.

Shivayya, Now I am born again.

Now everywhere I look, < I see you and nothing e'lse.

Z 7 ■5

Rain drop, the ride ,plant,

Bull’s hump, temple tower,

bilva branch, blackberry.

breath pump, cow’s udder, mother's breast,

sky, eafth'.. 7.

All appears i the likeness of a Lingaijn S'hjvayya.

How many namejs?

How many names?

How m. forms?

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Are you s al|l and invisible?

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Or too ’ o see?

Pain is not known until it is felt.

Life is unknown until it comes into experience.

From now on I’ll never leave you alone.

You are my life...

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It is my vow.

Thinna’s vow.

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'V? ‘

“My wisdom e e ^ opened up”

“Oh Shiva L gam”

A “Oh Shiva Lingam”

“My wisdom eyd has opened up”

“Oh - iva Lingam”

“Ch । iva Lingam”

“My heart has learnt about you”

“The blindfold made of illusions has been removed"

“My old life has passed without ever to know about the sand and the Sun'

“I am tired until now as I passed my life denying your existence"

“Apply your grace as sacred ash on my body"

“Apply your grace as sacred ash on my body”

“Tie me as another Nandi to your Pillar”

“Tie me as another Nandi to your Pillar"

*1 don't know Wien I did good, I reached you now”

“I don't know when I did good, I reached you now”

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"“hiva Shiva Shankara Samba Shiva Shankara"

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“ hiva Shiva Shankara Samba Shiva Shankara"

“Harom Hara Harahara Neelakandhara”

“Harom Hara Harahara Neelakandhara"

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“Harom Hara Harahara Neelakandhara"

Hara Harahara Neelakandhara"

“Shiva Shiva Shankara Samba Shiva Shankara”

“Shiva Shiva Shankara Samba Shiva Shankara”

"Shiva Shiva Shankar; Sa ph ba Shiva Shankar-

ih^fngm Into IntoteffD ^©©fetadlhto

V

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;r y-^^- *

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“Like a stone or boulder drenc ,dJ. by the Swarnamukhi stream”

“Like a stone or boulder drenched by the'Swamamukhi stream”

“Like a stone or boulder drenched b the Swarnamukhi stream"

“Like a stone or boulder drenched by the Swarnamukhi stream"

“It resembled *au, Lingamayy;”

“It resembled you, Lingamayya"

“Branches lining the path resembling Shiva's tridents"

“Cloud formations akin to lines upon the forehead”

“Cloud f®rmait

"®ISud formations akin to liigi.es upon the forehead'

"The whole wor^has transformed into Khiva's domain”

“The whole woi^d has transifehmed jr>t® Shiwa1- d‘o,pain”

“The whole world has transformed into Shiva's domain"

“The whole world has transformed into Shiva's domain”

“The whole world has transformed into Shiva's domain”

“Mahadeva, it's be®@me ; your enchantment”

lfehld®V«,|l • - • your enchantment”

“Mahadeva, it's' become your enchantment”

“Gentile breezes melodiously char^@mkararr/

“Gentle breezes melodiously chant Omkararrji"

"Gentle breezes melodiously chant Omkaram"

"Gentle breezes melodiously chant bmkaram”

“My withered heart now mirrors a moonlit lake"

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“Yesterday's shortcomings dissolved in yMr benevolence''

“Yesterday's shortcomings dissolved in your benevolence"

"I b®und myself to the name Shiva"

“I bound mys.elf to the name Shiva”

“Shiva.Shiva Shankara' Samba Shiva Shankara"

"Shiva -Shiva iShaakara -Sa wife a Shiva 'S^ankara

“Shiva Shiva Shankara Samba Shiva Shankara"

“Harom Hara Harahara Neelakandhara"

"Harom Hara Harahara NeelakandhartaF

"Harom Hara Harahara Neelakar'dhar^:

“Shall I pour the water from the mountain stream to bath you?”

^ffall I p r thejWter from the mountain-stream-to bath you?”

“Shall I adorn you with a garland f wild jasmines9'

“Shall I ador yo with a garland of wil jas ' ines?”

“You are the child of my home"

“Brimming with laughter throughout the day"

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“I h brought you the meat of a moose

“Hey Shivaiah!”

“Shall I offer you a feast of wild honey?”

Shall I off r ou a feast of wild honey?”

“I shall cherish and care for you for the rest pf my life"

“I shall cherish and care for you for the rest of my life"

“I shall cherish , d care for you for the rest of my life"

"I don't know how you survived under these harsh conditions of heat and rain"

“I don't know lj®w y®u survived under these harsh corjjditi - ns ®f heat and rain"

“I don't know how you endured the cold and snow"

“I don't know how you endured ’ the cold and snow”

'' “l-don't know how you endured the cold and snow"

“I don't know how you endured the cold and snow"

“From now on, I will be your nest, your protector, and your friend"

“Shiva Shiva Shankara Samba Shiva Shankara”

“Harom Hara Harahara Neelakandhara"

“Harom ara Haraha - - elakandhara”

“Harom flara Harahara Neelakandhara”

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"Would you have lost your wealth?"

“W uld you have lost your wealth?”

“Does that sound fair to you?"

“I shall not part ways with you henceforth”

“ fj head swirled in ,' |ad directions”

“MT'heads ri d < r .^ ^ j^-dir etions

; ead swirled in riad directions”

“Showi ’w ^compassion to o Was in despair”/

“Showing passion to one who as in despair"

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“Shivayya, I found myself entwined in your locks”

“Even if you bid me to depart or grow angry ajjd co pel-me to move away"

“bid m.e to-depart or— - -grow angry'and compel me to move away"

“Even if you thrust the Trident through me or Incite snakes to bite me"

“I shall no longer be known as Thinnadu if I forsake you”

“I shall no ’longer be known as Thinnadu if I forsake you”

-'Shiva Shi^a Shankara Samba Shiva Shankara"

"Shiva S'W'a 'Shaakara Samba Sh'iyg Shank-ara

yarom Hara Harahara Neelakanplhara"

“HanSR® Wara Harahara Neelakandhara"

"Shi%a Shiva Shankara Samba Shiva Shankara

"Shiva Shiva Shankara Sahaba Shiva Shankara"

wteraMedatemo . ^

"Har®m Hara Harahara Nree'la'k«ancdhara

"'Shiva Shiva iShankara Sam tea Shiva Sharma ra'

“Shiva Shiva Shankara Samba Shiva Shank^aTa"

“Shiva Shiva Shankara Samba Shiva Shankara”

"ferom Hara HaraWara MaJaHr-':'

“Harom Hara Harahara Neelakandhara"

Harom Hara-Har-ahara Neelakandhara"

“Shankara!”

‘SMankaral”

ShankaraJ”

“Shankara!.”

“Siva Shankara!

Siva Shankara!

“Siva! Siva!”

“Siva!

“Siva! Siva!"

“Siva! Siva!”

Wh. dig you stop eating?

What's wrong? Eat, Shivaiah!

Wh t’s wrong? Eat, Shivaiah!

Wh = ’s wrong? Eat, Shivaiahi!

Here, eat!

Here' eat!

Hey!

Hey,!

Who is it?

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You sinner! Who are you?

How did you get in here?

Mswow^

Hey! Kampa...

ut out the racket.

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Shivayya, f was eating fine just stopped.

Looks like ur vil eye put him. z off his chips.

Never ind the nasty man’s evil eye. ’ •

- Never mind the nasty man’s I eye.

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-Eat another a little more Sh‘ yya...

Kampa..

Master... -Master...

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,?' ^'^^B^

Swami... -Swami..

Swami..,. -Swami...

ou all security ards the walking dead*?

The other day it was him andToday, this guy.

How did you let him into'the Vayulingam sanctum / that has been kept secret for generations?

How did you let him into the/Vayulingam sanctum that has been kept secret for generations?

Hey, sinner. How did you survive without being burnt?

g - udu hasn't set you on fire? wa,hasn't killed you?

Bha udu hasn'. set you on fire? Shiva ha n't killed you?

'o iw "ao“ @ ol Vayufagam ©hoik® ©& ® ©nah.

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You fools!

What are you staring at with your hands ‘folded?

What are you staring at with your hands fplded?

Drag him away.

Thinna.. at' thi^?

What are you doing? How did^ou even get in here?

What are you doing? How did you even get inJj

Kampa, Shivayya is hungry.

Let me ju t'give him a morsel an en we’ll talk.

Let me jus e him a mb/sel and t n wejll talk.

It's wr , Th’’ na.

It's wrong, Thinna.

You aren’t su sod o be in here.

Kampa, What's going on. _.nough . ir.? hi © t.

Kampa, What^goipg.en. Enough talk. Drag him out.

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Kampa, '©n't p^ a tention to him.

We’ll talk right after I feed Shivayya..a piece.

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, Ka !

Ka pa!

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You dod’t understa ne mirr -. i ....

You don't understand. One minute! Shiva

You don’t understand. One minute! Shiva...

DOWNLOADED FROM 1TAMILMV.ONL

Thinna.

Let me go!

Let me go!

Hi ife, ch,'

His , c i

No one’s been allowed in so such things wouldn't happen.

This is the only holy pla®e ©h®sen by Lord Shiva for the g®®d ®f the world.

have come to p@ ®rim puja, Swami.

feaf!

you ©all offering meat t® Paramas'hiva, “puja"?

You call offering meat to Paramashiva “puja"

What little I hav; that is precious, I give to my Lord, Swami.

There is nothing wr^g With) *y offering.

Swami, you've read the scriptures. Don't you know?

Hey! How dare y®u qpegw'n Mahadeva Shastri of Agas.fhya Qian?

Do you even know where Shiva resides?

®® y®u even know where Shiva resides9

In the land we live in.. In4h,e air we breathe...

In Jh® water we drink.. In tihe sky above us..

n th water we drink th: sky above us .

in the heat of tapas born in us

He is in everything. Swami...

Cork your blather!

The people like you has no right

It's unclean!

Impure?

I was born from my mother’s womb..

I was born from my mother’s womb., you were born from yours.

Is there any untouchability in the holy mother’s womb?

Hey, shut up.

No more talk with him, Father.

Kampa, what are you looking at? Beat him harder...

Kampa^what hne you looking at? Beat him harder...

Thinna...

h na...

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1 i na...

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What is this, my e

Now you say he is exists and you're treated like an animal.

I receive only the blow.

The pain belongs to Shivayya.

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Tears in the eyes of my Shivayya?

Oh no! Tears in the eyes of my Shivayya?

Shivayya...

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Tears in the eyes of the ruler of the three worlds.

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Tears that did n®t @®me when you swallowed poison t® sav.e the world.

What could bring the n §hiva?

Goddess Parvati shed te^rs when the head of her sen was. cut off,

but you did n®t.

What is so awful n®w.

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Oh. Is it because they be^t pie?

Shivayya, can I tell you a secret'?'

Their ble'ws were not even as painful as an ant sting

Promise!

You don’t cry... Don't cry... You are my father!

You don't ®ry... Don’t cry... You/are my father!

You don’t cry... Don’t cry... You are my father!

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BloodJ^he eyes of my Shivayya!

Blood in the eyes of my Shivayya! Blood in the eyes of my Shivayya!

$IOQdi.i the ^- of my Shivayya! Blood in the eye's of my Shivayya!

:L®» in the eyes of my Shivayya!

Blood in the eyes of my Shiva ya!

What did I d® wr>ong?

What can I do?

I got an idea.

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Now I ill replace your'eye with mine..

• Hu !

Huh!

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- Shiva’s eye has stoppe . deeding.

Shiva*s eye has’stopped bleeding

See Nemali? Shiva's‘eye has stopped bleeding.

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Crazy lady seems to be frightened.

What . Shivayya!

Blood f ®m y®u second eye?

Not to worry, no I n w what to do,

Give you my ®th = r = ye for yours.

One s concl, iva.

,N0i alii,

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/ told you that I will keep you always in my eyes .and'look after you.

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But-I’m breakihg^myi^oM for Ship’s sake.

' fr

v ^ “ -^ ■£ . / Po{§iye>e NtmaliJ- '

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: If

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You will look after her, won't you?

This is the last time I see »u i ths incarnation!

My dharma is fulfilled. This life is blessed, father

Don' et a y, Swami!

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my inra jiffy.

Be®-; use | can't see where our eye is. Lord.

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'^ v < ^ •

Aah!

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Parameshwara!

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Shivayya..

Shivayya..

hivayya..

Shivayya...

hivayya...

ayya...

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o god £as found thy sacrifice"

“No god/feas fecund, thy sacrifieer

“No god has found thy sacrifice”

“Offering of the senses...”

“Is it even possitet Wmna?”

“Is it even possibl

“Is it even possible Thinna?”

“As if Shaivam and Devotion

‘^“s-if^ S^i/a • ^evofion

/Aafe! Brahma as I am”

■^

r %.^m Brahma as I am”

' '“Aal^tfi Brahma as I am"

“Aaham Brahma as I arp”

'Aah,am'Brahma as I am"

i -d in delusion... Pa

“I lived in delusion... Past is past...”

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Is all yours the wil ild... Namaha"

“Is all yours the wild child... Namaha"

“Shiva' Shiva bhojam hi a raajam Shivatheja ”

“Shiva's seed Shivabheojam Shiwa bhojam Sifliya raajam Shivathejam"

I

^Y©u the aadivasi... Namaha"

“You the aadivasi... Namaha"

: “Shivagjaathram (voice)

“Shiva Kshethram (Shrine) Shiva kshaathram"

“Shiva chathram Shiva gothram Shiva soothram"

“Shiva Shiva Shiva Shiva's eye is all yours”

“Hey moolavaasee... Namaha”

“Hey moolavaasee... Na h '

“Hey moolavaasee... Namaha”

“Devotee or devotee, thou art a true devotee-of Shiva”

“Devotee or devotee, thou art a true devotee of Shiva”

‘ ^.ey®t ^ evotee, th®u = f'^rue ’ otee of Shiva”

"'I front of you, how mush I am like sand"

“In front of you, how much I am like sand"

“Isn't o Maihabhakthaa”

"Isn't s® Maiha'bhakthaa"

“Isn't so Mahabhakthaa"

“Isn't so Mahabhakthaa”

“He splits his breast Measured with ruthiram”

“You stood i f ual measure

“You stood in equal measure to the Lord Anjaneya”

“You st • to t in - ejual measure

"who sho ed his devotion to the en'tin© world"

"who shewed his devotion ^to the entire-world"

"the one wh® prays to Raghuraama

“Hey... th'e»eye of Shiva”

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“The prid'e ®f my eyes..."

roud of my pride”

“Be pr u o rriysoul..."

“be my pride”

“You have dojae it • ha. bh;'

“You hav© dsn© it as dharbha"

'H- . ^©n of the jungle"

ara ara’s e e”

"Hey.. ®n ®f the jungle”

“H--ra lira’s eye"

“Hara har-a's ©ye”

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Shivaiah!

Any task'performed without expecting a reward is truly miraculous.

You gave me, with all my clairvoyance, your vision.

now see the w

Thinna! Y®ur birth has b©@o#e history.

As “Kannappa." your name will be famous around the world...

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as he who gave his eyes to the three-eyed one.

Kannappa, I wanted to take you hostage, but I became hostage to your devotion.

Kanfi^paJ_w.ariteGM0'*Fake yew hostage, but I became hostage Io your devotion.

From,today onwards here in t e Sri Kalahasti Shrine.

‘ ®u puja somes first, then mine

y®ur puja comes first, then mine

Mernple is high'atop the hill a • a refleetion of your supreme devotion.

temple is high atop the hill as a reflection of your supreme devotion.

as - • t mple is feigh atop the hill fl ©

Swami.

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on’t want fame, Swami. ¥

Free me of these birth bonds.

I can't bear the feeling that you and I are separate.

You asked me ages ago. so how can I deny it now.

Arjuna. Thinna. Kannappa.

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