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When I attended
Las Palmas film festival
I enjoyed myself
and it made me feel full of life.
There I met Mr Isaki.
Well we actually only spoke for about 5 minutes.
In reality we barely knew each other
but we started talking.
For this reason I'd like you to understand
that cinema thrives on words
it is the fruit of exchange
and communication among people.
Your style obviously changes
depending on who you address.
If I'd written to another filmmaker
I'd have done it differently.
Writing to Naomi
makes you adopt a particular style.
This aside
I don't think this was my first filmed diary.
Some films speak in the third person
th characters who are not the author
but reflect the personality of the person behind the camera.
Sam Peckinpah for example never appeared
in his films but they transmit what he was like.
I made some films years ago
in which the narration the text
or what's being said
has nothing to do th my life.
But the images were from my domestic life
and they were saying: ''I love this woman...''
There are moments of love of desire
captured in films from years ago.
And even if the plot is unrelated
they're a kind of personal diary.
I saw the first letter from Mr Isaki
when I met him
for the first time in Las Palmas.
I had the impression...
that he was a serious person.
In this sense he's rather masculine.
As for me
I like to have fun and I'm laid back.
Sometimes he seems to get upset
when I play a joke on him.
For this reason I finished my first letter
thinking that I should be more serious.
- The first one? - Yes.
In the second one you changed your mind.
In the second one I felt fear.
There's no single explanation for this letter
it has an undercurrent
of hidden meanings.
Therefore you have to really think about it
in order to understand it.
I sent the second letter which is about the present
about being here and the things I'm doing.
Well...
I went to his home town
and I thought he'd show me many things.
We went to a lake
where the lake bed is volcanic ash.
We strolled around.
Then we went to a place that looked like a museum
but it made me a little afraid.
I've been thinking it's sad that in the 21st century
''virile'' and ''masculine'' are insults.
20 years ago it would have been fine.
Sorry?
She said that she found me masculine.
20 years ago that was a compliment
now it's a criticism. And so...
I feel humiliated.
OK but...
Naomi...
I forgot to turn the earpiece on...
- Can you hear Isaki? - Now I can. What was she saying?
For some time I've wanted to work
on a kind of cinema that speaks of the present the past
and also interprets the future.
That's not asking much is it?
I don't think that films
only talk about the past and the present.
I like to think of them
as bottles you throw into the sea that will turn up again one day.
In fact this third letter is also conceived
in relation to the fifth.
The tone changes.
That's something I wanted to do:
use different tones
so we could show our different sides.
The reasons that I work in cinema
are about striving to know myself.
I mean I didn't admire
any famous director in particular.
And I didn't want to work
with any actor who I particularly liked.
Above all I wanted to explore myself.
So I began working in the world of cinema.
That's more important.
When I create a work
it has a great influence on my life.
And the influences that you come across in life
lead you to walk forward.
Me walking ll be the subject of a letter.
So it has a synergistic effect
because everything is connected.
I guess that's how it works.
You like to direct films and everything it entails
that's why you do it right?
No I always thought I would write.
I'll change to Catalan the Generalitat's paying for this...
I'd always thought that I would write.
And later I started...
I hesitated between studying economics or film.
I wasn't strong on economics so I went over to film.
And I discovered something I'd never imagined
a bit like what you're saying
that I wasn't interested in film as a way of telling stories
or as a way of creating a way of life or a status
but as a way of creating experiences
that I wouldn't otherwise be able to have.
This is something that I often say
because I think it's important.
When we made La leyenda del tiempo
I lived with those people for many months
in an intimacy that was unthinkable without the camera as an excuse.
All the trips we've made this year
have been thanks to making films.
The same goes for being with Naomi now.
And it's not just the life experiences you have
during the shoots
but also their consequences.
And another important thing
is your relationship with the technical team.
I like to shoot with a team that's like a family.
Many of them are here today.
You can tell the focus is worse in this film
the sound is worse
because I've had to make it alone thout them.
That's something I like working with friends.
What we were discussing
about filming bodies and ghostly presence
is almost inevitable.
It's part of the natural essence of cinema.
In itself cinema
embalms characters.
I thought that Darder was probably my main influence
my putative cinematic father because
in the 1 9th century before cameras existed Darder
did the same thing as the Lumières in the 20th:
he wanted village folk to see what Africans were like
what wild animals were like.
And also to keep alive dead bodies from the past
in some sense.
Now I think it's appalling...
Darder did some appalling things
and in the 22nd century
people ll think that filming people like we do
is just as terrible.
The films I'm interested are those you can apply this to.
When we watch films...
the film I showed about Banyoles
is the first film made in 1 907
by Segundo de Chomón an essential filmmaker.
Aside from the mise en scène the charm of these films
is seeing people and places that no longer exist
but remain alive in the films.
In other words we're the taxidermists of the 21st century.
All I do
is film things that are irreplaceable to me.
This means that...
in reality...
I'm going to change the subject now...
I'd like to film in Spain.
It's also true
that I enjoyed myself in Las Palmas.
Suddenly I found myself facing Mr Isaki
and he suggested doing an interview there in Las Palmas.
Like now Mr Isaki
started to talk about many things very quickly.
And I thought... How complicated!
I guess it would be more fun
to talk as friends
in a place like the port for example.
I also ate sardines and other things.
The taste of those sardines like the taste of ice cream
is something I will never forget.
The taste of the paella
we ate in that village we went to together...
There at the lake we met a man
two women who were tns
and some men who looked like fishermen.
All these things made a deep impression on me.
These things are part of everyday life
but there's a limit when it comes to filming them right?
We have a memory.
But it is lazy.
Today you'll go home and tomorrow you won't remember
the colour of the clothes Isaki is wearing right?
You ll probably all forget.
It's blue...
Memory becomes lazy like this.
Then again
film is a little bit like memory.
Basically
I transform memory and express it in filmed images.
In this sense I'm like a translator.
I try to translate things
through cinematic images.
I think it's very interesting to use films to translate
the dramas of people's everyday lives.
I capture the landscape that I want to preserve.
I create the landscape that I want to preserve.
Well I think I do.
I'm sorry. I rejected the chat.
In Las Palmas there was a misunderstanding with the organisers.
I was actually going to Fuerteventura.
In any case
It'd be terrible if it ended up seeming like Naomi is the vitalist
while I'm the European theoretical intellectual
so I'd like to point out that what she just said
is a great example of film theory
and that between each shot of the boat
we were fucking on the beaches of Fuerteventura.
I won't show you those images.
The Mourning Forest.
has anybody seen it?
OK great.
What a strange lot!
Everybody who has seen it is here.
In this film
there's a young woman
between 25 and 30 years old
whose two year old son has died.
But the actress isn't even married
and has never given birth.
And obviously
she hasn't ever lost a child.
So this sadness is pure acting right?
But I wasn't convinced by her acting.
Even if it was fiction...
I wanted the girl to really feel sad
and totally alone.
I put that girl
in a very small room with a tatami
thout a bathroom so she could live on her own.
For the first half of the shoot...
I talked to the whole team...
but I totally ignored her.
This is a terrible thing.
Imagine a director totally ignoring an actress.
Then she'd go home and be alone again.
Then she started expressing herself really well.
Once we had filmed those scenes
I told her I had been watching her the whole time
and that she could relax.
After that
we shot some scenes that were more lively.
What am I trying to say?
That the most important thing for creation
is reality.
I really wanted
each of that girl's cells
to be totally pervaded by sadness.
I think it's important to express reality in this way
so that audiences do not feel
they're watching some made-up story
even if it is fiction.
When I'm aware of a feeling
the ordinary things I feel
I want to transmit it to the viewers
exactly the way I've felt it.
It's difficult to know how much you affect
the lives of others
and it's a big responsibility for those of us who make films.
In La leyenda del tiempo
the final sequence where Makiko starts crying
and cries a lot
was planned as a fiction sequence.
As Naomi said the search for truth
was not so much in the filming
but in the casting of the characters
who had lived through similar experiences
so in the shoot we were inviting them
to re-live them in front of the camera.
It's a curious expression: ''to live in front of the camera''
as if actors were dead.
It's inevitable to ''live'' in front of the camera
unless you film corpses.
In this sequence
Makiko had to call her father.
It is a fiction sequence
and there was nobody on the other end.
She was being told her father had died.
And she had to start crying.
We'd tried it several times
and she cried very well because something
very similar had happened to her in real life.
But on the day of the shoot
Makiko couldn't cry.
We couldn't film it.
We let it go and moved onto another scene
and while we were filming
Makiko was sitting on a bench beside us
and she started crying inconsolably.
We turned the camera around and started filming her
and it's a long take that runs for 5-6 minutes
of continuous tears.
Later Makiko told me they were tears of frustration
because of her failure to cry when we were filming the scene.
We argue about this every time we meet.
She claims that she wasn't aware she was being filmed.
But I'm convinced that she was.
When I watch the the raw footage in the DVD extras
I know the exact moments when Makiko shows us her face...
she turns her face to the camera so the light shines on it.
This was near the end of the shoot so she knew how it worked
and how to approach it.
And I bet... I can point out the moments
when Makiko offers us her face so we can film her.
But according to her - and she really means it -
she is convinced that she didn't know.
That we were filming secretly.
That brings up questions about the filmmaker's rights
over a character or a person.
If we were filming Makiko secretly
at an intimate moment
we were exploiting her private life.
I don't think we were.
In any case she authorised us to put it in the film.
Given my rhythm of life and work
I'd love to make one feature film a year
or every 10 months but this is impossible in Spain.
It took me 4 to 5 years to get each film off the ground.
If you don't do anything in the meantime
you lose the rhythm of your work.
Picking up a camera
becomes charged with meaning and that's not right.
Filming should be a natural thing
th a certain lightness.
If we look at the history of cinema
all the great masters made many films...
The filmographies of the greats from Ford
to Bergman Hitchcock Goddard
they all made many many films
compared to today's filmmakers.
There's no comparison.
There seems to be some prestige in not doing much.
I don't share that at all.
I'd like to work as much as possible.
Luckily I've had other projects between films
commissions
where I was asked
to participate in exhibitions or...
I'd be given a premise
but I could do whatever I wanted to.
Nobody ever said
I had to make a particular film th a particular story.
They gave me the subject matter and I had total freedom
so I've done whatever I've wanted
I've had fun I've kept learning
and trying things and I'm sure
if I'd had to wait until I could make a feature film
I'd still be trying to focus the camera:
in the first film I'd have learnt to turn it on
and in the second one to focus
and I'd have to wait five years to learn to film a character.
The short films I've made
which haven't been shown
although that's not important
have allowed me to discover things.
Naomi's work
hasn't gone down that path
but one of her films was a commission:
Letter from a Yellow Cherry Blossom
a commission by Nishii
a writer who was terminally ill
which she filmed in the last months of his life.
He had terminal cancer.
He called me one day
and told me he had two months left to live
and he asked me to make a documentary
about the time he had left.
First I wondered why he asked me to do it.
When I asked him
he told me that he chose me through intuition.
I couldn't reject the intuition
of somebody who had two months left to live.
That was all.
With the third letter we'll see...
When you make a film
it's important to reach a certain point
of course.
There are four parts:
exposition development climax and resolution.
If you watch until the climax you ll stay to the end.
So as long as the plot develops
as long as the audience
watches to the end and gets to the resolution
that's the whole point. Will you go first?
Sorry? I didn't understand the question.
Would you make the third one first?
I'd decided on an ending but it's very likely
that I ll change it now that we've met.
Now that we've been together
I might change the fifth letter.
I find it curious
how it changes things getting to know each other
through the audiovisual letters...
what an ugly word!
Getting to know each other
through the letters we have filmed
through the films we had watched
or meeting in person.
I think that I've learnt most about Naomi
through her films.
I got to know her best through her films
then through the letters and lastly in person.
I have found
that films are a very clear personal expression
while in private life there's a need...
there's a need for protection.
Firstly thank you because...
the letters are great I really liked them.
I wanted to ask you
particularly in the case of Isaki's letter
which is more constructed and elaborate
to what extent you used
the correspondence format
to channel or direct projects or ideas
that might have been breng in advance.
And also why it has to finish th two more letters.
I'm curious about the protocol or pact
that structures these letters.
Now that you are getting to know each other
to see each other
perhaps you hadn't really seen each other in the letters
perhaps you could continue
but I don't know the protocol
behind these letters.
Perhaps you could say something about this.
Well firstly...
a little explanation for Naomi:
the other day we were discussing Spanish directors
and she said she really liked Victor Erice
and we told her there was another one who was very good...
that's him.
He is a very good Spanish filmmaker.
José Luis Guerin Naomi Kawase.
And now the question.
In a sense these letters...
are an outlet for ideas that were on standby
just like commissions provide a chance
to formally try out feelings that you want to express.
You take the opportunity to do it when you can.
As for the protocol
we had set ourselves some game rules:
to make four letters which would start by explaining
that we had only met briefly
as a process of getting to know each other
and end with a letter filmed by the two of us
in the same space
which is the one we filmed in Banyoles the day before yesterday.
But all the footage we shot is unusable
because the camera chewed up the film
and the only thing we've filmed together
is an invisible film a film you can't see.
So we've decided to swap
that joint letter...
Well my idea was to take her to Banyoles
the place where I grew up
and yesterday when we saw there was nothing usable
Naomi suggested that I finish it.
For me it was important to make a fifth letter
because the third one brought up things that are interrupted
which ll end in the fifth.
When I told Naomi
she suggested a plan:
I would finish a letter from Banyoles
and she would make one in Nara.
That conclusion would make sense
In regards to documentaries
I think they're a little bit different.
There is another self
on the other side of reality
watching what I have experienced in my own skin.
As for Mr Nishii...
I say it in Mr Nishii's film.
In the film
Mr Nishii said that film is a recording
and I told him that in my documentaries
the most important thing is memory.
I said this because I think recording
is part of a place
that we don't usually belong to
something that is kept
in an art or natural sciences museum.
Nevertheless now I feel
that films are recordings.
And that's why everybody can watch them.
It's good that viewers think different things.
And memorise those different feelings.
I think that's good.
I'm especially interested
in capturing moments from real life and real emotions.
And I don't care whether I capture them
using traditional documentary techniques
or fiction techniques.
That doesn't matter to me.
What matters is what we capture not how we do it.
I was thinking about what you said earlier
and I think that the importance of an influence
is more about personalities
than nationalities.
For some years now
we've been hearing about Oriental filmmakers
Filipinos South Americans
who have not watched films and make ''primitive'' cinema.
That's obviously not true.
Kiarostami has an incredible cinematic knowledge
which isn't obvious because of his temperament and talent.
With Raya Martin people say:
''He has created a new cinema because he's in the Philippines
and he hasn't seen anything...''
and the guy spends all day hooked on...
...YouTube and Facebook.
He has watched everything just like us.
I'd like to know whether Naomi
showed her films to her great-aunt
and what she thought about her way of working.
What did she think when she saw herself filmed?
I started making films
that dealt th subjects that were close to me.
At first I dealt th the person I lived with.
I've made 3 or 4 fiction films now
and I've experienced many things.
But when I want to identify with myself
she always comes up again.
She is somebody essential to me.
When I was born my parents separated.
That's why I have a suspicion or a doubt...
The doubt that perhaps I would not have been born.
But she took this idea out of my head.
It's clear that I owe my existence to her.
I make films that deal th this.
At first I was aware that she saw the images.
When she saw the scenes
that contain the most powerful words
she told me that she felt
as though she would be th me forever.
Now she can't follow the images
because she's senile she has alzheimers.
But when I turn the camera towards her
she seems to be very happy
as though she were participating in my work.
Do you have any advice for
young filmmakers who ll come after you?
She has more experience.
I thought Isaki was older than me!
I'm older but I've made less films.
Isn't he older?
How old are you?
I'll try to overtake you.
33.
33?
I don't have much experience and I can't give advice...
but I can say that my intention
is to go further on my own and...
reach the other side of the Earth.
- Yes. - That's true.
In the centre it's hot but apart from that no problem.
I was just remembering when we released Cravan...
and we went to festivals for first works
and filmmakers would tell me
they were presenting their first film
which they'd made to get a foothold in the industry.
They said: ''This film was a commission
but the next one will be closer to what I want to make''.
But they never made the second one
so they only made one film
and it wasn't the one they'd really wanted to make.
If you only make one make sure it's the one you feel like making.
My advice: always try to do what you want to do
rather than what you're asked to do.
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