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(peaceful classical music)
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Downloaded from
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Official YIFY movies site:
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- They simply are
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amongst the most beautiful
paintings ever painted.
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- They are a kind of manifesto
about what painting is
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and what painting could do.
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- What we're seeing are
very important pictures.
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We almost certainly looking
at great masterpieces.
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- Philip is a young man.
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He's on the cusp of having
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to assume enormous responsibility.
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- [Woman] Anybody who loves
painting loves Titian.
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- He is the most famous
painter in Europe by far.
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- Titian did intend them as a series
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and Philip II wanted them as a series.
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But in fact, very few
people had the opportunity
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to see them as a series.
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Finally, with the show, we can actually
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think of them as a whole
suite of paintings.
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It's a huge thrill for us, and it's
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a huge thrill, I'm sure, for everyone.
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(classical music)
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(PA announcement in foreign language)
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It weighs heavily on you to
have to lock the doors on a room
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that holds some of the
greatest pictures ever painted.
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They carry with them something
significant from the past
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and they have an ability to
speak to us in the present.
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- Should I be enjoying the
sight of these naked women?
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- There is something we need to
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look at, see and recognize here.
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- They're bound up with
people's fears about love.
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They're bound up with
people's fears about death
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but they're bound up also
with this great sense
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of celebrating the fact that we are alive.
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(classical music)
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(lively classical music)
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- Phillip, he's a young man preparing
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to take over as king of Spain.
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He's on the cusp of having
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to assume enormous responsibility.
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It's certainly a
high-stakes moment for him.
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And so he's concerned
with establishing himself
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as a credible figure.
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- He needs paintings.
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A great king has great works of art.
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You know, if you're an important person
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at that time, you should be magnificent.
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You should show that in everything you do,
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and art has become one of
the ways people do that.
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- You wanted to cultivate a relationship
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with the artist regarded as the best.
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(lively classical music)
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- Like many of the great
potentates of his time,
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he had phenomenal power,
but technically bankrupt.
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So they had to find other ways than cash
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often to pay for these huge things.
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- It was not Phillip's private
wealth that financed this.
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It was the Fugger family.
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(dramatic orchestral music)
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- [Alexander] I'm essentially
the 19th generation
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of the family since it's been recorded
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that they arrived in Augsburg in 1367.
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(dramatic orchestral music)
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In 1550, Phillip II and a lot
of the Habsburg family members
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spent a couple of months here in Augsburg,
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in the Fugger Palace.
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(upbeat music)
(talking quietly)
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The relationship between
Fugger and Phillip II
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was essentially funding his
needs to finance the state,
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to finance the court, to
finance his personal interests.
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And there weren't that
many firms like ours
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that were able to fund
these kinds of sums.
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- When Phillips says,
writes to Venice saying
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he wants Titian to come to Augsburg.
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- They agree on a number of paintings
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that he's going to deliver it to Phillip
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and it's up to Titian to
come up with the subjects.
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- That was it. Nothing
further was specified.
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Nothing further was agreed.
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He simply let Titian get on with it.
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- So they parted and
Titian went back to Venice
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and Phillip went back to Spain
and they never met again.
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They never meet again.
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(lively classical music)
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- By this time, by the 1540s, 1550s,
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Titian is already very famous.
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He's already carried
out several commissions
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for lots of European dignitaries.
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- By the time that he meets Phillip,
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he's become the greatest artist in Venice
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and has been for a long time.
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He's held the crown of being
the grand old man in Venice
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in terms of the arts.
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(lively classical music)
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- This is Titian's garden.
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It's completely enveloping,
and I think, quite magical.
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- You can see that he had a real contact
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with the Venetians at that time.
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He was part of the city,
as not only a painter
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but as a Venetian person.
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- We have, of course,
the written testament
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of the dinner parties
that Titian used to give
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here in this garden and how after,
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at the end of the dinner,
he would open the gate
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and he would arrange to have gondolas
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with courtesans and musicians and singers
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who would come and entertain his guests.
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In Titian's time, the
door would have opened,
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and it would be the lagoon.
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(classical music)
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Shall we come in?
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The house is very long and narrow,
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which is most unusual for Venice.
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Living in Titian's house,
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it's a presence that you live with.
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We have a fireplace, it's
sort of warm and cozy.
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This is our confessional, and I know
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my husband always has need of that.
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I think Titian was constantly on our mind
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when we were buying things.
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This is the drawing room.
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I decided to do something creative here.
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And that's when we incorporated
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landscape scenes from Titian's paintings.
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I think there's a butterfly,
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there's a butterfly or
a dragonfly over there.
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And we even have some naked ladies,
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there's a naked lady there.
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He probably would have approved of her.
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Yes, I think he definitely
liked the ladies.
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(peaceful music)
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- He brings you in with this kind of
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delicious promise of beauty.
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And so we see Danae laying on a bed
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in a very voluptuous setting.
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There's a maidservant with her as well,
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watching this golden rain
fall down onto her lap area.
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(chuckling)
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- It is one of the sexiest
paintings ever painted
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and everything about it
suggest the turbulence of sex.
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- One of the things that makes it so sexy
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is that the sheets are rumpled,
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the sheets are painted
with broad brush strokes,
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they're very, very rumpled.
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I mean, there's been something
going on in that bed.
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- Titian has done has
most erotic painting.
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And that is saying something,
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because he specialized in erotic painting.
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He's pioneer of the reclining female nude.
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- Titian has, at this
period, kind of a specialty
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of giving very favored patrons
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pictures of naked female nudes on beds
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- In 1538, Titian painted
this extremely famous nude.
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She's doing something
with her hand that to some
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was considered to be
as close to pornography
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as art of this period gets.
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Then we cut to 1544 and Titian painted
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this picture for Alessandro Farnese,
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and the Venus of Urbino
is about flirtation.
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The Farnese Venus is about penetration,
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and this one's about passion.
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This is about orgasm.
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- This golden shower of rain is related
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to some kind of metaphor for ejaculation.
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- But painted for a man whom Titian
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believed to be very sexually active.
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Phillip was only 21 at the time
that he painted it for him.
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- We have many accounts
of him being a womanizer
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and being very interested
in women and so on.
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Phillip's in his early 20s.
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Titian is in his 60s.
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He's also smart, he's a reader of people
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and he understands that
this is what Phillip likes.
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- I can understand why you can say,
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"oh, it's just like pornography.
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It's just like a pin-up,"
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but that's not what it's for.
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And these paintings
have much more to them.
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- Of course, we know that he didn't just
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invent alt this out of
the top of his head.
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I mean, it's based on
Ovid's "Metamorphoses."
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(upbeat music)
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- This is where I keep nicely
alphabetical order, my Ovid.
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I've got him very austerely in Latin only.
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I've got him in English on a
buy one, get one free offer.
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Ovid takes quite a lot of shelf space
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because he's one of the most important,
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famous, classical and
subversive of all Roman poets.
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The most famous thing that he ever wrote
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is his poem which is
called "The Metamorphoses,"
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the change of shape.
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He's talking fundamentally
about what it is to be a human.
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What is it to change?
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What do we mean by someone
becoming different,
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and how do human beings change
in the course of their lives?
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But it spans a whole range of subjects,
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all of them slightly naughty.
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The first in the series
was Danae being impregnated
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by the God Jupiter in a shower of gold.
201
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The person who is going to be born
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from this strange impregnation
is the hero Perseus.
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00:12:48,760 --> 00:12:50,600
What's going on here is that Titian
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is not illustrating of it.
205
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He's reconfiguring some of
the main themes of the text.
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And that's why I think
they're kind of very rich
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because it's not as if there's a kind of
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simple and straightforward message
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and all you've got to do is uncode it.
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What we're being asked to do
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is to think about this
story and what it means.
212
00:13:15,600 --> 00:13:16,840
- Many of these paintings were designed
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as kind of talking
points for intellectuals.
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And the idea was that little references
215
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would be put in there to
the nature of painting,
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to poetry, to mythology that
Phillip's intellectuals,
217
00:13:28,800 --> 00:13:31,360
courtiers and poets would unravel.
218
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(bright classical music)
219
00:14:06,840 --> 00:14:10,720
Venus tries to prevail
upon her human lover Adonis
220
00:14:10,720 --> 00:14:12,560
to stop him from going on hunting,
221
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where he's going to be killed.
222
00:14:15,560 --> 00:14:17,400
Needless to say, he pays no attention,
223
00:14:17,400 --> 00:14:19,200
goes off and gets killed.
224
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That's what you get for
trifling with the gods.
225
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They will destroy you.
226
00:14:24,960 --> 00:14:28,480
- Titian hasn't Followed the
story that Ovid tells us,
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00:14:28,480 --> 00:14:32,120
because according to
Ovid, what happened was
228
00:14:32,120 --> 00:14:37,120
Venus, who is bending the night
with her boyfriend Adonis,
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says, "Oh, Adonis, promise
me you won't go hunting.
230
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I'm frightened," and all the rest of it.
231
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And he says, "Of course
I promise I won't."
232
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At dawn she leaves him.
233
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After she's gone, he goes out hunting.
234
00:14:51,120 --> 00:14:53,520
Now Titian has painted it as
something quite different,
235
00:14:53,520 --> 00:14:57,160
i.e. he's trying to leave,
she's trying to restrain him.
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It's after dawn.
237
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- Titian knew perfectly well
what he was trying to do,
238
00:15:01,720 --> 00:15:03,320
what he was trying to achieve
239
00:15:03,320 --> 00:15:06,400
with something which was very, very sexy.
240
00:15:06,400 --> 00:15:10,200
- The Venus and Adonis
explicitly is about depicting
241
00:15:10,200 --> 00:15:14,080
a female nude from behind,
because Titian sends a letter
242
00:15:14,080 --> 00:15:18,360
to Philip and says that he's
going to depict the nude,
243
00:15:18,360 --> 00:15:20,840
the female nude from a
variety of perspectives.
244
00:15:20,840 --> 00:15:24,040
The way that he presents Venus
from the back and sitting,
245
00:15:24,040 --> 00:15:26,880
so you can see the
pressure on her buttock,
246
00:15:26,880 --> 00:15:30,160
this is really celebrated in
the 16th century, this idea
247
00:15:30,160 --> 00:15:32,920
that you can see the kind
of softness of the flesh.
248
00:15:32,920 --> 00:15:35,720
IT's about Titian being really skillful
249
00:15:35,720 --> 00:15:39,520
by making you feel so sexually
aroused by this image.
250
00:15:39,520 --> 00:15:42,360
(classical music)
251
00:15:43,560 --> 00:15:47,040
- In the years when it
was here in the studio,
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it just gave you a thrill every time
253
00:15:48,960 --> 00:15:50,200
you walked in each morning.
254
00:15:50,200 --> 00:15:51,800
it never ceases to do that.
255
00:15:52,840 --> 00:15:54,720
- It's a very erotic picture, I think,
256
00:15:54,720 --> 00:15:57,240
with the back view
where so much is sort of
257
00:15:57,240 --> 00:16:00,600
left to the imagination,
but you've also got this,
258
00:16:00,600 --> 00:16:02,640
her very prominent bottom.
259
00:16:02,640 --> 00:16:04,160
'Cause there's a variety
of bottoms as well.
260
00:16:04,160 --> 00:16:07,200
if you look at them,
there's different forms
261
00:16:07,200 --> 00:16:11,040
where the eyes draw,
the way that the lines
262
00:16:11,040 --> 00:16:12,240
of the composition.
263
00:16:12,240 --> 00:16:13,720
I like the pressure of sitting.
264
00:16:13,720 --> 00:16:14,800
but there is, it's true though.
265
00:16:14,800 --> 00:16:15,960
It is true. If you look at that,
266
00:16:15,960 --> 00:16:17,560
there's a real sense of weight.
267
00:16:18,920 --> 00:16:23,040
- He began this picture
preparatory for producing
268
00:16:23,040 --> 00:16:24,400
the picture for Phillip II.
269
00:16:25,320 --> 00:16:30,320
it was a master template for
Titian's Venus and Adonis.
270
00:16:31,160 --> 00:16:35,520
- This is a working piece
and he is developing things
271
00:16:35,520 --> 00:16:37,560
on the canvas as he goes along.
272
00:16:37,560 --> 00:16:39,040
Other artists, might've
done it in drawings,
273
00:16:39,040 --> 00:16:40,120
or they might've done it in cartoons.
274
00:16:40,120 --> 00:16:41,880
They might've worked away from the canvas.
275
00:16:41,880 --> 00:16:43,800
He works on the canvas.
276
00:16:43,800 --> 00:16:46,120
It's got elements of compositional change
277
00:16:46,120 --> 00:16:49,320
that tell us about his
process of thinking.
278
00:16:50,440 --> 00:16:51,720
This has to do with that line,
279
00:16:51,720 --> 00:16:53,360
the sinuosity of that line.
280
00:16:53,360 --> 00:16:56,600
Moving little elements
around the top of the boot.
281
00:16:56,600 --> 00:16:59,400
- Yes, that's extraordinary,
that the boot gets so much.
282
00:17:00,360 --> 00:17:03,520
The minute he supplied
that picture to Phillip II,
283
00:17:03,520 --> 00:17:05,800
it became the most famous
picture in the world.
284
00:17:05,800 --> 00:17:07,640
It was his best selling picture.
285
00:17:07,640 --> 00:17:09,920
He got orders for it, and he would sort of
286
00:17:09,920 --> 00:17:13,480
press print on it, as it then was.
287
00:17:13,480 --> 00:17:16,800
it was an absolutely winning composition.
288
00:17:16,800 --> 00:17:20,240
Each of these pictures meant
money for Titian's studio.
289
00:17:23,440 --> 00:17:26,760
(slow orchestral music)
290
00:17:49,480 --> 00:17:51,040
- We have here on the table,
291
00:17:51,040 --> 00:17:54,880
three prints by the early Titian.
292
00:17:54,880 --> 00:17:59,880
Titian, in his early career
already made it clear
293
00:18:01,160 --> 00:18:05,560
that he had a very strong
and very outspoken sense
294
00:18:05,560 --> 00:18:09,600
of the potentialities of
various new techniques.
295
00:18:09,600 --> 00:18:12,040
So he had a nose for
this and he tried it out.
296
00:18:12,040 --> 00:18:15,720
So he started not just
painting, but making prints.
297
00:18:15,720 --> 00:18:19,040
And indeed here we have
the figure of Christ
298
00:18:19,040 --> 00:18:23,440
on a chariot, drawn by here, figures,
299
00:18:23,440 --> 00:18:28,440
allegorical figures representing
faith, turning around.
300
00:18:28,720 --> 00:18:31,440
Ooh, this is something new.
301
00:18:33,560 --> 00:18:36,440
The new technique gave the possibility to,
302
00:18:36,440 --> 00:18:40,760
as it were, commercialize
new inventions on a scale
303
00:18:40,760 --> 00:18:44,600
that was unheard of, and
that's exactly what Titian did.
304
00:18:44,600 --> 00:18:48,240
A great example of that
is the Venus and Adonis.
305
00:18:48,240 --> 00:18:51,640
Hmm, If I make a print out
of one of these paintings
306
00:18:51,640 --> 00:18:55,680
and sell that print, I can
make a nice living out of that.
307
00:18:55,680 --> 00:18:56,840
Why not?
308
00:18:56,840 --> 00:19:00,640
- As he grew older and more
famous, he was not averse
309
00:19:00,640 --> 00:19:04,560
to copying himself or making variants.
310
00:19:04,560 --> 00:19:05,880
He did it quite often.
311
00:19:05,880 --> 00:19:07,160
- HE made no secret of the fact
312
00:19:07,160 --> 00:19:08,160
that he was interested in money.
313
00:19:08,160 --> 00:19:11,480
He said, in a letter, "my
pensions are my passion."
314
00:19:11,480 --> 00:19:13,880
I mean, he made a lot of
money out of these pictures.
315
00:19:13,880 --> 00:19:15,800
They were money spinners, I'm afraid,
316
00:19:15,800 --> 00:19:17,320
apart from anything else.
317
00:19:17,320 --> 00:19:19,920
(upbeat music)
318
00:19:50,120 --> 00:19:52,400
- Andromeda is an Ethiopian princess.
319
00:19:52,400 --> 00:19:56,960
And her mother has bragged
that she and her daughter
320
00:19:56,960 --> 00:19:59,480
are much more beautiful than the nymphs
321
00:19:59,480 --> 00:20:01,840
who serve the god of the sea Neptune.
322
00:20:02,720 --> 00:20:07,000
So he sends a monster to devour her.
323
00:20:07,000 --> 00:20:10,480
Perseus is flying through the air.
324
00:20:10,480 --> 00:20:12,440
He decides to save her.
325
00:20:12,440 --> 00:20:14,600
The big difference between
the Perseus and Andromeda
326
00:20:14,600 --> 00:20:17,400
and the two previous is that it's invented
327
00:20:17,400 --> 00:20:19,000
from the ground up.
328
00:20:19,000 --> 00:20:21,520
It's a new invention for
Titian, because he wants
329
00:20:21,520 --> 00:20:24,360
to depict a figure in
motion through the air.
330
00:20:24,360 --> 00:20:27,000
It is clear that it's reworked a lot,
331
00:20:27,000 --> 00:20:29,120
over a protracted period.
332
00:20:29,120 --> 00:20:33,120
He couldn't work out
whether to stick with Ovid,
333
00:20:33,120 --> 00:20:36,200
in which I believe Perseus
is standing on the shore.
334
00:20:37,120 --> 00:20:40,400
So he started by putting her on this side
335
00:20:40,400 --> 00:20:45,320
and Perseus on this side
and he changed his mind.
336
00:20:45,320 --> 00:20:47,800
- I think he's also trying to suggest
337
00:20:47,800 --> 00:20:50,480
a slight lack of control
in the figure of Perseus,
338
00:20:50,480 --> 00:20:52,440
and that makes him look a little clumsy.
339
00:20:53,360 --> 00:20:57,360
This figure of the tumbling Perseus,
340
00:20:57,360 --> 00:21:00,880
it looks like he's gonna
crash into the water
341
00:21:00,880 --> 00:21:03,400
quite some way off from the sea monster.
342
00:21:03,400 --> 00:21:05,200
He looks like he's just
fallen off the cliff
343
00:21:05,200 --> 00:21:06,960
and is going headlong into the water,
344
00:21:06,960 --> 00:21:09,280
rather than that he's gonna
go and kill this monster.
345
00:21:09,280 --> 00:21:11,160
It reminds me a little bit of the figure
346
00:21:11,160 --> 00:21:15,600
in Tintoretto's The Freeing of the Slave.
347
00:21:15,600 --> 00:21:17,920
- He's working at a time in Venice where
348
00:21:17,920 --> 00:21:20,440
a new generation of artists
is coming to the fore
349
00:21:20,440 --> 00:21:23,320
including Jacoba
Tintoretto, with whom he has
350
00:21:23,320 --> 00:21:25,160
a very strained relationship.
351
00:21:25,160 --> 00:21:27,960
And Tintoretto has an incredible facility
352
00:21:27,960 --> 00:21:31,840
and is very good at sort
of kinetic dynamic action
353
00:21:31,840 --> 00:21:34,040
and pictures flying through the air
354
00:21:34,040 --> 00:21:35,280
is something he's very good at.
355
00:21:35,280 --> 00:21:39,440
And it seems like Titian is
also competing with that.
356
00:21:39,440 --> 00:21:40,720
He's very competitive artist.
357
00:21:40,720 --> 00:21:42,760
He always looks at what's
going on around him
358
00:21:42,760 --> 00:21:45,360
and measures himself against
it and tries to outdo it.
359
00:21:45,360 --> 00:21:49,600
- Many paintings were done to
show he could do far better
360
00:21:49,600 --> 00:21:53,840
than someone else who he
thought threatened his position.
361
00:21:54,920 --> 00:21:58,080
- The figure that's effortless
is the figure of Andromeda.
362
00:21:58,080 --> 00:22:00,480
She's elegant, she has this balletic pose.
363
00:22:00,480 --> 00:22:02,800
She's the one who's
restrained, but she's really
364
00:22:02,800 --> 00:22:07,400
the one who is shown with composure
365
00:22:07,400 --> 00:22:08,800
- And it's to do with power.
366
00:22:09,720 --> 00:22:12,560
It's not to do with eroticism
367
00:22:12,560 --> 00:22:14,600
as much as it's to do with power.
368
00:22:17,000 --> 00:22:20,160
He's got this enormous
empire, including a new empire
369
00:22:20,160 --> 00:22:22,800
in the new world that
he's trying to protect.
370
00:22:24,920 --> 00:22:27,560
There's a relationship between
masculinity and virility
371
00:22:27,560 --> 00:22:30,720
and leadership or the
ability to lead people,
372
00:22:30,720 --> 00:22:32,400
to be in charge.
373
00:22:32,400 --> 00:22:35,160
(dramatic music)
374
00:22:37,440 --> 00:22:40,840
And so these paintings
also, really I suppose,
375
00:22:40,840 --> 00:22:43,440
the implication hidden
underneath these paintings
376
00:22:43,440 --> 00:22:46,680
is that say, Phillip II or
whoever the commissioner was
377
00:22:46,680 --> 00:22:48,880
is like Perseus sweeping
in to save the day.
378
00:22:50,040 --> 00:22:53,800
(fast-paced classical music)
379
00:23:12,440 --> 00:23:15,200
- Phillip is very conscious of the fact
380
00:23:15,200 --> 00:23:18,400
that some of the major decisions he makes
381
00:23:18,400 --> 00:23:21,240
affects the political life
and the personal lives
382
00:23:21,240 --> 00:23:23,440
of Europeans all over the continent.
383
00:23:28,880 --> 00:23:33,320
One of the first prints we have here is of
384
00:23:33,320 --> 00:23:37,480
the defenses constructed
for the Port of Vera Cruz.
385
00:23:37,480 --> 00:23:41,000
This beautiful and very complex painting
386
00:23:41,000 --> 00:23:42,880
is to illustrate the waterways
387
00:23:42,880 --> 00:23:45,120
leading into the Port of Antwerp.
388
00:23:45,120 --> 00:23:47,240
Having therefore come into possession
389
00:23:47,240 --> 00:23:50,200
of all these territories by inheritance,
390
00:23:50,200 --> 00:23:52,640
Phillip had the advantage, presumably,
391
00:23:52,640 --> 00:23:54,680
of being able to draw income from them.
392
00:23:54,680 --> 00:23:56,720
But at the same time,
he had to defend them.
393
00:23:56,720 --> 00:24:00,400
Phillip found, I suppose to his disgust,
394
00:24:00,400 --> 00:24:04,160
that having an empire isn't
really always a good thing.
395
00:24:04,160 --> 00:24:06,960
We have an empire which on the face of it
396
00:24:06,960 --> 00:24:09,560
covers all the continents of the globe,
397
00:24:09,560 --> 00:24:14,320
but which in reality creates
important obligations
398
00:24:14,320 --> 00:24:16,560
on the king himself to try and defend,
399
00:24:16,560 --> 00:24:18,560
which he never really could.
400
00:24:18,560 --> 00:24:20,520
- Titian is smart, he's
a reader of people.
401
00:24:20,520 --> 00:24:23,880
He has a sense of Phillip's situation,
402
00:24:23,880 --> 00:24:27,000
how difficult it is to be a ruler
403
00:24:27,000 --> 00:24:28,960
and the kind of decisions you make.
404
00:24:33,920 --> 00:24:36,720
- There is no letter from
Phillip in that period
405
00:24:36,720 --> 00:24:40,920
in which he expresses any
reaction to the pictures at all.
406
00:24:40,920 --> 00:24:43,240
- He was very worried
about Phillip's reaction
407
00:24:43,240 --> 00:24:48,240
Nothing like this particular
treatment of a subject
408
00:24:48,440 --> 00:24:51,760
had ever been seen before,
so what was Phillip
409
00:24:51,760 --> 00:24:53,840
going to make of it?
410
00:24:53,840 --> 00:24:55,480
So Phillip had an awful lot on his mind
411
00:24:55,480 --> 00:25:00,280
and he didn't respond, and
Titian wrote him at least twice.
412
00:25:00,280 --> 00:25:01,800
- "I Haven't heard anything from you.
413
00:25:01,800 --> 00:25:04,520
It's been so long since
I sent these pictures.
414
00:25:04,520 --> 00:25:06,640
I assume that's maybe
because you don't like them.
415
00:25:06,640 --> 00:25:09,080
If you don't like them, I'm
happy to do them again."
416
00:25:09,080 --> 00:25:11,920
- And he never heard
from him, until I think
417
00:25:11,920 --> 00:25:14,960
quite a long time had passed, over a year.
418
00:25:14,960 --> 00:25:16,800
So you can imagine the anxiety.
419
00:25:16,800 --> 00:25:18,240
- But in a sense, you
can make the argument
420
00:25:18,240 --> 00:25:20,520
that it just becomes
a catalyst for Titian.
421
00:25:20,520 --> 00:25:23,960
(lively classical music)
422
00:25:35,280 --> 00:25:38,080
He has sort of a resurgence
of creativity in this period.
423
00:25:38,080 --> 00:25:40,640
To work with an artist, for a patron
424
00:25:40,640 --> 00:25:42,400
who's going to be paying you as long
425
00:25:42,400 --> 00:25:45,520
as you're delivering
something, that is remarkable.
426
00:25:45,520 --> 00:25:48,960
(lively classical music)
427
00:26:02,360 --> 00:26:05,440
- This is really the
normal size painting brush
428
00:26:05,440 --> 00:26:09,360
which you can imagine
Titian using, similar to.
429
00:26:09,360 --> 00:26:11,200
The reason why you've got it long,
430
00:26:11,200 --> 00:26:14,400
you want to hold it so you
can actually make marks.
431
00:26:14,400 --> 00:26:16,320
And when you're actually painting,
432
00:26:16,320 --> 00:26:18,280
you can actually see the whole canvas.
433
00:26:18,280 --> 00:26:20,440
When you get kind of
close, it's all a blur.
434
00:26:20,440 --> 00:26:23,120
But when you're further
away, the actual drawing,
435
00:26:23,120 --> 00:26:25,160
the shape-making comes together
436
00:26:25,160 --> 00:26:27,200
and actually creates form.
437
00:26:27,200 --> 00:26:31,520
- For Titian, the
execution on the surface,
438
00:26:31,520 --> 00:26:34,640
on the canvas, is the content.
439
00:26:34,640 --> 00:26:36,840
the way he starts opening up his forms
440
00:26:36,840 --> 00:26:39,200
to where he starts painting
even more atmospherically
441
00:26:39,200 --> 00:26:40,440
than he had previously
442
00:26:40,440 --> 00:26:43,200
Titian, straight on there with the brush.
443
00:26:43,200 --> 00:26:44,280
That's the idea.
444
00:26:44,280 --> 00:26:45,680
- He's carving the surface
445
00:26:45,680 --> 00:26:47,760
is where the analogy is, is carving.
446
00:26:47,760 --> 00:26:52,760
- His approach to gestural brushwork,
447
00:26:53,040 --> 00:26:57,360
his approach to layering of
color and his use of that
448
00:26:57,360 --> 00:27:01,200
to tell stories with not
just narrative precision
449
00:27:01,200 --> 00:27:04,160
but emotional and psychological precision
450
00:27:04,160 --> 00:27:06,440
- And you can imagine Titian doing that.
451
00:27:06,440 --> 00:27:08,440
And when you're involved with a picture,
452
00:27:10,200 --> 00:27:12,680
you become so lost within it.
453
00:27:12,680 --> 00:27:16,640
- Titian is the great
precursor of our modern day
454
00:27:16,640 --> 00:27:19,600
idea of painting as self-expression.
455
00:27:19,600 --> 00:27:23,480
- And it's fundamental to
remember they are abstract.
456
00:27:23,480 --> 00:27:25,720
And again, it's not about
painting every single thing in,
457
00:27:25,720 --> 00:27:29,000
he's getting to an essence as
your brain fills the rest in,
458
00:27:30,000 --> 00:27:32,880
again, which you could
say as a modern idea.
459
00:27:32,880 --> 00:27:37,320
- He's doing something new in
painting that is so radical
460
00:27:37,320 --> 00:27:38,920
that you can't really think about painting
461
00:27:38,920 --> 00:27:40,360
the same way after this.
462
00:27:40,360 --> 00:27:42,240
He's painting the future.
463
00:27:42,240 --> 00:27:44,800
(somber music)
464
00:28:27,280 --> 00:28:29,480
- This is the one that
many people think of
465
00:28:29,480 --> 00:28:33,480
as the absolute top of the series.
466
00:28:34,480 --> 00:28:38,600
It's a kind of manifesto
about what painting is
467
00:28:38,600 --> 00:28:40,480
and what painting could do.
468
00:28:40,480 --> 00:28:42,320
- Look at this, look at it.
469
00:28:42,320 --> 00:28:45,200
I mean, every texture
that you can imagine,
470
00:28:45,200 --> 00:28:48,600
water, stone, glass.
471
00:28:50,800 --> 00:28:54,280
- Things that are vaporous, translucent.
472
00:28:54,280 --> 00:28:56,440
You know, those are things
that are notoriously
473
00:28:56,440 --> 00:28:59,200
difficult to paint, and
he just puts them in,
474
00:28:59,200 --> 00:29:01,920
masses of them, just
to show what he can do.
475
00:29:01,920 --> 00:29:05,200
- These later pictures, they're
unusually freely painted
476
00:29:05,200 --> 00:29:08,000
or they give the impression
of unusually freely painted.
477
00:29:09,040 --> 00:29:11,840
When you look close to
them, you just make out
478
00:29:11,840 --> 00:29:13,640
a mass of color and so forth.
479
00:29:13,640 --> 00:29:17,240
When you stand back,
it all falls into place
480
00:29:17,240 --> 00:29:19,800
and they seem to be alive and perfect.
481
00:29:20,800 --> 00:29:25,800
- This is just form that
lives straight-through paint,
482
00:29:26,120 --> 00:29:29,280
that has as many
dimensions to it as poetry
483
00:29:31,520 --> 00:29:35,720
- Here is the goddess Diana
suddenly being surprised
484
00:29:35,720 --> 00:29:40,560
by the hunter Actaeon who,
in the course of the chase,
485
00:29:40,560 --> 00:29:45,160
has come across Diana and
her followers bathing.
486
00:29:45,160 --> 00:29:48,800
- Which no man must ever do.
487
00:29:48,800 --> 00:29:53,800
It's that startled look of the
discomfort every man has felt
488
00:29:54,000 --> 00:29:57,640
at not being wanted in
the company of women.
489
00:29:58,680 --> 00:30:01,240
- Then what happens is
that Diana sees him,
490
00:30:01,240 --> 00:30:02,880
she transforms him into a stag
491
00:30:02,880 --> 00:30:04,680
and he gets eaten by his own hounds.
492
00:30:09,480 --> 00:30:11,760
He constantly makes you question
493
00:30:11,760 --> 00:30:13,320
why you're looking at these paintings
494
00:30:13,320 --> 00:30:15,560
and your morals for
looking at these paintings
495
00:30:15,560 --> 00:30:17,640
and the ethics of looking.
496
00:30:18,600 --> 00:30:22,960
Should I be enjoying this
sight of these naked women?
497
00:30:34,880 --> 00:30:39,760
- Mr. Ongaro, the proud
owner of Titian's studio.
498
00:30:41,600 --> 00:30:44,480
You've worked here for how many years?
499
00:30:44,480 --> 00:30:47,680
(speaking in foreign language)
500
00:30:47,680 --> 00:30:48,520
60 years.
501
00:30:51,200 --> 00:30:55,120
(speaking in foreign language)
502
00:31:03,800 --> 00:31:04,640
What is this?
503
00:31:04,640 --> 00:31:08,560
(speaking in foreign language)
504
00:31:10,880 --> 00:31:13,720
Ahhh. (chuckling)
505
00:31:15,320 --> 00:31:19,240
(speaking in foreign language)
506
00:31:41,080 --> 00:31:43,800
- Right, so the issue
of female life models
507
00:31:43,800 --> 00:31:47,560
is a kind of much-debated question amongst
508
00:31:47,560 --> 00:31:50,120
Renaissance art historians,
and it used to be
509
00:31:50,120 --> 00:31:52,440
that people said there
weren't any female life models
510
00:31:52,440 --> 00:31:54,800
in the Renaissance, it was just men.
511
00:31:54,800 --> 00:31:58,320
And in some cases you
do use male life models
512
00:31:58,320 --> 00:32:01,680
for clothed female figures,
but to get female nudes
513
00:32:01,680 --> 00:32:04,440
and particularly female
nudes in strange positions,
514
00:32:05,640 --> 00:32:07,320
you have to have a life model.
515
00:32:07,320 --> 00:32:10,040
Otherwise you can't see things
like how the breasts fall,
516
00:32:10,040 --> 00:32:13,080
for example, you can't do
that with a male model.
517
00:32:13,080 --> 00:32:16,400
So female life models absolutely were used
518
00:32:16,400 --> 00:32:20,400
in the 16th century, and
Titian was one of the people
519
00:32:20,400 --> 00:32:22,120
who used them frequently.
520
00:32:23,360 --> 00:32:26,200
(classical music)
521
00:32:33,680 --> 00:32:36,520
- I think I would have
loved to sit for Titian,
522
00:32:36,520 --> 00:32:38,920
provided I could keep my clothes on.
523
00:32:38,920 --> 00:32:43,080
This was obviously many years ago,
524
00:32:43,080 --> 00:32:46,480
and it was the first
cover of "Cosmopolitan."
525
00:32:46,480 --> 00:32:49,400
(chuckling) They wanted
cleavage, and I had cleavage.
526
00:32:50,360 --> 00:32:55,360
The job of the models in Titian's time
527
00:32:55,720 --> 00:32:58,480
was to project whatever image it was
528
00:32:58,480 --> 00:33:00,440
that they were requested to project.
529
00:33:01,320 --> 00:33:03,360
It's not really how I see myself.
530
00:33:08,320 --> 00:33:11,520
- Female bodies are really transgressive,
531
00:33:11,520 --> 00:33:13,440
so you get preachers
like Bernardino of Siena
532
00:33:13,440 --> 00:33:16,480
saying "Woman, never let
yourself be seen naked,
533
00:33:16,480 --> 00:33:18,960
because you sin and so does your husband.
534
00:33:18,960 --> 00:33:20,720
They should never see your naked body."
535
00:33:20,720 --> 00:33:23,920
So the idea of painting women naked
536
00:33:23,920 --> 00:33:26,160
was indeed a deeply sexual act.
537
00:33:36,160 --> 00:33:38,960
- It's a lot of focused, concentrated time
538
00:33:38,960 --> 00:33:40,720
together in the studio.
539
00:33:40,720 --> 00:33:43,960
And I think, in my memory, it tells me
540
00:33:43,960 --> 00:33:46,240
that I was sort of coming around
maybe what would have been
541
00:33:46,240 --> 00:33:48,720
an average of two, two
and a half days a week.
542
00:33:48,720 --> 00:33:50,160
Something like this.
- Yeah.
543
00:33:50,160 --> 00:33:55,000
- For about four hours, four
or five hours each sitting.
544
00:33:55,000 --> 00:33:56,800
- I know it was a difficult pose
545
00:33:56,800 --> 00:33:59,520
and this arm was particularly
difficult, wasn't it?
546
00:33:59,520 --> 00:34:00,960
I mean, the artists could often
547
00:34:00,960 --> 00:34:03,200
be criticized for being cruel.
548
00:34:03,200 --> 00:34:06,040
- I remember my body not being very happy.
549
00:34:06,040 --> 00:34:08,520
There were yeah, sort of aches and pains
550
00:34:08,520 --> 00:34:10,480
that I hadn't experienced before.
551
00:34:17,000 --> 00:34:19,160
I don't know what's
happening, but this arm
552
00:34:19,160 --> 00:34:23,400
would have to be holding
the weight of the body
553
00:34:23,400 --> 00:34:25,800
which seems like, nearly impossible.
554
00:34:25,800 --> 00:34:27,400
- You see that really well.
555
00:34:27,400 --> 00:34:29,400
- If you were really sort of leaning over
556
00:34:29,400 --> 00:34:33,640
and having that as the point
that's anchoring the pose,
557
00:34:33,640 --> 00:34:36,640
then there would have to
be incredible tension.
558
00:34:36,640 --> 00:34:38,240
I wonder if there wasn't
something that was
559
00:34:38,240 --> 00:34:41,320
more vertical that was
sort of then tipped over.
560
00:34:41,320 --> 00:34:44,480
Gravity will tell you, and
circulation will tell you
561
00:34:44,480 --> 00:34:46,520
that it's not a good
idea to have your arms
562
00:34:46,520 --> 00:34:48,360
above your head for a very long time,
563
00:34:48,360 --> 00:34:51,280
but I know that this varies
a lot between models.
564
00:34:51,280 --> 00:34:54,000
I know a couple of models
that can hold their arms
565
00:34:54,000 --> 00:34:56,840
above their head for a whole hour,
566
00:34:56,840 --> 00:34:59,400
where within 10 minutes at the most,
567
00:34:59,400 --> 00:35:03,120
I would have no blood
and there would be pain.
568
00:35:06,560 --> 00:35:08,800
As a naked person in the room,
569
00:35:08,800 --> 00:35:12,280
it can sometimes be or feel vulnerable.
570
00:35:12,280 --> 00:35:15,280
And I think sometimes it
could seem very subtle
571
00:35:15,280 --> 00:35:18,040
and I think I've been in situations where
572
00:35:18,040 --> 00:35:21,200
people might have used
particular terminology
573
00:35:21,200 --> 00:35:23,080
that they're probably naive to the fact
574
00:35:23,080 --> 00:35:28,080
that that could maybe make
one not feel so comfortable
575
00:35:28,640 --> 00:35:31,360
and perhaps a little bit more exposed.
576
00:35:31,360 --> 00:35:33,600
What we're doing has
nothing to do with sex,
577
00:35:33,600 --> 00:35:35,840
but I think it would be naive to say
578
00:35:35,840 --> 00:35:40,840
that it can't be, because
we're sexual beings.
579
00:35:40,840 --> 00:35:41,920
It's not the case with Andy.
580
00:35:41,920 --> 00:35:43,480
Andy is very, very clear.
581
00:35:43,480 --> 00:35:45,480
- I don't think about
sex when I'm painting.
582
00:35:45,480 --> 00:35:47,360
I don't need to go to the next room
583
00:35:48,440 --> 00:35:50,600
and kind of have an orgasm or something
584
00:35:50,600 --> 00:35:53,000
to better paint, to put it crudely.
585
00:35:53,000 --> 00:35:54,080
But I think there probably have been
586
00:35:54,080 --> 00:35:55,960
artists that have done that.
587
00:35:55,960 --> 00:35:57,360
- There is an expectation that artists
588
00:35:57,360 --> 00:35:58,800
have sex with their models.
589
00:35:58,800 --> 00:36:03,640
Writers talk about not letting good girls
590
00:36:03,640 --> 00:36:06,120
go into artists' studios because of
591
00:36:06,120 --> 00:36:08,080
all the things that could happen to them.
592
00:36:08,080 --> 00:36:11,120
So whether this during Titian's case,
593
00:36:11,120 --> 00:36:12,960
I mean, it's lost to history.
594
00:36:12,960 --> 00:36:13,800
Nobody knows.
595
00:36:13,800 --> 00:36:15,960
- We don't know, is the answer,
596
00:36:15,960 --> 00:36:17,000
and I didn't think anybody will,
597
00:36:17,000 --> 00:36:19,160
and I don't think it
should change our views
598
00:36:19,160 --> 00:36:21,000
about pictures either.
599
00:36:21,000 --> 00:36:22,480
What people do in the privacy
600
00:36:22,480 --> 00:36:24,840
of their own studios is their affair.
601
00:36:24,840 --> 00:36:27,400
(lively music)
602
00:36:29,600 --> 00:36:32,040
- It may be difficult to know
who Titian's models were,
603
00:36:32,040 --> 00:36:33,840
but there's reported difficulty in getting
604
00:36:33,840 --> 00:36:36,480
the right kind of female models.
605
00:36:36,480 --> 00:36:39,160
- They are not professional
models, I think,
606
00:36:39,160 --> 00:36:42,120
and nor are they relatives, of course.
607
00:36:42,120 --> 00:36:45,240
they are presumably courtesans, of which
608
00:36:45,240 --> 00:36:47,000
there was a great number in Venice.
609
00:36:49,720 --> 00:36:53,760
- So Venice, this very
beautiful city raising out
610
00:36:53,760 --> 00:36:57,720
from the water, was one
of the wonders in Europe.
611
00:36:57,720 --> 00:37:01,720
Just an amazing, really
beauty, with approximately
612
00:37:01,720 --> 00:37:04,760
a population of 170,000 inhabitants.
613
00:37:07,960 --> 00:37:10,400
11,000 were courtesans.
614
00:37:11,720 --> 00:37:15,640
And here in the middle, over there behind
615
00:37:15,640 --> 00:37:18,320
the Rialto Bridge, you can see this area,
616
00:37:18,320 --> 00:37:22,800
which was the ancient red light district.
617
00:37:22,800 --> 00:37:27,640
In 1565, a catalog was printed, a catalog
618
00:37:29,240 --> 00:37:34,240
of the 220 most important
Venetian courtesans.
619
00:37:38,720 --> 00:37:39,880
- It's important to
think about courtesans'
620
00:37:39,880 --> 00:37:41,400
cultural relationship to these paintings
621
00:37:41,400 --> 00:37:42,960
because this is a new kind of culture.
622
00:37:42,960 --> 00:37:44,200
You're going to get courtesans
623
00:37:44,200 --> 00:37:45,720
in the early 16th century in Venice,
624
00:37:45,720 --> 00:37:49,000
and Titian is friends with
some of these courtesans,
625
00:37:49,000 --> 00:37:50,960
he's very much part of this culture.
626
00:37:52,120 --> 00:37:54,720
(upbeat music)
627
00:37:58,040 --> 00:37:58,880
- Let's go.
628
00:38:05,200 --> 00:38:09,360
Now we are in Castellete in the ancient
629
00:38:09,360 --> 00:38:12,640
red light district of Venice.
630
00:38:12,640 --> 00:38:16,520
So we can also see some
very beautiful statues
631
00:38:16,520 --> 00:38:20,320
reminding us of some of their very special
632
00:38:20,320 --> 00:38:24,880
and attractive female attributes,
because not far from here
633
00:38:24,880 --> 00:38:29,680
there is also the very
famous Bridge of Tits,
634
00:38:29,680 --> 00:38:33,200
where the courtesans there were used,
635
00:38:33,200 --> 00:38:36,280
where they are to show their tits.
636
00:38:36,280 --> 00:38:39,400
Of course, they were totally bare-breasted
637
00:38:39,400 --> 00:38:42,160
to entice clients.
638
00:38:47,040 --> 00:38:50,360
For instance, we can find Ludovica Stella,
639
00:38:50,360 --> 00:38:55,360
living here in Campo Santa
Barnaba, just drio la chiesa.
640
00:38:55,760 --> 00:38:58,120
It means behind the church.
641
00:38:58,120 --> 00:39:00,840
let's check how much she charged.
642
00:39:00,840 --> 00:39:05,000
Only two scudi. Two shields, hmm.
643
00:39:05,920 --> 00:39:07,680
Quite good, actually.
644
00:39:07,680 --> 00:39:12,120
For instance, a doctor earned eight scudi,
645
00:39:12,120 --> 00:39:15,400
eight shields, for a month.
646
00:39:15,400 --> 00:39:17,520
So you can imagine the big amount
647
00:39:17,520 --> 00:39:20,840
of money that the courtesans earned.
648
00:39:20,840 --> 00:39:25,400
- Many women would have
sexual relations with a man
649
00:39:25,400 --> 00:39:30,400
in exchange for goods and
maybe rent or maybe a house,
650
00:39:31,000 --> 00:39:33,080
and that courtesan spent a lot of the time
651
00:39:33,080 --> 00:39:37,200
just creating wonderfully
beautiful atmospheres for them.
652
00:39:37,200 --> 00:39:39,080
So we'll write poetry and we'll sing
653
00:39:39,080 --> 00:39:42,040
and we'll be beautiful and
entertaining and accessible,
654
00:39:42,040 --> 00:39:45,040
in a way that a lot of
aristocratic women weren't.
655
00:39:45,040 --> 00:39:46,680
And so they wouldn't define themselves
656
00:39:46,680 --> 00:39:49,280
necessarily as sex workers
657
00:39:49,280 --> 00:39:51,760
- He's a purveyor of fantasy.
658
00:39:51,760 --> 00:39:54,000
So were the courtesans of Venice.
659
00:39:54,000 --> 00:39:57,120
They're both selling their
fantasies to the same people.
660
00:40:03,960 --> 00:40:07,480
(somber orchestral music)
661
00:40:45,760 --> 00:40:48,360
- Here, we've got Diana
as the rather commanding
662
00:40:48,360 --> 00:40:52,320
virgin goddess who has
discovered that one of her
663
00:40:52,320 --> 00:40:57,280
poor attendants, the sad
Callisto here, who has
664
00:40:57,280 --> 00:40:59,200
because they had to get undressed,
665
00:40:59,200 --> 00:41:01,040
she's revealed that she was pregnant.
666
00:41:01,040 --> 00:41:04,800
Callisto was impregnated
by the god Jupiter
667
00:41:04,800 --> 00:41:06,480
in the form of Diana.
668
00:41:06,480 --> 00:41:08,520
- She's not allowed to be pregnant because
669
00:41:08,520 --> 00:41:11,360
Diana's nymphs are supposed to be chaste.
670
00:41:11,360 --> 00:41:14,160
- It's a terrible moment
where she's being held down
671
00:41:14,160 --> 00:41:17,000
by the other nymphs and they're
revealing her pregnancy.
672
00:41:17,000 --> 00:41:21,400
Diana and Callisto is a
deeply upsetting painting.
673
00:41:21,400 --> 00:41:23,320
- It's one of the most
expressively painted,
674
00:41:23,320 --> 00:41:26,040
possibly the most expressively painted.
675
00:41:26,040 --> 00:41:27,560
What this painting is, essentially,
676
00:41:27,560 --> 00:41:30,920
a rape victim ostracized by her peers,
677
00:41:30,920 --> 00:41:34,120
another innocent victim of fate.
678
00:41:34,120 --> 00:41:37,000
- Diana isn't a wicked
woman, she's a goddess,
679
00:41:37,000 --> 00:41:39,640
which means that she
can control your fate.
680
00:41:39,640 --> 00:41:42,120
Anything can happen if
there's somebody up there,
681
00:41:42,120 --> 00:41:45,240
is going to do something
good or bad for you.
682
00:41:45,240 --> 00:41:47,760
All that says that there
is no justice in the world.
683
00:41:47,760 --> 00:41:49,120
What happens happens.
684
00:41:50,680 --> 00:41:52,200
- It is interesting that the painting
685
00:41:52,200 --> 00:41:54,360
for Phillip gets so dark.
686
00:41:57,200 --> 00:41:59,560
(soft music)
687
00:41:59,560 --> 00:42:01,560
- Titian is very anxious,
there are two pensions
688
00:42:01,560 --> 00:42:04,560
and some other sums that
have not been paid to him.
689
00:42:04,560 --> 00:42:07,080
He has not been paid as they had agreed
690
00:42:07,080 --> 00:42:08,800
for a very long time by this point.
691
00:42:08,800 --> 00:42:11,240
- Now that if you work
for a duke or a king,
692
00:42:11,240 --> 00:42:14,000
there's nothing you can
do about taking them
693
00:42:14,000 --> 00:42:15,880
to court if they don't pay.
694
00:42:15,880 --> 00:42:17,240
They're not gonna give you the contract.
695
00:42:17,240 --> 00:42:18,160
That's how it is.
696
00:42:18,160 --> 00:42:21,600
All you can do is kind
of go on and on and on,
697
00:42:21,600 --> 00:42:23,960
"where's my money," and so forth.
698
00:42:23,960 --> 00:42:26,480
(tense music)
699
00:42:33,160 --> 00:42:37,080
(speaking in foreign language)
700
00:43:21,760 --> 00:43:24,320
- Phillip II's ambitions and his budget
701
00:43:24,320 --> 00:43:25,400
was getting bigger and bigger.
702
00:43:25,400 --> 00:43:26,920
He was fighting a lot of wars,
703
00:43:26,920 --> 00:43:28,480
and obviously there were these
704
00:43:28,480 --> 00:43:31,280
very expensive ventures in the Americas.
705
00:43:32,400 --> 00:43:35,520
It led to a point where we as a firm
706
00:43:35,520 --> 00:43:38,240
became a bit more
conscientious about the risk.
707
00:43:38,240 --> 00:43:41,400
in this letter that Phillip
II sent to Max Fugger,
708
00:43:41,400 --> 00:43:43,640
it's more of a demanding
that he would want us
709
00:43:43,640 --> 00:43:46,680
to finance one million ducats.
710
00:43:46,680 --> 00:43:49,680
So our answer is not no, it's more of a
711
00:43:49,680 --> 00:43:52,880
"we have to see if we're
able to accommodate that,"
712
00:43:52,880 --> 00:43:55,440
and we sort of tried to buy time.
713
00:43:55,440 --> 00:43:58,120
This is essentially
writing together how large
714
00:43:58,120 --> 00:44:02,480
is the outstanding sum that
Phillip II owes to us as a firm,
715
00:44:02,480 --> 00:44:06,240
and how is that split within
the various pieces of debt
716
00:44:06,240 --> 00:44:07,520
that we have given to him?
717
00:44:07,520 --> 00:44:10,520
And the sum that comes
out is rather large.
718
00:44:10,520 --> 00:44:14,080
So we tried to find a way of
not going into that request
719
00:44:14,080 --> 00:44:16,880
for financing because the outstanding debt
720
00:44:16,880 --> 00:44:20,280
was 6 million ducats,
which in today's terms
721
00:44:20,280 --> 00:44:22,560
is roughly $600 million.
722
00:44:24,320 --> 00:44:26,520
This is essentially sort of
the beginning of the end,
723
00:44:26,520 --> 00:44:29,440
at least in terms of the
financing relationship
724
00:44:29,440 --> 00:44:34,080
between the Fugger family
and the Habsburg family.
725
00:44:34,080 --> 00:44:36,720
- Titian is obviously interested
in money and who is not,
726
00:44:36,720 --> 00:44:40,560
but he wasn't doing this
stuff for love exclusively.
727
00:44:40,560 --> 00:44:43,400
If he could be paid as well, That's fine.
728
00:44:43,400 --> 00:44:45,120
- When some of the
payments do come through,
729
00:44:45,120 --> 00:44:49,600
it was paid in a warrant for
rice, which gave him the right
730
00:44:49,600 --> 00:44:54,360
to import and export rice through
Naples without paying tax.
731
00:44:54,360 --> 00:44:58,680
So it was this kind of amazingly petty
732
00:45:00,280 --> 00:45:01,880
background to the whole thing.
733
00:45:01,880 --> 00:45:04,400
These sort of sublime paintings
734
00:45:04,400 --> 00:45:08,720
paid for in this torturous charade
735
00:45:09,960 --> 00:45:13,200
of constant promises,
constant impeachment.
736
00:45:13,200 --> 00:45:16,280
(bright chime music)
737
00:45:38,960 --> 00:45:43,600
Here, we have Europa,
the climax of the series
738
00:45:45,040 --> 00:45:49,560
- Titian painted it at probably
a high point in his career.
739
00:45:49,560 --> 00:45:53,000
He was about 70 years old
when he painted this painting,
740
00:45:53,000 --> 00:45:56,920
and he was really firing on
all cylinders by that moment.
741
00:46:01,800 --> 00:46:05,800
- Here is the bull again,
Jupiter in a new form,
742
00:46:06,680 --> 00:46:09,360
who is raping the terrified Europa.
743
00:46:09,360 --> 00:46:12,080
And there's a backstory
here about how the bull
744
00:46:12,080 --> 00:46:15,320
comes on to start with, all very sweet
745
00:46:15,320 --> 00:46:19,080
and Europa and her maids
play with the bull.
746
00:46:19,080 --> 00:46:22,440
When he's got her confidence, off he goes.
747
00:46:22,440 --> 00:46:25,000
Here she's on his back,
she's absolutely terrified.
748
00:46:26,160 --> 00:46:28,440
- Phillip would have
identified with Jupiter.
749
00:46:28,440 --> 00:46:33,440
He himself not only identified
with the ancient gods
750
00:46:33,520 --> 00:46:36,720
and goddesses, but
claimed descent from them.
751
00:46:36,720 --> 00:46:41,640
We know that Titian refers
to this painting in 1562
752
00:46:42,920 --> 00:46:45,080
as the seal on the series.
753
00:46:46,120 --> 00:46:47,680
He's pleased with this painting.
754
00:46:47,680 --> 00:46:49,800
There is a level of
quality embedded in it,
755
00:46:49,800 --> 00:46:52,640
a level of intentionality,
which perhaps he feels
756
00:46:52,640 --> 00:46:56,000
he's come to at the end of a campaign
757
00:46:56,000 --> 00:46:58,880
of over a decade of
painting some of the most
758
00:46:58,880 --> 00:47:01,760
fabulous and meaningful
paintings in his career.
759
00:47:04,360 --> 00:47:07,440
Traditionally, art historians
have appreciated it
760
00:47:07,440 --> 00:47:10,720
for its color and for its technique.
761
00:47:11,920 --> 00:47:15,880
- Every inch of this is
a kind of molten ecstasy.
762
00:47:15,880 --> 00:47:17,920
It's ecstatic, isn't it?
763
00:47:17,920 --> 00:47:20,160
Her posture is ecstatic.
764
00:47:20,160 --> 00:47:23,520
That sense of ecstasy
extends out into the sky
765
00:47:23,520 --> 00:47:27,160
and the reflections and the
luminosity of the water.
766
00:47:28,880 --> 00:47:30,760
- Not only is she half uncovered,
767
00:47:30,760 --> 00:47:33,400
but her right breast is visible.
768
00:47:33,400 --> 00:47:37,320
In the first iteration,
her breast was covered.
769
00:47:37,320 --> 00:47:39,240
He then lowered the neckline of her dress
770
00:47:39,240 --> 00:47:42,120
until it was fully exposed,
so that clearly suggests
771
00:47:42,120 --> 00:47:45,560
a desire to please his
patron in the most basic,
772
00:47:45,560 --> 00:47:47,160
sexualized and erotic way.
773
00:47:48,480 --> 00:47:51,800
If you look at the face
of Jupiter, Titian chose
774
00:47:51,800 --> 00:47:56,120
to depict him facing the
viewer, facing Phillip.
775
00:47:56,120 --> 00:47:58,560
He looks at us with these wide eyes
776
00:47:58,560 --> 00:48:01,680
and this pink wet nose
as if to say, "Who, me?"
777
00:48:01,680 --> 00:48:04,280
And so there's a momentary hesitation
778
00:48:04,280 --> 00:48:06,840
where you look at the painting and realize
779
00:48:06,840 --> 00:48:08,240
there's something pretty awful going on.
780
00:48:08,240 --> 00:48:10,680
But at the same time, you look at the bull
781
00:48:10,680 --> 00:48:13,760
who's the perpetrator and
you think, "well, wait,
782
00:48:13,760 --> 00:48:17,000
is it possible that he's the
one about to rape this woman?"
783
00:48:18,080 --> 00:48:21,800
I think hat kind of hesitation that Titian
784
00:48:21,800 --> 00:48:24,720
builds into the painting
is crucial to opening up
785
00:48:24,720 --> 00:48:26,400
more potential meanings in it.
786
00:48:27,320 --> 00:48:29,560
- It's interesting because it has a lot of
787
00:48:29,560 --> 00:48:34,480
art historical writing about
it that completely dismisses
788
00:48:34,480 --> 00:48:36,600
the idea that this is a woman being raped.
789
00:48:38,160 --> 00:48:39,640
We don't look at the subject matter,
790
00:48:39,640 --> 00:48:43,280
we look at brush strokes
and we look at, oh, genius
791
00:48:43,280 --> 00:48:46,240
and we look at literature,
We just look at everything
792
00:48:46,240 --> 00:48:49,240
apart from what is in front
of us a lot of the time
793
00:48:49,240 --> 00:48:51,560
and what is in front of us,
if you look at it bluntly,
794
00:48:51,560 --> 00:48:55,080
is abduction and assault and rape.
795
00:48:57,480 --> 00:49:00,160
- I first read Ovid at
school and I remember
796
00:49:00,160 --> 00:49:02,880
very clearly at school, we were taught
797
00:49:02,880 --> 00:49:05,400
that we should say it wasn't
rape, it was ravishing.
798
00:49:05,400 --> 00:49:07,960
Somehow as if the women enjoyed it.
799
00:49:07,960 --> 00:49:12,720
It's not surprising that
recent discussion of Ovid
800
00:49:12,720 --> 00:49:17,480
has been much clearer
about what we're reading,
801
00:49:17,480 --> 00:49:21,560
the treatment of women
in this very long book
802
00:49:21,560 --> 00:49:25,280
is they are often the victims of assault,
803
00:49:25,280 --> 00:49:28,480
sexual violence, and there's
no two ways about it.
804
00:49:28,480 --> 00:49:29,480
They are raped.
805
00:49:32,520 --> 00:49:36,000
(somber orchestral music)
806
00:49:46,520 --> 00:49:50,480
- One thing that one can say
about the Titians in general
807
00:49:50,480 --> 00:49:54,000
is that when the major
artists did see them,
808
00:49:55,200 --> 00:49:59,000
these pictures had a
decisive impact on a number
809
00:49:59,000 --> 00:50:01,600
of really great European artists, in a way
810
00:50:01,600 --> 00:50:05,000
that no other group of pictures ever did.
811
00:50:06,280 --> 00:50:09,000
Reubens was transformed by the experience
812
00:50:09,000 --> 00:50:12,800
of seeing them, Velazquez
based his whole life
813
00:50:12,800 --> 00:50:15,200
on the fact that he
was familiar with them.
814
00:50:27,200 --> 00:50:29,440
- I think Lucien Freud said this, and this
815
00:50:29,440 --> 00:50:31,560
companion piece, Diana and Callisto.
816
00:50:31,560 --> 00:50:34,280
were the most beautiful
painting ever created,
817
00:50:34,280 --> 00:50:35,720
Not a bad claim.
818
00:50:45,280 --> 00:50:47,360
- Titian was sending these
works out without ever
819
00:50:47,360 --> 00:50:50,600
having the opportunity for him to see them
820
00:50:50,600 --> 00:50:52,440
together in his own studio.
821
00:50:52,440 --> 00:50:54,880
He did intend them as
a series and Phillip II
822
00:50:54,880 --> 00:50:56,960
wanted them as a series, but in fact,
823
00:50:56,960 --> 00:50:59,280
when they all arrived
in Spain, they actually
824
00:50:59,280 --> 00:51:01,920
stayed together for a
very, very short period.
825
00:51:08,640 --> 00:51:10,760
- We tend to think of
them as being together
826
00:51:10,760 --> 00:51:12,360
from the beginning, but in fact, the thing
827
00:51:12,360 --> 00:51:14,600
that was most striking
to me when I mapped them
828
00:51:14,600 --> 00:51:19,160
as a group, was to see that
almost from the beginning,
829
00:51:19,160 --> 00:51:20,320
they weren't together.
830
00:51:21,880 --> 00:51:24,400
(chime music)
831
00:51:26,280 --> 00:51:28,680
They were really only
together for 20 years.
832
00:51:33,120 --> 00:51:37,280
I wanted to animate the
facts that these objects
833
00:51:37,280 --> 00:51:41,480
were in constant motion
and think about who saw
834
00:51:41,480 --> 00:51:44,680
these artworks, and also
what these artworks saw
835
00:51:44,680 --> 00:51:46,280
over the course of their lives.
836
00:51:48,080 --> 00:51:51,600
So the Venus and Adonis,
which is now in the Prado,
837
00:51:51,600 --> 00:51:54,040
was sent originally to
England when Philip II
838
00:51:54,040 --> 00:51:56,280
was getting married to Mary Tudor,
839
00:51:56,280 --> 00:51:59,680
the Perseus and Andromeda
is sent to Ghent.
840
00:51:59,680 --> 00:52:03,440
We can look at the page
that we have for Europa
841
00:52:03,440 --> 00:52:07,440
and be able to see all of
the places that she traveled.
842
00:52:08,360 --> 00:52:12,800
First, start off in Venice,
where the painting was executed,
843
00:52:12,800 --> 00:52:16,360
and then is sent to Spain
where Phillip II receives it.
844
00:52:18,080 --> 00:52:20,600
What the project reveals
about who's predominantly
845
00:52:20,600 --> 00:52:24,560
looking at these pictures
is that it is mostly men.
846
00:52:24,560 --> 00:52:27,520
Francois Louis-Joseph
de Laborde-Mereville,
847
00:52:27,520 --> 00:52:30,080
the Bridgewater Syndicate, Lord Berwick,
848
00:52:30,080 --> 00:52:32,840
the Earls of Darnley,
the Colnaghi Gallery.
849
00:52:33,880 --> 00:52:37,680
It seems very clear that these artworks
850
00:52:37,680 --> 00:52:41,520
are mostly seen by men
and collected by men,
851
00:52:41,520 --> 00:52:46,360
gifted to men, exchanged
by men or among men.
852
00:52:47,200 --> 00:52:50,320
That tells us also that
artworks with women
853
00:52:50,320 --> 00:52:53,160
depicted in them were important
854
00:52:53,160 --> 00:52:55,720
as transactional items between men.
855
00:52:59,680 --> 00:53:02,280
(somber music)
856
00:53:04,000 --> 00:53:06,640
- 20 years ago or so, a
feminist art historian
857
00:53:06,640 --> 00:53:08,800
started to say, hang on a minute.
858
00:53:10,000 --> 00:53:10,960
How about the 70s onwards?
859
00:53:10,960 --> 00:53:13,200
You get these responses to the nudes,
860
00:53:13,200 --> 00:53:16,440
so you start to think of
women like Carolee Schneemann,
861
00:53:16,440 --> 00:53:21,000
where she uses her own
body to articulate ideas
862
00:53:21,000 --> 00:53:25,680
about power and art and how
female sexuality is used
863
00:53:25,680 --> 00:53:28,480
by artists without any recourse
864
00:53:28,480 --> 00:53:31,440
or any real thoughts
about women themselves.
865
00:53:31,440 --> 00:53:35,520
The reclining nude is
absolutely related to Titian.
866
00:53:36,800 --> 00:53:38,720
It's just the fact of women
867
00:53:38,720 --> 00:53:41,000
being objectified in Western art.
868
00:53:41,000 --> 00:53:45,080
Just a real sense of
anger, a real sense of fury
869
00:53:45,080 --> 00:53:48,520
that the art world kind of
colludes in this objectification.
870
00:53:57,800 --> 00:54:01,080
- To demand that art
ve sort of morally pure
871
00:54:01,080 --> 00:54:03,040
is basically to demand that art not do
872
00:54:03,040 --> 00:54:04,160
what it's always done.
873
00:54:07,480 --> 00:54:08,360
And that's what art helps us do.
874
00:54:08,360 --> 00:54:10,960
Art is not there to
provide a moral example.
875
00:54:10,960 --> 00:54:12,360
Art is there to ask us questions
876
00:54:12,360 --> 00:54:14,280
or make us ask questions of each other.
877
00:54:15,760 --> 00:54:19,000
- There's a lot of
difficulty now both about
878
00:54:19,000 --> 00:54:24,000
Ovid's poem and about Titian's
dialogue with Ovid's poem.
879
00:54:24,800 --> 00:54:28,680
I feel much more doubtful, not to say.
880
00:54:28,680 --> 00:54:30,600
I'm fairly hostile to the view that
881
00:54:30,600 --> 00:54:32,200
that means, so we shouldn't read it
882
00:54:32,200 --> 00:54:33,680
or so we shouldn't look at it.
883
00:54:35,200 --> 00:54:38,440
I think unless we face up to
what rape is, we are lost.
884
00:54:38,440 --> 00:54:39,600
That's what we need to know.
885
00:54:39,600 --> 00:54:41,840
There is something we need to
886
00:54:41,840 --> 00:54:44,960
look at, see and recognize here.
887
00:54:47,400 --> 00:54:51,160
Put these in the cupboard,
we're depriving ourselves
888
00:54:51,160 --> 00:54:54,280
of something which is
gonna make us think harder
889
00:54:54,280 --> 00:54:56,720
and better and more productively
890
00:54:56,720 --> 00:54:59,280
about what sexual violence is.
891
00:55:05,720 --> 00:55:08,200
(chime music)
892
00:55:21,600 --> 00:55:25,760
- The day we knew we had
to close the gallery,
893
00:55:25,760 --> 00:55:29,720
the team decided to gather
together at course at six,
894
00:55:29,720 --> 00:55:33,400
just before the doors closed to the public
895
00:55:33,400 --> 00:55:35,480
so that we could spend
a bit of time together
896
00:55:35,480 --> 00:55:38,600
in the exhibition that all of
us had played a part in doing.
897
00:55:42,360 --> 00:55:44,440
So we wanted to enjoy those last
898
00:55:44,440 --> 00:55:46,360
few minutes before the visiting public.
899
00:55:54,160 --> 00:55:55,400
It was a strange moment.
900
00:55:57,000 --> 00:55:59,600
I've never lived a moment
like that before, frankly.
901
00:56:01,240 --> 00:56:04,840
In times of stress or in times of crisis,
902
00:56:04,840 --> 00:56:09,840
I think museums and art
and music and pictures
903
00:56:10,320 --> 00:56:12,640
can play an enormously important role
904
00:56:12,640 --> 00:56:16,480
where people look for solace,
where they look for comfort,
905
00:56:16,480 --> 00:56:18,760
where they look for some kind of guidance.
906
00:56:20,280 --> 00:56:23,840
So it weighs heavily on you
to have to lock the doors on
907
00:56:23,840 --> 00:56:27,680
a room that holds some of the
greatest pictures ever painted
908
00:56:28,680 --> 00:56:30,880
and you can't allow people to see them.
909
00:56:32,720 --> 00:56:35,400
But we know that we've
done something important
910
00:56:35,400 --> 00:56:38,600
and we're very keen to
share it when we're able
911
00:56:38,600 --> 00:56:39,920
to open our doors again.
912
00:56:41,880 --> 00:56:44,480
(solemn music)
913
00:56:49,800 --> 00:56:52,480
(doors closing)
914
00:57:30,920 --> 00:57:33,480
(bright music)
69264
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