All language subtitles for The.Unseen.Realm.2019.720p.WEBRip.x264.AAC-[YTS.MX]

Downloaded from
YTS.MX

(uplifting orchestral music)

Official YIFY movies site:
YTS.MX

- [Michael] God gives us a new identity as his children.

We belong with him as he intended.

The Bible says we will one day replace

the rebellious sons of God in his Divine Council.

He also gives us a mission.

We're here to grow God's family.

- We're gonna go on a fascinating journey.

We'll explore some strange passages.

We'll reexamine some familiar ones

with meanings hidden in plain sight.

We'll look at the Bible through the supernatural

worldview of its writers.

By the time we're done,

you'll never be able to look at your Bible

the same way again.

There's a lot to be seen when
it comes to the unseen realm.

(etheric music)

- The Bible asks us to believe a lot of strange things

about the spiritual world.

At first, we might be tempted to ignore them,

but if we say we believe the Bible,

we can't avoid these concepts.

Much of what we think we know

about the spirit world isn't true.

It's been filtered down through centuries

of church tradition.

Angels do not have wings.
Demons don't have horns or tails.

And for the biblical writers,

the unseen realm was home to
more than angels and demons.

There were other bigger players.

So do you believe what's in your Bible?

(mysterious music)

- The rock at Caesarea Philippi

might be the most imposing rock face in Israel.

Imagine standing in front of the 500-foot wide face

and hearing Jesus' words,

"Upon this rock, I will build my church."

This is the place where
Jesus and his disciple stood,

the scene of Peter's confession.

And when Jesus added, "And the gates of hell

will not be able to withstand the church,"

he knew what he was talking about.

- Gates to hell, really?

The authors of scripture believe the gods

of the nations were real.

Look at Psalm 82 carefully.

- [Announcer] "God stands in the divine assembly.

He administers judgment in the midst of the gods."

- When you really look at
Psalm 82:1, it's kind of shocking,

but there it is plain as day.

God presides over an assembly of gods

that he calls his sons.

We're just not used to thinking of the heavenly host

in those terms, but that's what the Hebrew text says.

Psalm 89 says the same thing

about God's council in the heavens.

- [Announcer] "A God feared greatly

in the council of the holy ones."

- The Hebrew word translated
Gods in Psalm 82 is Elohim.

Now, most of the time it should be translated

as capital G God, but sometimes it's plural,

and Psalm 82:1 has both.

The problem for us is that we think this is a problem

for monotheism, but it's not.

We're taught to associate the letters G, O and D

with a specific set of unique attributes.

That's why putting an S on the end makes us queasy.

But the word Elohim is not
about a set of unique attributes.

The Bible itself tells us that.

(heavenly orchestral music)

- Elohim is simply a word used

to describe a supernatural being.

It says nothing, nothing about attributes.

That's why the biblical writers used Elohim

for other spirit beings besides God.

It's used for the gods of the nations.

It's used for demons, it's used for angels,

even the disembodied human dead.

However, Yahweh is one of those Elohim,

and no other Elohim is like him.

I repeat, no other Elohim is like him.

The Bible describes him in unique ways.

There is only one of him,

one of him existing as three persons:

Father, Son and Holy Spirit,

and he is the creator of all other Elohim.

(soothing music)

- Psalm 82 places the heavenly host in a council.

That term is appropriate
because these beings participate

in God's rule of the world.

Now, certainly God doesn't need their help,

but he lets them participate.

Consider the strange story
that the prophet Micaiah

gave to the wicked Israel like king, Ahab.

- [Announcer] "Therefore hear the word of Yahweh."

I saw Yahweh sitting on his throne

with all the hosts of heaven standing beside him

from his right hand and from his left hand.

And Yahweh said, 'Who will entice Ahab

so that he will go up and fall at Ramoth-Gilead?'

Then this one was saying one thing,

and the other one was saying another.

Then a spirit came out and
stood before Yahweh and said,

'I will entice him, ' and Yahweh said to him, 'How?'

He said, 'I will go out and I will be a false spirit

in the mouth of all his prophets.'

And he said, 'You shall entice and succeed.

Go out and do so.

So then see that Yahweh has placed a false spirit

in the mouth of all these, your prophets,

"and Yahweh has spoken disaster concerning you.'"

- Did you catch where the Bible asked you to believe?

God meets with his heavenly host to decide

what happens on Earth?

These beings, the gods of the council are spirits,

not people or idols.

(pensive music)

- Remember, Yahweh, the God of Israel is an Elohim,

a spirit being, but no other Elohim is him.

He is one of a kind. He is the true God with a capital G.

He alone is the perfect sovereign creator.

He is the most high God.

Now, Psalm 82:6 says God has sons.

"Sons of the Most High," is the phrase.

- [Announcer] "I have said, you are gods

and sons of the Most High, all of you."

- Who are these sons of God? It sounds odd.

What about Jesus?

How can there be all these other sons of God?

The answer is found in verses like John 3:16,

where Jesus is described as the unique son of God.

Now, some translations say only begotten,

but the word actually means unique, one of a kind.

How is Jesus unique?

The New Testament says he is God,

the one uncreated God in the flesh.

None of the other sons of God fit that description.

- The sons of God language
made sense to ancient people.

God was king, and kings assigned their sons

high-ranking jobs in their government.

So it is in the unseen realm.

It's important because the sonship language

reminds us that God wants a family.

His family extends to both
the unseen world and to Earth,

and those two families come together in Eden.

(dramatic orchestral music)

- God addressed His council when He created

the first man and woman,
the council was already there.

- [Announcer] "So God created humankind in his image,

in the likeness of God, He created him.

Male and female, He created them."

- God told his heavenly family
he wanted to create humanity.

Now, people often think God addressed

the other members of the
Trinity, but that is not the case.

The other members of the Trinity

are co-equal and co-omniscient.

God wouldn't need to tell them anything.

God speaks to his heavenly host here.

Job 38 tells us the sons of God were present

at the creation. (pensive music)

- [Announcer] "Where were you at my laying"

the foundation of the earth, when the morning stars

were singing together and all of the sons of God

shouted for joy?

(etheric vocalization music)

- The image of God concept helps us to understand

how humans and the heavenly host are both like God.

Both of God's families represent him.

The supernatural sons of God represent Him

in the unseen realm and we represent God on Earth.

- But how do we represent God?

We saw how divine beings participate in God's rule.

God created humans to participate in his plan

to make the earth all He envisioned

and to enjoy it with Him.

- Imaging God is a status we have on Earth,

not a specific ability.

We bear that status from the moment of conception

until death.

To be human is to image God,

but God also shares His attributes with us.

Beginning with Adam and Eve,

we were supposed to take
care of Creation and develop it.

God wanted the whole earth to be like Eden.

- The knowledge that all
humans are representatives of God

prompts us to see all human life as sacred.

It leaves no room for racism.

Injustice has no place, and
the abuse of power at home,

at work or in government cannot be justified.

(ominous music)

- Obviously, the world isn't like Eden.

People don't treat each
other as equal imagers of God,

not even close.

What happened?

The answer lies in God's
decision to share His attributes

with both His supernatural and human children.

And one of those attributes is freedom or free will.

It is freedom, not mere intelligence,

that allows for meaningful choices.

God didn't program his children like robots.

If He did, we wouldn't truly be like Him.

Having freedom meant God's
children might choose to rebel.

That's what happened.

(ominous music)

- Remember, we don't have God's perfect nature,

even though both humans
and the heavenly sons of God

represent Him in their respective realm.

God tells us in Job 15 that
He doesn't trust His holy ones.

He knows they can fail.

- [Announcer] "Look, He does not trust His holy ones,

and the heavens are not clean in His eyes."

- Eden was the home and headquarters of God.

His supernatural and
earthly families resided there.

God wanted them to image him in their own ways,

heaven and earth blended together into one family.

But, one family member didn't like that idea.

(instrument hissing)

- We've all heard about the serpent in Eden,

but why a serpent, what's that supposed to tell us?

Ancient people knew how to
take this scene, but we don't.

We assume the serpent is merely an animal.

His form is important, but
the story is not about zoology.

The story is about a supernatural rebellion.

Isaiah alludes to that rebellion.

- [Announcer] "I will raise up my throne above the stars

of God, and I will sit on the mountain of assembly.

I will make myself like the Most High."

- Isaiah is talking about the
sons of God in the assembly.

Just like Job, he refers to them as stars.

They were present before Eden.

Ezekiel 28 mentions the rebellion in Eden as well.

In Ezekiel's case, a guardian cherub

gets kicked out of Eden.

- [Announcer] "You were an anointed guardian cherub,

and I placed you on God's holy mountain.

You walked in the midst of stones of fire."

- Ancient Mesopotamian tablets talk about

cherub throne guardians and describe them

as snakes and dragons.

The serpent of Eden was
actually a supernatural being

whose job was to guard God's throne.

An ancient person would've known the scene

was about a rebel in the Divine Council.

- Like the supernatural rebel, Adam and Eve rebel too.

Eden was lost, the rebel
security guard was cast down.

He brought death to earth,
and now everyone would die.

He became Lord of the dead.

Since everyone would die, humanity would be his.

(orchestral music rises)

Now most people know the basics of that story.

Christians believe it's why
the world is the way it is,

but that's actually incomplete.

What happened in Eden was
just the first of three reasons

why there's so much evil and death in the world.

There were actually two
more supernatural rebellions.

(ominous music)

- Genesis 6 describes the
second supernatural rebellion.

Some of the sons of God,
members of the heavenly council,

transgressed the boundary
between heaven and earth.

(mystical flute music)

- [Announcer] "The sons of God saw the daughters"

of humankind, that they were beautiful.

The Nephilim were upon the earth in those days

and also afterward when the sons of God

went into the daughters of humankind

"and they bore children to them."

- Both Peter and Jude references
story in the New Testament.

- [Announcer] "God did not spare the angels who sinned,

but held them captive in
Tartarus with chains of darkness,

and handed them over to be kept for judgment

and did not spare the ancient
world but preserved Noah."

- Jude also tells us about
the judgment of these angels.

- [Announcer] "The angels who did not keep

to their own domain but deserted

their proper dwelling place,
he has kept in eternal bonds

under deep gloom for the judgment of the great day."

- Both of these writers understood that Genesis 6

recorded the second supernatural rebellion.

The fallen sons of God were sent to Tartarus

for their transgression.

Tartarus is a Greek word for the realm of the dead,

what we think of as hell.

They'd stay there until the Day of the Lord

at the end of days.

A term like fallen angels makes us think of demons,

like the ones Jesus cast out,

but the rebels of Genesis 6 are imprisoned,

so they can't be the demons Jesus encountered.

So where did they come from?

The answer lies in the offspring produced

by the forbidden union between the sons of God

and the women in Genesis 6.

Those offspring were known as the Nephilim.

They were giants.

Their descendants became the giant clans

Moses and Joshua battled.

- [Announcer] "The Nephilim were upon the earth

in those days and also afterward."

- In the books of Numbers and Deuteronomy,

we learned about the giants
Moses and Joshua ran into.

They not only descended from the Nephilim,

but they are called by other names like Anakim

and the Rephaim.

That last name stands out.

Several Bible passages
described the dead spirits

of the Rephaim in the realm of the dead,

again, what we would think of as hell.

(ominous music)

- Extra-biblical Jewish writers believe the demons,

like those described in the gospels,

were disembodied spirits of the giants.

They base this on the Bible's
mention of dead Rephaim

in the underworld.

Jewish books like 1 Enoch and the Book of the Giants

from the Dead Sea Scrolls
make that point explicitly.

(dramatic orchestral music)

- If demons come from dead giants,

what happened to the giants?

Believe it or not,

the answer comes from a very familiar story.

(ominous, bassy music)

God told Joshua to destroy entire populations

in the land of Gannon,

but if you read the conquest account closely,

you'll also see places where God told Joshua

only drive them out, not kill them.

Now this seems inconsistent.

However, when you understand
the supernatural rationale

for what God wanted Joshua
to do, things become more clear.

- It's fascinating to discover that the conquest

actually began with the giants.

Moses initially sent 12 spies into the land.

They reported about the places they had visited

and where they saw the giant Anakim.

10 of the 12 spies convinced the rest of the people

they could not win against the Anakim.

God judged Israel with 40 years of wandering.

Notice that the giants were a focal point

from the very beginning of the conquest effort.

- At the end of the 40 years,

God took Israel up through
the east side of the Jordan.

He told them not to bother
the people of Moab and Ammon,

since the giant clans in those lands

had already been removed by the people of Esau,

relatives of the Israelites.

(etheric music)

God sent Moses and Joshua to Bashan, the realm of Og,

king of the Amorites.

Og was a giant the last of the Rephaim.

The prophet Amos described them.

- [Announcer] "I destroyed the Amorite before them

who was as tall as cedars
and was as strong as the oaks."

- The point is that once all
the giants from the other side

of the Jordan were removed,

Joshua could take the people into Canaan.

Joshua took the Israelites into the land.

It's important to notice that the places

that were designated for total destruction

correspond to the places
where the giants were seen.

The giant descendants of the Nephilim

were the real targets of the killing.

Many people died because
the Anakim lived among them,

but the descendants of the
Nephilim were the lethal threat.

(uplifting drumming music)

- The Nephilim and their descendants

were from the divine rebellion of Genesis 6.

They had been raised up by supernatural rebels

to oppose God and destroy his people.

Now in this light, the conquest,

the spiritual warfare laid out on earth,

either God's people Israel
would survive or be annihilated.

The story is cast as an epic battle of good and evil,

in both the spiritual and earthly sense.

Joshua could drive out people,

but the descendants of the
Nephilim had to be eliminated.

(triumphant music)

This is why when Joshua
defined victory in the conquest,

he said there are no more Anakim in the land.

The only ones left went to the Philistine cities.

One of those cities was Gath,

the home of Goliath and his brothers.

And eventually David would
complete the task of eliminating

the descendants of the Nephilim.

- The conquest is ultimately about God

protecting his own children against a cosmically

empowered threat bent on stopping Yahweh

from reestablishing Eden.

- God's original program was for Adam and Eve

to spread Eden throughout the Earth.

All people were to be God's people.

The whole earth was to be God's domain,

but that gets ruined and destroyed,

but God never gives up on his original plan,

God called a people to himself, the nation of Israel.

Yahweh wanted a land to restart a new Eden,

and the Anakim, descendants of rival gods,

would stop at nothing to prevent that.

(ominous music)

- The first two spiritual
rebellions produced Satan,

the giants, and the demons who came from them.

But there was one more
ancient rebellion looming ahead.

This one would produce another set of bad guys

and change the entire
landscape of God's relationship

with humanity, but ultimately they would become

the catalyst of God's redemption plan.

(uplifting music)

- [Announcer] "Come, let us build ourselves a city"

and a tower whose top reaches to the heavens.

And Yahweh said, 'Come, let us go down

and confuse their language there so that they

will not understand each other's language.'

"Therefore its name was called Babel."

- Now this is a really familiar story.

Less familiar is how the
story is told in Deuteronomy.

(pensive digitized music)

- [Announcer] "When the most high a portion the nations"

at his dividing up the sons of humankind,

he fixed the boundaries of the peoples

according to the number of the sons of God,

for Yahweh's portion was his people,

"Jacob, the share of his inheritance."

- When was humanity divided into nations?

That was at Babel.

Got a lot of the nations to the members

of his Divine Council.

The Bible says this is why the ancient nations

worshiped other gods.

God decided to let the
members of his Divine Council

govern the other nations in response

to humanity's rebellion at Babel.

- But the gods of the nations failed to rule justly.

God chastises them in Psalm 82.

- [Announcer] "God stands in the divine assembly.

He administers judgment in the midst of the gods.

'How long will you judge unjustly

and show favoritism to the wicked?'"

- Then God pronounces a judgment on them.

- [Announcer] "I have said you are gods and sons

of the Most High, all of you.

However, you will die like men

and you will fall like one of the princes."

- The gods will be judged, punished and will die.

It's startling to read these things.

God is so angry with his corrupt heavenly sons

that he condemns them.

Some passages in the
prophets place the fulfillment

of this punishment in the end
times at the Day of the Lord.

- [Announcer] "For the anger of Yahweh is against all"

the nations, and his wrath is against all their host.

All the host of heaven shall rot,

all their host shall wither.

On that day, Yahweh will punish
the host of heaven in heaven

"and the kings of the earth on the earth."

- This situation is at the heart of what scholars

call cosmic geography.

It's the idea that the nations around Israel

were under the dominion of other hostile gods.

Those nations and their gods surrounded

the holy ground of Israel,
Yahweh's portion of the earth.

(pensive digitized music)

The Book of Daniel picks up on that idea.

It discloses that supernatural beings

govern individual nations.

In other words, evil intelligences influence

the geopolitics of those nations.

- [Announcer] "But the prince of the kingdom of Persia

stood before me for 21 days.

And look, Michael, one of the chief princes,

came to assist me."

- Each of these nations has a supernatural prince,

a term that means ruler.

- [Announcer] "Now I return to fight against"

the prince of Persia.

And look, the prince of Javan will come,

and there is not one who contends with me

"against these beings, except Michael, your prince."

- Michael is the guardian of Israel.

The big picture reveals that there is an unseen

spiritual conflict behind
the empires of the Earth.

- 2 Kings 5 illustrates the idea of holy ground well.

In that story, Naaman, a
military commander from Syria,

visits Israel in search of the prophet Elisha.

To a surprise and joy, Elisha heals him of leprosy.

But afterward, he makes a really

interesting request of Elisha.

- "Then Naaman said, 'If not,
then please let a load of soil

on a pair of mules be given to your servants,

for your servants will never
again bring a burnt offering

and sacrifice to other gods, but only to Yahweh.'"

- Naaman asked Elisha for dirt from Israel.

Why? Because now he worshiped Yahweh.

He wanted holy ground to worship on.

(pensive orchestral music)

Cosmic geography is something
we see a lot of in the Bible.

It's about holy ground, a place for Yahweh to dwell

with his people, just like Eden.

Do we realize how dramatic
the judgment at Babel really was?

When it was over, God had
no relationship with humanity,

but God still wanted a family,

and he already had a plan to fix that problem.

He'd begin with one man named Abraham.

- The Bible recounts many stories

of God speaking from heaven,

but God did something more dramatic

when it came to Abraham, Isaac, and Jacob.

He appeared as a man.

Both Genesis and Acts will
tell us God came to Abraham

in a vision.

Visions are things you see.

The Old Testament often
describes God in visible terms:

standing, sitting, walking.

Invisible voices don't stand, sit and walk, do they?

God appears as a man in the Old Testament,

most often as the angel of the Lord.

Jacob first encountered Yahweh at Bethel,

a man who was more than what he appeared to be

wrestled him there.

That man was described by the prophet Hosea

as an angel and an Elohim.

That's why the angel of the Lord could say,

"I am the God of Bethel."

That's amazing. An angel refers to himself as God.

But even more startling is the quote in Genesis 48

where Jacob blesses
Joseph's children before he dies.

- [Announcer] "The God before whom my fathers",

Abraham and Isaac, walked,

the God who shepherded me all my life onto this day,

the angel who redeemed me from all evil,

"may he bless the boys."

- Jacob's prayer has three lines.

"May the God before who my father's walked,

may the God who shepherded me,"

and in the third line where we expect him

to mention God again, he swaps in.

"May the angel who redeemed me from harm."

And then he asks, "May he bless the boys."

Not may they bless the boys, but may he bless the boys.

That's what the Hebrew text says.

Jacob identified the angel with God.

Genesis intentionally draws a parallel

between the identity of the
angel of the Lord and Yahweh,

but it goes even deeper.

Two other concepts are associated with the angel.

They're the word and the name.

- [Announcer] "Look, I'm about to send an angel before you"

to guard you on the way to bring you to the place

that I have prepared.

Do not rebel against him
because he will not forgive

"your transgression, for my name is in him."

- When God tells Moses His name is in the angel,

He's telling Moses that He is in the angel.

The angel here possesses the power to forgive sin,

something only God can do.

When Yahweh says He put his name in the angel,

He's referring to His own presence.

It sounds odd, but sometimes the name

is actually described as a person.

(uplifting music)

- [Announcer] "Look, the name of Yahweh comes from afar,

burning with his anger and heaviness of cloud."

- The Bible does that because the name can be a person.

Even today, observant Jews
who don't want to pronounce.

God's name will refer to God himself as Hashem.

That's Hebrew for the name.

This reminds us of the burning bush

where God reveals His name.

Exodus 3 says both God and
the angel were in that bush.

(uplifting music)

- [Announcer] "And Moses came to the mountain",

and the angel of Yahweh
appeared to him in a flame of fire

from the midst of a bush.

And Yahweh saw that he turned aside to see,

"and God called to him from the midst of the bush."

- Yahweh reveals His name
to Moses at the burning bush.

Jesus revealed it as well.

- [Announcer] "I have revealed your name."

- Of course, the Jews already knew God's name.

It was in their Bible.

Jesus was saying He had manifested God to them.

If they had seen Him, they had seen God.

God's appearance as a man in the Old Testament

prepared people to receive God as man in Jesus.

- On their way to the promised land,

God gave Israel the law, but obedience to the law

wasn't how Israelites obtained salvation.

It was how they showed loyalty to Yahweh.

It would help them to live in harmony with God

and each other.

Salvation in the Bible is
the same in either testament.

Israelites had to believe
God was the God of all Gods.

He made them to be with Him as His family

because He loved them.

They needed to refuse to worship any other God.

- Salvation today and in the New Testament

makes the same demand in a different way.

We must believe that the God of all Gods

came to earth as a man in Jesus Christ.

We must believe that He loved
us enough to die on the cross

so that we could be in God's family forever.

And we must put our faith in
Christ alone and no other God.

(pensive music)

- The law taught people how to approach God.

God is holy and the space He occupies is sacred.

Sacred space is physical space,

set apart and dedicated to
the use and service of God.

- [Announcer] The Mosaic Law comprises 613 laws.

Many of them sound quite strange.

You couldn't eat shellfish

or combine different kinds
of material and clothing.

There was an entire litany of clean

and unclean animals and behaviors.

- These laws were about ritual purity.

They taught people the space
occupied by God's presence

was different than their living space.

- [Announcer] Cosmic geography
encompasses sacred space.

The most holy part of the land
was where God's presence was.

Certain laws alerted an Israelite to the idea

that Yahweh's living space was special.

Sacrifices reminded the Israelites of this

and also purified sacred space and objects

so God's people could worship Him.

- Sacred space encompasses
more than the purification

of physical things.

It distinguishes between the holy and the normal.

It even marked the unholy territory

outside of Yahweh's land. (ominous music)

- In Israel's world,

sacred space reminded Israelites of Eden.

It was the place where God lived

and where he desired humans to live.

(pensive windpipe music)

The design of the golden
lampstand and the holy place

of the tabernacle was a reminder of the Tree of Life,

God's throne room, the holy of holies,

where the Ark of the Covenant
was marked off by a veil.

The Ark's lid functioned as a throne for God.

This echoes God's presence in Eden.

- Over the Ark, sat two cherubim,

just as cherubim guarded the entrance to Eden.

Lush decorations of
vegetation, flowers, palm trees,

lions and pomegranates filled the tabernacle.

They reminded the Israelites
of God's first abode on Earth,

the Garden of Eden. (etheric music)

- You might wonder how cosmic geography

worked before Israel got into the land.

The Israelite camp was holy ground.

Outside the camp was the domain

of the lesser gods from Babel.

(slow, dramatic music)

- Think about it, while Israel was traveling

to the promised land,

they were not yet in Yahweh's portion of the Earth.

Laws about sacred space taught Israelites

that Yahweh's people were
sacred, their home was sacred

and that other nations were estranged from God.

- If the Israelite camp in the wilderness

was considered holy, outside
the camp was unholy ground.

The annual Day of Atonement
ceremony illustrated this point.

- Two goats were involved in the ceremony.

One goat was sacrificed but one was not.

The one sacrificed was for the Lord.

The one left alive was for Azazel.

- [Announcer] "Then Aaron
shall cast lots for the two goats",

one lot for Yahweh and one for Azazel,

but he must present alive before Yahweh

the goat on which the lot for Azazel fell

to make atonement for himself,

"to send it away into the desert to Azazel."

- The crucifixion of Jesus paralleled

the Day of Atonement ceremony.

His cross was placed outside the city,

away from the temple area which was holy ground.

Jesus bore the sins of the
world outside holy ground.

(dramatic music rises)

- Why didn't the powers of darkness

understand what would happen at the cross?

Well, Paul gives us some insight into the way.

God shrouded his plan for redemption in mystery.

- [Announcer] "We speak the hidden wisdom of God"

in a mystery which God predestined

before the ages for our glory,

which none of the rulers of this age knew,

for if they had known it,

"they would not have crucified the Lord of glory."

- Do you realize what Paul is saying here?

If the forces of spiritual
darkness had understood

Jesus was coming to give
his life as a sacrifice for sin,

they never would've had him killed.

- Even the disciples didn't
understand why Jesus had come.

Consider how they responded
to Jesus when he told them

he was going to Jerusalem to die.

They were shocked. Peter even rebuked Jesus.

- [Announcer] "And Peter took him aside"

and began to rebuke him saying, 'God forbid, Lord,

this will never happen to you.'

But he turned around and said to Peter,

"'Get behind me, Satan.'"

- Jesus would have none of it.

Jesus was on a divine secret mission.

- The Old Testament leaves clues scattered

throughout dozens of places about God's plan,

but it doesn't spell it all out in one place.

God didn't want the powers
of darkness to know the plan.

The intelligent, supernatural, evil beings knew

that the prophesied son of David had arrived.

Matthew records an encounter.

- [Announcer] "Two demon-possessed
men coming from among"

the tombs met him.

They cried out saying, 'What do you have to do with us,

son of God?

"Have you come here to torment us before the time?'"

- They recognize Jesus,
but their words never indicate

that they understood what Jesus was up to.

(heavenly vocalizing music)

The forces of darkness were duped into conspiring

to kill Jesus.

It was a divinely-designed misdirection.

- Intelligent evil, Satan, demons,

the lesser gods do not know everything.

Only God is all knowing, and He is on our side.

- Why did Jesus have to die?

Why would God plan such a thing?

So that His children would have eternal life.

That's what Eden was supposed to be.

The first supernatural rebellion in Eden

brought death into God's world.

Everyone was destined to
end up in the realm of the dead

where the serpent was cast down.

- Death had to be overcome. That means resurrection.

But you can't have a resurrection without a death.

- Now, Jesus knew what had to be done.

He volunteered for that role.

He would die in our place,
rise again and overcome death.

God wants us to believe in His plan.

He never gave up on including humans in His family.

That's why Jesus came.

There was no plan B.

- [Announcer] "But as many as received him,

to those who believe in his
name, he gave to them authority

to become children of God."

(pensive music)

- It's easy to get the
impression that Jesus's ministry

leading up to the cross was somewhat random,

but there's an important
subtext to what Jesus was doing.

He was outwitting the evil one.

Jesus drew the battle lines when he declared.

- [Announcer] "Now is the judgment of this world.

Now the ruler of this world will be thrown out.

And I, when I'm lifted up from the earth,

will draw all people to myself."

- Satan is the ruler of this world.

He's also very clever.

Satan knew that Jesus wanted as many people

as possible to be part of God's family and kingdom,

so he offered Jesus all the kingdoms of the world.

There was just one catch.

- [Announcer] "The devil took
him to a very high mountain

and showed him all the
kingdoms of the world in their glory.

And he said to him, 'I will give to you all these things

if you will fall down and worship me.'"

- There's no clearer example of cosmic conflict.

Satan's offer to Jesus was real.

The thought of Jesus, Yahweh in the flesh,

prostrate, worshiping at his feet is his dream.

He's the ultimate megalomaniac.

Jesus told Satan to get lost.

He knew something Satan didn't,

that he was going to die
and then rise again to liberate

anyone who believes in Him from death.

God and His son already had a plan

to bring people into God's family,

one that didn't involve worshiping Satan.

- When Jesus had His confrontation with Satan,

He didn't reveal God's plan.

That plan was to reclaim the nations of the world

allotted to lesser gods at Babel.

Jesus didn't even tell His disciples

until a very specific incident.

You remember that huge rock we saw earlier?

It's time to talk about what happened there.

(heavenly vocalizing music)

- Jesus brought us disciples to a place

called Caesarea Philippi,

named after Caesar and Herod Philip.

That was the Roman name.

It's in an area known in the Old Testament as Bashan.

Canaanites believe Bashan contained gateways

to the underworld, the gates of hell.

But in New Testament times,

it had been the city of Pan, Panias,

one of the Decapolis cities.

And Pan's Cave was also known as a gateway

to the underworld, but why
did Jesus bring them there?

Because the implicit message
when Peter confessed Jesus

to be the Messiah, the son of God was,

Jesus is the real Messiah, the son of God,

and these statues and that emperor

are so not the sons of God.

- Caesarea Philippi was also located

at the base of Mount Hermon.

In some of the Dead Sea Scrolls from Jesus' day,

Mount Hermon was the place
where the fallen sons of God

descended to earth before the flood.

Bashan and Hermon were ground zero

for the cosmic evil powers.

Jesus was standing at Satan's front door

when he announced the gates of hell

would not withstand the church.

- In this place, Jesus asked Peter,

"Who do you say I am?"

And Peter answered.

- [Announcer] "You're the Christ,

the Son of the living God."

- Jesus commended Peter and declared.

- [Announcer] "I also say to you that you are, Peter,

and on this rock I will build my church,

and the gates of Hades will not overpower it."

- The identification of this rock

has been debated for a very long time.

The area's geography is the key

to understanding this passage. (ominous music)

- Eventually this place became known as Pan's Grotto.

The god Pan was represented
with horns, a goat's beard,

a crooked nose, pointed ears, a tail and goats feet.

That's why the early church described the devil

in those ways.

In a few days, Jesus would
take three disciples with him

up into Mount Hermon and
put the entire spiritual world

on notice with the Transfiguration.

- [Announcer] "Jesus took
along Peter and James and John",

and led them to a high mountain by themselves alone,

and he was transfigured before them.

And a cloud came overshadowing them,

and a voice came from the cloud.

"'This is my beloved son. Listen to him.'"

- Right after Jesus did these
things at the gates of hell

in Mount Hermon, He began to teach His disciples

that he needed to go to Jerusalem to die.

The thought panicked them. They didn't understand.

But Jesus knew it was time to fulfill God's plan.

(slow, heavenly music)

- A week later, Jesus arrived in Jerusalem

for his triumphal entry.

Jesus's provocations of the supernatural powers

led to the devil striking back.

Satan entered Judas whose betrayal in the garden

led to Jesus' trial.

He stood accused before the high priest, Caiaphas,

who demanded that he defend himself.

- [Announcer] "The high priest said to him,

'I put you under oath by the living God,

that you tell us if you are the Christ, the son of God.'"

- Jesus' answer sounds evasive to us, even cryptic.

He replied.

- [Announcer] "You have said it, but I tell you from now on,

you will see the son of man sitting at the right hand

of the power and coming on the clouds of heaven."

- Caiaphas burst into a rage.

He tore his robe saying, "He has blasphemed."

But why did Caiaphas think the reply was blasphemy?

Jesus had quoted an Old Testament passage

that Caiaphas knew very well.

- [Announcer] "Ancient of Days sat",

his clothing was like a white snow

and the hair of his head was like pure wool.

And look, with the clouds of heaven,

one like a son of man was coming,

and he came to the Ancient of Days

and was presented before him,

"and to him was given
dominion and glory and kingship."

- Why was it so shocking to hear Jesus claim

that He was the one coming on the clouds?

Because everywhere else in the Old Testament,

that expression was used only of God himself.

For instance in Psalm 104, Yahweh, the God of Israel,

makes the clouds his chariot.

(pensive music continues)

But Daniel 7 is an exception.

God was already in the scene.

He's the Ancient of Days seated on His throne.

That means the one coming on the clouds

was a different person.

The scene has God in human form twice.

He is the seated Ancient of Days,

and you would also expect God to be the one

coming on the clouds because that is a title for Him.

Because of this scene, ancient Jewish theology

had a doctrine called the Two Powers in Heaven.

They actually identified two
Yahweh figures in this scene.

Jesus claimed to be one of them,

the son of man riding on the clouds.

- Jesus claimed to be God was enough for the priest

to declare that He should die, and die He did.

Psalm 22 gives us a glimpse

of the suffering Messiah on the cross.

- [Announcer] "All who see me mock me."

They open wide their lips,

they shake the head saying, 'He trusts Yahweh,

let him rescue him.'

Many bulls have encircled me.

Mighty bulls of Bashan have surrounded me.

They opened their mouth against me,

like a lion tearing and roaring.

I am poured out like water,

and all my bones are out of joint.

My heart is like wax.

"It is melted within me."

(eerie vocalizing music)

- The creepy part is the description

of the mighty bulls of Bashan.

Remember that Bashan was known as ground zero

to demonic gods and the realm of the dead.

The area was a leading
center for the worship of Baal,

symbolized by bulls and cows.

Mighty bulls of bichon refers to demons

and the powers of darkness.

- C.S. Lewis captured the force of the psalm

in "The Lion, the Witch and the Wardrobe."

No one can forget when Aslan surrenders his life

to the hordes of the White Witch

and dies on the stone table.

But just as Aslan outsmarted the White Witch,

so too Jesus turned this apparent defeat

into the greatest triumph of all time.

- Jesus triumphed over death.

He was granted authority over all things.

Satan has no claim over God's people.

Jesus conquered death through his resurrection.

(triumphant music)

(slow, pensive music)

- In the Book of Acts,

the Holy Spirit explodes under the scene

with his arrival at Pentecost.

It's a familiar story to Christians.

There's more there than you first realize.

(uplifting orchestral music)

- [Announcer] "Suddenly a
sound like a violent rushing wind"

came from heaven and filled the whole house

where they were sitting, and divided tongues

like fire appeared to them
and rested on each one of them.

And they were all filled with the Holy Spirit

"and began to speak in other languages."

- The Old Testament associates the rival of God

with fire in a violent wind.

Ezekiel 1 is a good example.

- [Announcer] "The heavens were opened,

and I saw visions of God.

A storm wind was coming from the north,

a great cloud, and fire flashing back and forth."

- The spirit of God enabled
the Jewish followers of Jesus

to speak in the languages
of the surrounding nations

enslaved by enemy gods.

(etheric vocalizing music)

- God was reversing the judgment at Babel.

Part of that judgment had
been the confusion of languages

to divide nations.

The Spirit was supernaturally
overcoming that obstacle,

but there's more going on.

Pentecost was a slap in the
face to the gods of the nations.

Their authority had been nullified.

God was going to take the nations back.

God gave the risen Jesus all the authority

he had once given to them.

This is why the Great
Commission begins the way it does.

- [Announcer] "All authority in heaven and on earth

has been given to me.

Therefore go and make disciples of all the nations."

- The nation's listed in Acts
2 cover all of the geography

associated with the
disinherited nations from Babel.

Pentecost sent the message that God

was reclaiming those nations.

They could once again be included in His family.

(ominous, bassy music)

- The Apostle Paul often talked

about the evil entities whose domains he violated

in the wake of Pentecost.

He understood the Old
Testament's cosmic geography.

- Paul lists rulers and principalities,

authorities, powers, dominions, lords and thrones.

All of these terms indicate
geographical rulership.

They reflect how the Old
Testament depicts the relationship

of the unseen and the seen worlds.

Paul was the apostle to the Gentiles.

He knew that he was up
against the old gods of the nations

allotted to people,

excluded from God's family back at Babel.

- Paul says something in the book of Romans

that helps us see that what happened at Babel

influenced the way he thought about his mission.

- [Announcer] "Therefore,
after I have accomplished this

and sealed this fruit for delivery to them,

I will depart by way of you for Spain."

- Why did Paul care about getting to Spain?

On the one hand, some think it's the only

disinherited nation not
mentioned in the Book of Acts,

the land of Tarshish.

Clement, the early church father from the end

of the 1st century AD says
that Paul went to the limits

of the West in order to
reach the full scope of Gentiles

in the Roman empire.

- [Announcer] "Having taught righteousness

to the whole world and having come to the limits

of the West."

- In other words, Jonah went to Tarshish

to get away from proclaiming
to Gentiles in Nineveh.

Paul went to Spain to reach the Gentiles

at the end of the earth called the Roman Empire.

(slow, pensive music)

- God knew that the Great Commission was bigger

than just Paul could imagine.

It falls to us to bring the gospel

to the uttermost parts of the Earth.

- Paul had a supernatural view of his own life.

He viewed himself as set apart

as an instrument for God's use.

We have the same task of
invading the demonic strongholds

of this world with the message
of the love of Jesus Christ.

(pensive music)

- Remember our discussion of holy and unholy ground.

You might wonder where God's presence is today.

And sure, the Bible teaches us God is everywhere,

but it actually marks His
presence more specifically.

- Paul writes that God is specifically present

within each believer.

In other words, every believer is sacred space.

(heavenly vocalizing music)

- God was present in the temple today.

The same is true wherever
believers gather as a group.

The Bible says the people of God

are collectively God's temple.

- [Announcer] "You are fellow citizens of the saints"

and members of the household of God,

built on the foundation of
the apostles and prophets.

You also are built up together

"into a dwelling place of God in the spirit."

- Together, we are God's temple,

the special place where God's spirit resides.

Wherever believers gather,
the spiritual ground we occupy

is sanctified amid the powers of darkness.

- Believe it or not,

baptism is a declaration of spiritual warfare.

Peter explains that idea in a perplexing passage.

It's odd to us, but people in Peter's day

would've known just what to do with it.

- [Announcer] "For Christ also suffered once for sins",

being put to death in the flesh,

but made alive in the spirit in which also

he went and proclaimed to the spirits in prison

were formerly disobedient.

When the patience of God waited in the days of Noah,

corresponding to this baptism now saves you,

an appeal to God for a good conscience

through the resurrection of Jesus Christ,

who was at the right hand of God,

with angels and authorities and powers

"having been subjected to him."

- At first glance, Noah, a good conscience.

Spirits in prison, baptism, angels, authorities,

and powers seem to have little to do with each other,

and baptism can't save us.

Believing in Jesus saves us.

What's going on here? (pensive music)

- To understand what Peter wants to say here,

we have to understand that, like Paul used Adam

as an analogy for Jesus in some of his teaching,

Peter uses Enoch.

- [Announcer] "And Enoch walked with God,

and he was no more, for God took him."

- We don't learn much about Enoch in the Old Testament,

just three verses.

He walked with God after living 365 years,

and God took him to heaven.

That makes it hard to see much of an analogy,

but we have to remember that New Testament writers

read other books besides the Old Testament,

and one of those books is called 1 Enoch.

1 Enoch isn't inspired, but biblical writers

quote from some uninspired books

they knew their readers were familiar with.

Those familiar books
helped them make their points.

That's what Peter is doing in 1 Peter 3.

- The book of 1 Enoch says the fallen sons of God

were imprisoned after they rebelled.

Peter's Second Epistle mentions those rebels

being held in chains of gloomy darkness.

In 1 Enoch, the fallen sons of God asked Enoch

to see if God would forgive them.

Since Enoch had God's favor,

they thought it was worth a try.

In 1 Enoch, God rejects the plea of the fallen angels

after Enoch reports to him.

He sends Enoch down into the abyss.

He descends to the spirits in
prison to announce their doom.

That's the point of analogy for Peter.

Just as Enoch descended to the fallen spirits,

so Jesus descended into the same realm

to proclaim something to them.

What did he proclaim?

They thought that since Jesus
was in the realm of the dead,

they had won.

Jesus told them they were wrong,

and he rose on the third day to prove it.

They were still doomed.

- But how does this connect to baptism

and a good conscience?

- An appeal to God for a good conscience in 1 Peter 3

means a sincere pledge.

In essence, baptism was a loyalty oath

and repeated the message Enoch and then Jesus

gave to the demonic powers and anyone present

of just whose side of the spiritual war you were on.

(water whooshes dramatically)
(triumphant, heavenly music)

- That's why baptism is an
instrument of spiritual warfare.

Whether we realize it or not,

we're being watched by both
sides of this supernatural war.

(etheric, pensive music)

- [Announcer] "That through
these you may become sharers

of the divine nature after
escaping from the corruption

that is in the world."

- Being partakers of the divine nature

means we will be like God.

We will have a body like
Jesus did after the resurrection.

We will have eternal life,

and with the loyal members of the heavenly host,

we will be in God's family and worship Him forever.

God will succeed in uniting His divine

and human family for eternity.

But the most amazing part of being in God's family

is how Jesus, the unique son of God, sees us.

When Jesus became a man, He was made, for a short time

a little lower than the angels.

Listen to the writer to the Hebrews.

- [Announcer] "But now we do not yet see all things"

subjected to him, but we see Jesus,

for a short time made lower than the angels,

so that apart from God he might taste death

"on behalf of everyone."

- Because God became man in Jesus,

his mortal followers will become like Him

and members of God's family.

We are Jesus' siblings and the fruit of His ministry.

- [Announcer] "He is not ashamed to call them brothers,

saying, 'I will proclaim your name to my brothers.

In the midst of the assembly,
I will sing in praise of you.'

And again, 'Behold, I am the children God has given me.'"

- It's stunning that Jesus is not ashamed

to call mere mortals his brothers and sisters.

In fact, in the presence of the Divine Council,

he revels in introducing God to us and us to God.

- [Michael] Consider the reason that Paul gives

for our glorification.

- [Announcer] "Because those whom he foreknew,

he also predestined to be
conformed to the image of his son

so that he should be the first
born among many brothers."

- The exultation of Jesus is the reason

for our glorification.

He is the firstborn or the head,

the one who receives the
inheritance among many brothers.

John puts this even more succinctly.

- [Announcer] "We will be like him."

- That's our future, but what about now?

Sometimes when we hear that we'll be like Jesus,

we process it only in terms of being less bad,

but our eternal destiny doesn't hinge on merit.

That turns grace into duty. That's just bad theology.

The Bible teaches salvation
is not of works but of grace.

God loves us and wants to give us everlasting life,

if we will only believe in it.

- Until that day, God wants us to tell the epic story

of His war against supernatural rebellion

to help Him release those still held captive

by unseen powers of darkness.

(uplifting orchestral music)

- Well, it's pretty obvious
we're not living in Eden today.

The world is full of darkness,

but supernatural evil has no claim on us.

Jesus is ruling at the right hand of God.

We are sacred space, since God's spirit dwells in us,

but we await the Lord's
return to transform the Earth.

As theologians like to say,

"The kingdom is here already, but not yet."

- The already-but-not-yet paradox

is an important biblical idea.

On the already side of things,

God gives us a new identity as His children.

We belong with Him as He intended.

He also gives us a mission.

We're here to grow God's family.

The not yet part of our mission is what we often miss.

The Bible says we will one day replace

the rebellious sons of God in His Divine Council.

Consider what Paul says.

- [Announcer] "Do you not know that we will judge angels?"

- The book of Revelation promises believers

a future where we will rule
with Christ over the nations.

- [Announcer] "Hold fast to what you have until I come.

And the one who conquers and who keeps my works

until the end, I will give him
authority over the nations,

and I will give him the morning star."

- Think about it.

Believers will be granted
authority over the nations.

Who rules the nations now? The fallen sons of God.

We're going to replace them and rule with our father

in a new world.

But what do we make of the gift of the morning star?

In the ancient, world stars were associated

with divine beings.

The morning star is symbolic
of the reign of the Messiah.

- Jesus is the morning star.

That's a title for the ruling Messiah.

- [Announcer] I, Jesus, am the root and the descendant

"of David, the bright morning star."

- Incredibly, we share the morning star.

We share the Messiah's rule in the New Earth.

Elsewhere in the book of Revelation,

Jesus shares His throne with us.

- [Announcer] "Behold, I stand at the door and knock."

If anyone hears my voice and opens the door,

indeed, I will come into him and dine with him

and he with me.

The one who conquers, I will grant to him

to sit down with me on my throne,

as I also have conquered
and I've sat down with my father

"on his throne." (triumphant music)

- God and man will be reunited in fellowship.

The dominion of the world will return

to its proper sovereign.

Heaven will return to Earth.

Eden will be restored.

God created us to be in His family

and to enjoy His world with Him.

Despite all the darkness in the world, we still can.

We need only to turn to Him and believe His plan.

(triumphant orchestral music)

(heavenly vocalizing music)