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[ethereal music]

[vocalist harmonizing]

[eerie music tenses]

- [Bear Grylls] The history of humanity

is a history of humans seeking.

You can go to theology, you can go to philosophy.

But if you want to understand the actual journey,

you have to see things in their geographical settings.

You have to look at where they fall

in the chronology of time.

You have to explore archeology,

the remains, the historical clues

because it's all connected.

[vocalist harmonizing]

[ethereal music intensifies]

[ethereal music slows]

Understanding history is understanding ourselves.

And every now and then, a groundbreaking discovery comes

and shakes that understanding's very foundation.

This story starts in a little region

in Northern Israel, Megiddo.

[intercom speaking indistinctly]

[Commander Lavy speaking in foreign language]

[Commander Lavy speaking in foreign language continues]

- [Bear Grylls] The Megiddo Prison

is the largest in northern Israel

and holds the country's most dangerous inmates.

In the early 2000s,

the prison was running out of space so rapidly,

the prisoners were placed in tents.

Looking for a long-term solution,

the prison made plans to expand the facility.

Everywhere you step in Israel,

you're treading on the pages of ancient history.

Beneath your feet, layers of time whisper stories of faith,

conflict, and resilience.

Every rock, every ruin

carries the weight of civilizations that shaped our world.

Because of the vast number of archeological sites,

anytime construction begins,

archeologists are required to survey the site

to assure no historical ruins will be disturbed or impacted

under new construction.

In the Megiddo prison courtyard,

some ruins of a Jewish village

dating back to early Roman times had already been discovered

back in the 1940s.

So in 2004, a routine excavation was conducted

to ensure there was nothing else.

[Yotam Tepper speaking in foreign language]

[Yotam Tepper speaking in foreign language continues]

[mysterious lilting music]

[Yotam Tepper speaking in foreign language]

[rousing string music]

[Mark Avrahami speaking in foreign language]

[Mark Avrahami speaking in foreign language continues]

- [Bear Grylls] Experts date the Megiddo Mosaic Prayer Hall

to 230 CE.

This structure played a key role in the Roman village

as a public Christian prayer and worship space

during a pivotal time period

when Christianity was not recognized

as a sanctioned religion.

It's the first of its kind to be found ever

in recorded history.

Since its discovery in 2004,

the mosaic has been locked inside the center

of the Megiddo prison.

In early 2024, it was decided that the mosaic

would finally be re-excavated and preserved.

[dog barking]

[sirens blaring]

In April 2024, the Israeli prison authority

gave our film crew unprecedented access

to document the re-excavation process.

[gentle folk music]

[Mark Avrahami speaking in foreign language]

[Mark Avrahami speaking in foreign language continues]

[Yotam Tepper speaking in foreign language]

[Mark Avrahami speaking in foreign language]

[Mark Avrahami speaking in foreign language continues]

[Mark Avrahami speaking in foreign language continues]

[Yotam Tepper speaking in foreign language]

[Yotam Tepper speaking in foreign language continues]

[Yotam Tepper speaking in foreign language continues]

[Mark Avrahami speaking in foreign language]

[Mark Avrahami speaking in foreign language continues]

- [Scientist] So this is a aerial scan,

this is actually a point cloud data.

- [Jonathan Henry] Wow. Oh my gosh.

- Yeah. So this is kind of that new tech that's really-

- That is incredible. - Really helping shape

how you can experience these things.

- I am Jonathan Henry.

I'm currently a lecturer at Princeton University.

I teach ancient religion.

- My name is Tom Wright or N.T. Wright in the long form.

- Yisca Harani.

I'm an independent scholar, educator,

and an interface activist.

- So many people think that a mosaic floor, it's just rocks.

It's not very interesting. Who cares?

But this, when you get under the skin of what it means

is absolutely fascinating.

- We know from historic documents

the Christian community living under persecution

looked for places where it could gather,

whether it's in the catacombs,

the burial chambers of the martyrs,

whether it was in the homes of believers.

But this is important

because it describes a uniquely established place

that was designed for the Christian assembly

to come and worship.

- So this is extremely huge.

It's the most significant biblical discovery

of the 21st century.

And there is hunger.

Millions of people hunger

for these historical discoveries in these ancient writings.

- This church in in Legio, I think what's cool about it

is it comes at this transitional moment.

Before Constantine,

you still have large potential for this ethos of Jesus

and these memories of Jesus

to be just unfettered in many places.

- [Yisca Harani] The fact that this is a meeting point

between Judea and the Galilee.

Now, these are two regions that are world known

because of the New Testament.

And here in between these two very dramatic regions,

we find the transition of a society

and the transition is from the Roman pagan world

to Christianity.

Something begins to grow and that is the story

of the Roman world accepting Christianity.

And from there on, it's gonna go all over the world.

- With the Megiddo Mosaic,

you have geography that is coming into play,

you have politics and political regions

and political divisions

that have a lot to contribute to what's going on.

We have international politics,

language that's important.

It all comes clashing in and blending together

in its own beautiful mosaic form

in the valley that Megiddo is located in.

- For me as a historian, I wanna say let's go back

and see what we actually know about the Greek world,

about the Roman world, about the Jewish world,

and how they converged.

- [Jonathan Henry] Megiddo was an ancient city,

it's just a really important defensive position

over top of this very fertile valley, the Jezreel Valley,

which is really what you're trying to protect.

There was a lot of agricultural significance to it

and it was very necessary for the prosperity of the people.

And so this was a great position

for defending all of your people

and all of their agriculture up in that area.

We're talking formative human history with old Megiddo,

the beginnings of civilization.

- [Dr. Parker] Because of the mountains,

you have very few places that people can cross east to west.

And so when you find one of those places,

which is the Jezreel Valley connecting to the Harod Valley,

and you have a place that is wide and open

and a place that has a lot of water

and has plenty of agriculture and food

and it is almost a flat terrain, you're just begging

for people to go east west through that valley.

So a place like Megiddo

is on this really crucial crossing point of the roads.

So it is a powerhouse city.

And the geography tells us that,

but then we can look at the archeological record.

In Tel Megiddo we have 26 layers of civilizations

living all on the same spot

because the same spot was always the crucial spot

to try to hold onto throughout time.

- [Bear Grylls] Infamous for its bloody past,

Tel Megiddo lies less than a mile north of the mosaic.

From the beginning of recorded history,

this site has seen more warfare

than any other in the region.

Many have translated Megiddo as Armageddon,

a word steeped in both ancient literature

and enduring mystery.

Some believe this is a literal place foretold as the setting

for the ultimate battle of the apocalypse.

- There are many differing opinions

about what it means and what will be.

There were many battles that took place right there.

You see Joshua and you see the children of Israel,

they come after the Megiddo king in the Book of Joshua.

But many do believe

that there will be one final battle there.

You go to Revelation Chapter 16,

Armageddon, the battle where good defeats evil

at the end of the age.

- [Jonathan Henry] Even if a person has no interest

in discussing that aspect of it,

there's still that strong historical background

in which this place was just known

as a battlefield throughout history up to the Roman Empire.

So when the Romans get there,

they didn't wanna set up shop up on the top of the mountain

where the other fortifications had been,

they just looked at it and said,

"Look at those big long fields

and look at these mountains here

and we could put a big camp right there."

And the camp they put down was huge.

[otherworldly music]

The remarkable work of Yotam Tepper back in the early 200s

led to the discovery of this site that before,

nobody had any idea was there.

Legio is a fantastic discovery.

Legio VI Ferrata was there.

Legio just means legion.

It's what the Romans called their different legions.

[Yotam Tepper speaking in foreign language]

- [Bear Grylls] Legio can be found

half a mile north of the mosaic.

Of the entire Eastern Roman Empire,

it is the very first military headquarters

found from that time.

It is yet another once in a generation discovery.

- [Jonathan Henry] Everybody wants to talk about Armageddon

as a word, as a theology problem

or something to figure out and crack.

And then the archeologist goes in there and goes, "Wow,

actually what we're finding is also historical significance

that was completely overlooked, completely lost."

We lost an entire legion

and Yotam Tepper managed to get enough literary clues

and then also doggedly pursued this.

Yotam did something that like, you know,

the legendary archeologists of the past were doing.

If you admire any archeologist, he's right there with them.

- [Bear Grylls] In the spring of 2024,

the Israel Antiquities Authority

developed a plan to exhibit the mosaic

at the Museum of the Bible In Washington D.C.

An unveiling ceremony of the mosaic

was held for the museum delegates.

- [Bear Grylls] With the plan now set in place,

the greatest challenge still lies ahead,

to safely and securely cut the mosaic

out of the prison grounds

to bring the experience of the Holy Lands

to the rest of the world.

[dogs barking]

[intercom speaking indistinctly]

[dogs barking in the distance]

[workers praying]

[workers praying continues]

[vocalist harmonizing]

[discordant music]

[rousing folk music]

[air whooshing]

[vocalists harmonizing]

- [Bear Grylls] Here in the heart

of the old city of Jerusalem,

arguably the most sacred city on the planet,

you'll find the origins of humanity's deepest beliefs

and fiercest conflicts.

[voices chanting]

[haunting music]

Inside these walls lie the roots

that shaped our civilizations,

a legacy that is echoed throughout time.

[rousing lilting music]

[rousing music intensifies]

[tense rousing music continues]

[rousing music swells]

[rousing music slows]

[gentle ethereal music]

- [Bear Grylls] While Israel is an ancient place,

it is also developing rapidly.

Located in Jerusalem, the heart of the Holy Land,

the Israel Antiquities Authority

presides over all of Israel's archeological discoveries.

[gentle lilting music]

They steward some of history's greatest treasures

and use cutting edge technology

to understand and preserve them.

[Eli speaking in foreign language]

[Eli speaking in foreign language continues]

[lilting music intensifies]

[lilting music slows]

- [Visitor] Shalom, shalom

Hello, hello.

- Okay, so hi. Welcome to the Metals Lab.

This is really where all metal artifacts, including coins,

end up after excavations.

We treat about a thousand and or more objects a year

and between 3,000 to 5,000 coins a year

that archeologists and researchers

can study and discover as much as they can.

- [Visitor] And the objects from-

- Is that from-

- Megiddo- - It is from Megiddo,

that is it? - That's it.

- Can I take a photo?

- [Joe Uziel] I think one of the important things

to take away from this find, the Megiddo church is,

archeology is gonna continue

to make very, very, very significant discoveries

which are going to affect the greater world.

And this can be the Megiddo Mosaic,

this can be the street in Jerusalem,

which is currently being uncovered

by the Israel Antiquities Authority,

or this can be more fragments of the Dead Sea Scrolls.

[low enigmatic music]

- This is the most important laboratory.

This is what "Times Magazine"

defined as the most important archeological finding

of modern era, and we are the guardians,

the Dead Sea Scroll.

- [Bear Grylls] The Dead Sea Scrolls

are the most significant discovery

of ancient biblical and historical texts ever found.

Widely regarded as the single greatest artifact

for understanding the ancient world,

they stand as a powerful confirmation

of the accuracy of biblical literature.

What's even more fascinating,

the bulk of these discoveries occurred between 1947

and the 1950s.

A reminder that so much of our past remains buried

and is waiting to be uncovered.

- The Dead Sea Scrolls are a group of documents

discovered in the Judean Desert,

which span 1,800 years of human activity.

Most definitely the most prominent group

are the documents which were found in the caves

surrounding the site of Qumran.

The Qumran Caves yielded scrolls

dating from roughly the third century BCE

all the way up into the first century CE.

Within this collection of scrolls,

we also have the earliest copies

of the biblical text known to date.

[enigmatic music tenses]

Just on this one table with about eight examples

of a huge collection of over 1,000 manuscripts,

we have the oldest document that we have

written in Paleo-Hebrew,

we have one of the later documents written in Arabic.

We have the biblical books of Psalms and Genesis,

the first book in the Hebrew Bible, Isaiah,

and then shift into this additional biblical book

that is also found within this entire corpus of literature.

We can only display a scroll for three months

because we're minimizing its exposure to light.

It will then be put into our vault for five years

because although the very, very dry climate

allowed these organic materials to survive to this day,

they still underwent several types of damage

including exposure to humidity, salt from the Dead Sea,

worm holes which ate through pieces of the fragments,

and an even bigger challenge I would say,

is making sure that documents and scrolls,

which survived for hundreds and thousands of years,

continue to survive

for hundreds and thousands of years forward.

This area at the bottom,

which is darkened due to the exposure of the parchment

to moisture and the text is hidden beneath it,

that text is brought out and you'll see that

in the multi-spectral imaging system that we have next door

in which using the infrared light,

the dark parchment disappears

and the carbon ink is brought out

and can be read very clearly.

This is basically taking us

into the next stage of research on the scrolls.

Through consultation with different experts

of different fields, a technology that was developed

for NASA was implemented

and a multi-spectral imaging unit was built.

[exhilarating music]

The purpose of the multi-spectral imaging unit

was to provide objective, steady images of the scrolls

under different wavelengths and different exposures,

which each wavelength and exposure

brings out a different feature

in the fragment being documented.

- It's not only documenting color image of the collection,

it also gives us an analysis of the chemical and mineral

the substances that are involved in the artifact.

For me it's fascinating.

So the camera gives us a lot of links to history

that we cannot see with our eyes.

We can see things

that are not supposed to be legible anymore.

It teaches us a lot about the context of the text itself,

but it also can teach us thinking in a wider spectrum

that everything has place somewhere.

Even things that we cannot see with our eyes,

it's still worth to experiment, to try to understand,

and see what is missing in our links with history.

- We are now involved in numerous projects

which use these images as the data set

for we call projects within the digital humanities,

using computer tools to take us to the next level

of research in the world of the Dead Sea Scrolls.

Each of these things is another piece, sort of another block

to reconstructing our connection with the past

and how relevant that past is to us today.

And in that sense, advances in the sciences

and the digital world will continue to tell a story

because it's not just about

the new things that you're finding,

but things that were found several years ago

and that we can now apply new avenues of research

which could teach us more about them.

[poignant music]

- [Daniel Master] Tel Shimron is a site on the northern side

of the Jezreel Valley.

When we look south, we look right across the valley

and we see the site of Legio and the site of Megiddo

every day as we come to work.

So one of the things that we're doing at Tel Shimron

and you're doing with the excavations at Megiddo

is that we're using technology

in order to reconstruct the things that we're digging.

- Okay, level.

- [Daniel Master] One of the first things we're using

that most archeologists in this region

are using all the time is photogrammetry.

We're using different photographs from different angles

and using some off the shelf computer programs,

we can reconstruct very accurate 3D models

using these different photographs

that we've taken from different angles.

And then using some of our surveying equipment,

we can place those models

exactly where they appear on the globe

and have a wonderful record of exactly what was there

before we started excavating or before we remove anything.

The second thing we're doing

in order to record the things that we're excavating

is to use something like LiDAR.

LiDAR, or laser line scanning,

use a laser that is sent out from a machine

and we measure how long it takes for the laser to come back.

And by measuring this, you can figure out how far away

the thing is that it bounced off of.

And so using this, you can get a full 3D picture

of the world around you.

[gentle enigmatic music]

- Once we combine and use both technologies,

we can use a very accurate data from the laser

with the high photorealism from the photos.

So we get both accuracy and visualization for this 3D model.

In the mosaic, we used around 60 laser scans.

We took about 3,000 images.

In this project, the resolution was the most important.

This is a visualization project.

They want to see each and every detail in stone

and really small details

that you can't even see with your eyes.

A lot of insights come from this kind of data.

In 100 years from now,

people can go back and look at this mosaic.

It's an eternal documentation for it.

It will be like being there.

And we can share it globally,

not just for the people who live here.

[majestic music]

- [Bear Grylls] This technology opens a door

to new research opportunities,

by giving archeologists around the world

a working of real-time scaled model of the site.

And based on other evidence from that time period,

the digital model becomes a foundation

for reconstructing a much more accurate picture

of who these people were and how they existed in the space.

[rousing string music]

- [Daniel Master] And this is just one of the tools

in our toolkit in order to carefully record the things

that are being excavated and moved by archeologists.

One of the things that you know

from trying to understand the world today

is how hard it is to get good information,

how hard it is to know what's true and what's false.

And on the excavation, we face that problem even more.

Excavating is a way to fill in missing pieces of the past.

And why that past is important to each one of us

is less relevant than filling in the missing pieces

for all of us together so that we can all see the past

in as rich a way as possible.

- We're dealing with little pieces of the past,

little broken shards that tell us this story

that we're trying to figure out together.

When you see the conclusion of the archeologist,

it looks to you simple because it's been done.

The details of the chronology, what year exactly is this.

It's all hard, but they're really trying

to honestly show something about the past

and it takes all of our perspectives

and all of our hard work

to try to tell that story of the past

as carefully and honestly and reliably as possible

to understand the history of this land as it happens.

[birds chirping]

- [Bear Grylls] In addition to using technology

to understand these sites,

experts go back to the remains

and search for relics that give historical clues.

In the case of the Megiddo Mosaic,

coins were found that revealed more

about the people who built it.

- This is the IAA Coin Department.

About 600,000 coins, 200,000 excavation coins, 340 hoards.

Coins come from a certain context. They give a story.

The earliest coin found in the Tel Megiddo excavations

is a coin that was minted in the city of Ashkelon.

And what I see is a stamp of the legion that was in Legio.

So what happened many times

is that there wasn't enough money.

When there weren't enough coins, what people used to do,

especially when these Roman legions came,

is to re-stamp, to reissue the coin, an old coin.

The coin sort of symbolized the transition

of the settlement from a pagan settlement

into the Christian period,

how the populations changed also their religion.

Coins are historical documents, they tell a story,

especially when they're found

in a historical, archeological context.

I think that's the most powerful part of the coin.

You can really feel the Roman camp,

the soldiers, you know, using money.

And you know, 50% of the coins that basically circulated

were used by soldiers.

That's an interesting fact.

We found this early Christian place of worship

near a Roman camp and that's not by coincidence

because there were two populations in the Roman empire

that really were attracted to Christianity.

One was women and the other one was soldiers.

So I think that's sort of a connection.

There's a organic connection

between soldiers and the start of Christianity.

And of course, this important venue.

- [Yisca Harani] The fact that a military man,

which we usually associate

with being very practical, pragmatic,

people who are less than spiritual

and there is somebody who cares so much

to take from his own salary

and to say, "For God, I do that."

- [Dr. Parker] Gaianus, centurion, our brother,

gave the payment of his own expense as an act of generosity.

When we look at the physical context,

this is a very large collection of Roman soldiers

who are put in the Jezreel Valley

to be guarding the interests of Rome.

And so someone of such status

gives money for not just a little structure,

not just a dedication, but to an entire building

and to the building of this incredibly detailed

mosaic floor, this is no small thing.

He is tying his name, his reputation, and his status

to this building that is very public

and in the middle of the community.

- [N.T. Wright] We know in the New Testament

there were centurions in the Middle East

who built synagogues for the local Jewish communities.

This wasn't a totally unusual thing to do.

Somebody who's stationed there,

who has learned to like these people

and actually wants to do his bit

and wants to keep the Roman peace, such as it was,

it's not an unusual thing to do from that point of view,

but it says that here is a Roman official

who is not frightened to be known, to be associated

with this extraordinary subversive movement.

And then the fact that there are high ranking

or well off women who are contributing.

- [Dr. Parker] The inscription that is on the western side

says, "The God-loving Akeptous has offered the table

to God Jesus Christ as a memorial."

- [Bear Grylls] The centerpiece of the mosaic is the table,

also known as an altar,

dedicated by a woman named Akeptous.

- And one of the earliest rituals ever developed

by people who believed in Jesus

was commemoration of Jesus' life and death.

Basically, his instruction to remember

and you see the word "remember" even in these mosaics.

- [Dr. Parker] The eastern side says,

"Remember Primilla, Cyriaca, Dorothea,

and moreover also Chreste."

- [Yisca Harani] In the Roman world, women were marginalized

and their role was pretty much to make the men eat,

enjoy, and have security in their family life.

- [Dr. Parker] The way that this inscription ends

with the "and moreover also Chreste"

seems to set her apart

from the previous list and the previous women.

This particular name Chreste might be a slave name

and potentially could refer to Chreste being a woman

who was once a slave but is now a freed woman.

For one of them to have a name that could be a slave name,

possibly suggesting that she's been a freed slave,

means that there is some equalizing of status

that is going on in this community.

And this is one of the things I'm so fascinated by.

Why on earth are there so many women who are listed,

especially when you have a centurion who is also there,

and what role do these women play?

One of them is giving money for the table,

which is probably the place

where they're having the Lord's supper,

but why is she the one who is given this designation

of contributing the money for that

and providing the blessing for the table?

- It reminds me of Mary Magdalene of course,

and the other women that are mentioned in the Gospel of Luke

that pay for Jesus' ministry.

- Interestingly, Christianity was much more favorable

to women in the ancient world than Paganism was.

And so some of the earlier converts among upper class Romans

were among upper class women.

In the ancient world, women were somebody's property.

They didn't have independence.

Ancient Roman men, if they'd had enough children already,

if another girl was born, they would just throw them away,

quite literally leave them out for the wolves

or the gypsies or whoever to take.

We now shudder at that,

but we shudder because we have been influenced

by the valuation of human life

that the early Christians modeled.

By the end of the second century,

there was an increase in Christian women

and quite often the Christian women

would then marry Pagans and convert them

or at least bring up their children as Christians.

So it's a quite extraordinary story

which goes against what we might have thought

if we come with the assumption, as many do,

that Christianity is bad for women.

It certainly wasn't in the early centuries.

- So women in general were marginalized and yet,

we can tell from so many other inscriptions

in churches around the country,

they were pushing I would say the carriage of spirituality.

- Right from the start in Paul's letters,

we can see women taking leading roles in the church.

In John Chapter 20, Jesus is first recognized

by Mary Magdalene of all people.

And Jesus says to Mary, "Go and tell my brothers

I'm ascending to my Father and your Father to my God."

That is the beginning

of the proclamation of the Christian gospel.

Paul's greatest letter written to the Roman church,

he entrusts to a businesswoman from Corinth

who's on her way on a business trip to Rome.

The valuation of women was much higher,

which this is not what feminist rhetoric

has been trying to tell us.

- [Yisca Harani] This is a new message,

where women are so much involved in the prayer,

they're involved in discussing theology.

I think it's very natural

that women are more drawn to spirituality, but at that age,

they get the green light to be there

instead of ousting them out and saying, "Go and fix the food

because we're coming out of the prayer house in one hour,"

they are there.

- [Jonathan Henry] There's a human dimension of this

and so every one of us at the higher level of scholarship,

this is really ultimately what we're trying to do,

is gain sympathy with people in the past

and understand in an empathetic way

what were they going through

that made them make that bad decision or that good decision.

- [Yisca Harani] For me, the three inscriptions are amazing

for specifically the people that are mentioned there.

- So the idea of a building like this turning up,

it's very exciting as a sign of what archeology can produce,

but also as a sign of this is this diverse community

which is establishing itself

to the point of making a very attractive worship space.

And presumably it isn't the only one.

Who knows what the archeologists have yet to discover.

- [Bear Grylls] While the mosaic describes

a unique group of people,

it also depicts a symbol of a cultural revolution.

- In the ancient world, names were important,

but symbols were also important.

And as far as we can tell for the early Christians,

something about having a symbol rather than a name

meant it could be cross-cultural.

[Yotam Tepper speaking in foreign language]

[Yotam Tepper speaking in foreign language continues]

- [N.T. Wright] Of course, the Greek word for fish, ichthys,

the letters spell out "Jesus Christ son of God savior."

So it was a wonderful secret sign

but which also hooked up with the stories about Jesus

multiplying the loaves and the fishes.

- [Jonathan Henry] By the time you get to Legio,

the fish would be probably the most recognizable symbol.

Very simple symbol, but just not common for anything else.

- From early on, the fish became a very easy to draw symbol,

but which actually had a power,

the power of the name of Jesus,

but then the power of the belief

that he is the son of God, he is the savior,

which then was able to translate, as symbols can,

into other cultures.

- [Jonathan Henry] This one abbreviated phrase

in the mosaics, it has a line running across it,

that's an early example of what they call nomina sacra.

And those nomina sacra

are used to abbreviate not just any word,

they're used to abbreviate important words.

Words like God, words like Jesus, and words like Christ.

The abbreviation itself, God Jesus Christ,

that's in this mosaic, those are not words

that we're accustomed to seeing together in that order.

You don't even see it in the New Testament.

Now obviously, Christians today

confess ever since the Nicene Creed,

Jesus Christ is not just Lord but he's God

and all kinds of language to go around that,

that was not necessarily how people talked before that.

- Was Jesus God?

People have been arguing about this for 2,024 years,

so it's nothing new.

You have people that believe that Jesus

is an offshoot from the Egyptian gods.

You have people that say there's no historical findings

that promote Jesus is God.

- And this is sort of the early picture

of what you see for the rest of church history.

They went to town on working out these kinds of problems.

Said Jesus Christ is God or Jesus Christ is divine.

Not the God, but maybe in some way, yeah.

And this is where heretics and Orthodox people

are fighting for it for time immemorial.

- Most groups at the time were separated from each other.

They could take all options and views about Jesus.

Here is just the first example to show us

that a mixed community with Romans is choosing this path.

It's a huge deal.

- It starts in a lot of ways with this desire

to tell your people what is the significance of all of this.

The terms are significant

because now looking back through time,

we go, we don't have words in this order,

in this kind of a statement that's a slam dunk,

Nicene Creed kind of a statement

a hundred years before the Nicene Creed

had come to that conclusion.

- I believe it was a strong proclamation from them,

to say that the God Jesus Christ.

But what does that mean for us today?

You have people still asking the same question:

Who is he?

Who would've ever thought a Jewish rabbi

from 2,000 years ago would get this much reaction?

[gentle elusive music]

- The early church I think does reflect Jesus

to a very large degree

in ways that are better than we find anywhere in writing,

by the way that they died

and the way that they lived with their neighbors

and the way that they just made up their mind

they were gonna socially cohere

and get together and make something new work.

- Though we today look back and we call it a religion,

it certainly wouldn't have been seen as a religion

in its own time.

Ancient religions had temples, they offered sacrifices,

people went and consulted oracles.

The early Christians did none of those things.

It's hard to say why people became Christians

in the second and third centuries particularly

when the Romans were doing their best to stamp it out.

But one of the crucial things

is that in the world of Greece and Rome, they had many gods

and these were all powerful rulers in the heavenly places.

But nobody ever said

that Zeus or Aphrodite or Neptune loved you.

Now the early Christians went around talking about a god

who made the world and who loves you.

This is a totally new conception.

And the early Christians backed that up

by establishing communities

which were communities of what we can only call love.

- It was a different kind of movement.

It had a completely different way

of understanding your neighbor, your community,

than anything Rome had to offer.

- In our heritage with our Jewish brothers and sisters,

that religious obligation of caring for the poor

was also present.

In the books of the Old Testament,

there are many admonitions that they too had an obligation

to care for the stranger, for the immigrant,

this obligation for social justice and social outreach.

- The early Christians said things like Jesus is Lord

in a world where the person who was called Lord was Caesar.

- People who rise to the top and become so powerful

that they seem superhuman.

It's easy to build up a politician

or a leader to that extent

where when they reach the top of that pinnacle

and they can tell a legion to go and another legion to go,

they seem like a God.

- But when Jesus is called Lord and God,

this is in your face to Caesar.

It looks as if this is a politically subversive group.

It was an entire movement,

which you might as well call a political movement

or a philosophical movement.

- [Jonathan Henry] The Roman Empire

was very concerned about stability.

They did not like new religious movements of any sort.

You look at some of the letters

that the leaders were writing to each other

and they were first asking,

"Is this going to be a problem or not, this new movement?"

- Pliny writes to Trajan in the early second century to say,

"What do I do about these Christians?"

Had there been a law on the statute books

saying this is what you do, Pliny would've known it

'cause he was a good bureaucrat.

So it looks as though persecution was sporadic

and it tends to be the case

that the Roman authorities go after the leadership.

There's a sense, we can't go and kill them all.

From time to time, we will round some of them up

and make an example of them

and maybe that will discourage the rest.

But it has the exact opposite effect

because they see these people unafraid

to face suffering and death.

So that is actually part of the reason

why this movement spreads.

In a world of violence and cynical brutality,

Christianity is showing that there is a way through

and out the other side.

[low rousing music]

- [Jonathan Henry] As Christianity spread around the world,

early Christians stressed

the importance of Christian set of values

that's uniform across the world,

a Christian sense of ethics and behaviors.

That view was really unique in comparison

with the other conflicting value system

found within the broad reach of the Roman Empire.

The book of 1 Peter says things like,

"Make sure that if you're persecuted,

it's not because you're doing bad things."

When you're living under governance,

it's not gonna persecute you just 'cause you say Jesus,

they're gonna persecute you

because you say Jesus and you stole, don't steal.

And it seems like a no brainer to people now

because character training and virtues training

is everywhere now, but back then it wasn't.

And so that really changed people's behaviors

to get a sense of it was cultural critique,

it was incisive and it was sort of socially adept.

I don't think that was the be all end all

of Christian faith.

He wants people to stay safe.

And in that culture, this is how you structure households.

But for our Christian living in the third century,

I don't think our centurion

was putting himself in a huge line of fire,

at least not when he put the mosaic in.

Because he could point to a contemporary emperor

ruling at this time who had devotion

towards various kinds of figures, including Jesus.

Emperor Severus and his family was very amenable

and fond of many Christian aspects.

- They are actually in this place, in the Jezreel Valley,

taking advantage of this tolerance

from the Roman Empire itself.

- [Jonathan Henry] Now, was it always favorable?

I'm not so sure.

The same area, you have another emperor down the line,

Diocletian, famous for being the worst persecutor,

the most systematic persecutor.

- This structure where these Christians

are gathering together in Megiddo dates to 230

and it is only 50 years later

when Diocletian becomes the Caesar

where we have the worst persecution

of the Christian community.

- Diocletian had become actually afraid of the movement

and said we need to do something about it.

He was also having financial issues,

inflation was breaking out.

He was looking to shore up any kind of loss anywhere.

- I mean, Diocletian, he was a genius

from a financial and military reform perspective.

He really rebuilt the structure of the empire.

But he made a wide attempt to bring forth a revival

of the old gods.

And whenever people didn't want to comply,

he started to persecute Christians

and it got extremely bloody.

Diocletian kills 17,000 Christians in 30 days,

the highest amount in recorded history.

More than Nero.

- So for this community in Megiddo,

we have such a small window of time,

they can make these loud and dramatic statements

about the lordship of who Jesus is.

But as soon as Diocletian comes and that persecution comes,

they cover their floor.

- So let's just imagine the centurion,

he lives a long and peaceful life

and maybe the next person who inherited this room

is the one who had to cover it over and abandon it

because of the Diocletian persecution.

- It's a possibility

this is the reason the mosaic floor is so well preserved

is because the original community valued it enough

to preserve it, to cover it.

Maybe thinking at some point they'll be able to come back

and worship in this space again.

- This room probably was not in function

for a very long time,

but it does speak to the persecutions that broke out.

And within another 15, 20, 25 years,

things had changed yet again,

because you go from Diocletian not too many years

to Constantine, who was famous

for doing the exact opposite of Diocletian,

he Christianizes.

He raises Christian bishops up

to places of importance in his own court.

- The empire was too big for its boots at that time

and was about to split in two really, the east and the west.

Constantine and his successors

tried to use formal Christianity

as a way of holding things together.

- He had an incalculable influence

on the evolution of the church subsequent to him.

The whole royal organism

started to be all about building churches

and supporting this new way of doing things,

new way of being a royal court.

[cryptic music]

[cryptic music continues]

So Constantine is building gigantic buildings,

the like which churches are still looking at and going,

"How did they do that?"

All these building and construction projects

were done with great intent,

you know, the placement of them was often political.

The money was never an issue.

Things that date back to connect an elite person

of such magnitude with a humble fisherman

from a couple hundred years before.

- When it becomes the state religion,

the state of Christianity becomes something different

than what we see on this mosaic floor in Megiddo.

- [Bear Grylls] The Roman Empire eventually fell

after being the dominant world power for over 400 years.

The most powerful empire in history was outlasted

by the humble movement of a Jewish rabbi.

That movement's lineage can be traced all the way back

to this mosaic floor,

when a small window of tolerance some 20 years was given

and a pivotal piece of history was built

and now exists to tell the story.

[air whooshing]

[gentle soaring music]

- There is so much about looking at the history

of who this historical figure of Jesus was,

this Jewish rabbi who taught people

in this very little part of the world

for a very short amount of time, three years maybe.

And yet, those teachings really took hold

and humans really responded.

- [N.T. Wright] If we believe

as Christians have taught for a long time

that Jesus is both fully divine and fully human,

then the history and the theology ought to work together.

Getting that to happen is much harder than you might imagine

because often historians feel as if

they're pulling the whole thing apart

and reducing it to little fragments,

and the theologians often feel as though

they're floating in a hot air balloon

way above the subject somewhere

and never the twain shall meet.

- I mean, that's the journey of people seeking history

and that journey is taking place in a geographical context,

it's taking place in a chronological context,

it's taking place in historical context.

Megiddo just exemplifies how history and spirituality

or history and theology meet.

[bright exhilarating music]

- When we look at the inscriptions on the floor,

we are seeing this element of Christianity play out

just in the words that are written.

This Christian community that worshiped in this building

was embodying the very teachings of Jesus.

- Material remains, buildings, floors, inscriptions.

These are the ways in

and even the way the letters are formed in the writing,

there is far more to discover.

And the more we discover,

the more coherent sense it will make.

[indistinct chatter]

- [Cardinal Gregory] There are untold numbers of people

who have disassociated themselves

from their religious history.

No matter what faith they may have belonged to,

to lose contact with your history,

in some respects, is to lose contact with yourself.

How do we pursue the truth that is God

and how do we attain it?

Obviously there is a great deal of disagreement

on how do you attain truth.

- In general the world is confused

because there are confusing claims

and bits and pieces of information

that are being construed in a way that is oversimplified.

- When we are reading history,

we bring so many assumptions to the table.

We bring stories we heard as a kid,

maybe a story we learned in school as we were growing up,

but history is complex

and the people of history are complex.

- When you're looking at something ancient,

patience is required for this.

Look at the whole person as much as you can.

Be empathetic with the whole person.

You might not have much more of a person than their name,

but sort of the challenge is saying,

"I know there's a human there."

Human empathy and sort of the passion and patience

to get into that will get you everywhere

in learning that we're not so different from those people.

- Which is why it's important to be self-critical

just as much as we are being critical of whatever text

or material goods that we are looking at,

and this is why we have to study in community

so we can have lots of different perspectives.

- I have to acknowledge that there is an objective truth.

Truth is not merely what I think,

it is a truth that is beyond more than just my perceptions.

The way God fashioned us

is to give us the capacity to reach out

and search for Him and discover Him.

[bright rousing music]

[rousing music swells]

- [Dr. Campo] This is an exciting day

at the Museum of the Bible.

Today marks a remarkable day

because we are about to unveil and cut a ribbon,

unveil a remarkable mosaic.

This object really is a way for us to come together,

a way for us to see that these tiny little tessera,

these tiny little chips,

these beautiful pieces when placed together,

they tell a remarkable story of unity,

a remarkable story of a place that brought people in

from many different areas

and yet they shared enough in common to understand

that they were a people who could celebrate,

who could worship, who could come together in peace

and is what we come together to celebrate today.

[woman speaking in foreign language]

- [Audience] Amen.

- Blessed are You, Adonai our God, sovereign of all,

who has kept us alive, sustained us,

and brought us to this season.

Amen.

- [Audience] Three, two, one!

[audience cheering, applauding]

- [Dr. Campo] When people ask you what is the earliest place

that has been found, that was a place of worship

for Christian people ever found in history?

You can now boldly say to them,

it's often called Legio or Megiddo,

and I saw it at the Museum of the Bible.

If someone asks you, what's the earliest written form

that declares Jesus as God?

You can confidently say that up till now in 230,

this mosaic that was formed has an inscription

that refers to Jesus in that fashion, and you saw it.

- When you go and you see the places

where the text happened,

you now realize the things that you've assumed.

You start to gather more data points,

you start to understand the context,

and people become real people.

They become people who had to grapple with daily life

in a way that we often don't think of,

feeding their families, doing their jobs, living life.

- If I can be that empathetic towards people

I will never meet in a text,

I'm rubbing shoulders with people just like that every day.

You may not think of yourself as a historical figure,

but you are.

We all are. We all inhabit history.

- [Dr. Parker] So the context changes everything

about how we understand these historical people.

- [Jonathan Henry] History is absolutely

still speaking to us and we should support

the historical disciplines that are at work here.

- This is a huge living piece of history and it's here.

It's incredible to see in person

and just to walk around the entire exhibit itself.

- Young people aren't aware of the history before them

and how hard it was for people to get to this point.

- To give women this voice, mentioning Jesus Christ is God

for the first time ever that we have written

outside the scriptures, just amazing.

- It just shows you that God can work

in all sorts of different facets of life

and different backgrounds in history too.

- [Dr. Parker] This movement brought people together

who were not like-minded.

It brought people together who grew up with the scriptures

and people who grew up with a pagan culture

and yet provided a space for them to figure out

how to be a like-minded people.

[bright music fades]

- [N.T. Wright] The church in its unity and multiplicity

is designed to be the small working model of new creation,

to demonstrate to the world who the true God is

and what this true God is doing

and will do and will complete.

We see this in the mosaic.

And so when they said Jesus is God,

this wasn't an abstract philosophical proposition.

This was when we're with Jesus,

we know we are with the God who made the world

and who is in the process of remaking it.

- [Yisca Harani] Megiddo to me is a place

where Samaritans, Jews, Pagans and Romans lived.

And if they lived together, at least for one century,

well maybe that can be a lesson to this wounded world.

And I think for Megiddo,

this is maybe providence, I don't know.

- [Bear Grylls] The Megiddo Mosaic is a story

of an unlikely community

drawn together because of a shared belief.

That belief was a bold claim, that Jesus is God.

A statement that changed history.

And as the debate of Jesus continues even after 2,000 years,

one thing is certain, the story isn't over.

History is still speaking.

What will it reveal next?

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