All language subtitles for Planetary.2015.1080p.WEB.x264-Ltu

Thirty seconds and counting.

Astronauts report it feels good.

T - minus 25 seconds.

Twenty seconds and counting.

T - minus 15 seconds,
guidance is internal.

Twelve, eleven,

ten, nine,

ignition sequence start,

six, five,

four, three, two, one, zero.

All engines running.

Lift-off.

We have a lift-off.

Thirty-two minutes past the hour.

Lift-off on Apollo 11.

The first moment that I realised
I wanted to be an astronaut

was the day where, I,
as a young boy,

along with millions and millions
of people around the globe,

watched those first
footsteps on the moon.

One giant leap for mankind.

I realised that humanity had just
become a different species.

We were no longer a species
confined to our planet.

That's what I wanted to do.

I wanted to be part
of that exploration.

I wanted to be part of that group of
people that stepped off the planet

Ron Garan
ISS ASTRONAUT

and was able to look
back upon ourselves.

WELCOME ASTRONAUTS

As a child, I assumed that
I would go into space.

We were trying to
get to the moon,

the whole Apollo programme,

and it seemed like we had this
momentum moving forward.

Mae Jemison
SHUTTLE ASTRONAUT

And I assumed I
would be a part of it.

The first time I went
into space, it was 2008.

I flew on Space Shuttle Discovery.

It was really an incredible day,
it was almost surrealistic.

I remember leaving the crew quarters
and boarding the Astrovan,

and waving to everybody
as we stepped out.

And we get out to the launch pad,
and it was really a spectacular sight.

When you watch a
space-shuttle launch on TV,

it looks like you see
all this white smoke,

and then eventually
this space shuttle

just slowly, gradually rises out
of the smoke and heads up.

But what it felt like

is it felt like we were on
the end of a slingshot.

And when those solid rocket boosters fire,
you realise you are going somewhere.

That somebody just let go
that slingshot and off you go.

Shuttle has cleared the tower.

That was a really
amazing experience.

On that first day,
that first day in space,

the most spectacular moment was when
you look out the window for the first time.

When you are able to
unstrap out of your seat,

your tasks are over, and you get
to really take a look at our planet.

It's just absolutely
breathtaking to see that.

It is just an incredible view.

I looked down at this planet,
at our Earth,

and you see this thin,
shimmering layer of blue light

that's our atmosphere
that sustains us.

It almost seems like it
iridesces from within.

What's really
amazing and beautiful

is watching this line slowly pass
across the Earth below us.

Something that you can't
see from the Earth.

And watching all the evidence of human
activity all of a sudden come alive

as we pass into the
dark side of the orbit.

We flew so close to
dancing curtains of auroras

that we felt like we could
reach out and touch them.

There's so many just
absolutely breathtaking things.

The really wonderful thing

that happened to me
when I was in space

was this feeling of belonging
to the entire universe.

I actually didn't think, "Here's this Earth
and that's the only thing I belong to. "

I actually imagined myself in a star
system 10,000 light-years away,

and I felt I also belong there.

You know, we're as much
a part of this universe

as any speck of star dust,
you know, any asteroid.

We're a part of this universe.

On the third spacewalk
that we did,

I was strapped to the end of
the space station's robotic arm

and was flown through a big manoeuvre across
the top of the space station and back.

So, at the top of this arc,

I was looking down
at the space station

against the backdrop of the undescribably
beautiful Earth 250 miles below,

and it took my breath away.

I was filled with awe.

If we can do this, if nations can join
together and do this amazing thing in space,

imagine what we can do to overcome
the challenges facing our planet.

But the other side of that is

we have this incredibly beautiful,
peaceful, fragile planet from space,

but you can't help but think about the
unfortunate realities of life on our planet

for a significant portion
of those inhabitants.

The real issue is how do we
operate here on this planet?

There's a story that comes
from India that says,

that once upon a time

humans had the
godhead in themselves

but we behaved so badly that the gods
decided to take it away from us.

And so they were trying to figure out where
to hide it so that humans wouldn't find it.

One said, "Let's put it at
the bottom of the ocean.

"They'll never find it there. "

And everybody said, you know,

"No, one day humans will get to the bottom
of the ocean and they'll find it there. "

Another said, "Let's put it in
the skies and the heavens. "

And they said, "No, humans will fly
that far one day and they'll find it. "

And then Brahma said,
"I know where to hide it.

"Let's put it inside of
humans themselves,

"because they'll never think
to look for it there. "

We have to look inside of
ourselves to figure this out.

PLANETARY

One of the truly extraordinary
events of the 20th century

was space travel.

David Loy
PHILOSOPHER

And by that I
don't simply mean

the fact that we went to
the moon and came back,

but that this gave us a totally
different perspective on the Earth.

A totally different understanding
about who we are.

The history of human life on the planet,
in one sense,

is a history of wandering,

a history of leaving home.

Sean Kelly
PHILOSOPHER

Humans spread out of Africa

to eventually inhabit every
continent of the planet.

So in that sense, humans became planetary
40,000 years ago.

But they didn't know
that they existed on the planet.

With the Apollo mission,
we had a kind of visceral experience

where individuals were able to see
the whole planet from space.

And through our technology,
the rest of us could see it.

I think the first time we got
that picture of the Earth

we were seeing our home
in a much bigger context.

It was no longer, you know, the house
we lived in or the village or the country.

Suddenly we were seeing this is home
in the much larger context.

It became a symbol for many, many things.

The environmental movement,
the whole global thinking that's happening.

In the past, we could have
individual community, national destinies.

The one thing that it did for me
was it just brought home the fact

Peter Russell
PHYSICIST AND AUTHOR

we are one species on a single planet
with a common destiny.

To identify ourselves
as part of the human species?

That's really the identity shift,

right, of ourselves as a
single species on this planet.

You realised that there was a subset of the
teeming life on that planet

Janine Benyus
BIOLOGIST AND AUTHOR

called humans,

and that you were far enough away
to not see our differences. Right?

You could almost see us as one people,
as one population.

I spent half of 2011 on board
the International Space Station,

and during that time I got into a routine

where I would almost say
goodnight to the Earth.

I would go to the cupola,

which is the windowed observatory
on the bottom of the space station,

and I would just gaze at the Earth.

One of the really interesting things
about a long-duration spaceflight

is you get to watch the Earth transform

over the weeks and the months
that you're up there.

You get to watch the ice break up,
the seasons change.

And from that perspective,
the perspective over time,

you really get the sense that we
have this living, breathing organism

hanging in the blackness of space
that's riding through the universe.

Very early on the astronauts looked
at the whole of Earth,

and this feeling came
that it was one single living system.

I think that was part
of the shift that happened.

And it's interesting
that came at the same time

as Jim Lovelock was thinking
about his Gaia hypothesis.

The idea that all the different creatures,
the oceans, atmosphere, soil,

were sort of working together,

which throughout the
history of life on Earth

had kept the optimum conditions
for evolution to continue.

When he looked at the Earth,
he saw this was exactly what was happening.

And so he put forward the idea
that the whole planet is like one

single living system.

If you imagine the famous
Earthrise picture,

these first images of the Earth that the
Apollo missions were taking from space,

you normally think of it
as an astronaut in a spaceship,

looking from outside of Earth at the Earth.

More fundamentally, however,

these images are the Earth
looking at itself through us.

In other words,

the first images from space
are a critical moment

in the emerging awakening of the Earth.

So, we look at those first images
that came back from space.

It's important for us to understand
that those are as out of date now

as my high school yearbook picture is.

Bill McKibben
ENVIRONMENTALIST

I mean, you look at the summer Arctic
and there's 40% less ice on it.

You look at those vast oceans, and they're
30% more acid than they were 40 years ago.

It's hard for us to take in both
the kind of beauty and majesty,

and to understand the vulnerability
and the fragility of those systems.

Clearly, the basic, most fundamental,
physical problem that we face

is this exploding fountain of carbon
into the atmosphere, warming the planet.

And that comes from the
fact that fossil fuel

radically transformed our set of
possibilities, beginning 300 years ago.

We are at the point where we know
that humans have impacted the planet.

That was something that we didn't think
about, you know, 200-300 years ago.

We weren't having that kind of impact.

We know we can affect the world.

We are traversing a terrain

which we, as a species and
as a planet overall, have not seen before.

We are facing an ecological crisis

Lawrence Ellis
COMPLEX SYSTEMS THEORIST

that has the capacity
to tremendously alter life on earth.

We don't know
what will happen

if major parts of the
web of life disappear.

Every species that exists on the planet
has been coaxed into existence

over the 4.4 billion-year
history of the Earth.

So, literally, it's taken the entire
history of cosmic evolution to bring forth

Drew Dellinger
ECOLOGICAL ACTMST AND POET

the diversity and complexity of
the biosphere that we have now.

When I look back on my life,

there were certain crucial moments
that changed me forever.

One of them was the discovery
that we are in the midst

Brian Swimme
COSMOLOGIST

of a mass extinction.

At the present time,
there are perhaps 10 million species,

and species come and go.

But in mass-extinction moments,

species begin to be extinguished in droves.

In our moment, thousands of species
are disappearing every year.

Back in the 1980s,
there was a conference at the Smithsonian,

and they made an announcement that we
were in the middle of this mass extinction.

That quite simply there had never
been a moment more destructive

in the last 65 million
years than our moment.

I mean, it was just so colossal,
so depressing.

And so, I couldn't sleep that night.

I didn't know what to do.
It just really affected me.

The next morning I went out
and I bought The New York Times,

and the announcement of this
mass extinction was on page 26

ACTION IS URGED
TO SAVE SPECIES

of The New York Times.

So, that means that we humans
found 25 pages of news items

more important than the elimination of life
on the planet Earth.

In that moment, I realised
that something was profoundly wrong

with our human civilisation
for eliminating life,

for our media for not reporting it
and forgetting about it,

for our political system
for not doing something about it.

What is it that pulls our awareness away

from sitting with the pain

of what we have done
and are doing to this planet,

of what we have done
and are doing to each other,

that is so destructive?

Today, we have not only
an ecological crisis,

and various economic crises,

but we also have a kind of story crisis,

that is to say there's something very wrong

about the way that we
understand who we are,

and our relationship with the Earth.

When we look back at human history,

every culture organises itself
around a fundamental story.

We can pretend we're
living without a story,

but if we stop and really think about it
and ask ourselves,

"What's the way in which
I organise my life?

"How do I find meaning
in my day-to-day activities?"

you'll start to see that there's
actually a story behind that.

So story is,

I think, the most essential organising
power within the human experience.

Ever since we grew these big brains,

we've been asking ourselves
this fundamental question.

"Where did we come from,
what are we doing here,

Wes Nisker
MEDITATION TEACHER AND AUTHOR

"what is life in this universe all about?"

And

we've come up with
some pretty fantastic stories

to answer those big questions.

Heavens and hells and gods and demons.

And humans became so arrogant

we believed the entire universe
was made just for us,

for the education and liberation
of our individual souls.

That somehow we weren't connected,

we were specially created,

and were separate from all the rest.

Those are totally dysfunctional
stories right now.

The world into which you were born

doesn't exist in some absolute sense,

but is just one model of reality.

The interesting thing is not to say
who's right and who's wrong,

but to look at how different belief systems

mediate the relationship between
humanity and the natural world

with profoundly different consequences

Wade Davis
EXPLORER AND ANTHROPOLOGIST

in terms of the ecological footprint.

Every other culture
in the history of the planet

has told stories that they
were embedded in nature,

that they were connected to nature,

that nature was their mother,
was their father,

was the source of their existence.

We've told stories that
we're separate from nature,

that we're superior to nature,
that we walk around on top of nature.

When we look at our politics,

when we look at our economics,

we see that they're based on this
separation between humans and the Earth.

And I think that sense of alienation
has led us to desecrate the Earth.

Every culture, every
people, has a worldview.

We all have a place that we come from.

We all have our ways.

We all have our practices.

We all have our creation stories,
our cosmologies.

The worldview that we currently exist in
as a dominant paradigm

places human beings above all else.

It views the rest of the planet,

views all other beings,
as resources that are to be acquired,

Angel Kyoda Williams
ZEN PRIEST

resources that are to be used.

And for that worldview
to continue to persist and to thrive

it has to ignore the destruction.

In fact, it has to put us all to sleep

because if this worldview were to
face the truth of what we have

put into motion

it would collapse on itself.

If we look at the ecological crisis,
and if we look at the economic crisis,

I think we can ultimately see them
as rooted in those stories

that you've got to keep growing,
keep expanding,

because if you don't do it,
somebody else will.

There are pressures to keep
this economic juggernaut moving,

all I think based upon this ultimate story
of economic growth and success.

What we're doing, it seems to me,

is trying to control the conditions
of our existence on this Earth,

trying to mould everything
into a resource that we can use.

Given this obsession with never-ending
economic and technological growth,

it seems inevitable that sooner or later

we're gonna bump up
against the limits of the biosphere,

of the planet,

and it seems like it's
starting to happen now.

There has to be a part of us that knows
the Earth is in pain.

That what brought us forth

Becca Tarnas
ARTIST AND WRITER

is in some sense dying.

And our mainstream narrative,
it's to allow us to feel numb,

to cut us off from that

inherent intuitive sense
that something is really wrong

in how we're relating
to this only home of ours.

One of the problems that we face

is that we haven't done a very good job
of remembering what makes us human,

and what makes us happy.

The average American

is significantly less happy on surveys
than they were 50 or 60 years ago

even though our standard of living
has theoretically trebled over that time.

And the reason is that we've
gotten out of touch with each other.

Americans spent the last 50 years

embarked on the project
of building bigger houses

farther apart from each other.

That has had not only huge
environmental consequences,

you have to heat and cool and
drive between these places,

it's also had deep social consequences.

You run into people a lot less.

The average American has
half as many close friends

as they would've 50 years ago.

That's a very big change
for a socially evolved primate.

If we were to walk down the street

and ask somebody in a way that
went straight to their hearts,

"What is it that you want?"

They would say, many of them, "Intimacy. "

Barry Lopez
NATURE WRITER

"I want to be intimate with the world,

"and I want someone to
be intimate with me. "

That means, "I want a
congress of some sort,

"I want to be part of something. "

Every traditional culture

I have sat down and had the opportunity
to frame the question with,

when I've said, "What's the one word
that comes to mind about Western culture?",

the word I hear most often is "Lonely. "

"You people are really lonely. "

"You've designed something

"that has taken the notion
of the individual so far

"you've cut yourself off
from everything else,

"and you've created a landscape
of desperately lonely people. "

More than the environment itself,

what we are losing most dramatically
is our own connection,

our intimate connection to nature,

our own sense of ourselves

Elizabeth Kapu'uwailani Lindsey
EXPLORER AND ANTHROPOLOGIST

that we've forgotten and
become so distanced from.

I see people dashing all over the place,

and I think,

"We're racing all over, but for what?"

I remember one elder told me, he said,

"You all have watches
but you have no time. "

And I stopped and had to take that in,

because I find myself doing that.

I'm racing to airports, I'm racing to
meetings, I'm racing through email.

I am racing through my life
but not necessarily living.

The greatest wound of modernity

is the idea that we are other than life,

or that nature is other than us.

And we were brought up thinking that,

we're in classrooms, cut off from nature,
looking outside the window at it,

and studying it in textbooks.

Our upbringing, and our houses,
and the way we dress,

Paul Hawken
ENVIRONMENTALIST AND AUTHOR

and the way we lived,
and the way we cut ourselves off, you know,

was as if nature was out there,
a threat, not very friendly.

That wound,
that deep, deep wound is such a...

Such a loss, you know.

A lot of people,

if they see grass in the
crack of the sidewalk,

that may be the only other living thing

that they see hour upon hour.

You know, and most of
us live in cities now,

and are very separate.

It becomes easy to forget

that you're kin with a living planet,

that you're part of a
living planet, you know,

when you don't see it much.

It's as if we're living
in a museum, you know,

curated by someone who's decided

to not let any natural objects in
for some reason. Right?

It doesn't take much to go back
into the natural world and go,

"Oh, now I remember. "

I work with people all day long
and I bring them outside.

I watch them eventually get back in touch

with their evolutionary kin, you know.

They're back in a natural setting.

It's like putting water on a dry plant.

At a certain point,
being in that natural setting,

and we talk about,
"Are you separate from nature?"

Of course they say,
"No, of course not. No, I'm back home. "

But, you know,

forty hours from now,

you know, they're in their cube

and they get on their elevator
and they go down to the subway

and they get on a tube and travel,
and of course...

Of course there's that disconnection.

For either a human being
or a social system to change,

the old system has to stop working.

Life as usual has to stop working.

Charles Eisenstein
ECONOMIST AND AUTHOR

Normal has to become unsustainable.

Everything that has worked
for hundreds of years,

our way of looking at the world,

the ideology of growth,

of mastering nature, of conquering nature,

the technologies of control,

all of these things are
coming into question.

So part of making this transition

is to begin experimenting
with new ways of doing things.

In other words,
to plant the seeds of a new story.

The kind of intelligence we need
is not data, but narrative.

How do you put all these disparate
pieces together, in a structure

that has direction,
momentum, promise?

So...

the question for me is not just,
"Do we need a new story?"

But, "Do we need a new way
of telling a story?"

There are three stories actually

that

Joanna Macy
ECO-PHILOSOPHER AND ACTMST

we have to choose from

to make sense of our lives now,

to make sense of our world.

The first story is "Business as Usual. "

All we need to do is grow our economy.

So, I call that the
industrial-growth society.

But there's another story,

which is seen and
accepted as the reality

by the scientists, the activists,

who lift back the carpet,
look under the rug of the

"Business as Usual"
and see what it's costing us.

It's costing us the world.

We call that story "The Great Unravelling. "

Unravelling is what biological and
ecological and organic systems do.

As diversity's lost, they shred.

That's not the end of the story, though,

because there's another narrative,

another lens through which
we can choose to see.

And that is that a
revolution is taking place,

a transition from the
industrial-growth society

to a life-sustaining society.

And it's taking many
forms, this third story,

"The Great Turning,"

and it's got huge evolutionary
pressures behind it.

Any species, any life system,

which develops technology

is gonna go through a similar crisis to us,

because as soon as
you start developing technology

you're gonna fall into
this phase of evolution

where you start changing the world.

And the awareness has got to
catch up with that.

You've got to then gain the wisdom,
the understanding,

the true intelligence to know
how to manage that technology

without destroying your habitat.

So, I see this phase
that we're in right now,

which has come to a head in our generation,

is probably inevitable
on any planetary system

which develops an intelligent,
tool-using species.

And if it doesn't destroy itself,

any species which has
come through this phase

has got to have let go of this sort of
egocentric, materialistic consciousness.

The sense of separation

that all of us usually feel,

the feeling that there's a me
inside here somewhere,

maybe behind the eyes, inside the ears,

looking out at you,
or an objective external world.

This sense of separation is not real,
it's a delusion,

or in more contemporary terms,
it's a psychological and social construct.

We can be very selfish as a human being,

and this of course has to do with

Anam Thubten
TIBETAN LAMA

the fact that we have to
survive as a human species,

and sometimes the ego has a role
in this human existence.

That's how we survive it,

and also, our ancestors, our parents,
taught, some way or another,

that we have to be little bit selfish
in order to survive,

and that is the part of
the old consciousness.

The sense of a separate self
is not only a delusion,

but it's a delusion
that causes suffering, anxiety.

This deluded sense of a separate self
is always going to be haunted

by the sense of lack,
sense of insufficiency,

the feeling that something
isn't right about me,

something is wrong.

We misunderstand the problem
as outside ourselves.

I feel something is wrong,
something isn't right,

it must be that I don't have
enough of this out here,

or I have to solve this problem.

The whole drive of Western society

Alan Senauke
ZEN PRIEST

with commodification and consumerism

is "Buy this, get this, own this,"

and that sense of lack,

that sense that you have
that something is missing, will disappear.

And of course we know,
from our own experience,

it don't work like that.

There will always be something incomplete.

And it's bottomless.

Once you engage in that project,
it's like you're digging...

You're digging in one hole,
and tossing the dirt in another,

and you'll be doing that forever.

So what's the solution to this?

Is it returning to nature?

Well, we can't return to nature,

because, if we really understand it,
we've never left it.

We don't need to return to nature,

but we do need to realise the sense
in which we are embedded in nature.

It's a kind of delusion or optical delusion

where we feel like we're
the centre of the universe,

and that's not the case at all.

Even to lift our eyes
to the sky we can see

this earth is not the
centre of the universe.

But at the same time, if we lift our own
internal eyes into our own experience

we realise that we
ourselves are living in

a world, a universe,

a reality that is characterised
by inter-relationality.

We begin to see that, in fact, what I
thought was myself, was not myself at all.

Central to that is that the Earth is seen
as a living system.

A living being, where everything we are

and can ever be is dependent upon

this great, verdant, fertile, sensitive,

intricately interwoven web of life.

So, now we're starting to look through
deep time at how this universe was created.

I mean, fantastic tools and analysis
that we've come up with

has shown us a whole different picture
of who we are.

First of all, that we are intertwined
with all and everything.

We now know that we are related
to all the life that's ever lived.

The story of evolution
is everybody's autobiography.

Approximately 13.7 billion years ago,
the universe exploded into existence

in a tremendous burst of pure energy.

We come from that original
flaring forth of the universe.

We come from that origin moment.

And we are connected to this seamless
unfolding process that has taken place

over these 13 billion years.

From the original fireball to the galaxies,

to the stars, to the planets, to Earth,

to oceans, life, consciousness,
and humanity.

So, we are part of
an unfolding evolutionary process

that includes all beings

and is 100 billion galaxies wide.

We've been on the planet Earth as humans
for 200,000 years,

and this is the first moment
when we have a common story.

The story of the birth of the universe.

The story of the development
of our planet Earth.

That is now bubbling up
in human consciousness.

We are all parts of the great circulation
that constitutes the Earth

and its ecosystems.

The air, the water, the food,

that comes into me
and then passes out of me,

this is embedded,
this is part of this larger circulation.

We know, on the most basic level,
that the air that we breathe,

the oxygen in that air,
we're dependent upon the plants for that.

And likewise the plant world is dependent

upon the carbon dioxide
that we breathe out.

One of the ways to understand life

is to just look at ourselves, our own body.

It is estimated that our body
consists of only 10% human cells.

The other 90% are other types of organisms.

Bacteria, primarily, and virus.

So, right away, we have to understand

that we are not a human being,
we're a human community.

Without those cells,

those so-called nonhuman cells,
we would not be alive.

We would perish right away.

Our body itself contains
this extraordinary message, if you will,

of how interdependent we are

on the lives of other organisms.

All of us, human beings and animals,

each live in dependence upon each other.

We human beings depend on external things

for the food that sustains us, clothing,

HH. The 17th Karmapa
TIBETAN LEADER

and even the air we breathe.

I usually think that
this planet, the world,

and the sentient beings who inhabit it,

are a single living system,

like a body, for example.

A whole with parts or a single assemblage.

Thus we are all,

as human beings or as individuals,

aspects or parts
of that living whole.

In terms of looking at a truth
like interdependence,

how interrelated everybody's life is,

we often just ignore that fact

because it's so mind boggling

Ethan Nichtern
MEDITATION TEACHER

to think about just setting foot
in one city on this planet.

If one stepped onto a subway platform,

to even think about there's 500 other

feeling, thinking, eating, you know,
loving, human beings here...

It's just, we feel like we can't
handle that. That level of awareness.

You can instil a view
but then there

actually have to be
processes like meditation

that actually shift the way
the mind relates to others.

You can't just say a lot
about how we're all connected.

You have to actually offer tools

for how you would become more aware
on that subway platform.

It's not just like, you know,
"Love thy neighbour", you know.

That's a great sentiment, but how?

Many of us have explored the way

that we can heal this sense
of alienation or separation.

And it's been an exploration that has not
been in our time, our generation, only.

It's gone on for thousands
upon thousands of years.

And it's expressed in traditions
of indigenous cultures.

It's expressed in a world
of global religions.

And it is really coming to actualise
or into the deep insight

that there is no inherent separate self.

That we are coterminous with everything.

We're not separate.

And it's not just a mystical perspective.

I mean, it's a completely pragmatic view

that science has been
validating for decades.

But, of course, the...

the great religious
meisters of the past

have seen and have tried
to open the human heart

to the awe of existence.

I believe that

the next revolution in human world

is meditation.

Meditation will open a whole new channel

of our consciousness
through which we can see

the very thing that we're talking about.

The sacredness, the majesty,
the beauty of our existence.

And anybody can practise

without adapting a belief system.

Mindfulness is important because it helps
you get in touch with what's going on

with yourself

and with your thoughts

and even with your actions and the actions
of others and how their energy interacts.

You start to become more present
and your mind isn't all over the place.

Your mind is right where you are.

Ali Smith
MINDFULNESS AND YOGA TEACHER

And I think you're better able
to pick up on other people's problems

and become more empathetic.

You become more compassionate.
You become more loving.

Therefore, we should definitely make sure

that our minds don't come under

the power of external things.

Sometimes it should be like,
we are

bringing our mind home,

letting the mind rest peacefully,
letting it relax.

Once the mind has relaxed,

at that moment

we should recognise our mind.

And if we are able to sustain this essence,

the mind will become peaceful,

and I think that we will feel that today

we have something
worth keeping in our minds.

I sometimes refer to mindfulness as the
opposable thumb of consciousness,

able to reach out and take hold of reality
in a totally different way.

Mindfulness is gonna change our sense of
identity and our ability to move out

of our individual story and into community,

and into a healthier mental life.

This question of identity is central

to how we feel about ourselves
and how we treat each other

and how we treat the environment.

Who we think we are in the scheme of things
really influences that.

The more we start to bring our attention
into our bodies, into our breathing,

the more we begin to feel connected to the
rest of the breathing life of this planet.

And we start to lose that sense of,

"I am my individual story. "

We begin to expand our sense of identity.

The spiritual path is not to
eradicate your personality,

but to just expand the context
in which it lives,

and gain wider identities.

I remember once

taking a group of young people out camping,

up in the Adirondacks

and the great wilderness of the American
east where I spent much of my life.

We were out on an island,
and it was a dark night,

a new moon, and so the stars were
in great, wild abundance.

We were sort of looking up at them
and talking and it became clear that

five or six of these ten kids, no one
had ever shown them the Milky Way before.

And, they had the appropriate reaction.

It was like, "Whoa, dude... "

And really that must've been almost the
moment at which humans became humans,

when some ape looked up at the sky
and said, "Whoa, dude... "

It's the experience of feeling

a small part of something very big

and mysterious and orderly

and cool and buzzing and beautiful
and harmonious.

And that kind of

feeling small is a really
useful thing to do.

It's the opposite of the message
that we get sent

by all those screens all day long.

That we're very big and very important,
and the most important thing

that there possibly could be.

One of the greatest resources for me

is slowing down,

settling,

becoming still,

and attuning

to the interconnected world that
already exists

all around us.

If you've ever had an opportunity
to go to a pond or an estuary or a stream

and just sit and settle,

the experience is one of becoming aware

of a vibrant, alive,

pulsating world

which we hadn't been aware of

just a few minutes or a few hours before

because we were going too fast.

When you sit,

separated from all of the noise,

all of the messaging,

all of that chaos but just

go to a quiet place

and settle down,

we remember again

that what we've been really seeking

is this.

This map,

this compass, this internal compass
is the one that matters.

This is the way we find our way.

This is the way we navigate these times.

Really, the place

that we need to return to

in order to recognise home

is our own bodies.

Our own sensation,

our own direct experience

with sound and movement,

and feeling sense

and emotion

and pain

and joy

and the complicated things that we're not
able to give words to.

We all have the capacity to feel
our connection to the Earth,

to feel our connection to others,

with people that seem

different and foreign and strange from us.

We're of this Earth,
we're not on the Earth.

We're of... We're of the Earth.

Part of what I think is needed

for this emerging planetary movement

is to turn to and honour

those people who,

for thousands and thousands of years,

have lived this path

of radical, deep interconnectedness.

There's a lot of people
who are interested and curious

and wanting to hear
about the indigenous perspective,

Mona Polacca
HOPI INDIGENOUS ELDER

and having the sense that it's important.

To me it's sort of like an awakening.

It's an awareness that

people have to feel a sense of identity.

It causes one to reflect on

who they are,

and what are my roots,
what are my connections?

Everyone is indigenous.

That's deep within all of us,

that knowledge knows us
better than we know it.

Tiokasin Ghosthorse
LAKOTA INDIGENOUS LEADER

But when we live in compassion
with that knowledge,

it becomes spirit of who we are.

We know our first protection
is for Mother Earth.

That's what we have to do.

We have to protect Mother Earth
and her natural processes

in order for all of us to live here.

Without self-reflection,
we are never going to resolve

this process of self-destruction

that we have adopted
towards our own annihilation.

This disorder that we are witnessing

Luntana Nakoggi
KOGI MAMO AND INDEGENOUS LEADER

is not a game.

It is going to end life.

We have to remove from our minds

borders, divisions,

and let all the peoples have value.

We are all equal.

Most people think, "Well,
we are individuals. "

But the truth is that

even when you are sitting in your room,
by yourself, you are not alone.

You, as an element of this family,

you are an integral part of a system

Sobonfu Some
DAGARA INDIGENOUS LEADER

that is functioning.

We belong, whether
we want to belong or not.

We belong to the Earth.

You are still connected.

The Earth has not forsaken you.

I think we have disconnected
because we have forgot to appreciate.

Appreciation takes us beyond Mother Earth,

it takes us beyond the stars,

and knows that every
little speck of matter,

every living, breathing being, matters.

That's the key, is appreciation.

We have a connection

not only in this world, on Mother Earth,

but we also have a connection
all the way to the universe.

All my life, that's what I've been told.

Be conscious about our actions

and the things that we're doing.

And so you're always looking

to see what you're doing

and its effect on your children
and your grandchildren

and your great grandchildren
and the future generations,

the ones that are yet to come,

the ones that we won't see.

That's why I'm here today.

It's because my ancestors, they did that.

They thought about me.

I'm one of those grandchildren

that they made a prayer for.

Now, I'm a grandmother.

I have this responsibility.

Not just me, but all people

should make that prayer

that their ancestors made

and carry on that sacred responsibility.

The sense of sacredness

is really very much the heart
of all spiritual traditions

and at the same time it's non-conceptual.

We really can't learn
this notion of sacredness.

It's like love, you have to feel it.

Everybody can feel it

because it's all around us.

If we can feel that, more and more,
in our society

perhaps we will begin to realise
that there is a benevolence,

there is a beauty pervading everywhere,

all things... All living beings,
as well as also all existence.

I think we realise it's
time to fit in here.

It's time to come home.

And it's time to...

figure out,
how to function...

in a way that will
allow us to stay here.

When we get to the point where civilisation
is functionally indistinguishable

from the ecosystem that surrounds it,

then we'll be a welcome species.

Well...

The good news and the bad news

is that we know nothing,
absolutely, for certain.

We've put the planet into violent flux.

We've taken ourselves out of the Holocene,

this 10,000-year period of benign stability

that underwrote the rise
of human civilisation.

Now, we're into someplace else.

And in that someplace
else all bets are off.

What the world looks like
is going to depend on

what we do in the next few years.

Everything's up for grabs now.

Gary Snyder, the great poet, said once,

"There's no final resolution. "

In other words, you're not going
to fix the world and have it stay that way.

It's not the way this universe works.

If you want something like that
or like to live happily ever after,

you came to the wrong place.

It doesn't work here.

And there's some kind of grace

and ease and a lightness that can come in

when you have that attitude

that we're not going to fix
the universe forever.

Our work is not for us.

It's for people we don't know.

It's for generations to come.

And there is a kind of grace in that,

because then you can
let go of who you think you are

and what's important.

And all the things
that are considered important today,

almost without exception,
will be trivia in 50 years,

unnoticed, unremarked upon, meaningless.

Except those efforts

enjoined by people everywhere

to reimagine what it means
to be a human being on Earth

and what it means to relate to
each other in our place here.

Each one of us, as individuals
and as a global community,

we have to live with a vision
of interconnectedness.

That vision has to be in our marrow.

It's also a vision of compassion.

It's compassion that is not directed
just toward our in-group.

It's to recognise that we're not separate
from any being or thing.

Whether it's mycelium
or it's the aspen trees

or whether it's our very atmosphere.

There's a kind of non-separateness
between those worlds,

or those domains of existence and us,
each one of us, as individuals.

What we need is a dynamic social awareness.

We need to recognise
that what we do as individuals

is connected to the fate of the planet
and the fate of other people.

So, if we consider, say,
where our clothing comes from,

we might act in a way to protect
the lives of people who are making it,

to recognise this interconnection,

rather than to just sort of succumb
to our isolation and our privilege.

In order to see that interconnectedness
you actually have to open to it,

which means to be curious about the world.

If you actually go
and experience someone else's culture

you can't help
but connect to the humanity within them.

It's not gonna be,

"Oh, well, these people are poor
and they're separate from me. "

If you're sitting back in your home,
and you're watching on TV,

yeah, it's easy to do that.

But if you get out and
you start interacting with people

and you make friends with people,

I think that's how real change happens.

People have to get out and interact
and spread that love.

It's hard to not be empathetic and
sympathetic to someone else's plight

if you're in it with them and you're there

and you see everyone
as the same group of people.

Scientists have finally
proven it to be true

something that anthropologists
have always intuited to be correct,

something that philosophers
have always hoped to be true.

And that is the fact that we're all
literally brothers and sisters.

We're all cut from the same genetic cloth.

It means that, by definition,
all human populations

share the same raw genius,
the same mental acuity,

the same intellectual potential.

And critically, what that means

is that the other peoples of the world
aren't failed attempts at being modern.

Each culture is, by definition,
a unique answer to a fundamental question.

What does it mean to be human and alive?

And when three thousand cultures

or even more in the world
answer that question,

those voices, collectively,

become our human repertoire

for dealing with all of the challenges

that will confront us as a species
in the ensuing millennia.

We are Earth beings.

We are Earth kind.

We have been gifted with this
extraordinarily magnificent planet.

That gift takes a lifetime to understand.

And even then,

Mary Evelyn Tucker
PHILOSOPHER AND ECOLOGIST

we're in the face of mystery.

I think the urgency of our moment

calls us to be in awe

of this beautiful, blue-green planet.

There's nothing like it that we know of.

When you're looking at the world
from a great height,

you don't see those lines on the map
that we all learn when we're children,

and you see the world that's spinning.

So, if you stay in one point, relative,

you will see the entire world
pass beneath you.

This is our field of practise to me.
The whole world.

Everything is giving

and it's giving without borders.

It's giving without
separation of my tribe, your tribe.

There's no chosen people.

We're all chosen.

And once you look at the spinning planet,

you realise it's all holy.

We have a lot of solutions
that are already present across the planet.

But I think at the heart of this

is a deepening sense of awe and wonder

at the beauty and astounding,

infinitely astounding complexity
in which we live.

What is required

is the intrinsic value of nature
is known to all of us,

from a child to an adult,
through the window of wonder.

That's what we need more than anything.

I think that that state of awe
is highly instructive.

And it remains unexamined
for us in modern culture,

because we dismiss it
as a childlike response to the world.

It's not. It's the doorway
to a kind of peace

and an opening through which

I hope an undreamed-of politics,

an undreamed-of level of co-operation,

an undreamed-of level of reconciliation,
is possible.

What instantly

touches the heart-mind

and it's sudden and you can count on it,

it's like the kiss of the universe,
and that's to glimpse its beauty.

It doesn't take long.

It doesn't take an argument.

You're just stripped

of all your explanations
and all your notions

of who and what you want to be
as an achieving individual

and then you're just hit.

And you're struck with such a
gladness of that beauty

and the originality of it

that you don't have time to think about

how is it going to turn out.

All you know is you'll serve it

to the last breath.

RECONNECT TO SOMETHING BIGGER