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Truly, I tell you,
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Unless you change
and become like little children,
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You will never enter
the kingdom of heaven.
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Whoever
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Takes the lowly position of this
child
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Is the greatest
in the kingdom of heaven.
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And whoever welcomes one
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Such child.
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Welcomes me.
10
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Home.
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I see you, simon.
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I heard about your lucky catch.
13
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No more excuses on your back.
Taxes now.
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You call yourself
a jew, matthew.
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You're nothing but a traitor.
16
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A roman and a jew.
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Skin.
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In the ancient world.
19
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Tax collectors were on par
with murderers and robbers.
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You don't get anything back
for the taxes that you pay.
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Save that the romans don't stab
you and burn
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Your house down.
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Matthew is a person
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Who's been reviled and shunned
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By members of his own family
because of his profession.
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I applaud your enthusiasm.
27
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There's a queue.
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You appear to be
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Here to collect.
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Two men
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Went to the temple to pray.
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One a pharisee and the other
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A tax collector.
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The pharisee
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Stood by himself and prayed.
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The tax collector.
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Stood at a distance.
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He said. God.
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Have mercy on me.
40
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A sinner.
41
00:03:06,220 --> 00:03:07,186
And I tell you now
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It is this man,
rather than the other,
43
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Who went home
justified before god.
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Amen.
45
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Matthew.
46
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Why him?
47
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Jesus.
48
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He's not picky about who can
come into the discipleship crew.
49
00:03:51,315 --> 00:03:53,682
There's disciples
that come across more like
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The dirty dozen
than the magnificent 12.
51
00:04:00,908 --> 00:04:03,141
The personal charisma
and magnetism of
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Jesus would have been
unbelievably appealing.
53
00:04:06,180 --> 00:04:08,380
That unlocked something in them.
54
00:04:08,382 --> 00:04:09,881
This is someone
that you want to follow.
55
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What's with your brother?
56
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A wife is taxes.
57
00:04:28,452 --> 00:04:31,153
He always like to be
the teacher's favor.
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He'll come round.
59
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After jesus calls matthew.
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Matthew invites
jesus to a lavish meal.
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Man cannot live by bread alone.
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By every word
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Comes from the mouth of god.
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This bread.
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Is america. Up!
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Unfortunately,
this meal attracts
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Some unwanted attention.
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Kind of teacher
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Does have self food
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And sits down with
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Tax collectors and sinners.
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You don't have to ask him.
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The pharisees are teachers,
scholars
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Who study jewish law
and tried to teach people
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How to live
ethical jewish lives on a day
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To day basis.
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Sometimes I think the pharisees
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Get a bad rap in the gospels.
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They represent
this kind of religiosity
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That feels judgmental.
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00:05:46,747 --> 00:05:48,980
Jesus is hanging around
with the sinners.
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00:05:48,982 --> 00:05:51,216
You're hanging around
with the tax collectors.
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00:05:51,218 --> 00:05:53,852
They feel jesus
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Is not behaving well.
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00:05:59,209 --> 00:06:01,743
People will say,
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Here is a glutton
87
00:06:03,847 --> 00:06:06,348
And a drunkard
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Friend, a tax collectors
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And sinners.
90
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It's just not the healthy
who need a doctor.
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I'm a sick.
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I'm not.
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Come to call the righteous
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Sinners.
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You go to him.
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00:06:47,808 --> 00:06:50,809
Why invite trouble?
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Truth always invites trouble.
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The truth is that
if you provoke the pharisees,
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They'll come for you.
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And they'll call us sinners.
101
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And you're
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00:07:24,244 --> 00:07:26,978
Sure about the intelligence?
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00:07:26,980 --> 00:07:28,013
Yes, sir.
104
00:07:28,015 --> 00:07:31,016
The nabataean camps
are being set up
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All along the border.
106
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Herod antipas.
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His marriage to herodias
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Is not just causing him
a headache domestically.
109
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It also now looks like
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It's going to drag him
into an international war.
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Before he met herodias,
antipas was married to
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00:07:50,287 --> 00:07:53,705
For silas, who was a princess
of the nabataean kingdom.
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The nabataean were located
in the arabian peninsula.
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They were an incredibly wealthy
trade empire.
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The marriage between antipas
and for sailors
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Had been arranged by herod
the great himself.
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00:08:07,921 --> 00:08:09,321
When the king of nabataean
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Discovers that his daughter
has been discarded by antipas
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00:08:13,277 --> 00:08:16,845
And even worse, thrown
into prison, he's outraged
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00:08:16,847 --> 00:08:19,881
And immediately plans
an invasion of antipas.
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His territory.
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He said this would happen.
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Who said this would happen?
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Release prisoners from a cell.
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Send it back to her father.
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Maybe that'll calm things down.
127
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And he'll pull his troops back.
128
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Who said this would happen?
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The preacher out.
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Now, all of you.
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We've talked about this.
132
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That man is a charlatan.
133
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Maybe.
134
00:08:59,122 --> 00:09:01,673
And he's told me things.
135
00:09:01,675 --> 00:09:04,693
You've been to see him?
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00:09:04,811 --> 00:09:07,812
In his cell.
137
00:09:07,915 --> 00:09:10,248
Oh. What does he say?
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00:09:10,250 --> 00:09:10,649
Oh, please.
139
00:09:10,884 --> 00:09:11,783
Can we just do this later?
140
00:09:11,785 --> 00:09:14,819
Oh, nothing inspires more faith.
141
00:09:14,821 --> 00:09:17,806
And when a ruler takes advice
from his prisoners.
142
00:09:28,919 --> 00:09:31,920
There's nothing.
143
00:09:33,323 --> 00:09:36,041
Qana is a village
about four miles outside
144
00:09:36,043 --> 00:09:39,945
Of nazareth, and it's famous
for the gospel of john's
145
00:09:39,947 --> 00:09:42,948
Telling of the story
of the wedding at cana.
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Continue doing it.
147
00:09:56,613 --> 00:09:57,846
How did you know?
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I said travels fast in galilee.
149
00:10:02,653 --> 00:10:04,586
How? Aren't
you going to introduce me?
150
00:10:04,588 --> 00:10:05,720
Peter.
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00:10:05,722 --> 00:10:07,939
Matthew,
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00:10:07,941 --> 00:10:10,942
This is my mother, mary.
153
00:10:23,807 --> 00:10:26,808
You're both welcome.
154
00:10:33,417 --> 00:10:36,418
Let me look at you.
155
00:10:37,954 --> 00:10:40,121
You look different.
156
00:10:40,123 --> 00:10:41,773
Something's changed.
157
00:10:41,775 --> 00:10:44,643
A lot has happened.
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I've been busy.
159
00:10:49,049 --> 00:10:52,017
How much of his life is
he told you about?
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Nothing.
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00:10:54,755 --> 00:10:55,220
I don't even know.
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00:10:55,622 --> 00:10:58,206
He had a mother
till a few moments ago.
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They have shown me things
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00:11:00,010 --> 00:11:03,078
And taught me things.
165
00:11:07,751 --> 00:11:10,752
It seems that
james is the younger brother.
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00:11:11,254 --> 00:11:13,972
And it could be
that there is a little bit
167
00:11:13,974 --> 00:11:16,975
Of frostiness
between james and jesus.
168
00:11:17,210 --> 00:11:20,512
Because jesus leaves the family
to go off and conduct
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00:11:20,514 --> 00:11:23,782
His ministry, and leaving james
to support the family.
170
00:11:42,569 --> 00:11:44,436
There's no more wine.
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00:11:44,438 --> 00:11:45,920
The idea that wine would run out
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00:11:45,922 --> 00:11:48,139
Would have been an embarrassment
and a scandal.
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00:11:48,141 --> 00:11:48,973
It meant either that
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00:11:49,042 --> 00:11:51,543
The host didn't plan well,
or the hostess
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00:11:51,545 --> 00:11:53,311
And wealthy would have been
an embarrassment.
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00:11:53,313 --> 00:11:56,081
As it is today, if you
run out of liquor at a party.
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00:11:59,186 --> 00:12:01,386
We've run out of wine.
178
00:12:01,388 --> 00:12:04,372
What would you like me to do?
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00:12:05,041 --> 00:12:08,042
Why? Why are you involving me?
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00:12:11,281 --> 00:12:14,282
It isn't my time.
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00:12:16,453 --> 00:12:19,454
Did you yourself
not bring guests?
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Jesus snaps back at her.
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00:12:23,376 --> 00:12:24,175
That's really
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00:12:24,544 --> 00:12:27,178
A little bit surprising,
maybe even shocking to our ears.
185
00:12:27,681 --> 00:12:30,648
And he seems to do it
because what he's doing is
186
00:12:31,017 --> 00:12:34,252
Taking himself back
from a family relationship
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And asserting that
his authority,
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00:12:37,474 --> 00:12:40,475
His relationship,
is more of a heavenly one.
189
00:12:41,912 --> 00:12:44,913
Where he knows jesus could do
something about this problem.
190
00:12:45,849 --> 00:12:47,916
Apparently she knew that
191
00:12:47,918 --> 00:12:50,919
He could do
some kind of miracle.
192
00:12:51,521 --> 00:12:54,506
So it tells us something
about mary's recognition
193
00:12:54,508 --> 00:12:57,509
That jesus was no ordinary man.
194
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Do whatever he says.
195
00:13:01,681 --> 00:13:03,815
Take this jar
196
00:13:03,817 --> 00:13:05,283
And fill it with water.
197
00:13:05,285 --> 00:13:08,620
Then draw some out and take it
to the master of the banquet.
198
00:13:22,886 --> 00:13:25,320
Often
times at parties like these,
199
00:13:25,322 --> 00:13:28,907
It is the last wine
that is the worst wine.
200
00:13:29,609 --> 00:13:32,610
And it's the vinaigrette. Why?
201
00:13:36,917 --> 00:13:38,316
The master of the feast drinks
202
00:13:38,318 --> 00:13:41,286
This wine that jesus
has miraculously created.
203
00:13:42,255 --> 00:13:44,038
And it is the best wine is
204
00:13:44,040 --> 00:13:47,041
The delicious wine.
205
00:13:47,811 --> 00:13:48,877
The wedding feast of cana
206
00:13:48,879 --> 00:13:51,880
Is a dramatic shift
in jesus's ministry,
207
00:13:51,882 --> 00:13:55,850
Because it is seen traditionally
as his first public miracle.
208
00:13:56,052 --> 00:13:57,418
And so this really sets
the stage
209
00:13:57,420 --> 00:14:00,438
For the rest of his public
ministry and his public life.
210
00:14:06,947 --> 00:14:08,279
The gospels, unfortunately,
211
00:14:08,281 --> 00:14:11,282
Don't give us a really clear
timeline of events,
212
00:14:11,952 --> 00:14:15,520
But we know that sometime
after the wedding at cana, jesus
213
00:14:15,522 --> 00:14:18,673
Travels back home to nazareth
and goes to the synagogue.
214
00:14:18,675 --> 00:14:20,875
There.
215
00:14:20,877 --> 00:14:23,444
While we might say
that the jerusalem temple
216
00:14:23,446 --> 00:14:26,981
Is the spiritual heart of
the jewish people at this time,
217
00:14:27,651 --> 00:14:30,919
On a day to day basis,
their life would have revolved
218
00:14:30,921 --> 00:14:33,221
Around their
village and their synagogue.
219
00:14:35,475 --> 00:14:38,276
They were a meeting place
for the village, for banqueting
220
00:14:38,278 --> 00:14:42,447
Purposes, to host travelers
as a bank, even.
221
00:14:43,333 --> 00:14:46,200
They were the place where
the community came together
222
00:14:46,202 --> 00:14:49,187
As a community.
223
00:14:50,006 --> 00:14:52,373
It would have been quite normal
for jesus,
224
00:14:52,375 --> 00:14:54,842
Who was known as a teacher
from nazareth,
225
00:14:54,844 --> 00:14:57,845
To have been asked to stand up
and read something
226
00:14:57,981 --> 00:15:01,015
In the synagogue.
227
00:15:02,819 --> 00:15:05,820
The spirit of the lord is on me,
228
00:15:06,940 --> 00:15:10,775
Because he has anointed me
to proclaim good news
229
00:15:11,912 --> 00:15:13,411
To the poor.
230
00:15:13,413 --> 00:15:16,047
He has sent me to proclaim
231
00:15:16,049 --> 00:15:19,284
Freedom
for the prisoners and recovery
232
00:15:19,886 --> 00:15:23,721
Sight for the blind,
to set the oppressed free,
233
00:15:24,774 --> 00:15:26,908
To proclaim the year
234
00:15:26,910 --> 00:15:29,911
Of the lord's favor.
235
00:15:31,314 --> 00:15:33,648
Today, as you listen,
236
00:15:33,650 --> 00:15:36,651
This scripture is fulfilled.
237
00:15:37,721 --> 00:15:40,705
What is he saying?
238
00:15:44,177 --> 00:15:47,178
He's going to get us killed.
239
00:15:48,048 --> 00:15:49,647
Through his reading of isaiah.
240
00:15:49,649 --> 00:15:53,952
Jesus is fundamentally claiming
that he is the messiah.
241
00:15:53,954 --> 00:15:58,640
The what isaiah prophesied
is now fulfilled in him.
242
00:16:00,310 --> 00:16:01,542
The townspeople are
243
00:16:01,544 --> 00:16:05,246
Constantly outraged
to hear this from jesus.
244
00:16:05,882 --> 00:16:06,981
They're saying to one another,
245
00:16:07,050 --> 00:16:10,918
Isn't this the son of joseph,
the construction worker?
246
00:16:11,187 --> 00:16:14,572
He doesn't have the power to be
the expected messiah who will
247
00:16:14,741 --> 00:16:17,759
Liberate us
from roman occupation.
248
00:16:18,445 --> 00:16:21,212
They kick him
out of the synagogue, believing
249
00:16:21,214 --> 00:16:24,215
That he is a false prophet.
250
00:16:27,520 --> 00:16:28,519
His neighbors intend
251
00:16:28,521 --> 00:16:32,306
To take him to a high place,
to stone him,
252
00:16:32,308 --> 00:16:35,309
And to throw him down from
this cliff.
253
00:16:55,015 --> 00:16:59,484
God has done all the.
254
00:17:13,983 --> 00:17:16,717
It looks like it's going to be
the end of jesus ministry
255
00:17:16,719 --> 00:17:26,778
Before it's really gotten
started. No.
256
00:17:44,748 --> 00:17:48,182
But jesus simply
passes through the crowd
257
00:17:48,184 --> 00:17:51,185
As if nothing is occurring.
258
00:17:52,188 --> 00:17:54,405
Truly, I tell you,
259
00:17:54,407 --> 00:17:57,408
No prophet
is accepted in the hometown.
260
00:17:59,712 --> 00:18:02,447
Jesus being rejected by his own
neighbors
261
00:18:02,449 --> 00:18:05,183
Is something that
many christians find surprising.
262
00:18:05,185 --> 00:18:08,686
But in the gospels,
jesus owns it by making
263
00:18:08,688 --> 00:18:10,088
It a fulfilled prophecy.
264
00:18:11,441 --> 00:18:12,106
But the essence of
265
00:18:12,475 --> 00:18:15,109
This story is true
for anyone from a small town
266
00:18:15,111 --> 00:18:18,129
Who goes on to have success
and then returns home.
267
00:18:30,410 --> 00:18:30,908
And wonders
268
00:18:31,277 --> 00:18:33,878
How long it would be
before you came.
269
00:18:35,748 --> 00:18:38,549
My husband.
270
00:18:38,551 --> 00:18:41,519
Would you talk about.
271
00:18:41,788 --> 00:18:44,772
He doesn't sleep.
272
00:18:45,642 --> 00:18:48,643
We talk about this sin.
273
00:18:50,513 --> 00:18:53,514
The coming kingdom of heaven.
274
00:18:53,917 --> 00:18:55,449
You speak of the coming kingdom,
275
00:18:55,451 --> 00:18:58,452
But you forget
who rules in this world.
276
00:18:59,489 --> 00:19:01,072
We're all mere playthings
277
00:19:01,074 --> 00:19:04,075
To the herod's.
278
00:19:04,177 --> 00:19:06,978
When it comes down to it,
you and I
279
00:19:06,980 --> 00:19:09,981
Were disposable.
280
00:19:14,687 --> 00:19:15,686
Stop feeding him
281
00:19:15,688 --> 00:19:18,673
Your superstition.
282
00:19:19,075 --> 00:19:21,242
And maybe
283
00:19:21,244 --> 00:19:24,245
You'll see this son again.
284
00:19:24,480 --> 00:19:27,481
I have all the light at that.
285
00:19:37,727 --> 00:19:40,678
Galilee is so very small.
286
00:19:43,583 --> 00:19:46,450
You're under a cloud, my love.
287
00:19:46,452 --> 00:19:49,453
The sea air and tiberius
will restore you.
288
00:19:50,974 --> 00:19:53,407
If the map attains and fade.
289
00:19:53,409 --> 00:19:54,842
Our armies
will be ready for them.
290
00:19:58,281 --> 00:19:59,513
You are the prisoner.
291
00:19:59,515 --> 00:20:01,182
And you bastard!
292
00:20:01,184 --> 00:20:04,185
You're incest damned! You!
293
00:20:06,222 --> 00:20:08,806
I can hear him in my head.
294
00:20:08,808 --> 00:20:12,076
And holy
man is a parasite done to you?
295
00:20:13,446 --> 00:20:15,546
We were married
under the eye of the same god
296
00:20:15,548 --> 00:20:18,549
Who claims to speak for.
297
00:20:19,986 --> 00:20:22,086
In time.
298
00:20:22,088 --> 00:20:22,553
You'll preach.
299
00:20:22,755 --> 00:20:25,539
You'll see it the same way.
300
00:20:36,753 --> 00:20:39,453
Jesus
has a great personal magnetism.
301
00:20:39,455 --> 00:20:42,073
And the gospels talk about
his fame spreading everywhere.
302
00:20:42,075 --> 00:20:43,474
The miracles he did.
303
00:20:43,476 --> 00:20:46,510
What have attracted people
from all over judea and galilee.
304
00:20:46,512 --> 00:20:48,879
They come to see him
305
00:20:48,881 --> 00:20:51,882
Unclean.
306
00:20:51,985 --> 00:20:54,552
Ugly.
307
00:20:54,554 --> 00:20:57,538
Unclean.
308
00:20:59,809 --> 00:21:01,709
We now know for certain
309
00:21:01,711 --> 00:21:05,112
That leprosy did exist
in the first century a.D.
310
00:21:05,481 --> 00:21:07,281
We know physical evidence
311
00:21:07,283 --> 00:21:10,284
Of this from examining skeletons
in the holy land,
312
00:21:11,054 --> 00:21:15,673
Who we're not just talking
about some kind of skin rash.
313
00:21:16,809 --> 00:21:18,743
We're
actually talking about a disease
314
00:21:18,745 --> 00:21:21,512
That can kill a person.
315
00:21:21,514 --> 00:21:23,948
And so the reaction to that
in a world
316
00:21:23,950 --> 00:21:27,885
Before any kind of modern
medicine was shock and horror,
317
00:21:28,187 --> 00:21:30,972
And they have a strong sense
of contagion.
318
00:21:30,974 --> 00:21:34,775
Lepers were outcast
from society, unclean,
319
00:21:35,878 --> 00:21:38,879
Unclean.
320
00:21:44,087 --> 00:21:46,887
You don't run.
321
00:21:46,889 --> 00:21:48,673
Please teach you.
322
00:21:48,675 --> 00:21:51,676
I have heard why you can't.
323
00:21:52,378 --> 00:21:53,778
Are you willing
324
00:21:53,780 --> 00:21:56,781
To help a man like me?
325
00:21:57,483 --> 00:22:00,518
I am willing.
326
00:22:12,081 --> 00:22:17,685
To be clean up.
327
00:22:28,047 --> 00:22:30,314
One of the defining
characteristics of jesus
328
00:22:30,316 --> 00:22:31,849
Ministry is
329
00:22:31,851 --> 00:22:34,852
The ways that he's seeking out
those on the margins,
330
00:22:34,854 --> 00:22:37,571
Whether it's lepers
or these other people
331
00:22:37,573 --> 00:22:39,040
Who need to be healed.
332
00:22:39,042 --> 00:22:40,608
And it's at the margins
of the world,
333
00:22:40,610 --> 00:22:42,309
The margins of these
communities.
334
00:22:42,311 --> 00:22:45,312
He's going to bring the reign
of god.
335
00:22:45,882 --> 00:22:47,748
Tell nobody
what has happened here.
336
00:22:51,754 --> 00:22:54,071
Go in peace.
337
00:22:54,073 --> 00:22:56,073
Jesus tries to
338
00:22:56,075 --> 00:22:59,093
Quell the acclamations
339
00:22:59,445 --> 00:23:01,379
That here's
a great miracle worker,
340
00:23:01,381 --> 00:23:04,048
Because people would focus
too much
341
00:23:04,050 --> 00:23:08,185
On the physical evidence
that he was somebody special.
342
00:23:08,454 --> 00:23:10,521
Rather
than probing the deeper message
343
00:23:10,523 --> 00:23:13,507
Of what it meant for him
to be the son of man
344
00:23:14,444 --> 00:23:16,477
In the gospels, it seems that
people are really bad
345
00:23:16,479 --> 00:23:17,711
At keeping secrets.
346
00:23:17,713 --> 00:23:21,082
Jesus keeps exhorting secrecy,
and yet the leper tells people
347
00:23:21,084 --> 00:23:24,085
His life has been changed.
348
00:23:29,709 --> 00:23:32,143
John had a question.
349
00:23:32,145 --> 00:23:33,911
He says,
350
00:23:33,913 --> 00:23:36,714
Is it you who is to come or
351
00:23:36,716 --> 00:23:38,582
Is there someone else?
352
00:23:38,584 --> 00:23:41,585
Go and tell john
what you have seen
353
00:23:42,021 --> 00:23:45,005
And heard.
354
00:23:45,174 --> 00:23:47,775
The lame walk,
355
00:23:47,777 --> 00:23:50,778
Lepers cleansed.
356
00:23:52,849 --> 00:23:53,714
And the good news is
357
00:23:53,716 --> 00:23:56,717
Preached to the poor.
358
00:23:56,886 --> 00:23:59,220
Blessed is anyone
359
00:23:59,222 --> 00:24:01,172
Who does
not stumble on account of me.
360
00:24:08,147 --> 00:24:08,946
By doing these
361
00:24:09,115 --> 00:24:11,982
Healings, he's
going to call on the attentions
362
00:24:12,218 --> 00:24:15,219
Of the jewish
religious authorities.
363
00:24:21,844 --> 00:24:23,611
It needs to understand.
364
00:24:23,613 --> 00:24:26,580
Let's
just see what he has to say.
365
00:24:41,214 --> 00:24:44,114
Once jesus starts
performing his public healings
366
00:24:44,116 --> 00:24:49,353
And he is growing a community
of followers around him, he's
367
00:24:49,355 --> 00:24:53,674
Actually placing his family back
home and nazareth into danger.
368
00:24:54,310 --> 00:24:56,477
We've had stories
369
00:24:56,479 --> 00:24:58,913
About the leper
and what you did for him.
370
00:24:58,915 --> 00:25:01,982
When his followers claim he did.
371
00:25:03,719 --> 00:25:06,587
I don't doubt
you are doing god's work
372
00:25:06,589 --> 00:25:09,607
Healing the sick,
preaching his word.
373
00:25:09,709 --> 00:25:11,942
But news travels,
374
00:25:11,944 --> 00:25:14,445
The crowds, the folly.
375
00:25:14,447 --> 00:25:17,481
They might be seen
as threatening.
376
00:25:17,817 --> 00:25:18,983
I sure do.
377
00:25:18,985 --> 00:25:20,384
You even begin
378
00:25:20,386 --> 00:25:23,621
To understand the danger
you're placing our family in.
379
00:25:24,707 --> 00:25:27,708
Your mother?
380
00:25:27,843 --> 00:25:30,844
Who? Barely escaping,
being stoned for blasphemy.
381
00:25:31,547 --> 00:25:33,013
Who do you think
the romans will do
382
00:25:33,015 --> 00:25:35,349
Once they see
you surrounded by these crowds?
383
00:25:37,386 --> 00:25:38,252
What do you think they
384
00:25:38,254 --> 00:25:41,222
Will do to us?
385
00:25:44,977 --> 00:25:47,411
Why don't you go to jerusalem
386
00:25:47,413 --> 00:25:49,380
And prove yourself there?
387
00:25:49,382 --> 00:25:52,349
Time is not right for me.
388
00:25:52,351 --> 00:25:53,384
But it is for you.
389
00:25:53,386 --> 00:25:55,986
Do you hear yourself?
390
00:25:55,988 --> 00:25:59,440
Jesus repeatedly says,
my time has not yet come.
391
00:25:59,875 --> 00:26:02,443
Often in a quite elliptical way.
392
00:26:02,445 --> 00:26:05,179
So when his brother
confronts him,
393
00:26:05,181 --> 00:26:07,314
We can understand
why this becomes
394
00:26:07,316 --> 00:26:09,717
A point of contention
within the family.
395
00:26:09,719 --> 00:26:13,954
Because jesus has a mission that
they don't really understand.
396
00:26:15,608 --> 00:26:17,374
You've abandoned us.
397
00:26:17,376 --> 00:26:20,411
Please remember that
you are still brothers.
398
00:26:23,349 --> 00:26:26,350
Why do you think
this all came from?
399
00:26:26,619 --> 00:26:29,620
He went to see john.
400
00:26:31,374 --> 00:26:34,341
And john started to write.
401
00:26:34,410 --> 00:26:37,144
Now antipas has locked him up.
402
00:26:37,146 --> 00:26:40,147
And there are some
that believe that your son
403
00:26:40,383 --> 00:26:43,384
Speaks blasphemy.
404
00:26:44,854 --> 00:26:46,253
Do you understand
what's going to happen?
405
00:26:52,378 --> 00:26:55,379
The world will not hate you.
406
00:26:56,215 --> 00:26:59,216
But it will hate me.
407
00:26:59,819 --> 00:27:02,886
Because I speak out against
evil.
408
00:27:12,515 --> 00:27:15,516
Jesus.
409
00:27:16,919 --> 00:27:18,552
Come back!
410
00:27:18,554 --> 00:28:10,337
Please.
411
00:28:10,387 --> 00:28:14,937
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