Would you like to inspect the original subtitles? These are the user uploaded subtitles that are being translated:
1
00:00:02,167 --> 00:00:03,708
- Previously
on "Thomas Jefferson"...
2
00:00:03,917 --> 00:00:05,333
[dramatic music]
3
00:00:05,458 --> 00:00:08,375
- The election of 1800 is
Adams versus Jefferson.
4
00:00:08,542 --> 00:00:09,667
?
5
00:00:09,833 --> 00:00:11,833
It's an ugly fight.
6
00:00:12,000 --> 00:00:13,792
But this time, Jefferson wins.
7
00:00:13,917 --> 00:00:16,208
?
8
00:00:16,375 --> 00:00:18,875
- And this is the first time
we've had a change of parties
9
00:00:19,042 --> 00:00:20,167
in the United States.
10
00:00:20,250 --> 00:00:22,000
?
11
00:00:22,167 --> 00:00:24,333
These two parties have
believed for a decade
12
00:00:24,458 --> 00:00:27,333
that the other represents
a mortal danger,
13
00:00:27,500 --> 00:00:30,625
an existential threat
to the United States.
14
00:00:30,792 --> 00:00:32,583
?
15
00:00:32,750 --> 00:00:35,000
But the people have spoken,
and they have decided
16
00:00:35,208 --> 00:00:38,333
to elect a different
president in response
17
00:00:38,458 --> 00:00:39,750
to Federalist high-handedness.
18
00:00:39,958 --> 00:00:41,375
?
19
00:00:41,542 --> 00:00:44,375
In 1802,
James Thomson Callender
20
00:00:44,500 --> 00:00:48,042
both published and made public
the allegations that Jefferson
21
00:00:48,208 --> 00:00:49,792
had had a long-standing
relationship
22
00:00:49,958 --> 00:00:53,542
with one of the people he
enslaved, Sally Hemings.
23
00:00:53,708 --> 00:00:55,042
?
24
00:00:55,167 --> 00:00:58,167
- It's a bombshell.
It's a huge scandal.
25
00:00:58,292 --> 00:01:00,083
?
26
00:01:00,208 --> 00:01:02,167
- Callender uses
this as an attempt
27
00:01:02,375 --> 00:01:04,917
to attack Thomas Jefferson,
to discredit his suitability
28
00:01:05,042 --> 00:01:05,917
to be president.
29
00:01:06,083 --> 00:01:07,083
?
30
00:01:07,250 --> 00:01:09,250
- But Jefferson
has no interest
31
00:01:09,375 --> 00:01:10,708
in serving a third term.
32
00:01:10,875 --> 00:01:12,167
He's ready to retire.
33
00:01:12,375 --> 00:01:13,542
?
34
00:01:13,708 --> 00:01:16,167
That is when the real
story comes to the fore.
35
00:01:16,375 --> 00:01:18,417
?
36
00:01:24,417 --> 00:01:26,542
?
37
00:01:26,708 --> 00:01:29,250
- In 1809, just 33 years
38
00:01:29,375 --> 00:01:32,167
after writing the
Declaration of Independence,
39
00:01:32,292 --> 00:01:34,500
Thomas Jefferson sits
in the White House
40
00:01:34,667 --> 00:01:37,333
as president
of a thriving nation.
41
00:01:37,500 --> 00:01:40,333
He, along with his
fellow founding fathers,
42
00:01:40,500 --> 00:01:42,958
have worked tirelessly to mold
43
00:01:43,042 --> 00:01:45,708
13 independent
British colonies
44
00:01:45,833 --> 00:01:49,458
into 17 United States.
45
00:01:49,542 --> 00:01:52,417
What was once a disparate
collection of farmers
46
00:01:52,542 --> 00:01:55,333
forging new lives thousands
of miles from home
47
00:01:55,542 --> 00:01:57,833
has become a beacon
of democracy,
48
00:01:57,958 --> 00:02:00,125
leading a global charge
49
00:02:00,292 --> 00:02:02,417
towards a new way
of governing.
50
00:02:02,542 --> 00:02:04,833
As his second term
comes to a close,
51
00:02:05,000 --> 00:02:08,208
Thomas Jefferson looks
forward to finally retiring
52
00:02:08,375 --> 00:02:11,625
on top of his
beloved Monticello Mountain.
53
00:02:11,750 --> 00:02:13,417
?
54
00:02:13,583 --> 00:02:16,667
- At the end of his presidency,
Jefferson is what he was
55
00:02:16,875 --> 00:02:18,875
when he was born back in 1743.
56
00:02:19,000 --> 00:02:20,500
He's a Virginian.
57
00:02:20,708 --> 00:02:22,000
?
58
00:02:22,208 --> 00:02:24,750
This was a well-traveled man,
59
00:02:24,875 --> 00:02:27,208
traveled widely in Europe,
60
00:02:27,417 --> 00:02:30,000
and he goes back to Virginia.
61
00:02:30,208 --> 00:02:31,167
?
62
00:02:31,375 --> 00:02:33,375
Never left Virginia again.
63
00:02:33,542 --> 00:02:34,542
?
64
00:02:34,708 --> 00:02:38,458
- When Jefferson returns
to Monticello in 1809,
65
00:02:38,542 --> 00:02:42,333
his oldest daughter, Martha,
and her nine children
66
00:02:42,417 --> 00:02:44,208
are there to greet him.
67
00:02:44,375 --> 00:02:47,083
His youngest daughter,
Maria, his only other child
68
00:02:47,250 --> 00:02:49,125
to survive to adulthood,
69
00:02:49,292 --> 00:02:51,167
had died five years earlier
70
00:02:51,333 --> 00:02:53,417
after complications
from childbirth.
71
00:02:53,542 --> 00:02:55,458
?
72
00:02:55,583 --> 00:02:59,958
- He never, ever lost
his zest for life
73
00:03:00,083 --> 00:03:02,417
and particularly
the company of children--
74
00:03:02,625 --> 00:03:04,958
to surround himself
with children,
75
00:03:05,042 --> 00:03:06,542
particularly his grandchildren.
76
00:03:06,708 --> 00:03:08,500
?
77
00:03:08,625 --> 00:03:10,750
On the West Lawn,
when he would gather,
78
00:03:10,833 --> 00:03:12,667
not only his grandchildren
but the children
79
00:03:12,750 --> 00:03:16,833
of the neighborhood to come
around and enjoy races,
80
00:03:17,000 --> 00:03:18,417
essentially, ice cream races...
81
00:03:18,583 --> 00:03:20,542
?
82
00:03:20,708 --> 00:03:24,250
Because when he would draw the
line for the race to commence
83
00:03:24,375 --> 00:03:27,917
and then drop a handkerchief,
84
00:03:28,125 --> 00:03:29,708
those children,
who would run the distance
85
00:03:29,875 --> 00:03:31,250
across the West Lawn,
86
00:03:31,417 --> 00:03:34,500
and the first to make it
and the second and third
87
00:03:34,625 --> 00:03:37,583
would be presented
with the gift of ice cream.
88
00:03:37,708 --> 00:03:39,667
?
89
00:03:39,792 --> 00:03:41,833
Perhaps the recipe
of ice cream
90
00:03:41,958 --> 00:03:43,542
that was gained in Paris,
91
00:03:43,708 --> 00:03:46,917
and the more so because
that recipe was flavored
92
00:03:47,042 --> 00:03:49,000
with the little vanilla bean
93
00:03:49,125 --> 00:03:51,125
that Jefferson
brought back from Paris.
94
00:03:51,250 --> 00:03:52,750
?
95
00:03:52,875 --> 00:03:55,292
The favorite flavor
for ice cream in the Colonies
96
00:03:55,375 --> 00:03:58,375
before that was oyster,
oyster ice cream.
97
00:03:58,542 --> 00:04:00,500
Here, Jefferson
introduces the vanilla bean.
98
00:04:00,625 --> 00:04:02,375
So you can imagine
these children,
99
00:04:02,542 --> 00:04:05,125
anxious to succeed
in those races
100
00:04:05,333 --> 00:04:08,958
and enjoy that novel flavor
of vanilla ice cream.
101
00:04:09,042 --> 00:04:11,000
?
102
00:04:11,125 --> 00:04:12,667
- He was tremendously
affectionate
103
00:04:12,792 --> 00:04:14,333
to his grandchildren,
104
00:04:14,500 --> 00:04:17,542
more openly affectionate
and playful
105
00:04:17,708 --> 00:04:21,000
than he was with his daughters,
his white daughters.
106
00:04:21,125 --> 00:04:22,375
?
107
00:04:22,542 --> 00:04:24,667
Remember, Sally Hemings
had six children,
108
00:04:24,833 --> 00:04:26,500
who would have
been at Monticello
109
00:04:26,667 --> 00:04:28,667
with his white grandchildren.
110
00:04:28,792 --> 00:04:30,125
?
111
00:04:30,292 --> 00:04:32,167
- Over the course of Sally
and Jefferson's
112
00:04:32,333 --> 00:04:34,000
40-year entanglement,
113
00:04:34,125 --> 00:04:36,500
she bears six children,
114
00:04:36,667 --> 00:04:38,917
four of whom live
to adulthood...
115
00:04:39,042 --> 00:04:40,333
?
116
00:04:40,458 --> 00:04:44,542
Harriet, Beverly,
Madison, and Eston.
117
00:04:44,708 --> 00:04:47,042
?
118
00:04:47,208 --> 00:04:49,167
- We don't have any letters
that say,
119
00:04:49,333 --> 00:04:51,667
I know that these
are Jefferson's children.
120
00:04:51,792 --> 00:04:52,667
?
121
00:04:52,875 --> 00:04:55,333
But the diary
of one of his friends
122
00:04:55,500 --> 00:04:58,750
talked about this connection
between Jefferson
123
00:04:58,875 --> 00:05:01,667
and an enslaved
woman, Sally Hemings.
124
00:05:01,875 --> 00:05:04,167
?
125
00:05:04,250 --> 00:05:06,333
Madison Hemings said
he was kind to them,
126
00:05:06,542 --> 00:05:08,042
but he was distant.
127
00:05:08,208 --> 00:05:09,792
?
128
00:05:09,917 --> 00:05:12,500
He wasn't in the habit
of being affectionate to them
129
00:05:12,625 --> 00:05:15,250
in the way that he was
to his grandchildren.
130
00:05:15,458 --> 00:05:17,833
But he had planned for them
131
00:05:18,000 --> 00:05:20,667
in a different way
than other enslaved people.
132
00:05:20,792 --> 00:05:22,000
?
133
00:05:22,208 --> 00:05:25,583
All of the young men were
put to apprenticeships
134
00:05:25,708 --> 00:05:28,083
with the master
carpenter at Monticello.
135
00:05:28,250 --> 00:05:29,458
?
136
00:05:29,583 --> 00:05:31,375
Jefferson's
granddaughters' letters
137
00:05:31,458 --> 00:05:32,708
talk about their trips--
138
00:05:32,875 --> 00:05:35,875
stopping at inns
and having picnics.
139
00:05:36,000 --> 00:05:39,375
We know they're there, because
when Jefferson is writing,
140
00:05:39,542 --> 00:05:42,375
he says, I'm coming with the
carpenter and his apprentices.
141
00:05:42,542 --> 00:05:45,167
That would be his sons.
142
00:05:45,250 --> 00:05:46,750
?
143
00:05:46,917 --> 00:05:50,083
- The Hemings children
are interesting.
144
00:05:50,208 --> 00:05:52,125
Like, they're all
very talented people.
145
00:05:52,250 --> 00:05:54,125
?
146
00:05:54,250 --> 00:05:58,042
- The daughter,
Harriet, learns to spin.
147
00:05:58,208 --> 00:06:02,083
All three of the sons played
the violin, as Jefferson did.
148
00:06:02,208 --> 00:06:03,708
They're all carpenters,
149
00:06:03,875 --> 00:06:06,417
and Jefferson
did woodworking himself.
150
00:06:06,583 --> 00:06:11,000
So they're sort of like
versions of himself, in a way.
151
00:06:11,208 --> 00:06:12,750
?
152
00:06:12,917 --> 00:06:16,250
- And as promised
in France in 1789,
153
00:06:16,417 --> 00:06:18,958
Jefferson frees
all of Sally's children
154
00:06:19,083 --> 00:06:21,292
when they turn 21.
155
00:06:21,417 --> 00:06:23,292
?
156
00:06:23,458 --> 00:06:25,375
- Her sons, Madison and Eston,
157
00:06:25,542 --> 00:06:27,917
move to the city
of Charlottesville,
158
00:06:28,042 --> 00:06:32,583
and then they move to Ohio,
where they have large families.
159
00:06:32,750 --> 00:06:36,667
And they carry a lot of the
Monticello history with them.
160
00:06:36,792 --> 00:06:38,000
?
161
00:06:38,125 --> 00:06:39,625
- Beverly and Harriet--
162
00:06:39,708 --> 00:06:41,250
Beverly is the oldest son--
163
00:06:41,375 --> 00:06:44,125
they left Monticello
to live as white people.
164
00:06:44,250 --> 00:06:46,292
- They have
very light complexions,
165
00:06:46,458 --> 00:06:49,333
and, in fact, do pass
into white society,
166
00:06:49,542 --> 00:06:51,625
adopt new identities,
and disappear.
167
00:06:51,750 --> 00:06:57,417
?
168
00:06:57,542 --> 00:07:00,333
- After his presidency
ends in 1809,
169
00:07:00,375 --> 00:07:03,000
Jefferson sees
his home, Monticello,
170
00:07:03,167 --> 00:07:06,000
as the embodiment of who he is
171
00:07:06,167 --> 00:07:08,167
and all he has accomplished.
172
00:07:08,292 --> 00:07:10,042
He becomes obsessed
with decorating
173
00:07:10,167 --> 00:07:11,667
and adorning his home
174
00:07:11,792 --> 00:07:14,667
in a fashion worthy
of America's founding father.
175
00:07:14,833 --> 00:07:17,375
One visitor would later write,
176
00:07:17,583 --> 00:07:20,000
"If it had not been called
Monticello,
177
00:07:20,125 --> 00:07:22,000
"I would call it Olympus--
178
00:07:22,125 --> 00:07:23,875
Jove, its occupant."
179
00:07:24,042 --> 00:07:25,167
?
180
00:07:25,292 --> 00:07:27,750
- Monticello
becomes not a house.
181
00:07:27,875 --> 00:07:29,750
It's a museum.
182
00:07:29,875 --> 00:07:33,125
It symbolizes what he
wants his legacy to be.
183
00:07:33,250 --> 00:07:35,542
?
184
00:07:35,708 --> 00:07:37,458
- Jefferson adored control.
185
00:07:37,583 --> 00:07:40,167
He adored architecture.
186
00:07:40,333 --> 00:07:44,333
He adored a sense
of himself in the world.
187
00:07:44,500 --> 00:07:48,625
And Monticello becomes
this embodiment,
188
00:07:48,708 --> 00:07:51,208
an extension of himself.
189
00:07:51,375 --> 00:07:53,833
- He bought everything he
liked, everything he saw.
190
00:07:54,042 --> 00:07:57,250
He didn't worry
about what it would cost.
191
00:07:57,375 --> 00:08:00,792
?
192
00:08:00,875 --> 00:08:03,500
- He would have been
an Amazon Prime customer.
193
00:08:03,667 --> 00:08:05,333
There's no doubt
in my mind about this,
194
00:08:05,500 --> 00:08:07,167
and he would have
pressed, yes, one click,
195
00:08:07,375 --> 00:08:09,000
and I want it tomorrow.
196
00:08:09,125 --> 00:08:10,958
?
197
00:08:11,083 --> 00:08:12,333
- But Monticello was not
198
00:08:12,542 --> 00:08:14,792
a tremendously
profitable place.
199
00:08:14,958 --> 00:08:17,375
He didn't pay enough attention
to the business side of it.
200
00:08:17,542 --> 00:08:19,500
?
201
00:08:19,583 --> 00:08:22,208
- On top of the fact
that this guy is a consumer,
202
00:08:22,333 --> 00:08:26,667
there are macroeconomic
issues at work against him.
203
00:08:26,833 --> 00:08:30,167
During his retirement,
the agricultural economy
204
00:08:30,292 --> 00:08:33,667
is not changing for the
better for Virginia planters.
205
00:08:33,833 --> 00:08:37,583
Most of his agricultural
practices and activities
206
00:08:37,708 --> 00:08:40,583
don't produce the profits
that he hoped.
207
00:08:40,750 --> 00:08:42,125
?
208
00:08:42,208 --> 00:08:45,583
- Tobacco planters
generally relied so heavily
209
00:08:45,750 --> 00:08:47,333
on British credit,
210
00:08:47,458 --> 00:08:50,625
they were normally
always deeply in debt.
211
00:08:50,792 --> 00:08:51,875
?
212
00:08:52,000 --> 00:08:54,000
That didn't mean they
didn't have great resources,
213
00:08:54,167 --> 00:08:56,833
that they didn't have a lot of
money to spend on themselves.
214
00:08:57,000 --> 00:09:01,125
But it did mean that there was
a kind of perpetual dependency
215
00:09:01,250 --> 00:09:02,667
on overseas markets.
216
00:09:02,792 --> 00:09:05,917
- They're used to carrying debt
217
00:09:06,042 --> 00:09:07,375
in ways that, frankly,
218
00:09:07,500 --> 00:09:10,042
would probably make most of us
uncomfortable.
219
00:09:10,167 --> 00:09:12,083
Planters are borrowing
money from each other.
220
00:09:12,167 --> 00:09:15,333
They're signing notes for
each other to pay their debts.
221
00:09:15,500 --> 00:09:17,792
And if you're
a member of the elite,
222
00:09:17,958 --> 00:09:19,917
you never really
get called on it.
223
00:09:20,083 --> 00:09:21,833
Most of the time,
you can keep signing notes,
224
00:09:21,958 --> 00:09:24,000
and people
will keep taking them
225
00:09:24,167 --> 00:09:26,250
and giving you wine
or books or people.
226
00:09:26,375 --> 00:09:28,375
?
227
00:09:28,500 --> 00:09:30,458
- Jefferson is
aware of his debt,
228
00:09:30,625 --> 00:09:33,292
but he sees it
as the currency of his class.
229
00:09:33,375 --> 00:09:34,875
?
230
00:09:35,042 --> 00:09:39,333
Having always had wealth,
he presumes he always will.
231
00:09:39,458 --> 00:09:42,083
?
232
00:09:42,208 --> 00:09:44,333
- Jefferson has a great
sense of entitlement
233
00:09:44,500 --> 00:09:45,667
to the good life,
234
00:09:45,875 --> 00:09:48,458
but not that sense
of hardscrabble responsibility
235
00:09:48,583 --> 00:09:50,292
on how to make money
and keep it.
236
00:09:50,458 --> 00:09:51,875
?
237
00:09:52,042 --> 00:09:55,208
- But when Jefferson's
creditors come to collect,
238
00:09:55,333 --> 00:09:57,292
his pockets are empty.
239
00:09:57,375 --> 00:09:59,542
?
240
00:10:05,208 --> 00:10:06,417
[dramatic music]
241
00:10:06,542 --> 00:10:08,542
- In 1809, when
Jefferson returns
242
00:10:08,667 --> 00:10:10,792
to Monticello
after his presidency,
243
00:10:10,917 --> 00:10:13,833
he is forced
to reconcile his debt.
244
00:10:13,958 --> 00:10:17,250
After many years of floating
his lavish lifestyle
245
00:10:17,375 --> 00:10:19,333
on loans and favors,
246
00:10:19,542 --> 00:10:21,792
when his creditors ask
to be paid,
247
00:10:21,917 --> 00:10:24,250
Jefferson realizes
he must come up
248
00:10:24,375 --> 00:10:26,833
with a way to generate cash.
249
00:10:27,000 --> 00:10:29,667
- He responded to this debt
250
00:10:29,792 --> 00:10:32,083
by coming up
with various schemes.
251
00:10:32,208 --> 00:10:33,250
?
252
00:10:33,375 --> 00:10:34,792
He had a flour mill.
253
00:10:34,917 --> 00:10:38,167
He had other ventures
at his plantation
254
00:10:38,375 --> 00:10:41,167
that he thought would
actually make money for him.
255
00:10:41,292 --> 00:10:42,708
?
256
00:10:42,875 --> 00:10:45,708
- But Jefferson is not
a good businessman.
257
00:10:45,833 --> 00:10:47,833
His efforts to diversify--
a lot of them
258
00:10:48,000 --> 00:10:52,625
are based on ideals of how
a plantation should work,
259
00:10:52,792 --> 00:10:55,375
rather than what
is actually going
260
00:10:55,542 --> 00:10:58,958
to work best for Monticello.
261
00:10:59,042 --> 00:11:00,833
?
262
00:11:01,000 --> 00:11:03,250
Jefferson is experimenting
in industries
263
00:11:03,417 --> 00:11:04,750
like weaving and spinning.
264
00:11:04,917 --> 00:11:07,333
There are men who do ironwork.
265
00:11:07,458 --> 00:11:09,500
?
266
00:11:09,583 --> 00:11:11,333
- He establishes the nailery,
267
00:11:11,458 --> 00:11:13,250
and they start
manufacturing nails.
268
00:11:13,375 --> 00:11:14,500
?
269
00:11:14,625 --> 00:11:16,167
Young men working
in that nailery
270
00:11:16,292 --> 00:11:18,667
are often being
treated quite harshly.
271
00:11:18,875 --> 00:11:23,042
- And in the end, the various
mills and that nail factory
272
00:11:23,167 --> 00:11:27,583
didn't make the money that
he thought could be made.
273
00:11:27,708 --> 00:11:29,583
- After three years
of failed attempts
274
00:11:29,750 --> 00:11:30,917
to make money,
275
00:11:31,042 --> 00:11:34,167
in 1812, a new conflict
with Britain
276
00:11:34,375 --> 00:11:37,792
emerges over contested trade
routes and infringements
277
00:11:37,958 --> 00:11:40,917
of American rights at sea.
278
00:11:41,042 --> 00:11:44,958
Amidst the chaos of war comes
an opportunity for Jefferson.
279
00:11:45,083 --> 00:11:46,333
?
280
00:11:46,417 --> 00:11:47,500
- During the War of 1812,
281
00:11:47,667 --> 00:11:50,583
the British burned part
of the capital.
282
00:11:50,750 --> 00:11:52,125
And one of the
things they burned
283
00:11:52,208 --> 00:11:54,750
is what was then the
Library of Congress.
284
00:11:54,958 --> 00:11:59,625
So Jefferson's friends in
Congress know he's in debt.
285
00:11:59,792 --> 00:12:03,083
They pass a law to authorize
the purchase
286
00:12:03,167 --> 00:12:05,458
of Jefferson's
private library...
287
00:12:05,625 --> 00:12:07,000
?
288
00:12:07,042 --> 00:12:10,833
Because he collects
a huge number
289
00:12:10,917 --> 00:12:13,500
of books, thousands of books.
290
00:12:13,625 --> 00:12:15,667
?
291
00:12:15,792 --> 00:12:17,708
- He sells the entire
collection intact.
292
00:12:17,792 --> 00:12:19,333
He says, you can't
just take the books
293
00:12:19,458 --> 00:12:20,583
on politics and history.
294
00:12:20,750 --> 00:12:22,208
You have to take
all the books,
295
00:12:22,375 --> 00:12:26,667
because all knowledge should
be of interest to legislators.
296
00:12:26,833 --> 00:12:29,667
And that becomes the core
of the Library of Congress
297
00:12:29,833 --> 00:12:32,083
that we know today.
298
00:12:32,208 --> 00:12:34,000
- So they buy
Jefferson's library
299
00:12:34,208 --> 00:12:36,000
for a lot more
than it's worth.
300
00:12:36,208 --> 00:12:38,458
And Jefferson now
can pay his debts.
301
00:12:38,542 --> 00:12:40,083
What does he do?
302
00:12:40,208 --> 00:12:42,083
He takes the money and starts
ordering books from England,
303
00:12:42,208 --> 00:12:43,750
where he
can get them much cheaper,
304
00:12:43,917 --> 00:12:47,250
and he replaces everything
he sold, plus a lot more.
305
00:12:48,833 --> 00:12:50,000
- This guy's a consumer.
306
00:12:50,167 --> 00:12:51,958
He needs the infusion of cash,
307
00:12:52,083 --> 00:12:55,292
but instead, he builds
a third library.
308
00:12:55,417 --> 00:12:59,500
And so he's getting into
greater and greater debt.
309
00:12:59,708 --> 00:13:01,583
And then there's
the Panic of 1819.
310
00:13:01,708 --> 00:13:03,292
There's a massive
economic downturn.
311
00:13:03,458 --> 00:13:07,125
It's effectively a depression,
and he's caught out by that.
312
00:13:07,292 --> 00:13:10,417
- After years of prosperity
and expansion,
313
00:13:10,542 --> 00:13:12,583
the Panic of 1819
314
00:13:12,708 --> 00:13:15,333
is America's first
financial setback.
315
00:13:15,375 --> 00:13:18,208
A result of fallout
from the global markets
316
00:13:18,375 --> 00:13:20,333
in the aftermath of
the wars in Europe
317
00:13:20,417 --> 00:13:23,833
and America's lack of
regulation on paper money,
318
00:13:24,000 --> 00:13:26,250
the Panic forces
wealthy planters,
319
00:13:26,417 --> 00:13:30,333
who previously just moved
debts around, to pay up.
320
00:13:30,458 --> 00:13:33,625
Jefferson finds himself
responsible for paying back
321
00:13:33,792 --> 00:13:35,708
not only money he borrowed
322
00:13:35,875 --> 00:13:38,667
but money his friends
borrowed as well.
323
00:13:38,833 --> 00:13:42,000
- Jefferson cosigns loans
324
00:13:42,125 --> 00:13:43,875
for friends that fail,
325
00:13:44,000 --> 00:13:46,292
and he's on the hook for those.
326
00:13:46,458 --> 00:13:48,042
?
327
00:13:48,208 --> 00:13:51,792
- The suggestion was
that he should downsize
328
00:13:51,958 --> 00:13:54,792
and sell people the land.
329
00:13:55,000 --> 00:13:56,833
But he didn't want to do that.
330
00:13:57,042 --> 00:13:58,875
- Because you don't
sell land in Virginia.
331
00:13:59,042 --> 00:14:01,000
You buy land.
You get land.
332
00:14:01,125 --> 00:14:03,708
Land is power in this place.
333
00:14:03,833 --> 00:14:08,042
And the elite Virginians are
obsessed with acquiring it.
334
00:14:08,208 --> 00:14:10,708
You don't give up land
unless you absolutely have to.
335
00:14:10,875 --> 00:14:12,750
And the same,
to a large extent,
336
00:14:12,875 --> 00:14:14,208
goes for enslaved people.
337
00:14:14,333 --> 00:14:16,833
But you don't get rid of
your assets in that way
338
00:14:17,000 --> 00:14:18,250
in order to get out of debt,
339
00:14:18,458 --> 00:14:20,125
not in that culture
at that time.
340
00:14:20,250 --> 00:14:22,250
?
341
00:14:22,375 --> 00:14:23,917
- And so
the Jefferson family--
342
00:14:24,042 --> 00:14:25,292
they bring up the idea,
343
00:14:25,375 --> 00:14:27,667
we could convince him to move
to the Deep South,
344
00:14:27,792 --> 00:14:29,583
where cotton is booming.
345
00:14:29,708 --> 00:14:30,958
?
346
00:14:31,167 --> 00:14:32,542
The opportunity is there.
347
00:14:32,667 --> 00:14:34,667
If you take the enslaved
laborers who are at Monticello
348
00:14:34,792 --> 00:14:36,625
and take them
to a different landscape,
349
00:14:36,792 --> 00:14:38,917
you could absolve the debt
without having to separate
350
00:14:39,042 --> 00:14:40,500
the enslaved community.
351
00:14:40,625 --> 00:14:42,708
But Jefferson's grandson said,
352
00:14:42,917 --> 00:14:45,125
you know he'll never go
for that.
353
00:14:45,208 --> 00:14:46,958
And so the family
basically gives up
354
00:14:47,083 --> 00:14:49,208
on trying to solve Jefferson's
financial problems.
355
00:14:49,292 --> 00:14:51,625
?
356
00:14:51,833 --> 00:14:53,667
- He wanted everything
to remain the same.
357
00:14:53,833 --> 00:14:56,167
It was sort of really
unrealistic
358
00:14:56,333 --> 00:14:58,417
that everything
is going to remain the same.
359
00:14:58,542 --> 00:15:00,833
And so there's no question
360
00:15:00,958 --> 00:15:03,458
that he was enormously
depressed at the end.
361
00:15:03,542 --> 00:15:05,167
?
362
00:15:05,375 --> 00:15:10,042
He felt that he had
failed as a patriarch,
363
00:15:10,250 --> 00:15:13,625
he had failed to
protect his family.
364
00:15:13,708 --> 00:15:18,083
- After a life as a celebrated
revolutionary and aristocrat,
365
00:15:18,208 --> 00:15:20,167
in his final years,
366
00:15:20,292 --> 00:15:24,750
Thomas Jefferson
finds himself broke and alone.
367
00:15:24,875 --> 00:15:26,875
?
368
00:15:31,167 --> 00:15:32,583
- At 76 years old,
369
00:15:32,708 --> 00:15:36,542
Thomas Jefferson's political
career is over,
370
00:15:36,708 --> 00:15:39,167
and he is deeply in debt.
371
00:15:39,333 --> 00:15:41,125
He is celebrated as the author
372
00:15:41,250 --> 00:15:43,083
of the
Declaration of Independence,
373
00:15:43,208 --> 00:15:45,000
America's third president,
374
00:15:45,208 --> 00:15:47,167
and a beloved founding father.
375
00:15:47,292 --> 00:15:51,292
But he is still determined
to leave America with more.
376
00:15:51,458 --> 00:15:52,833
?
377
00:15:53,042 --> 00:15:55,167
- In 1819...
378
00:15:55,292 --> 00:15:59,167
he's a man
in declining health,
379
00:15:59,292 --> 00:16:01,792
but he wanted to be remembered
380
00:16:01,958 --> 00:16:03,750
as the embodiment of the
principles
381
00:16:03,958 --> 00:16:05,667
of liberty and equality.
382
00:16:05,875 --> 00:16:09,667
And so he spends much of his
retirement engaged in founding
383
00:16:09,875 --> 00:16:11,500
the University of Virginia.
384
00:16:11,625 --> 00:16:13,167
?
385
00:16:13,333 --> 00:16:15,333
- Jefferson presided over
the University of Virginia,
386
00:16:15,542 --> 00:16:18,000
with hopes that this
could be a seminary
387
00:16:18,125 --> 00:16:20,250
for Republican leaders
of the future.
388
00:16:20,375 --> 00:16:22,167
?
389
00:16:22,250 --> 00:16:23,958
- But people were upset
390
00:16:24,125 --> 00:16:25,917
because it didn't have
a chapel.
391
00:16:26,042 --> 00:16:29,208
People called it
a godless institution.
392
00:16:29,375 --> 00:16:30,833
?
393
00:16:31,042 --> 00:16:32,458
- And so Jefferson's
vision was,
394
00:16:32,625 --> 00:16:34,417
this is going to be
a secular institution
395
00:16:34,542 --> 00:16:36,542
that's meant
to be explicitly political.
396
00:16:36,625 --> 00:16:40,833
He's going to properly train
young Southern men
397
00:16:41,000 --> 00:16:42,667
to be good Republican citizens.
398
00:16:42,875 --> 00:16:45,292
And he takes immense pride
in that.
399
00:16:45,375 --> 00:16:46,542
?
400
00:16:46,708 --> 00:16:50,167
- On Jefferson's tombstone,
he cites three things--
401
00:16:50,333 --> 00:16:52,542
author of the
Declaration of Independence,
402
00:16:52,750 --> 00:16:56,000
author of the Virginia
Statute for Religious Freedom,
403
00:16:56,167 --> 00:16:58,958
and founder of the
University of Virginia.
404
00:16:59,125 --> 00:17:01,000
And it's fascinating he
chose those things
405
00:17:01,125 --> 00:17:03,250
and not his presidency.
406
00:17:03,375 --> 00:17:06,083
- As Jefferson
descends into old age,
407
00:17:06,250 --> 00:17:08,208
he becomes acutely aware
408
00:17:08,375 --> 00:17:11,125
of the way he would like
to be remembered.
409
00:17:11,333 --> 00:17:12,750
- He'd been there
at the beginning.
410
00:17:12,917 --> 00:17:15,833
The American Revolution was
a really, really big deal.
411
00:17:15,958 --> 00:17:17,375
?
412
00:17:17,500 --> 00:17:19,458
We don't take
monarchy seriously,
413
00:17:19,542 --> 00:17:22,875
but that was the predominant
form of governance.
414
00:17:23,083 --> 00:17:25,667
And for having defeated that--
415
00:17:25,875 --> 00:17:27,417
and he knew that
it was something
416
00:17:27,583 --> 00:17:29,333
that he would be
remembered for,
417
00:17:29,375 --> 00:17:32,292
and he wanted to be remembered
in a particular kind of way.
418
00:17:32,417 --> 00:17:34,042
?
419
00:17:34,167 --> 00:17:37,083
- Jefferson deliberately wrote
his own autobiography
420
00:17:37,208 --> 00:17:39,875
because he was writing
a version of history
421
00:17:40,000 --> 00:17:41,500
that he wanted
to be remembered.
422
00:17:41,708 --> 00:17:43,583
?
423
00:17:43,708 --> 00:17:46,167
- He wants to be remembered
as someone who defended
424
00:17:46,333 --> 00:17:49,167
the people's liberties...
425
00:17:49,375 --> 00:17:51,375
and he stood
for human equality,
426
00:17:51,542 --> 00:17:54,542
religious freedom,
and education and science.
427
00:17:54,708 --> 00:17:56,583
- Jefferson's life that we
get from his autobiography
428
00:17:56,667 --> 00:17:59,583
is very carefully edited
and cultivated.
429
00:17:59,708 --> 00:18:02,167
?
430
00:18:02,375 --> 00:18:04,833
It doesn't just influence our
understanding of him early on.
431
00:18:05,000 --> 00:18:06,292
I think it continues
to this day.
432
00:18:06,417 --> 00:18:12,333
?
433
00:18:12,500 --> 00:18:15,292
- In his 70s,
Thomas Jefferson
434
00:18:15,375 --> 00:18:19,333
is reflective and sentimental
about what he's accomplished.
435
00:18:19,417 --> 00:18:22,708
His health is declining,
but his mind is still sharp.
436
00:18:22,875 --> 00:18:24,417
?
437
00:18:24,583 --> 00:18:27,375
- Jefferson
was a hale old man,
438
00:18:27,542 --> 00:18:29,292
but he was
an old man nevertheless.
439
00:18:29,500 --> 00:18:32,083
He'd lived considerably longer
than the average life span
440
00:18:32,250 --> 00:18:34,875
for an American man
at that time.
441
00:18:35,000 --> 00:18:36,292
- He would go out
442
00:18:36,458 --> 00:18:38,667
and ride around the plantation
occasionally,
443
00:18:38,833 --> 00:18:40,500
and he would come for dinner,
444
00:18:40,667 --> 00:18:43,917
but he spent most
of his time writing.
445
00:18:44,125 --> 00:18:45,958
- Jefferson loves
writing letters
446
00:18:46,167 --> 00:18:48,917
and receiving letters
and trading books.
447
00:18:49,042 --> 00:18:50,375
And one of the great joys
for him
448
00:18:50,542 --> 00:18:52,958
is his correspondence
with John Adams
449
00:18:53,042 --> 00:18:56,000
well into his last years.
450
00:18:56,125 --> 00:18:57,833
- The Adams-Jefferson
relationship
451
00:18:57,917 --> 00:18:59,417
is a fascinating relationship.
452
00:18:59,542 --> 00:19:01,000
?
453
00:19:01,167 --> 00:19:04,083
There's a very,
very close bond.
454
00:19:04,208 --> 00:19:07,083
They first meet
in the Continental Congress.
455
00:19:07,208 --> 00:19:09,167
Of course, they serve
on the committee of five
456
00:19:09,333 --> 00:19:11,333
that drafts the
Declaration of Independence.
457
00:19:11,542 --> 00:19:15,000
They're in Paris together
before Adams goes to London.
458
00:19:15,083 --> 00:19:16,417
?
459
00:19:16,583 --> 00:19:19,667
But then they become estranged,
really, over politics.
460
00:19:19,792 --> 00:19:22,958
Adams famously skipped
Jefferson's inauguration.
461
00:19:23,083 --> 00:19:26,583
- After a decade-long standoff
between the founding fathers
462
00:19:26,708 --> 00:19:29,542
of America's two opposing
political parties,
463
00:19:29,708 --> 00:19:32,042
John Adams
and Thomas Jefferson
464
00:19:32,208 --> 00:19:33,667
find themselves nostalgic
465
00:19:33,833 --> 00:19:36,333
for the days
of revolutionary fervor.
466
00:19:36,417 --> 00:19:37,625
?
467
00:19:37,833 --> 00:19:40,333
Years before, in 1812,
468
00:19:40,500 --> 00:19:43,333
just as Jefferson began
to compile plans
469
00:19:43,458 --> 00:19:45,417
for the University
of Virginia,
470
00:19:45,542 --> 00:19:48,333
Benjamin Rush, who had served
with him and Adams
471
00:19:48,500 --> 00:19:50,375
in the Continental Congress,
472
00:19:50,542 --> 00:19:54,000
encouraged the two
old patriots to reconcile.
473
00:19:54,208 --> 00:19:56,667
- Benjamin Rush
gets into his head
474
00:19:56,792 --> 00:19:59,375
that these two people should
not be enemies
475
00:19:59,542 --> 00:20:01,500
because they had been
such great friends.
476
00:20:01,583 --> 00:20:02,417
?
477
00:20:02,542 --> 00:20:04,458
He approaches both people,
478
00:20:04,542 --> 00:20:06,375
and they start
this correspondence
479
00:20:06,500 --> 00:20:07,833
that has become famous.
480
00:20:08,000 --> 00:20:10,250
- They correspond a lot.
481
00:20:10,417 --> 00:20:12,042
- "I have thus stated
my opinion
482
00:20:12,167 --> 00:20:14,083
"on a point
on which we differ,
483
00:20:14,250 --> 00:20:15,625
"not with a view
to controversy,
484
00:20:15,833 --> 00:20:18,208
"for we are both too old
to change opinions
485
00:20:18,375 --> 00:20:20,833
"which are the result
of a long life
486
00:20:21,000 --> 00:20:22,792
of inquiry and reflection."
487
00:20:22,875 --> 00:20:24,542
?
488
00:20:24,708 --> 00:20:27,042
- They're both retired.
They're both opinionated.
489
00:20:27,167 --> 00:20:29,667
They're both gifted
letter writers.
490
00:20:29,750 --> 00:20:31,292
?
491
00:20:31,458 --> 00:20:33,958
We have these two leaders
of the American Revolution
492
00:20:34,125 --> 00:20:36,292
reflecting
on their life's work.
493
00:20:36,458 --> 00:20:38,833
- Adams, characteristically,
writes three letters
494
00:20:38,958 --> 00:20:40,500
for every one of Jefferson's.
495
00:20:40,625 --> 00:20:41,792
?
496
00:20:41,958 --> 00:20:43,417
Adams can't help himself.
497
00:20:43,583 --> 00:20:45,458
He just writes and writes
and writes and writes.
498
00:20:45,583 --> 00:20:47,167
?
499
00:20:47,292 --> 00:20:49,500
- "Your letter was
received in due time
500
00:20:49,542 --> 00:20:52,042
"and with the welcome
of everything which comes
501
00:20:52,167 --> 00:20:55,958
"from you with its opinions on
the difficulties of revolution
502
00:20:56,042 --> 00:20:59,833
from despotism to freedom,
I very much concur."
503
00:20:59,917 --> 00:21:01,500
?
504
00:21:01,583 --> 00:21:04,042
- They still don't
agree on everything.
505
00:21:04,208 --> 00:21:06,042
But the venom has been taken
out of things.
506
00:21:06,208 --> 00:21:07,750
The sting is out of it.
507
00:21:07,917 --> 00:21:09,792
They're arguing about history,
to some extent.
508
00:21:09,875 --> 00:21:12,125
They're arguing about politics,
to some extent.
509
00:21:12,292 --> 00:21:14,583
But they're not fighting
about it anymore.
510
00:21:14,708 --> 00:21:16,250
?
511
00:21:16,458 --> 00:21:18,000
- "I wish your
health may continue
512
00:21:18,167 --> 00:21:20,458
"to last much better
than mine.
513
00:21:20,542 --> 00:21:22,042
"We shall meet again,
514
00:21:22,208 --> 00:21:24,833
"so wishes and so
believes your friend.
515
00:21:25,042 --> 00:21:27,792
But if we are disappointed,
we shall never know it."
516
00:21:27,917 --> 00:21:31,333
?
517
00:21:31,542 --> 00:21:36,125
- It's as if Adams and
Jefferson are reimagining
518
00:21:36,208 --> 00:21:41,083
and reaffirming the original
bond that made them both,
519
00:21:41,208 --> 00:21:43,917
at the same moment, Americans.
520
00:21:44,083 --> 00:21:45,875
?
521
00:21:46,042 --> 00:21:49,833
- In 1826, he had been ill
for a number of months.
522
00:21:50,042 --> 00:21:52,583
He'd had a bout of some
sort of bacterial infection
523
00:21:52,750 --> 00:21:54,750
and had been treated
with mercury.
524
00:21:54,875 --> 00:21:57,625
?
525
00:21:57,750 --> 00:21:59,750
- By June, it's clear
that he's failing.
526
00:21:59,875 --> 00:22:01,667
?
527
00:22:01,792 --> 00:22:04,417
In the last few days
of his life...
528
00:22:04,583 --> 00:22:05,958
?
529
00:22:06,125 --> 00:22:08,542
It's early July,
530
00:22:08,708 --> 00:22:13,083
and he's coming in
and out of consciousness.
531
00:22:13,208 --> 00:22:14,708
?
532
00:22:14,875 --> 00:22:18,833
He's asking those around him,
is it the Fourth?
533
00:22:18,917 --> 00:22:19,958
Is it the Fourth?
534
00:22:20,125 --> 00:22:22,167
?
535
00:22:22,292 --> 00:22:25,167
- He called his
family into the room,
536
00:22:25,292 --> 00:22:27,792
and he said, the end is near.
537
00:22:27,958 --> 00:22:29,583
Do not weep for me.
538
00:22:29,750 --> 00:22:31,917
Turning to his
daughter, he said,
539
00:22:32,042 --> 00:22:34,500
I go where your mother is.
540
00:22:34,667 --> 00:22:37,458
And we prepare a place for you.
541
00:22:37,625 --> 00:22:40,833
- And a story that is told
542
00:22:40,958 --> 00:22:45,500
is that he asks
to be raised on his pillow,
543
00:22:45,625 --> 00:22:47,792
and nobody knows
what he's saying.
544
00:22:47,958 --> 00:22:49,500
The only person who knows
that's what he's saying
545
00:22:49,542 --> 00:22:51,000
is Burwell Colbert,
546
00:22:51,125 --> 00:22:54,250
an African American
enslaved person who does it
547
00:22:54,417 --> 00:22:55,750
and raises him on his pillow.
548
00:22:55,875 --> 00:23:00,292
And then he closes his eyes,
and he goes to sleep,
549
00:23:00,375 --> 00:23:01,792
and he doesn't wake up.
550
00:23:01,917 --> 00:23:08,875
?
551
00:23:11,458 --> 00:23:15,083
John Adams and Jefferson
die on the same day...
552
00:23:15,208 --> 00:23:16,625
?
553
00:23:16,750 --> 00:23:19,625
July 4, 1826.
554
00:23:19,708 --> 00:23:22,833
- They die
on the 50th anniversary
555
00:23:22,958 --> 00:23:26,167
of the
Declaration of Independence.
556
00:23:26,292 --> 00:23:27,875
It's an amazing coincidence,
557
00:23:28,000 --> 00:23:30,292
and it's a fitting end
to their story.
558
00:23:30,417 --> 00:23:31,750
?
559
00:23:31,875 --> 00:23:33,750
- When Jefferson dies,
he is surrounded
560
00:23:33,917 --> 00:23:37,750
by people who have been looking
after him his entire life.
561
00:23:37,875 --> 00:23:40,625
- One of the last people
that he sees
562
00:23:40,750 --> 00:23:44,458
is an African American man,
enslaved man.
563
00:23:44,542 --> 00:23:47,167
It brackets his life.
564
00:23:47,208 --> 00:23:50,167
- He comes into the world at
the hands of enslaved people,
565
00:23:50,333 --> 00:23:53,917
and at the end, he, again, is
surrounded by enslaved people.
566
00:23:54,042 --> 00:23:58,167
?
567
00:23:58,250 --> 00:24:01,500
- Jefferson left this country
with its founding creed,
568
00:24:01,708 --> 00:24:04,833
but only after his death
will the enslaved people
569
00:24:04,958 --> 00:24:08,333
of Monticello find out
if his vision of liberty
570
00:24:08,458 --> 00:24:09,958
applies to them.
571
00:24:10,083 --> 00:24:14,792
?
572
00:24:19,125 --> 00:24:20,333
[dramatic music]
573
00:24:20,500 --> 00:24:22,083
- After Jefferson's death
574
00:24:22,250 --> 00:24:24,167
and his lifetime
spent espousing
575
00:24:24,292 --> 00:24:26,542
man's natural right
to liberty,
576
00:24:26,667 --> 00:24:29,250
the enslaved community
of Monticello
577
00:24:29,333 --> 00:24:33,167
anxiously awaits their fate
upon the reading of his will.
578
00:24:33,250 --> 00:24:35,542
?
579
00:24:35,708 --> 00:24:38,250
- There was some hope within
the enslaved community
580
00:24:38,375 --> 00:24:42,583
that because this is
the apostle of liberty,
581
00:24:42,708 --> 00:24:45,167
he would have
a deathbed conversion.
582
00:24:45,250 --> 00:24:47,375
?
583
00:24:47,583 --> 00:24:50,833
- There's people like
Washington, who, in his will,
584
00:24:50,958 --> 00:24:53,750
frees enslaved people
who belong to him.
585
00:24:53,875 --> 00:24:56,750
?
586
00:24:56,917 --> 00:25:00,167
- But Jefferson didn't
free his slaves.
587
00:25:00,292 --> 00:25:03,625
- 90% of his wealth is bound
to these enslaved people.
588
00:25:03,750 --> 00:25:06,458
He doesn't free people,
because he can't afford to.
589
00:25:06,542 --> 00:25:09,083
He died deeply in debt,
and as a result of that,
590
00:25:09,208 --> 00:25:11,000
there's a huge auction
to settle his debt.
591
00:25:11,208 --> 00:25:12,833
?
592
00:25:13,042 --> 00:25:16,458
- That sale is advertised--
"130 valuable Negroes."
593
00:25:16,583 --> 00:25:20,583
It's among the largest sales
of enslaved people
594
00:25:20,708 --> 00:25:22,000
in the United States.
595
00:25:22,125 --> 00:25:25,667
- And so on a cold
January morning in 1827,
596
00:25:25,875 --> 00:25:28,958
the moment arrived to liquidate
Thomas Jefferson's property.
597
00:25:29,042 --> 00:25:31,000
?
598
00:25:31,125 --> 00:25:33,083
Can you imagine
what that must have felt like,
599
00:25:33,208 --> 00:25:35,917
to watch a member
of your family be sold?
600
00:25:36,042 --> 00:25:38,875
Sold alongside artwork
out of the house,
601
00:25:39,042 --> 00:25:43,208
chairs from the dining room,
alongside horses and cattle.
602
00:25:43,375 --> 00:25:45,500
- My great-great-
great-grandfather
603
00:25:45,708 --> 00:25:48,042
was sold there on
the West Lawn,
604
00:25:48,167 --> 00:25:50,625
along with scores
of other people.
605
00:25:50,792 --> 00:25:51,667
?
606
00:25:52,000 --> 00:25:54,708
- My fourth great-grandfather
is Peter Hemings,
607
00:25:54,917 --> 00:25:58,167
and Peter Hemings was
sold at the 1827 sale.
608
00:25:58,208 --> 00:25:59,833
?
609
00:25:59,917 --> 00:26:01,958
- Despite talking
about the consequences,
610
00:26:02,042 --> 00:26:04,167
about family separation,
a lot of these families
611
00:26:04,375 --> 00:26:06,000
ended up separated.
612
00:26:06,167 --> 00:26:09,833
Generations of people never
saw their families again.
613
00:26:09,958 --> 00:26:10,917
?
614
00:26:11,125 --> 00:26:13,875
- In one case, Jefferson
puts in his will
615
00:26:14,042 --> 00:26:16,000
that his blacksmith,
Joe Fossett, is freed
616
00:26:16,208 --> 00:26:19,708
and can live in his cabin
with his wife and his family.
617
00:26:19,875 --> 00:26:23,917
But Jefferson didn't free
his wife and his family.
618
00:26:24,083 --> 00:26:25,208
?
619
00:26:25,333 --> 00:26:28,417
And so the day Joe Fossett
got his freedom,
620
00:26:28,583 --> 00:26:30,583
he watched his wife
and his children
621
00:26:30,750 --> 00:26:34,708
auctioned off to a number
of different purchasers.
622
00:26:34,917 --> 00:26:37,625
- His son Peter Fossett,
who was 11 years old,
623
00:26:37,792 --> 00:26:39,000
many years later said,
624
00:26:39,167 --> 00:26:41,167
we were scattered
all over the country,
625
00:26:41,292 --> 00:26:44,792
never to meet each other again
until we meet in another world.
626
00:26:46,500 --> 00:26:48,250
I think about that
line all the time.
627
00:26:48,375 --> 00:26:51,792
?
628
00:26:51,917 --> 00:26:54,625
- He understands what
separating people
629
00:26:54,792 --> 00:26:56,000
from their families does.
630
00:26:56,208 --> 00:26:57,917
He understands
the long-term consequences,
631
00:26:58,042 --> 00:27:00,667
but these families end up
scattered all over the world,
632
00:27:00,792 --> 00:27:03,667
all because this one family
couldn't figure out
633
00:27:03,875 --> 00:27:05,500
what to do with their finances.
634
00:27:05,542 --> 00:27:07,875
?
635
00:27:08,083 --> 00:27:10,833
- He had written
about personal liberty.
636
00:27:11,042 --> 00:27:13,417
He had written about equality.
637
00:27:13,542 --> 00:27:15,917
He had expressed
some of the most beautiful
638
00:27:16,083 --> 00:27:19,375
and important sentiments
known to man.
639
00:27:19,542 --> 00:27:24,000
And yet, he could not
live out his ideals.
640
00:27:24,042 --> 00:27:27,208
Jefferson separated,
by sale or gift,
641
00:27:27,375 --> 00:27:31,000
400 enslaved people over
the course of his lifetime.
642
00:27:31,042 --> 00:27:34,250
?
643
00:27:34,375 --> 00:27:36,417
- In the last 250 years...
644
00:27:36,542 --> 00:27:37,833
?
645
00:27:38,083 --> 00:27:41,792
Thomas Jefferson's story
has been pruned and curated.
646
00:27:41,917 --> 00:27:43,833
?
647
00:27:44,000 --> 00:27:46,500
That he has come to be known
as the pinnacle
648
00:27:46,667 --> 00:27:48,542
of American exceptionalism
649
00:27:48,708 --> 00:27:51,083
is no accident.
650
00:27:51,208 --> 00:27:54,542
?
651
00:27:54,708 --> 00:27:57,042
- There was a revival
of interest in Jefferson
652
00:27:57,167 --> 00:28:00,083
around the time
of the Second World War.
653
00:28:00,208 --> 00:28:04,958
- When set against fascism
in an existential fight
654
00:28:05,083 --> 00:28:06,833
like the Second World War,
655
00:28:06,958 --> 00:28:08,167
Franklin Roosevelt,
656
00:28:08,292 --> 00:28:10,083
and I think the American people
more generally,
657
00:28:10,208 --> 00:28:13,625
saw Jefferson as the embodiment
of the principles
658
00:28:13,792 --> 00:28:16,083
of liberty and equality.
659
00:28:16,208 --> 00:28:20,250
And Roosevelt dedicated
the Jefferson Memorial in 1943.
660
00:28:20,375 --> 00:28:21,667
?
661
00:28:21,750 --> 00:28:23,833
And it's the high watermark
662
00:28:24,000 --> 00:28:26,583
of the representation
of Jefferson
663
00:28:26,708 --> 00:28:29,167
as the apostle of liberty.
664
00:28:29,333 --> 00:28:33,583
- And so the Jefferson
many of us grew up with
665
00:28:33,750 --> 00:28:38,542
was an extension of an FDR-era
Democratic Party
666
00:28:38,708 --> 00:28:43,042
that was liberal--
lowercase L--
667
00:28:43,167 --> 00:28:46,333
inspiring,
rooted in the Declaration,
668
00:28:46,458 --> 00:28:47,667
and intelligent.
669
00:28:47,792 --> 00:28:50,750
The lessons of his presidency,
670
00:28:50,875 --> 00:28:54,125
of the writing that he did
671
00:28:54,292 --> 00:28:56,958
can be used to inspire
patriotism.
672
00:28:57,042 --> 00:28:59,833
- Over the course
of the last 70 years,
673
00:29:00,000 --> 00:29:02,292
Jefferson's story
has been molded
674
00:29:02,375 --> 00:29:05,458
in order to bolster
the American narrative.
675
00:29:05,542 --> 00:29:08,042
?
676
00:29:08,250 --> 00:29:11,125
But until Jefferson's
full story is told,
677
00:29:11,292 --> 00:29:15,000
can the real story of
America's founding be known?
678
00:29:15,125 --> 00:29:19,958
?
679
00:29:24,208 --> 00:29:27,000
[dramatic music]
680
00:29:27,208 --> 00:29:28,792
?
681
00:29:28,958 --> 00:29:30,417
- Much conversation
has surrounded
682
00:29:30,542 --> 00:29:33,167
Jefferson's relationship
with Sally Hemings,
683
00:29:33,333 --> 00:29:35,083
as well as the promise
he upheld
684
00:29:35,208 --> 00:29:37,042
to emancipate her children.
685
00:29:37,208 --> 00:29:38,333
?
686
00:29:38,458 --> 00:29:40,917
But though Sally watched
each of her children
687
00:29:41,042 --> 00:29:43,875
walk free
upon their 21st birthday,
688
00:29:44,042 --> 00:29:46,667
she, like the rest
of the enslaved community
689
00:29:46,875 --> 00:29:48,167
at Monticello,
690
00:29:48,292 --> 00:29:51,750
learns her fate
upon the reading of his will.
691
00:29:51,917 --> 00:29:54,167
- He does not free
her in his will.
692
00:29:54,292 --> 00:29:56,917
?
693
00:29:57,042 --> 00:29:59,000
- Jefferson's daughter
basically gives Sally Hemings
694
00:29:59,083 --> 00:30:01,667
an unofficial sort of freedom.
695
00:30:01,875 --> 00:30:04,833
She's given her time.
696
00:30:05,042 --> 00:30:06,833
And that means that
she's basically allowed
697
00:30:06,958 --> 00:30:08,542
to go and come as she pleases.
698
00:30:08,708 --> 00:30:10,000
?
699
00:30:10,167 --> 00:30:12,542
So Sally Hemings moves
into Charlottesville
700
00:30:12,750 --> 00:30:14,000
with her sons,
Madison and Eston,
701
00:30:14,125 --> 00:30:17,583
and she's able to live there
until her death.
702
00:30:17,708 --> 00:30:24,667
?
703
00:30:24,875 --> 00:30:27,875
- After a nearly
40-year relationship,
704
00:30:28,042 --> 00:30:30,667
Sally Hemings
is neither granted her freedom
705
00:30:30,792 --> 00:30:32,667
nor ever
officially acknowledged
706
00:30:32,833 --> 00:30:34,500
by Jefferson or his family.
707
00:30:34,625 --> 00:30:37,167
?
708
00:30:37,292 --> 00:30:39,667
While Jefferson's loved ones
and descendants are buried
709
00:30:39,833 --> 00:30:42,042
next to him at Monticello,
710
00:30:42,167 --> 00:30:44,500
Sally's gravesite is unknown.
711
00:30:44,625 --> 00:30:48,167
?
712
00:30:48,333 --> 00:30:51,125
Years later, after Sally
and Jefferson's deaths,
713
00:30:51,208 --> 00:30:53,750
Sally's son Madison
publishes a memoir
714
00:30:53,917 --> 00:30:55,750
claiming that he
and his siblings
715
00:30:55,917 --> 00:30:57,833
are Thomas Jefferson's
children.
716
00:30:58,000 --> 00:31:00,833
But his story
is fervently denied
717
00:31:00,917 --> 00:31:03,333
by Jefferson's
white descendants.
718
00:31:03,500 --> 00:31:07,542
- Jefferson's grandson
says it wasn't Jefferson.
719
00:31:07,708 --> 00:31:10,583
It was...a nephew.
720
00:31:10,708 --> 00:31:12,042
?
721
00:31:12,208 --> 00:31:15,208
Jefferson's granddaughter,
Ellen Coolidge,
722
00:31:15,375 --> 00:31:16,417
says a similar thing.
723
00:31:16,542 --> 00:31:18,833
Two of Jefferson's
grandchildren are quoted,
724
00:31:19,042 --> 00:31:21,750
saying that
the children were fathered
725
00:31:21,875 --> 00:31:24,000
by Jefferson's nephews.
726
00:31:24,083 --> 00:31:25,542
That's why they look
just like Jefferson.
727
00:31:25,708 --> 00:31:27,167
?
728
00:31:27,250 --> 00:31:32,000
And so that's the line
that historians stuck to.
729
00:31:32,083 --> 00:31:34,958
The idea is that
this is impossible.
730
00:31:35,125 --> 00:31:37,667
Jefferson would never
do anything like this.
731
00:31:37,792 --> 00:31:40,583
He couldn't have lived
among his grandchildren
732
00:31:40,750 --> 00:31:42,042
and have a mistress.
733
00:31:42,208 --> 00:31:43,375
?
734
00:31:43,542 --> 00:31:45,500
Historians are saying
there's no evidence
735
00:31:45,625 --> 00:31:47,000
that this happened.
736
00:31:47,208 --> 00:31:47,958
?
737
00:31:48,125 --> 00:31:51,083
I was insulted by that.
738
00:31:51,250 --> 00:31:53,708
To say that Madison Hemings's
recollections
739
00:31:53,792 --> 00:31:55,125
and the recollections
of a man named
740
00:31:55,250 --> 00:31:56,792
Israel Gillette Jefferson,
741
00:31:56,958 --> 00:31:59,583
who corroborates
what Madison Hemings said--
742
00:31:59,708 --> 00:32:01,083
to say that there
was no evidence
743
00:32:01,250 --> 00:32:03,292
was like saying that
they didn't even speak.
744
00:32:03,458 --> 00:32:04,833
?
745
00:32:05,042 --> 00:32:08,500
If you don't listen to
enslaved people about slavery,
746
00:32:08,667 --> 00:32:11,208
what the heck are you doing?
747
00:32:11,375 --> 00:32:14,500
The morality suggests that
you should pay attention
748
00:32:14,708 --> 00:32:16,208
to what they're saying.
749
00:32:16,333 --> 00:32:19,250
And that's how I ended up
writing the first book.
750
00:32:19,375 --> 00:32:22,667
So, in my book, I look
at these two stories--
751
00:32:22,875 --> 00:32:25,125
the Jefferson
grandchildren's story
752
00:32:25,250 --> 00:32:27,458
and Madison Hemings's
recollections--
753
00:32:27,542 --> 00:32:30,667
to try to see what
corroborating evidence
754
00:32:30,833 --> 00:32:33,500
there was to prove that these
are Jefferson's children.
755
00:32:33,583 --> 00:32:37,667
?
756
00:32:37,750 --> 00:32:40,833
- If you look at who is
at Monticello at the time
757
00:32:41,000 --> 00:32:43,708
that Sally Hemings conceives
all of her children,
758
00:32:43,875 --> 00:32:45,792
it's Thomas Jefferson.
759
00:32:45,875 --> 00:32:48,333
- When Thomas Jefferson
is away in Washington,
760
00:32:48,542 --> 00:32:51,083
Sally Hemings isn't
getting pregnant.
761
00:32:51,208 --> 00:32:53,625
When Thomas Jefferson
is at Monticello,
762
00:32:53,708 --> 00:32:55,375
she's getting pregnant.
763
00:32:55,500 --> 00:32:59,958
- The children are named for
people connected to Jefferson,
764
00:33:00,083 --> 00:33:02,667
and then there's
one nuclear family
765
00:33:02,750 --> 00:33:04,458
that walks away
from that place,
766
00:33:04,542 --> 00:33:07,667
and that's Sally Hemings
and her children.
767
00:33:07,792 --> 00:33:10,667
All of this made it clear
that Madison Hemings
768
00:33:10,750 --> 00:33:12,000
was likely telling the truth
769
00:33:12,208 --> 00:33:14,750
when he said that Jefferson
was his father.
770
00:33:14,917 --> 00:33:18,792
?
771
00:33:18,958 --> 00:33:20,167
- But these histories
772
00:33:20,375 --> 00:33:22,292
from the enslaved community
are discounted
773
00:33:22,375 --> 00:33:25,458
because historians have long
discounted the oral histories
774
00:33:25,583 --> 00:33:26,750
of African Americans
775
00:33:26,875 --> 00:33:28,458
by saying
that they are less valid
776
00:33:28,542 --> 00:33:30,958
than other types
of historical information,
777
00:33:31,042 --> 00:33:34,042
things like diaries
and handwritten records.
778
00:33:34,208 --> 00:33:36,917
The key here being,
people who are literate
779
00:33:37,083 --> 00:33:38,708
are able to produce
better history
780
00:33:38,875 --> 00:33:40,667
than those who are not.
781
00:33:40,792 --> 00:33:41,875
And so the story
782
00:33:42,042 --> 00:33:43,667
that Jefferson's
white family weaves
783
00:33:43,792 --> 00:33:46,250
becomes the main narrative.
784
00:33:46,375 --> 00:33:48,667
These are the ways that
they have protected his legacy
785
00:33:48,833 --> 00:33:50,167
for 200 years.
786
00:33:50,292 --> 00:33:53,708
?
787
00:33:53,833 --> 00:33:56,292
- My book came out in 1997.
788
00:33:56,375 --> 00:33:59,667
Eugene Foster arranged
the DNA testing
789
00:33:59,708 --> 00:34:01,875
in 1998.
790
00:34:02,042 --> 00:34:03,292
- They test the descendant
791
00:34:03,375 --> 00:34:05,583
of Sally Hemings'
youngest son, Eston,
792
00:34:05,750 --> 00:34:07,917
and they compare that
with an unbroken line
793
00:34:08,125 --> 00:34:10,417
through to Thomas Jefferson's
brother Peter.
794
00:34:10,583 --> 00:34:13,542
- The DNA study
in 1998 confirms
795
00:34:13,667 --> 00:34:14,667
that Thomas Jefferson
796
00:34:14,833 --> 00:34:18,167
fathered Sally Hemings's
last child, Eston.
797
00:34:18,292 --> 00:34:19,833
?
798
00:34:20,000 --> 00:34:21,625
- Annette Gordon-Reed
got it right
799
00:34:21,833 --> 00:34:23,000
before the scientists did.
800
00:34:23,042 --> 00:34:25,000
It's one of the singular
801
00:34:25,125 --> 00:34:27,708
and most formidable
contributions
802
00:34:27,833 --> 00:34:31,042
of an American historian, ever.
803
00:34:31,167 --> 00:34:33,750
- So the combination
of the things that I'd done
804
00:34:33,833 --> 00:34:37,083
and the DNA changed
the way people saw things.
805
00:34:37,208 --> 00:34:38,750
Why is this important?
806
00:34:38,875 --> 00:34:41,042
?
807
00:34:41,208 --> 00:34:43,917
Because of what it said
about the way
808
00:34:44,083 --> 00:34:45,667
people write about history
809
00:34:45,875 --> 00:34:50,083
and who is a credible witness
and whose story matters
810
00:34:50,208 --> 00:34:52,333
and the suggestion
811
00:34:52,417 --> 00:34:56,625
that the founding era is
the era of white people
812
00:34:56,750 --> 00:35:00,375
and not the era of lots
of different people.
813
00:35:00,542 --> 00:35:03,417
?
814
00:35:03,583 --> 00:35:06,167
- We learn about the Hemings
through Madison Hemings
815
00:35:06,250 --> 00:35:08,208
and through
Israel Gillette Hemings,
816
00:35:08,375 --> 00:35:11,917
who confirm
from their own experience--
817
00:35:12,083 --> 00:35:13,708
They were there.
They witnessed it.
818
00:35:13,875 --> 00:35:16,708
And yet, historians,
for decades,
819
00:35:16,875 --> 00:35:18,792
dismiss these
firsthand accounts
820
00:35:18,958 --> 00:35:20,500
from the enslaved community.
821
00:35:20,625 --> 00:35:22,625
But this DNA study
and Annette Gordon-Reed
822
00:35:22,708 --> 00:35:26,417
shows us that these
enslaved families matter.
823
00:35:26,542 --> 00:35:27,292
?
824
00:35:27,375 --> 00:35:28,917
It's important to resist
825
00:35:29,042 --> 00:35:30,708
the idea
that researching slavery
826
00:35:30,875 --> 00:35:35,375
is difficult or impossible
or too challenging a project
827
00:35:35,542 --> 00:35:36,750
to undertake.
828
00:35:36,917 --> 00:35:39,208
I think the more that we
think through ways
829
00:35:39,292 --> 00:35:41,000
that we can elevate
the stories
830
00:35:41,083 --> 00:35:42,500
and preserve these histories,
831
00:35:42,625 --> 00:35:45,000
the more that we can start
to bring some of this history
832
00:35:45,208 --> 00:35:47,042
out of the shadows.
833
00:35:47,125 --> 00:35:50,958
- Suddenly, centuries of lies
834
00:35:51,042 --> 00:35:53,917
and wishful thinking are gone.
835
00:35:54,042 --> 00:35:56,208
And what stands is the truth.
836
00:35:56,417 --> 00:35:57,833
And what is that truth?
837
00:35:57,917 --> 00:36:00,000
The truth is what America is,
838
00:36:00,167 --> 00:36:04,167
which is this remarkable
combination
839
00:36:04,292 --> 00:36:07,167
of lies and reality
840
00:36:07,333 --> 00:36:10,875
and contradiction
and hope and fear,
841
00:36:11,042 --> 00:36:12,542
all of which Jefferson was.
842
00:36:12,708 --> 00:36:13,667
?
843
00:36:13,750 --> 00:36:16,208
If we want to understand
844
00:36:16,333 --> 00:36:19,417
who we've been and who we are
845
00:36:19,583 --> 00:36:22,042
and who we want to be,
it begins
846
00:36:22,208 --> 00:36:24,250
with an honest conversation
847
00:36:24,417 --> 00:36:26,958
about Thomas Jefferson.
848
00:36:27,083 --> 00:36:30,542
?
849
00:36:35,042 --> 00:36:38,667
[dramatic music]
850
00:36:38,792 --> 00:36:40,000
- As more
851
00:36:40,125 --> 00:36:42,000
of Thomas Jefferson's
complicated story
852
00:36:42,125 --> 00:36:43,708
has come to light...
853
00:36:43,875 --> 00:36:45,583
?
854
00:36:45,708 --> 00:36:48,792
Many changes have been made
in the way history is taught
855
00:36:48,917 --> 00:36:51,292
and understood in America.
856
00:36:51,458 --> 00:36:53,208
?
857
00:36:53,375 --> 00:36:55,833
- There was this turn
with historic sites,
858
00:36:55,958 --> 00:36:57,000
including Monticello...
859
00:36:57,125 --> 00:36:58,708
?
860
00:36:58,833 --> 00:36:59,667
starting to supplement
861
00:36:59,833 --> 00:37:01,583
those traditional
historic records
862
00:37:01,708 --> 00:37:03,250
with the human side,
863
00:37:03,375 --> 00:37:05,042
grappling with slavery,
864
00:37:05,167 --> 00:37:07,667
to teach history
as a full story,
865
00:37:07,833 --> 00:37:10,208
as not just the high point.
866
00:37:10,375 --> 00:37:12,208
- Monticello and
early American history
867
00:37:12,375 --> 00:37:16,042
are way more than
stories about Jefferson.
868
00:37:16,167 --> 00:37:19,167
- The Getting Word African
American Oral History Project
869
00:37:19,375 --> 00:37:21,500
traveled over 40,000 miles,
870
00:37:21,583 --> 00:37:23,458
looking for descendants
of families
871
00:37:23,542 --> 00:37:25,667
associated with the Monticello
enslaved community,
872
00:37:25,833 --> 00:37:28,750
locate them, and record
their oral histories.
873
00:37:28,875 --> 00:37:30,500
This work that goes
874
00:37:30,583 --> 00:37:32,583
into understanding
enslaved communities
875
00:37:32,708 --> 00:37:34,792
is part of a groundswell
that's happening
876
00:37:34,958 --> 00:37:37,333
to reunite those families.
877
00:37:37,458 --> 00:37:41,000
Monticello hosted
the 25th anniversary
878
00:37:41,167 --> 00:37:43,167
of the Getting Word Project,
879
00:37:43,250 --> 00:37:45,375
and over 300 people came
880
00:37:45,542 --> 00:37:47,125
from the descendant
community alone.
881
00:37:47,208 --> 00:37:48,750
?
882
00:37:48,875 --> 00:37:51,458
- It's almost beyond words,
all of the descendants
883
00:37:51,625 --> 00:37:53,375
gathered at the West Lawn,
884
00:37:53,583 --> 00:37:56,458
where our ancestors
had been sold.
885
00:37:56,625 --> 00:37:57,667
?
886
00:37:57,875 --> 00:37:59,792
- I mean, it's this
power of place.
887
00:37:59,875 --> 00:38:02,375
It's the power of saying,
this is where it happened.
888
00:38:02,542 --> 00:38:04,250
?
889
00:38:04,417 --> 00:38:07,375
- My job as a descendant
of enslaved people
890
00:38:07,542 --> 00:38:10,000
is to debunk the myth...
891
00:38:10,208 --> 00:38:11,417
?
892
00:38:11,583 --> 00:38:15,333
and to give voice
to my ancestors.
893
00:38:15,542 --> 00:38:18,583
Their voices were silenced
in life, but mine isn't.
894
00:38:18,750 --> 00:38:23,167
And my people represent
millions of enslaved people
895
00:38:23,333 --> 00:38:25,500
throughout American history.
896
00:38:25,625 --> 00:38:27,750
- Jefferson could
never have envisioned
897
00:38:27,875 --> 00:38:31,083
that descendants would return
to Monticello for a reunion.
898
00:38:31,208 --> 00:38:34,208
We can unite with one another
and learn about what happened
899
00:38:34,333 --> 00:38:36,708
and also move forward.
900
00:38:36,833 --> 00:38:40,125
Those individuals
have lived out
901
00:38:40,292 --> 00:38:41,833
the Declaration
of Independence.
902
00:38:42,000 --> 00:38:43,375
They are the patriots.
903
00:38:43,500 --> 00:38:46,417
They have taken and extended
904
00:38:46,542 --> 00:38:48,167
the Declaration
of Independence
905
00:38:48,250 --> 00:38:49,917
for themselves
and for their families
906
00:38:50,083 --> 00:38:54,000
and for their communities in
ways that Thomas Jefferson
907
00:38:54,208 --> 00:38:55,875
never would have envisioned.
908
00:38:56,042 --> 00:39:00,917
?
909
00:39:01,083 --> 00:39:02,500
- People have said to me,
910
00:39:02,667 --> 00:39:05,167
you seem to be proud
of Thomas Jefferson.
911
00:39:05,333 --> 00:39:07,333
Missing the whole point.
912
00:39:07,500 --> 00:39:09,750
I'm not ashamed
or proud of Jefferson.
913
00:39:09,875 --> 00:39:13,750
He will always be very
important to our history
914
00:39:13,917 --> 00:39:17,125
and to making this
country what it is.
915
00:39:17,250 --> 00:39:18,708
But I'll tell you
who I am proud of--
916
00:39:18,833 --> 00:39:21,917
those people who
stood up and made
917
00:39:22,042 --> 00:39:23,625
his life possible,
918
00:39:23,750 --> 00:39:25,333
made it possible
for the United States
919
00:39:25,500 --> 00:39:26,833
to be here today.
920
00:39:26,875 --> 00:39:29,375
?
921
00:39:29,542 --> 00:39:31,542
- So what do we make
of the legacy
922
00:39:31,625 --> 00:39:33,625
of Thomas Jefferson today?
923
00:39:33,750 --> 00:39:34,958
?
924
00:39:35,125 --> 00:39:38,000
- He was, obviously, a person
925
00:39:38,125 --> 00:39:42,417
with this vision of a society.
926
00:39:42,542 --> 00:39:46,000
He articulated things that
hadn't been articulated
927
00:39:46,083 --> 00:39:47,583
in quite that way before.
928
00:39:47,708 --> 00:39:50,917
It sets forth an
ideal when you think
929
00:39:51,042 --> 00:39:55,625
about citizenship and its
glories and responsibilities.
930
00:39:55,792 --> 00:39:58,500
?
931
00:39:58,625 --> 00:40:00,167
- But we have to reckon
932
00:40:00,208 --> 00:40:01,958
the apostle-of-liberty
Jefferson
933
00:40:02,083 --> 00:40:04,333
with the Jefferson
934
00:40:04,458 --> 00:40:08,125
whose legacy makes us
uncomfortable.
935
00:40:08,208 --> 00:40:09,667
?
936
00:40:09,750 --> 00:40:13,208
- Jefferson was the one
politician--
937
00:40:13,375 --> 00:40:16,167
brilliant, articulate,
938
00:40:16,250 --> 00:40:18,667
popular, a slave-owner--
939
00:40:18,833 --> 00:40:21,958
who could have made
a difference...
940
00:40:22,125 --> 00:40:23,250
and didn't.
941
00:40:23,417 --> 00:40:26,417
- The crime feels worse
because...
942
00:40:26,500 --> 00:40:29,583
it's abetted by things
that we admire.
943
00:40:29,750 --> 00:40:33,917
And we don't quite know where
one starts and the other ends.
944
00:40:34,083 --> 00:40:37,542
?
945
00:40:37,667 --> 00:40:40,417
- And so we worry that
if Jefferson was impure,
946
00:40:40,625 --> 00:40:42,167
then our ideals are impure.
947
00:40:42,333 --> 00:40:46,875
We worry that if Jefferson was
wrong, our nation is wrong.
948
00:40:46,958 --> 00:40:48,167
?
949
00:40:48,333 --> 00:40:50,208
- Because
America's greatnesses
950
00:40:50,333 --> 00:40:54,000
are linked inextricably
951
00:40:54,083 --> 00:40:56,208
with...
952
00:40:56,375 --> 00:40:58,000
its horrors.
953
00:40:58,125 --> 00:40:59,208
?
954
00:40:59,333 --> 00:41:01,500
There's nobody else
955
00:41:01,667 --> 00:41:05,125
that contains that observation
about the country
956
00:41:05,250 --> 00:41:06,708
like Jefferson.
957
00:41:06,875 --> 00:41:08,542
?
958
00:41:08,708 --> 00:41:10,000
- And so we have to think
959
00:41:10,083 --> 00:41:12,500
about the period
of America's founding
960
00:41:12,667 --> 00:41:15,167
in ways that would be
productive and helpful
961
00:41:15,250 --> 00:41:17,833
and help us envision a future
where we could solve
962
00:41:18,000 --> 00:41:21,542
some of the inequality caused
by the systems set up by people
963
00:41:21,708 --> 00:41:23,000
like Thomas Jefferson.
964
00:41:23,125 --> 00:41:24,708
?
965
00:41:24,833 --> 00:41:27,500
- Some of the founding fathers
966
00:41:27,708 --> 00:41:29,833
hold up better to scrutiny
than others.
967
00:41:29,958 --> 00:41:32,500
So you have to take the good
with the bad and the ugly
968
00:41:32,708 --> 00:41:34,917
and look at all of it
together in context
969
00:41:35,083 --> 00:41:37,833
and not demonize them
and not idolize them,
970
00:41:37,958 --> 00:41:40,667
which itself makes their
wisdom more accessible,
971
00:41:40,833 --> 00:41:43,125
which I think is infinitely
more interesting,
972
00:41:43,208 --> 00:41:44,250
because it's more human.
973
00:41:44,417 --> 00:41:45,917
?
974
00:41:46,125 --> 00:41:48,792
And that itself, I think, can
inspire us to hold ourselves
975
00:41:48,875 --> 00:41:52,333
up to higher standards and
learn from their examples--
976
00:41:52,458 --> 00:41:54,125
their successes
and their failings.
977
00:41:54,250 --> 00:41:55,500
?
978
00:41:55,708 --> 00:41:58,500
- We need to continue
debunking the mythology.
979
00:41:58,667 --> 00:42:01,167
However, we must
always remember
980
00:42:01,333 --> 00:42:02,750
those inspiring words.
981
00:42:02,917 --> 00:42:04,208
?
982
00:42:04,375 --> 00:42:08,333
- Jefferson didn't write those
words considering Black people
983
00:42:08,542 --> 00:42:10,167
who were free or enslaved.
984
00:42:10,250 --> 00:42:13,083
He didn't write those
words considering women.
985
00:42:13,250 --> 00:42:14,375
He certainly wasn't thinking
986
00:42:14,542 --> 00:42:15,708
about the Indigenous
populations
987
00:42:15,792 --> 00:42:17,208
whose land they were occupying.
988
00:42:17,417 --> 00:42:21,500
But he did give us
this inspirational place
989
00:42:21,625 --> 00:42:23,875
that we could always aspire
to be.
990
00:42:24,000 --> 00:42:26,375
We could always
aspire for equality.
991
00:42:26,542 --> 00:42:28,792
We could always work
to make these words true.
992
00:42:28,958 --> 00:42:31,208
And for generations of people,
993
00:42:31,333 --> 00:42:33,250
that is exactly
what has happened.
994
00:42:33,375 --> 00:42:35,000
?
995
00:42:35,125 --> 00:42:39,500
- Jefferson's story is one
of conflict and contradiction.
996
00:42:39,708 --> 00:42:43,583
But it remains
the story of America.
997
00:42:43,792 --> 00:42:46,667
As he himself wrote
in a letter in 1790...
998
00:42:46,875 --> 00:42:48,167
?
999
00:42:48,333 --> 00:42:52,250
"The ground of liberty is
to be gained by inches,
1000
00:42:52,375 --> 00:42:55,792
"and we must be contented to
secure what we can from time
1001
00:42:55,875 --> 00:42:59,458
"to time and eternally
press forward
1002
00:42:59,542 --> 00:43:02,333
for what is yet to get."
1003
00:43:02,458 --> 00:43:06,083
?
1004
00:43:06,133 --> 00:43:10,683
Repair and Synchronization by
Easy Subtitles Synchronizer 1.0.0.0
72084
Can't find what you're looking for?
Get subtitles in any language from opensubtitles.com, and translate them here.