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These are the user uploaded subtitles that are being translated: 1 00:00:02,167 --> 00:00:03,708 - Previously on "Thomas Jefferson"... 2 00:00:03,917 --> 00:00:05,333 [dramatic music] 3 00:00:05,458 --> 00:00:08,375 - The election of 1800 is Adams versus Jefferson. 4 00:00:08,542 --> 00:00:09,667 ? 5 00:00:09,833 --> 00:00:11,833 It's an ugly fight. 6 00:00:12,000 --> 00:00:13,792 But this time, Jefferson wins. 7 00:00:13,917 --> 00:00:16,208 ? 8 00:00:16,375 --> 00:00:18,875 - And this is the first time we've had a change of parties 9 00:00:19,042 --> 00:00:20,167 in the United States. 10 00:00:20,250 --> 00:00:22,000 ? 11 00:00:22,167 --> 00:00:24,333 These two parties have believed for a decade 12 00:00:24,458 --> 00:00:27,333 that the other represents a mortal danger, 13 00:00:27,500 --> 00:00:30,625 an existential threat to the United States. 14 00:00:30,792 --> 00:00:32,583 ? 15 00:00:32,750 --> 00:00:35,000 But the people have spoken, and they have decided 16 00:00:35,208 --> 00:00:38,333 to elect a different president in response 17 00:00:38,458 --> 00:00:39,750 to Federalist high-handedness. 18 00:00:39,958 --> 00:00:41,375 ? 19 00:00:41,542 --> 00:00:44,375 In 1802, James Thomson Callender 20 00:00:44,500 --> 00:00:48,042 both published and made public the allegations that Jefferson 21 00:00:48,208 --> 00:00:49,792 had had a long-standing relationship 22 00:00:49,958 --> 00:00:53,542 with one of the people he enslaved, Sally Hemings. 23 00:00:53,708 --> 00:00:55,042 ? 24 00:00:55,167 --> 00:00:58,167 - It's a bombshell. It's a huge scandal. 25 00:00:58,292 --> 00:01:00,083 ? 26 00:01:00,208 --> 00:01:02,167 - Callender uses this as an attempt 27 00:01:02,375 --> 00:01:04,917 to attack Thomas Jefferson, to discredit his suitability 28 00:01:05,042 --> 00:01:05,917 to be president. 29 00:01:06,083 --> 00:01:07,083 ? 30 00:01:07,250 --> 00:01:09,250 - But Jefferson has no interest 31 00:01:09,375 --> 00:01:10,708 in serving a third term. 32 00:01:10,875 --> 00:01:12,167 He's ready to retire. 33 00:01:12,375 --> 00:01:13,542 ? 34 00:01:13,708 --> 00:01:16,167 That is when the real story comes to the fore. 35 00:01:16,375 --> 00:01:18,417 ? 36 00:01:24,417 --> 00:01:26,542 ? 37 00:01:26,708 --> 00:01:29,250 - In 1809, just 33 years 38 00:01:29,375 --> 00:01:32,167 after writing the Declaration of Independence, 39 00:01:32,292 --> 00:01:34,500 Thomas Jefferson sits in the White House 40 00:01:34,667 --> 00:01:37,333 as president of a thriving nation. 41 00:01:37,500 --> 00:01:40,333 He, along with his fellow founding fathers, 42 00:01:40,500 --> 00:01:42,958 have worked tirelessly to mold 43 00:01:43,042 --> 00:01:45,708 13 independent British colonies 44 00:01:45,833 --> 00:01:49,458 into 17 United States. 45 00:01:49,542 --> 00:01:52,417 What was once a disparate collection of farmers 46 00:01:52,542 --> 00:01:55,333 forging new lives thousands of miles from home 47 00:01:55,542 --> 00:01:57,833 has become a beacon of democracy, 48 00:01:57,958 --> 00:02:00,125 leading a global charge 49 00:02:00,292 --> 00:02:02,417 towards a new way of governing. 50 00:02:02,542 --> 00:02:04,833 As his second term comes to a close, 51 00:02:05,000 --> 00:02:08,208 Thomas Jefferson looks forward to finally retiring 52 00:02:08,375 --> 00:02:11,625 on top of his beloved Monticello Mountain. 53 00:02:11,750 --> 00:02:13,417 ? 54 00:02:13,583 --> 00:02:16,667 - At the end of his presidency, Jefferson is what he was 55 00:02:16,875 --> 00:02:18,875 when he was born back in 1743. 56 00:02:19,000 --> 00:02:20,500 He's a Virginian. 57 00:02:20,708 --> 00:02:22,000 ? 58 00:02:22,208 --> 00:02:24,750 This was a well-traveled man, 59 00:02:24,875 --> 00:02:27,208 traveled widely in Europe, 60 00:02:27,417 --> 00:02:30,000 and he goes back to Virginia. 61 00:02:30,208 --> 00:02:31,167 ? 62 00:02:31,375 --> 00:02:33,375 Never left Virginia again. 63 00:02:33,542 --> 00:02:34,542 ? 64 00:02:34,708 --> 00:02:38,458 - When Jefferson returns to Monticello in 1809, 65 00:02:38,542 --> 00:02:42,333 his oldest daughter, Martha, and her nine children 66 00:02:42,417 --> 00:02:44,208 are there to greet him. 67 00:02:44,375 --> 00:02:47,083 His youngest daughter, Maria, his only other child 68 00:02:47,250 --> 00:02:49,125 to survive to adulthood, 69 00:02:49,292 --> 00:02:51,167 had died five years earlier 70 00:02:51,333 --> 00:02:53,417 after complications from childbirth. 71 00:02:53,542 --> 00:02:55,458 ? 72 00:02:55,583 --> 00:02:59,958 - He never, ever lost his zest for life 73 00:03:00,083 --> 00:03:02,417 and particularly the company of children-- 74 00:03:02,625 --> 00:03:04,958 to surround himself with children, 75 00:03:05,042 --> 00:03:06,542 particularly his grandchildren. 76 00:03:06,708 --> 00:03:08,500 ? 77 00:03:08,625 --> 00:03:10,750 On the West Lawn, when he would gather, 78 00:03:10,833 --> 00:03:12,667 not only his grandchildren but the children 79 00:03:12,750 --> 00:03:16,833 of the neighborhood to come around and enjoy races, 80 00:03:17,000 --> 00:03:18,417 essentially, ice cream races... 81 00:03:18,583 --> 00:03:20,542 ? 82 00:03:20,708 --> 00:03:24,250 Because when he would draw the line for the race to commence 83 00:03:24,375 --> 00:03:27,917 and then drop a handkerchief, 84 00:03:28,125 --> 00:03:29,708 those children, who would run the distance 85 00:03:29,875 --> 00:03:31,250 across the West Lawn, 86 00:03:31,417 --> 00:03:34,500 and the first to make it and the second and third 87 00:03:34,625 --> 00:03:37,583 would be presented with the gift of ice cream. 88 00:03:37,708 --> 00:03:39,667 ? 89 00:03:39,792 --> 00:03:41,833 Perhaps the recipe of ice cream 90 00:03:41,958 --> 00:03:43,542 that was gained in Paris, 91 00:03:43,708 --> 00:03:46,917 and the more so because that recipe was flavored 92 00:03:47,042 --> 00:03:49,000 with the little vanilla bean 93 00:03:49,125 --> 00:03:51,125 that Jefferson brought back from Paris. 94 00:03:51,250 --> 00:03:52,750 ? 95 00:03:52,875 --> 00:03:55,292 The favorite flavor for ice cream in the Colonies 96 00:03:55,375 --> 00:03:58,375 before that was oyster, oyster ice cream. 97 00:03:58,542 --> 00:04:00,500 Here, Jefferson introduces the vanilla bean. 98 00:04:00,625 --> 00:04:02,375 So you can imagine these children, 99 00:04:02,542 --> 00:04:05,125 anxious to succeed in those races 100 00:04:05,333 --> 00:04:08,958 and enjoy that novel flavor of vanilla ice cream. 101 00:04:09,042 --> 00:04:11,000 ? 102 00:04:11,125 --> 00:04:12,667 - He was tremendously affectionate 103 00:04:12,792 --> 00:04:14,333 to his grandchildren, 104 00:04:14,500 --> 00:04:17,542 more openly affectionate and playful 105 00:04:17,708 --> 00:04:21,000 than he was with his daughters, his white daughters. 106 00:04:21,125 --> 00:04:22,375 ? 107 00:04:22,542 --> 00:04:24,667 Remember, Sally Hemings had six children, 108 00:04:24,833 --> 00:04:26,500 who would have been at Monticello 109 00:04:26,667 --> 00:04:28,667 with his white grandchildren. 110 00:04:28,792 --> 00:04:30,125 ? 111 00:04:30,292 --> 00:04:32,167 - Over the course of Sally and Jefferson's 112 00:04:32,333 --> 00:04:34,000 40-year entanglement, 113 00:04:34,125 --> 00:04:36,500 she bears six children, 114 00:04:36,667 --> 00:04:38,917 four of whom live to adulthood... 115 00:04:39,042 --> 00:04:40,333 ? 116 00:04:40,458 --> 00:04:44,542 Harriet, Beverly, Madison, and Eston. 117 00:04:44,708 --> 00:04:47,042 ? 118 00:04:47,208 --> 00:04:49,167 - We don't have any letters that say, 119 00:04:49,333 --> 00:04:51,667 I know that these are Jefferson's children. 120 00:04:51,792 --> 00:04:52,667 ? 121 00:04:52,875 --> 00:04:55,333 But the diary of one of his friends 122 00:04:55,500 --> 00:04:58,750 talked about this connection between Jefferson 123 00:04:58,875 --> 00:05:01,667 and an enslaved woman, Sally Hemings. 124 00:05:01,875 --> 00:05:04,167 ? 125 00:05:04,250 --> 00:05:06,333 Madison Hemings said he was kind to them, 126 00:05:06,542 --> 00:05:08,042 but he was distant. 127 00:05:08,208 --> 00:05:09,792 ? 128 00:05:09,917 --> 00:05:12,500 He wasn't in the habit of being affectionate to them 129 00:05:12,625 --> 00:05:15,250 in the way that he was to his grandchildren. 130 00:05:15,458 --> 00:05:17,833 But he had planned for them 131 00:05:18,000 --> 00:05:20,667 in a different way than other enslaved people. 132 00:05:20,792 --> 00:05:22,000 ? 133 00:05:22,208 --> 00:05:25,583 All of the young men were put to apprenticeships 134 00:05:25,708 --> 00:05:28,083 with the master carpenter at Monticello. 135 00:05:28,250 --> 00:05:29,458 ? 136 00:05:29,583 --> 00:05:31,375 Jefferson's granddaughters' letters 137 00:05:31,458 --> 00:05:32,708 talk about their trips-- 138 00:05:32,875 --> 00:05:35,875 stopping at inns and having picnics. 139 00:05:36,000 --> 00:05:39,375 We know they're there, because when Jefferson is writing, 140 00:05:39,542 --> 00:05:42,375 he says, I'm coming with the carpenter and his apprentices. 141 00:05:42,542 --> 00:05:45,167 That would be his sons. 142 00:05:45,250 --> 00:05:46,750 ? 143 00:05:46,917 --> 00:05:50,083 - The Hemings children are interesting. 144 00:05:50,208 --> 00:05:52,125 Like, they're all very talented people. 145 00:05:52,250 --> 00:05:54,125 ? 146 00:05:54,250 --> 00:05:58,042 - The daughter, Harriet, learns to spin. 147 00:05:58,208 --> 00:06:02,083 All three of the sons played the violin, as Jefferson did. 148 00:06:02,208 --> 00:06:03,708 They're all carpenters, 149 00:06:03,875 --> 00:06:06,417 and Jefferson did woodworking himself. 150 00:06:06,583 --> 00:06:11,000 So they're sort of like versions of himself, in a way. 151 00:06:11,208 --> 00:06:12,750 ? 152 00:06:12,917 --> 00:06:16,250 - And as promised in France in 1789, 153 00:06:16,417 --> 00:06:18,958 Jefferson frees all of Sally's children 154 00:06:19,083 --> 00:06:21,292 when they turn 21. 155 00:06:21,417 --> 00:06:23,292 ? 156 00:06:23,458 --> 00:06:25,375 - Her sons, Madison and Eston, 157 00:06:25,542 --> 00:06:27,917 move to the city of Charlottesville, 158 00:06:28,042 --> 00:06:32,583 and then they move to Ohio, where they have large families. 159 00:06:32,750 --> 00:06:36,667 And they carry a lot of the Monticello history with them. 160 00:06:36,792 --> 00:06:38,000 ? 161 00:06:38,125 --> 00:06:39,625 - Beverly and Harriet-- 162 00:06:39,708 --> 00:06:41,250 Beverly is the oldest son-- 163 00:06:41,375 --> 00:06:44,125 they left Monticello to live as white people. 164 00:06:44,250 --> 00:06:46,292 - They have very light complexions, 165 00:06:46,458 --> 00:06:49,333 and, in fact, do pass into white society, 166 00:06:49,542 --> 00:06:51,625 adopt new identities, and disappear. 167 00:06:51,750 --> 00:06:57,417 ? 168 00:06:57,542 --> 00:07:00,333 - After his presidency ends in 1809, 169 00:07:00,375 --> 00:07:03,000 Jefferson sees his home, Monticello, 170 00:07:03,167 --> 00:07:06,000 as the embodiment of who he is 171 00:07:06,167 --> 00:07:08,167 and all he has accomplished. 172 00:07:08,292 --> 00:07:10,042 He becomes obsessed with decorating 173 00:07:10,167 --> 00:07:11,667 and adorning his home 174 00:07:11,792 --> 00:07:14,667 in a fashion worthy of America's founding father. 175 00:07:14,833 --> 00:07:17,375 One visitor would later write, 176 00:07:17,583 --> 00:07:20,000 "If it had not been called Monticello, 177 00:07:20,125 --> 00:07:22,000 "I would call it Olympus-- 178 00:07:22,125 --> 00:07:23,875 Jove, its occupant." 179 00:07:24,042 --> 00:07:25,167 ? 180 00:07:25,292 --> 00:07:27,750 - Monticello becomes not a house. 181 00:07:27,875 --> 00:07:29,750 It's a museum. 182 00:07:29,875 --> 00:07:33,125 It symbolizes what he wants his legacy to be. 183 00:07:33,250 --> 00:07:35,542 ? 184 00:07:35,708 --> 00:07:37,458 - Jefferson adored control. 185 00:07:37,583 --> 00:07:40,167 He adored architecture. 186 00:07:40,333 --> 00:07:44,333 He adored a sense of himself in the world. 187 00:07:44,500 --> 00:07:48,625 And Monticello becomes this embodiment, 188 00:07:48,708 --> 00:07:51,208 an extension of himself. 189 00:07:51,375 --> 00:07:53,833 - He bought everything he liked, everything he saw. 190 00:07:54,042 --> 00:07:57,250 He didn't worry about what it would cost. 191 00:07:57,375 --> 00:08:00,792 ? 192 00:08:00,875 --> 00:08:03,500 - He would have been an Amazon Prime customer. 193 00:08:03,667 --> 00:08:05,333 There's no doubt in my mind about this, 194 00:08:05,500 --> 00:08:07,167 and he would have pressed, yes, one click, 195 00:08:07,375 --> 00:08:09,000 and I want it tomorrow. 196 00:08:09,125 --> 00:08:10,958 ? 197 00:08:11,083 --> 00:08:12,333 - But Monticello was not 198 00:08:12,542 --> 00:08:14,792 a tremendously profitable place. 199 00:08:14,958 --> 00:08:17,375 He didn't pay enough attention to the business side of it. 200 00:08:17,542 --> 00:08:19,500 ? 201 00:08:19,583 --> 00:08:22,208 - On top of the fact that this guy is a consumer, 202 00:08:22,333 --> 00:08:26,667 there are macroeconomic issues at work against him. 203 00:08:26,833 --> 00:08:30,167 During his retirement, the agricultural economy 204 00:08:30,292 --> 00:08:33,667 is not changing for the better for Virginia planters. 205 00:08:33,833 --> 00:08:37,583 Most of his agricultural practices and activities 206 00:08:37,708 --> 00:08:40,583 don't produce the profits that he hoped. 207 00:08:40,750 --> 00:08:42,125 ? 208 00:08:42,208 --> 00:08:45,583 - Tobacco planters generally relied so heavily 209 00:08:45,750 --> 00:08:47,333 on British credit, 210 00:08:47,458 --> 00:08:50,625 they were normally always deeply in debt. 211 00:08:50,792 --> 00:08:51,875 ? 212 00:08:52,000 --> 00:08:54,000 That didn't mean they didn't have great resources, 213 00:08:54,167 --> 00:08:56,833 that they didn't have a lot of money to spend on themselves. 214 00:08:57,000 --> 00:09:01,125 But it did mean that there was a kind of perpetual dependency 215 00:09:01,250 --> 00:09:02,667 on overseas markets. 216 00:09:02,792 --> 00:09:05,917 - They're used to carrying debt 217 00:09:06,042 --> 00:09:07,375 in ways that, frankly, 218 00:09:07,500 --> 00:09:10,042 would probably make most of us uncomfortable. 219 00:09:10,167 --> 00:09:12,083 Planters are borrowing money from each other. 220 00:09:12,167 --> 00:09:15,333 They're signing notes for each other to pay their debts. 221 00:09:15,500 --> 00:09:17,792 And if you're a member of the elite, 222 00:09:17,958 --> 00:09:19,917 you never really get called on it. 223 00:09:20,083 --> 00:09:21,833 Most of the time, you can keep signing notes, 224 00:09:21,958 --> 00:09:24,000 and people will keep taking them 225 00:09:24,167 --> 00:09:26,250 and giving you wine or books or people. 226 00:09:26,375 --> 00:09:28,375 ? 227 00:09:28,500 --> 00:09:30,458 - Jefferson is aware of his debt, 228 00:09:30,625 --> 00:09:33,292 but he sees it as the currency of his class. 229 00:09:33,375 --> 00:09:34,875 ? 230 00:09:35,042 --> 00:09:39,333 Having always had wealth, he presumes he always will. 231 00:09:39,458 --> 00:09:42,083 ? 232 00:09:42,208 --> 00:09:44,333 - Jefferson has a great sense of entitlement 233 00:09:44,500 --> 00:09:45,667 to the good life, 234 00:09:45,875 --> 00:09:48,458 but not that sense of hardscrabble responsibility 235 00:09:48,583 --> 00:09:50,292 on how to make money and keep it. 236 00:09:50,458 --> 00:09:51,875 ? 237 00:09:52,042 --> 00:09:55,208 - But when Jefferson's creditors come to collect, 238 00:09:55,333 --> 00:09:57,292 his pockets are empty. 239 00:09:57,375 --> 00:09:59,542 ? 240 00:10:05,208 --> 00:10:06,417 [dramatic music] 241 00:10:06,542 --> 00:10:08,542 - In 1809, when Jefferson returns 242 00:10:08,667 --> 00:10:10,792 to Monticello after his presidency, 243 00:10:10,917 --> 00:10:13,833 he is forced to reconcile his debt. 244 00:10:13,958 --> 00:10:17,250 After many years of floating his lavish lifestyle 245 00:10:17,375 --> 00:10:19,333 on loans and favors, 246 00:10:19,542 --> 00:10:21,792 when his creditors ask to be paid, 247 00:10:21,917 --> 00:10:24,250 Jefferson realizes he must come up 248 00:10:24,375 --> 00:10:26,833 with a way to generate cash. 249 00:10:27,000 --> 00:10:29,667 - He responded to this debt 250 00:10:29,792 --> 00:10:32,083 by coming up with various schemes. 251 00:10:32,208 --> 00:10:33,250 ? 252 00:10:33,375 --> 00:10:34,792 He had a flour mill. 253 00:10:34,917 --> 00:10:38,167 He had other ventures at his plantation 254 00:10:38,375 --> 00:10:41,167 that he thought would actually make money for him. 255 00:10:41,292 --> 00:10:42,708 ? 256 00:10:42,875 --> 00:10:45,708 - But Jefferson is not a good businessman. 257 00:10:45,833 --> 00:10:47,833 His efforts to diversify-- a lot of them 258 00:10:48,000 --> 00:10:52,625 are based on ideals of how a plantation should work, 259 00:10:52,792 --> 00:10:55,375 rather than what is actually going 260 00:10:55,542 --> 00:10:58,958 to work best for Monticello. 261 00:10:59,042 --> 00:11:00,833 ? 262 00:11:01,000 --> 00:11:03,250 Jefferson is experimenting in industries 263 00:11:03,417 --> 00:11:04,750 like weaving and spinning. 264 00:11:04,917 --> 00:11:07,333 There are men who do ironwork. 265 00:11:07,458 --> 00:11:09,500 ? 266 00:11:09,583 --> 00:11:11,333 - He establishes the nailery, 267 00:11:11,458 --> 00:11:13,250 and they start manufacturing nails. 268 00:11:13,375 --> 00:11:14,500 ? 269 00:11:14,625 --> 00:11:16,167 Young men working in that nailery 270 00:11:16,292 --> 00:11:18,667 are often being treated quite harshly. 271 00:11:18,875 --> 00:11:23,042 - And in the end, the various mills and that nail factory 272 00:11:23,167 --> 00:11:27,583 didn't make the money that he thought could be made. 273 00:11:27,708 --> 00:11:29,583 - After three years of failed attempts 274 00:11:29,750 --> 00:11:30,917 to make money, 275 00:11:31,042 --> 00:11:34,167 in 1812, a new conflict with Britain 276 00:11:34,375 --> 00:11:37,792 emerges over contested trade routes and infringements 277 00:11:37,958 --> 00:11:40,917 of American rights at sea. 278 00:11:41,042 --> 00:11:44,958 Amidst the chaos of war comes an opportunity for Jefferson. 279 00:11:45,083 --> 00:11:46,333 ? 280 00:11:46,417 --> 00:11:47,500 - During the War of 1812, 281 00:11:47,667 --> 00:11:50,583 the British burned part of the capital. 282 00:11:50,750 --> 00:11:52,125 And one of the things they burned 283 00:11:52,208 --> 00:11:54,750 is what was then the Library of Congress. 284 00:11:54,958 --> 00:11:59,625 So Jefferson's friends in Congress know he's in debt. 285 00:11:59,792 --> 00:12:03,083 They pass a law to authorize the purchase 286 00:12:03,167 --> 00:12:05,458 of Jefferson's private library... 287 00:12:05,625 --> 00:12:07,000 ? 288 00:12:07,042 --> 00:12:10,833 Because he collects a huge number 289 00:12:10,917 --> 00:12:13,500 of books, thousands of books. 290 00:12:13,625 --> 00:12:15,667 ? 291 00:12:15,792 --> 00:12:17,708 - He sells the entire collection intact. 292 00:12:17,792 --> 00:12:19,333 He says, you can't just take the books 293 00:12:19,458 --> 00:12:20,583 on politics and history. 294 00:12:20,750 --> 00:12:22,208 You have to take all the books, 295 00:12:22,375 --> 00:12:26,667 because all knowledge should be of interest to legislators. 296 00:12:26,833 --> 00:12:29,667 And that becomes the core of the Library of Congress 297 00:12:29,833 --> 00:12:32,083 that we know today. 298 00:12:32,208 --> 00:12:34,000 - So they buy Jefferson's library 299 00:12:34,208 --> 00:12:36,000 for a lot more than it's worth. 300 00:12:36,208 --> 00:12:38,458 And Jefferson now can pay his debts. 301 00:12:38,542 --> 00:12:40,083 What does he do? 302 00:12:40,208 --> 00:12:42,083 He takes the money and starts ordering books from England, 303 00:12:42,208 --> 00:12:43,750 where he can get them much cheaper, 304 00:12:43,917 --> 00:12:47,250 and he replaces everything he sold, plus a lot more. 305 00:12:48,833 --> 00:12:50,000 - This guy's a consumer. 306 00:12:50,167 --> 00:12:51,958 He needs the infusion of cash, 307 00:12:52,083 --> 00:12:55,292 but instead, he builds a third library. 308 00:12:55,417 --> 00:12:59,500 And so he's getting into greater and greater debt. 309 00:12:59,708 --> 00:13:01,583 And then there's the Panic of 1819. 310 00:13:01,708 --> 00:13:03,292 There's a massive economic downturn. 311 00:13:03,458 --> 00:13:07,125 It's effectively a depression, and he's caught out by that. 312 00:13:07,292 --> 00:13:10,417 - After years of prosperity and expansion, 313 00:13:10,542 --> 00:13:12,583 the Panic of 1819 314 00:13:12,708 --> 00:13:15,333 is America's first financial setback. 315 00:13:15,375 --> 00:13:18,208 A result of fallout from the global markets 316 00:13:18,375 --> 00:13:20,333 in the aftermath of the wars in Europe 317 00:13:20,417 --> 00:13:23,833 and America's lack of regulation on paper money, 318 00:13:24,000 --> 00:13:26,250 the Panic forces wealthy planters, 319 00:13:26,417 --> 00:13:30,333 who previously just moved debts around, to pay up. 320 00:13:30,458 --> 00:13:33,625 Jefferson finds himself responsible for paying back 321 00:13:33,792 --> 00:13:35,708 not only money he borrowed 322 00:13:35,875 --> 00:13:38,667 but money his friends borrowed as well. 323 00:13:38,833 --> 00:13:42,000 - Jefferson cosigns loans 324 00:13:42,125 --> 00:13:43,875 for friends that fail, 325 00:13:44,000 --> 00:13:46,292 and he's on the hook for those. 326 00:13:46,458 --> 00:13:48,042 ? 327 00:13:48,208 --> 00:13:51,792 - The suggestion was that he should downsize 328 00:13:51,958 --> 00:13:54,792 and sell people the land. 329 00:13:55,000 --> 00:13:56,833 But he didn't want to do that. 330 00:13:57,042 --> 00:13:58,875 - Because you don't sell land in Virginia. 331 00:13:59,042 --> 00:14:01,000 You buy land. You get land. 332 00:14:01,125 --> 00:14:03,708 Land is power in this place. 333 00:14:03,833 --> 00:14:08,042 And the elite Virginians are obsessed with acquiring it. 334 00:14:08,208 --> 00:14:10,708 You don't give up land unless you absolutely have to. 335 00:14:10,875 --> 00:14:12,750 And the same, to a large extent, 336 00:14:12,875 --> 00:14:14,208 goes for enslaved people. 337 00:14:14,333 --> 00:14:16,833 But you don't get rid of your assets in that way 338 00:14:17,000 --> 00:14:18,250 in order to get out of debt, 339 00:14:18,458 --> 00:14:20,125 not in that culture at that time. 340 00:14:20,250 --> 00:14:22,250 ? 341 00:14:22,375 --> 00:14:23,917 - And so the Jefferson family-- 342 00:14:24,042 --> 00:14:25,292 they bring up the idea, 343 00:14:25,375 --> 00:14:27,667 we could convince him to move to the Deep South, 344 00:14:27,792 --> 00:14:29,583 where cotton is booming. 345 00:14:29,708 --> 00:14:30,958 ? 346 00:14:31,167 --> 00:14:32,542 The opportunity is there. 347 00:14:32,667 --> 00:14:34,667 If you take the enslaved laborers who are at Monticello 348 00:14:34,792 --> 00:14:36,625 and take them to a different landscape, 349 00:14:36,792 --> 00:14:38,917 you could absolve the debt without having to separate 350 00:14:39,042 --> 00:14:40,500 the enslaved community. 351 00:14:40,625 --> 00:14:42,708 But Jefferson's grandson said, 352 00:14:42,917 --> 00:14:45,125 you know he'll never go for that. 353 00:14:45,208 --> 00:14:46,958 And so the family basically gives up 354 00:14:47,083 --> 00:14:49,208 on trying to solve Jefferson's financial problems. 355 00:14:49,292 --> 00:14:51,625 ? 356 00:14:51,833 --> 00:14:53,667 - He wanted everything to remain the same. 357 00:14:53,833 --> 00:14:56,167 It was sort of really unrealistic 358 00:14:56,333 --> 00:14:58,417 that everything is going to remain the same. 359 00:14:58,542 --> 00:15:00,833 And so there's no question 360 00:15:00,958 --> 00:15:03,458 that he was enormously depressed at the end. 361 00:15:03,542 --> 00:15:05,167 ? 362 00:15:05,375 --> 00:15:10,042 He felt that he had failed as a patriarch, 363 00:15:10,250 --> 00:15:13,625 he had failed to protect his family. 364 00:15:13,708 --> 00:15:18,083 - After a life as a celebrated revolutionary and aristocrat, 365 00:15:18,208 --> 00:15:20,167 in his final years, 366 00:15:20,292 --> 00:15:24,750 Thomas Jefferson finds himself broke and alone. 367 00:15:24,875 --> 00:15:26,875 ? 368 00:15:31,167 --> 00:15:32,583 - At 76 years old, 369 00:15:32,708 --> 00:15:36,542 Thomas Jefferson's political career is over, 370 00:15:36,708 --> 00:15:39,167 and he is deeply in debt. 371 00:15:39,333 --> 00:15:41,125 He is celebrated as the author 372 00:15:41,250 --> 00:15:43,083 of the Declaration of Independence, 373 00:15:43,208 --> 00:15:45,000 America's third president, 374 00:15:45,208 --> 00:15:47,167 and a beloved founding father. 375 00:15:47,292 --> 00:15:51,292 But he is still determined to leave America with more. 376 00:15:51,458 --> 00:15:52,833 ? 377 00:15:53,042 --> 00:15:55,167 - In 1819... 378 00:15:55,292 --> 00:15:59,167 he's a man in declining health, 379 00:15:59,292 --> 00:16:01,792 but he wanted to be remembered 380 00:16:01,958 --> 00:16:03,750 as the embodiment of the principles 381 00:16:03,958 --> 00:16:05,667 of liberty and equality. 382 00:16:05,875 --> 00:16:09,667 And so he spends much of his retirement engaged in founding 383 00:16:09,875 --> 00:16:11,500 the University of Virginia. 384 00:16:11,625 --> 00:16:13,167 ? 385 00:16:13,333 --> 00:16:15,333 - Jefferson presided over the University of Virginia, 386 00:16:15,542 --> 00:16:18,000 with hopes that this could be a seminary 387 00:16:18,125 --> 00:16:20,250 for Republican leaders of the future. 388 00:16:20,375 --> 00:16:22,167 ? 389 00:16:22,250 --> 00:16:23,958 - But people were upset 390 00:16:24,125 --> 00:16:25,917 because it didn't have a chapel. 391 00:16:26,042 --> 00:16:29,208 People called it a godless institution. 392 00:16:29,375 --> 00:16:30,833 ? 393 00:16:31,042 --> 00:16:32,458 - And so Jefferson's vision was, 394 00:16:32,625 --> 00:16:34,417 this is going to be a secular institution 395 00:16:34,542 --> 00:16:36,542 that's meant to be explicitly political. 396 00:16:36,625 --> 00:16:40,833 He's going to properly train young Southern men 397 00:16:41,000 --> 00:16:42,667 to be good Republican citizens. 398 00:16:42,875 --> 00:16:45,292 And he takes immense pride in that. 399 00:16:45,375 --> 00:16:46,542 ? 400 00:16:46,708 --> 00:16:50,167 - On Jefferson's tombstone, he cites three things-- 401 00:16:50,333 --> 00:16:52,542 author of the Declaration of Independence, 402 00:16:52,750 --> 00:16:56,000 author of the Virginia Statute for Religious Freedom, 403 00:16:56,167 --> 00:16:58,958 and founder of the University of Virginia. 404 00:16:59,125 --> 00:17:01,000 And it's fascinating he chose those things 405 00:17:01,125 --> 00:17:03,250 and not his presidency. 406 00:17:03,375 --> 00:17:06,083 - As Jefferson descends into old age, 407 00:17:06,250 --> 00:17:08,208 he becomes acutely aware 408 00:17:08,375 --> 00:17:11,125 of the way he would like to be remembered. 409 00:17:11,333 --> 00:17:12,750 - He'd been there at the beginning. 410 00:17:12,917 --> 00:17:15,833 The American Revolution was a really, really big deal. 411 00:17:15,958 --> 00:17:17,375 ? 412 00:17:17,500 --> 00:17:19,458 We don't take monarchy seriously, 413 00:17:19,542 --> 00:17:22,875 but that was the predominant form of governance. 414 00:17:23,083 --> 00:17:25,667 And for having defeated that-- 415 00:17:25,875 --> 00:17:27,417 and he knew that it was something 416 00:17:27,583 --> 00:17:29,333 that he would be remembered for, 417 00:17:29,375 --> 00:17:32,292 and he wanted to be remembered in a particular kind of way. 418 00:17:32,417 --> 00:17:34,042 ? 419 00:17:34,167 --> 00:17:37,083 - Jefferson deliberately wrote his own autobiography 420 00:17:37,208 --> 00:17:39,875 because he was writing a version of history 421 00:17:40,000 --> 00:17:41,500 that he wanted to be remembered. 422 00:17:41,708 --> 00:17:43,583 ? 423 00:17:43,708 --> 00:17:46,167 - He wants to be remembered as someone who defended 424 00:17:46,333 --> 00:17:49,167 the people's liberties... 425 00:17:49,375 --> 00:17:51,375 and he stood for human equality, 426 00:17:51,542 --> 00:17:54,542 religious freedom, and education and science. 427 00:17:54,708 --> 00:17:56,583 - Jefferson's life that we get from his autobiography 428 00:17:56,667 --> 00:17:59,583 is very carefully edited and cultivated. 429 00:17:59,708 --> 00:18:02,167 ? 430 00:18:02,375 --> 00:18:04,833 It doesn't just influence our understanding of him early on. 431 00:18:05,000 --> 00:18:06,292 I think it continues to this day. 432 00:18:06,417 --> 00:18:12,333 ? 433 00:18:12,500 --> 00:18:15,292 - In his 70s, Thomas Jefferson 434 00:18:15,375 --> 00:18:19,333 is reflective and sentimental about what he's accomplished. 435 00:18:19,417 --> 00:18:22,708 His health is declining, but his mind is still sharp. 436 00:18:22,875 --> 00:18:24,417 ? 437 00:18:24,583 --> 00:18:27,375 - Jefferson was a hale old man, 438 00:18:27,542 --> 00:18:29,292 but he was an old man nevertheless. 439 00:18:29,500 --> 00:18:32,083 He'd lived considerably longer than the average life span 440 00:18:32,250 --> 00:18:34,875 for an American man at that time. 441 00:18:35,000 --> 00:18:36,292 - He would go out 442 00:18:36,458 --> 00:18:38,667 and ride around the plantation occasionally, 443 00:18:38,833 --> 00:18:40,500 and he would come for dinner, 444 00:18:40,667 --> 00:18:43,917 but he spent most of his time writing. 445 00:18:44,125 --> 00:18:45,958 - Jefferson loves writing letters 446 00:18:46,167 --> 00:18:48,917 and receiving letters and trading books. 447 00:18:49,042 --> 00:18:50,375 And one of the great joys for him 448 00:18:50,542 --> 00:18:52,958 is his correspondence with John Adams 449 00:18:53,042 --> 00:18:56,000 well into his last years. 450 00:18:56,125 --> 00:18:57,833 - The Adams-Jefferson relationship 451 00:18:57,917 --> 00:18:59,417 is a fascinating relationship. 452 00:18:59,542 --> 00:19:01,000 ? 453 00:19:01,167 --> 00:19:04,083 There's a very, very close bond. 454 00:19:04,208 --> 00:19:07,083 They first meet in the Continental Congress. 455 00:19:07,208 --> 00:19:09,167 Of course, they serve on the committee of five 456 00:19:09,333 --> 00:19:11,333 that drafts the Declaration of Independence. 457 00:19:11,542 --> 00:19:15,000 They're in Paris together before Adams goes to London. 458 00:19:15,083 --> 00:19:16,417 ? 459 00:19:16,583 --> 00:19:19,667 But then they become estranged, really, over politics. 460 00:19:19,792 --> 00:19:22,958 Adams famously skipped Jefferson's inauguration. 461 00:19:23,083 --> 00:19:26,583 - After a decade-long standoff between the founding fathers 462 00:19:26,708 --> 00:19:29,542 of America's two opposing political parties, 463 00:19:29,708 --> 00:19:32,042 John Adams and Thomas Jefferson 464 00:19:32,208 --> 00:19:33,667 find themselves nostalgic 465 00:19:33,833 --> 00:19:36,333 for the days of revolutionary fervor. 466 00:19:36,417 --> 00:19:37,625 ? 467 00:19:37,833 --> 00:19:40,333 Years before, in 1812, 468 00:19:40,500 --> 00:19:43,333 just as Jefferson began to compile plans 469 00:19:43,458 --> 00:19:45,417 for the University of Virginia, 470 00:19:45,542 --> 00:19:48,333 Benjamin Rush, who had served with him and Adams 471 00:19:48,500 --> 00:19:50,375 in the Continental Congress, 472 00:19:50,542 --> 00:19:54,000 encouraged the two old patriots to reconcile. 473 00:19:54,208 --> 00:19:56,667 - Benjamin Rush gets into his head 474 00:19:56,792 --> 00:19:59,375 that these two people should not be enemies 475 00:19:59,542 --> 00:20:01,500 because they had been such great friends. 476 00:20:01,583 --> 00:20:02,417 ? 477 00:20:02,542 --> 00:20:04,458 He approaches both people, 478 00:20:04,542 --> 00:20:06,375 and they start this correspondence 479 00:20:06,500 --> 00:20:07,833 that has become famous. 480 00:20:08,000 --> 00:20:10,250 - They correspond a lot. 481 00:20:10,417 --> 00:20:12,042 - "I have thus stated my opinion 482 00:20:12,167 --> 00:20:14,083 "on a point on which we differ, 483 00:20:14,250 --> 00:20:15,625 "not with a view to controversy, 484 00:20:15,833 --> 00:20:18,208 "for we are both too old to change opinions 485 00:20:18,375 --> 00:20:20,833 "which are the result of a long life 486 00:20:21,000 --> 00:20:22,792 of inquiry and reflection." 487 00:20:22,875 --> 00:20:24,542 ? 488 00:20:24,708 --> 00:20:27,042 - They're both retired. They're both opinionated. 489 00:20:27,167 --> 00:20:29,667 They're both gifted letter writers. 490 00:20:29,750 --> 00:20:31,292 ? 491 00:20:31,458 --> 00:20:33,958 We have these two leaders of the American Revolution 492 00:20:34,125 --> 00:20:36,292 reflecting on their life's work. 493 00:20:36,458 --> 00:20:38,833 - Adams, characteristically, writes three letters 494 00:20:38,958 --> 00:20:40,500 for every one of Jefferson's. 495 00:20:40,625 --> 00:20:41,792 ? 496 00:20:41,958 --> 00:20:43,417 Adams can't help himself. 497 00:20:43,583 --> 00:20:45,458 He just writes and writes and writes and writes. 498 00:20:45,583 --> 00:20:47,167 ? 499 00:20:47,292 --> 00:20:49,500 - "Your letter was received in due time 500 00:20:49,542 --> 00:20:52,042 "and with the welcome of everything which comes 501 00:20:52,167 --> 00:20:55,958 "from you with its opinions on the difficulties of revolution 502 00:20:56,042 --> 00:20:59,833 from despotism to freedom, I very much concur." 503 00:20:59,917 --> 00:21:01,500 ? 504 00:21:01,583 --> 00:21:04,042 - They still don't agree on everything. 505 00:21:04,208 --> 00:21:06,042 But the venom has been taken out of things. 506 00:21:06,208 --> 00:21:07,750 The sting is out of it. 507 00:21:07,917 --> 00:21:09,792 They're arguing about history, to some extent. 508 00:21:09,875 --> 00:21:12,125 They're arguing about politics, to some extent. 509 00:21:12,292 --> 00:21:14,583 But they're not fighting about it anymore. 510 00:21:14,708 --> 00:21:16,250 ? 511 00:21:16,458 --> 00:21:18,000 - "I wish your health may continue 512 00:21:18,167 --> 00:21:20,458 "to last much better than mine. 513 00:21:20,542 --> 00:21:22,042 "We shall meet again, 514 00:21:22,208 --> 00:21:24,833 "so wishes and so believes your friend. 515 00:21:25,042 --> 00:21:27,792 But if we are disappointed, we shall never know it." 516 00:21:27,917 --> 00:21:31,333 ? 517 00:21:31,542 --> 00:21:36,125 - It's as if Adams and Jefferson are reimagining 518 00:21:36,208 --> 00:21:41,083 and reaffirming the original bond that made them both, 519 00:21:41,208 --> 00:21:43,917 at the same moment, Americans. 520 00:21:44,083 --> 00:21:45,875 ? 521 00:21:46,042 --> 00:21:49,833 - In 1826, he had been ill for a number of months. 522 00:21:50,042 --> 00:21:52,583 He'd had a bout of some sort of bacterial infection 523 00:21:52,750 --> 00:21:54,750 and had been treated with mercury. 524 00:21:54,875 --> 00:21:57,625 ? 525 00:21:57,750 --> 00:21:59,750 - By June, it's clear that he's failing. 526 00:21:59,875 --> 00:22:01,667 ? 527 00:22:01,792 --> 00:22:04,417 In the last few days of his life... 528 00:22:04,583 --> 00:22:05,958 ? 529 00:22:06,125 --> 00:22:08,542 It's early July, 530 00:22:08,708 --> 00:22:13,083 and he's coming in and out of consciousness. 531 00:22:13,208 --> 00:22:14,708 ? 532 00:22:14,875 --> 00:22:18,833 He's asking those around him, is it the Fourth? 533 00:22:18,917 --> 00:22:19,958 Is it the Fourth? 534 00:22:20,125 --> 00:22:22,167 ? 535 00:22:22,292 --> 00:22:25,167 - He called his family into the room, 536 00:22:25,292 --> 00:22:27,792 and he said, the end is near. 537 00:22:27,958 --> 00:22:29,583 Do not weep for me. 538 00:22:29,750 --> 00:22:31,917 Turning to his daughter, he said, 539 00:22:32,042 --> 00:22:34,500 I go where your mother is. 540 00:22:34,667 --> 00:22:37,458 And we prepare a place for you. 541 00:22:37,625 --> 00:22:40,833 - And a story that is told 542 00:22:40,958 --> 00:22:45,500 is that he asks to be raised on his pillow, 543 00:22:45,625 --> 00:22:47,792 and nobody knows what he's saying. 544 00:22:47,958 --> 00:22:49,500 The only person who knows that's what he's saying 545 00:22:49,542 --> 00:22:51,000 is Burwell Colbert, 546 00:22:51,125 --> 00:22:54,250 an African American enslaved person who does it 547 00:22:54,417 --> 00:22:55,750 and raises him on his pillow. 548 00:22:55,875 --> 00:23:00,292 And then he closes his eyes, and he goes to sleep, 549 00:23:00,375 --> 00:23:01,792 and he doesn't wake up. 550 00:23:01,917 --> 00:23:08,875 ? 551 00:23:11,458 --> 00:23:15,083 John Adams and Jefferson die on the same day... 552 00:23:15,208 --> 00:23:16,625 ? 553 00:23:16,750 --> 00:23:19,625 July 4, 1826. 554 00:23:19,708 --> 00:23:22,833 - They die on the 50th anniversary 555 00:23:22,958 --> 00:23:26,167 of the Declaration of Independence. 556 00:23:26,292 --> 00:23:27,875 It's an amazing coincidence, 557 00:23:28,000 --> 00:23:30,292 and it's a fitting end to their story. 558 00:23:30,417 --> 00:23:31,750 ? 559 00:23:31,875 --> 00:23:33,750 - When Jefferson dies, he is surrounded 560 00:23:33,917 --> 00:23:37,750 by people who have been looking after him his entire life. 561 00:23:37,875 --> 00:23:40,625 - One of the last people that he sees 562 00:23:40,750 --> 00:23:44,458 is an African American man, enslaved man. 563 00:23:44,542 --> 00:23:47,167 It brackets his life. 564 00:23:47,208 --> 00:23:50,167 - He comes into the world at the hands of enslaved people, 565 00:23:50,333 --> 00:23:53,917 and at the end, he, again, is surrounded by enslaved people. 566 00:23:54,042 --> 00:23:58,167 ? 567 00:23:58,250 --> 00:24:01,500 - Jefferson left this country with its founding creed, 568 00:24:01,708 --> 00:24:04,833 but only after his death will the enslaved people 569 00:24:04,958 --> 00:24:08,333 of Monticello find out if his vision of liberty 570 00:24:08,458 --> 00:24:09,958 applies to them. 571 00:24:10,083 --> 00:24:14,792 ? 572 00:24:19,125 --> 00:24:20,333 [dramatic music] 573 00:24:20,500 --> 00:24:22,083 - After Jefferson's death 574 00:24:22,250 --> 00:24:24,167 and his lifetime spent espousing 575 00:24:24,292 --> 00:24:26,542 man's natural right to liberty, 576 00:24:26,667 --> 00:24:29,250 the enslaved community of Monticello 577 00:24:29,333 --> 00:24:33,167 anxiously awaits their fate upon the reading of his will. 578 00:24:33,250 --> 00:24:35,542 ? 579 00:24:35,708 --> 00:24:38,250 - There was some hope within the enslaved community 580 00:24:38,375 --> 00:24:42,583 that because this is the apostle of liberty, 581 00:24:42,708 --> 00:24:45,167 he would have a deathbed conversion. 582 00:24:45,250 --> 00:24:47,375 ? 583 00:24:47,583 --> 00:24:50,833 - There's people like Washington, who, in his will, 584 00:24:50,958 --> 00:24:53,750 frees enslaved people who belong to him. 585 00:24:53,875 --> 00:24:56,750 ? 586 00:24:56,917 --> 00:25:00,167 - But Jefferson didn't free his slaves. 587 00:25:00,292 --> 00:25:03,625 - 90% of his wealth is bound to these enslaved people. 588 00:25:03,750 --> 00:25:06,458 He doesn't free people, because he can't afford to. 589 00:25:06,542 --> 00:25:09,083 He died deeply in debt, and as a result of that, 590 00:25:09,208 --> 00:25:11,000 there's a huge auction to settle his debt. 591 00:25:11,208 --> 00:25:12,833 ? 592 00:25:13,042 --> 00:25:16,458 - That sale is advertised-- "130 valuable Negroes." 593 00:25:16,583 --> 00:25:20,583 It's among the largest sales of enslaved people 594 00:25:20,708 --> 00:25:22,000 in the United States. 595 00:25:22,125 --> 00:25:25,667 - And so on a cold January morning in 1827, 596 00:25:25,875 --> 00:25:28,958 the moment arrived to liquidate Thomas Jefferson's property. 597 00:25:29,042 --> 00:25:31,000 ? 598 00:25:31,125 --> 00:25:33,083 Can you imagine what that must have felt like, 599 00:25:33,208 --> 00:25:35,917 to watch a member of your family be sold? 600 00:25:36,042 --> 00:25:38,875 Sold alongside artwork out of the house, 601 00:25:39,042 --> 00:25:43,208 chairs from the dining room, alongside horses and cattle. 602 00:25:43,375 --> 00:25:45,500 - My great-great- great-grandfather 603 00:25:45,708 --> 00:25:48,042 was sold there on the West Lawn, 604 00:25:48,167 --> 00:25:50,625 along with scores of other people. 605 00:25:50,792 --> 00:25:51,667 ? 606 00:25:52,000 --> 00:25:54,708 - My fourth great-grandfather is Peter Hemings, 607 00:25:54,917 --> 00:25:58,167 and Peter Hemings was sold at the 1827 sale. 608 00:25:58,208 --> 00:25:59,833 ? 609 00:25:59,917 --> 00:26:01,958 - Despite talking about the consequences, 610 00:26:02,042 --> 00:26:04,167 about family separation, a lot of these families 611 00:26:04,375 --> 00:26:06,000 ended up separated. 612 00:26:06,167 --> 00:26:09,833 Generations of people never saw their families again. 613 00:26:09,958 --> 00:26:10,917 ? 614 00:26:11,125 --> 00:26:13,875 - In one case, Jefferson puts in his will 615 00:26:14,042 --> 00:26:16,000 that his blacksmith, Joe Fossett, is freed 616 00:26:16,208 --> 00:26:19,708 and can live in his cabin with his wife and his family. 617 00:26:19,875 --> 00:26:23,917 But Jefferson didn't free his wife and his family. 618 00:26:24,083 --> 00:26:25,208 ? 619 00:26:25,333 --> 00:26:28,417 And so the day Joe Fossett got his freedom, 620 00:26:28,583 --> 00:26:30,583 he watched his wife and his children 621 00:26:30,750 --> 00:26:34,708 auctioned off to a number of different purchasers. 622 00:26:34,917 --> 00:26:37,625 - His son Peter Fossett, who was 11 years old, 623 00:26:37,792 --> 00:26:39,000 many years later said, 624 00:26:39,167 --> 00:26:41,167 we were scattered all over the country, 625 00:26:41,292 --> 00:26:44,792 never to meet each other again until we meet in another world. 626 00:26:46,500 --> 00:26:48,250 I think about that line all the time. 627 00:26:48,375 --> 00:26:51,792 ? 628 00:26:51,917 --> 00:26:54,625 - He understands what separating people 629 00:26:54,792 --> 00:26:56,000 from their families does. 630 00:26:56,208 --> 00:26:57,917 He understands the long-term consequences, 631 00:26:58,042 --> 00:27:00,667 but these families end up scattered all over the world, 632 00:27:00,792 --> 00:27:03,667 all because this one family couldn't figure out 633 00:27:03,875 --> 00:27:05,500 what to do with their finances. 634 00:27:05,542 --> 00:27:07,875 ? 635 00:27:08,083 --> 00:27:10,833 - He had written about personal liberty. 636 00:27:11,042 --> 00:27:13,417 He had written about equality. 637 00:27:13,542 --> 00:27:15,917 He had expressed some of the most beautiful 638 00:27:16,083 --> 00:27:19,375 and important sentiments known to man. 639 00:27:19,542 --> 00:27:24,000 And yet, he could not live out his ideals. 640 00:27:24,042 --> 00:27:27,208 Jefferson separated, by sale or gift, 641 00:27:27,375 --> 00:27:31,000 400 enslaved people over the course of his lifetime. 642 00:27:31,042 --> 00:27:34,250 ? 643 00:27:34,375 --> 00:27:36,417 - In the last 250 years... 644 00:27:36,542 --> 00:27:37,833 ? 645 00:27:38,083 --> 00:27:41,792 Thomas Jefferson's story has been pruned and curated. 646 00:27:41,917 --> 00:27:43,833 ? 647 00:27:44,000 --> 00:27:46,500 That he has come to be known as the pinnacle 648 00:27:46,667 --> 00:27:48,542 of American exceptionalism 649 00:27:48,708 --> 00:27:51,083 is no accident. 650 00:27:51,208 --> 00:27:54,542 ? 651 00:27:54,708 --> 00:27:57,042 - There was a revival of interest in Jefferson 652 00:27:57,167 --> 00:28:00,083 around the time of the Second World War. 653 00:28:00,208 --> 00:28:04,958 - When set against fascism in an existential fight 654 00:28:05,083 --> 00:28:06,833 like the Second World War, 655 00:28:06,958 --> 00:28:08,167 Franklin Roosevelt, 656 00:28:08,292 --> 00:28:10,083 and I think the American people more generally, 657 00:28:10,208 --> 00:28:13,625 saw Jefferson as the embodiment of the principles 658 00:28:13,792 --> 00:28:16,083 of liberty and equality. 659 00:28:16,208 --> 00:28:20,250 And Roosevelt dedicated the Jefferson Memorial in 1943. 660 00:28:20,375 --> 00:28:21,667 ? 661 00:28:21,750 --> 00:28:23,833 And it's the high watermark 662 00:28:24,000 --> 00:28:26,583 of the representation of Jefferson 663 00:28:26,708 --> 00:28:29,167 as the apostle of liberty. 664 00:28:29,333 --> 00:28:33,583 - And so the Jefferson many of us grew up with 665 00:28:33,750 --> 00:28:38,542 was an extension of an FDR-era Democratic Party 666 00:28:38,708 --> 00:28:43,042 that was liberal-- lowercase L-- 667 00:28:43,167 --> 00:28:46,333 inspiring, rooted in the Declaration, 668 00:28:46,458 --> 00:28:47,667 and intelligent. 669 00:28:47,792 --> 00:28:50,750 The lessons of his presidency, 670 00:28:50,875 --> 00:28:54,125 of the writing that he did 671 00:28:54,292 --> 00:28:56,958 can be used to inspire patriotism. 672 00:28:57,042 --> 00:28:59,833 - Over the course of the last 70 years, 673 00:29:00,000 --> 00:29:02,292 Jefferson's story has been molded 674 00:29:02,375 --> 00:29:05,458 in order to bolster the American narrative. 675 00:29:05,542 --> 00:29:08,042 ? 676 00:29:08,250 --> 00:29:11,125 But until Jefferson's full story is told, 677 00:29:11,292 --> 00:29:15,000 can the real story of America's founding be known? 678 00:29:15,125 --> 00:29:19,958 ? 679 00:29:24,208 --> 00:29:27,000 [dramatic music] 680 00:29:27,208 --> 00:29:28,792 ? 681 00:29:28,958 --> 00:29:30,417 - Much conversation has surrounded 682 00:29:30,542 --> 00:29:33,167 Jefferson's relationship with Sally Hemings, 683 00:29:33,333 --> 00:29:35,083 as well as the promise he upheld 684 00:29:35,208 --> 00:29:37,042 to emancipate her children. 685 00:29:37,208 --> 00:29:38,333 ? 686 00:29:38,458 --> 00:29:40,917 But though Sally watched each of her children 687 00:29:41,042 --> 00:29:43,875 walk free upon their 21st birthday, 688 00:29:44,042 --> 00:29:46,667 she, like the rest of the enslaved community 689 00:29:46,875 --> 00:29:48,167 at Monticello, 690 00:29:48,292 --> 00:29:51,750 learns her fate upon the reading of his will. 691 00:29:51,917 --> 00:29:54,167 - He does not free her in his will. 692 00:29:54,292 --> 00:29:56,917 ? 693 00:29:57,042 --> 00:29:59,000 - Jefferson's daughter basically gives Sally Hemings 694 00:29:59,083 --> 00:30:01,667 an unofficial sort of freedom. 695 00:30:01,875 --> 00:30:04,833 She's given her time. 696 00:30:05,042 --> 00:30:06,833 And that means that she's basically allowed 697 00:30:06,958 --> 00:30:08,542 to go and come as she pleases. 698 00:30:08,708 --> 00:30:10,000 ? 699 00:30:10,167 --> 00:30:12,542 So Sally Hemings moves into Charlottesville 700 00:30:12,750 --> 00:30:14,000 with her sons, Madison and Eston, 701 00:30:14,125 --> 00:30:17,583 and she's able to live there until her death. 702 00:30:17,708 --> 00:30:24,667 ? 703 00:30:24,875 --> 00:30:27,875 - After a nearly 40-year relationship, 704 00:30:28,042 --> 00:30:30,667 Sally Hemings is neither granted her freedom 705 00:30:30,792 --> 00:30:32,667 nor ever officially acknowledged 706 00:30:32,833 --> 00:30:34,500 by Jefferson or his family. 707 00:30:34,625 --> 00:30:37,167 ? 708 00:30:37,292 --> 00:30:39,667 While Jefferson's loved ones and descendants are buried 709 00:30:39,833 --> 00:30:42,042 next to him at Monticello, 710 00:30:42,167 --> 00:30:44,500 Sally's gravesite is unknown. 711 00:30:44,625 --> 00:30:48,167 ? 712 00:30:48,333 --> 00:30:51,125 Years later, after Sally and Jefferson's deaths, 713 00:30:51,208 --> 00:30:53,750 Sally's son Madison publishes a memoir 714 00:30:53,917 --> 00:30:55,750 claiming that he and his siblings 715 00:30:55,917 --> 00:30:57,833 are Thomas Jefferson's children. 716 00:30:58,000 --> 00:31:00,833 But his story is fervently denied 717 00:31:00,917 --> 00:31:03,333 by Jefferson's white descendants. 718 00:31:03,500 --> 00:31:07,542 - Jefferson's grandson says it wasn't Jefferson. 719 00:31:07,708 --> 00:31:10,583 It was...a nephew. 720 00:31:10,708 --> 00:31:12,042 ? 721 00:31:12,208 --> 00:31:15,208 Jefferson's granddaughter, Ellen Coolidge, 722 00:31:15,375 --> 00:31:16,417 says a similar thing. 723 00:31:16,542 --> 00:31:18,833 Two of Jefferson's grandchildren are quoted, 724 00:31:19,042 --> 00:31:21,750 saying that the children were fathered 725 00:31:21,875 --> 00:31:24,000 by Jefferson's nephews. 726 00:31:24,083 --> 00:31:25,542 That's why they look just like Jefferson. 727 00:31:25,708 --> 00:31:27,167 ? 728 00:31:27,250 --> 00:31:32,000 And so that's the line that historians stuck to. 729 00:31:32,083 --> 00:31:34,958 The idea is that this is impossible. 730 00:31:35,125 --> 00:31:37,667 Jefferson would never do anything like this. 731 00:31:37,792 --> 00:31:40,583 He couldn't have lived among his grandchildren 732 00:31:40,750 --> 00:31:42,042 and have a mistress. 733 00:31:42,208 --> 00:31:43,375 ? 734 00:31:43,542 --> 00:31:45,500 Historians are saying there's no evidence 735 00:31:45,625 --> 00:31:47,000 that this happened. 736 00:31:47,208 --> 00:31:47,958 ? 737 00:31:48,125 --> 00:31:51,083 I was insulted by that. 738 00:31:51,250 --> 00:31:53,708 To say that Madison Hemings's recollections 739 00:31:53,792 --> 00:31:55,125 and the recollections of a man named 740 00:31:55,250 --> 00:31:56,792 Israel Gillette Jefferson, 741 00:31:56,958 --> 00:31:59,583 who corroborates what Madison Hemings said-- 742 00:31:59,708 --> 00:32:01,083 to say that there was no evidence 743 00:32:01,250 --> 00:32:03,292 was like saying that they didn't even speak. 744 00:32:03,458 --> 00:32:04,833 ? 745 00:32:05,042 --> 00:32:08,500 If you don't listen to enslaved people about slavery, 746 00:32:08,667 --> 00:32:11,208 what the heck are you doing? 747 00:32:11,375 --> 00:32:14,500 The morality suggests that you should pay attention 748 00:32:14,708 --> 00:32:16,208 to what they're saying. 749 00:32:16,333 --> 00:32:19,250 And that's how I ended up writing the first book. 750 00:32:19,375 --> 00:32:22,667 So, in my book, I look at these two stories-- 751 00:32:22,875 --> 00:32:25,125 the Jefferson grandchildren's story 752 00:32:25,250 --> 00:32:27,458 and Madison Hemings's recollections-- 753 00:32:27,542 --> 00:32:30,667 to try to see what corroborating evidence 754 00:32:30,833 --> 00:32:33,500 there was to prove that these are Jefferson's children. 755 00:32:33,583 --> 00:32:37,667 ? 756 00:32:37,750 --> 00:32:40,833 - If you look at who is at Monticello at the time 757 00:32:41,000 --> 00:32:43,708 that Sally Hemings conceives all of her children, 758 00:32:43,875 --> 00:32:45,792 it's Thomas Jefferson. 759 00:32:45,875 --> 00:32:48,333 - When Thomas Jefferson is away in Washington, 760 00:32:48,542 --> 00:32:51,083 Sally Hemings isn't getting pregnant. 761 00:32:51,208 --> 00:32:53,625 When Thomas Jefferson is at Monticello, 762 00:32:53,708 --> 00:32:55,375 she's getting pregnant. 763 00:32:55,500 --> 00:32:59,958 - The children are named for people connected to Jefferson, 764 00:33:00,083 --> 00:33:02,667 and then there's one nuclear family 765 00:33:02,750 --> 00:33:04,458 that walks away from that place, 766 00:33:04,542 --> 00:33:07,667 and that's Sally Hemings and her children. 767 00:33:07,792 --> 00:33:10,667 All of this made it clear that Madison Hemings 768 00:33:10,750 --> 00:33:12,000 was likely telling the truth 769 00:33:12,208 --> 00:33:14,750 when he said that Jefferson was his father. 770 00:33:14,917 --> 00:33:18,792 ? 771 00:33:18,958 --> 00:33:20,167 - But these histories 772 00:33:20,375 --> 00:33:22,292 from the enslaved community are discounted 773 00:33:22,375 --> 00:33:25,458 because historians have long discounted the oral histories 774 00:33:25,583 --> 00:33:26,750 of African Americans 775 00:33:26,875 --> 00:33:28,458 by saying that they are less valid 776 00:33:28,542 --> 00:33:30,958 than other types of historical information, 777 00:33:31,042 --> 00:33:34,042 things like diaries and handwritten records. 778 00:33:34,208 --> 00:33:36,917 The key here being, people who are literate 779 00:33:37,083 --> 00:33:38,708 are able to produce better history 780 00:33:38,875 --> 00:33:40,667 than those who are not. 781 00:33:40,792 --> 00:33:41,875 And so the story 782 00:33:42,042 --> 00:33:43,667 that Jefferson's white family weaves 783 00:33:43,792 --> 00:33:46,250 becomes the main narrative. 784 00:33:46,375 --> 00:33:48,667 These are the ways that they have protected his legacy 785 00:33:48,833 --> 00:33:50,167 for 200 years. 786 00:33:50,292 --> 00:33:53,708 ? 787 00:33:53,833 --> 00:33:56,292 - My book came out in 1997. 788 00:33:56,375 --> 00:33:59,667 Eugene Foster arranged the DNA testing 789 00:33:59,708 --> 00:34:01,875 in 1998. 790 00:34:02,042 --> 00:34:03,292 - They test the descendant 791 00:34:03,375 --> 00:34:05,583 of Sally Hemings' youngest son, Eston, 792 00:34:05,750 --> 00:34:07,917 and they compare that with an unbroken line 793 00:34:08,125 --> 00:34:10,417 through to Thomas Jefferson's brother Peter. 794 00:34:10,583 --> 00:34:13,542 - The DNA study in 1998 confirms 795 00:34:13,667 --> 00:34:14,667 that Thomas Jefferson 796 00:34:14,833 --> 00:34:18,167 fathered Sally Hemings's last child, Eston. 797 00:34:18,292 --> 00:34:19,833 ? 798 00:34:20,000 --> 00:34:21,625 - Annette Gordon-Reed got it right 799 00:34:21,833 --> 00:34:23,000 before the scientists did. 800 00:34:23,042 --> 00:34:25,000 It's one of the singular 801 00:34:25,125 --> 00:34:27,708 and most formidable contributions 802 00:34:27,833 --> 00:34:31,042 of an American historian, ever. 803 00:34:31,167 --> 00:34:33,750 - So the combination of the things that I'd done 804 00:34:33,833 --> 00:34:37,083 and the DNA changed the way people saw things. 805 00:34:37,208 --> 00:34:38,750 Why is this important? 806 00:34:38,875 --> 00:34:41,042 ? 807 00:34:41,208 --> 00:34:43,917 Because of what it said about the way 808 00:34:44,083 --> 00:34:45,667 people write about history 809 00:34:45,875 --> 00:34:50,083 and who is a credible witness and whose story matters 810 00:34:50,208 --> 00:34:52,333 and the suggestion 811 00:34:52,417 --> 00:34:56,625 that the founding era is the era of white people 812 00:34:56,750 --> 00:35:00,375 and not the era of lots of different people. 813 00:35:00,542 --> 00:35:03,417 ? 814 00:35:03,583 --> 00:35:06,167 - We learn about the Hemings through Madison Hemings 815 00:35:06,250 --> 00:35:08,208 and through Israel Gillette Hemings, 816 00:35:08,375 --> 00:35:11,917 who confirm from their own experience-- 817 00:35:12,083 --> 00:35:13,708 They were there. They witnessed it. 818 00:35:13,875 --> 00:35:16,708 And yet, historians, for decades, 819 00:35:16,875 --> 00:35:18,792 dismiss these firsthand accounts 820 00:35:18,958 --> 00:35:20,500 from the enslaved community. 821 00:35:20,625 --> 00:35:22,625 But this DNA study and Annette Gordon-Reed 822 00:35:22,708 --> 00:35:26,417 shows us that these enslaved families matter. 823 00:35:26,542 --> 00:35:27,292 ? 824 00:35:27,375 --> 00:35:28,917 It's important to resist 825 00:35:29,042 --> 00:35:30,708 the idea that researching slavery 826 00:35:30,875 --> 00:35:35,375 is difficult or impossible or too challenging a project 827 00:35:35,542 --> 00:35:36,750 to undertake. 828 00:35:36,917 --> 00:35:39,208 I think the more that we think through ways 829 00:35:39,292 --> 00:35:41,000 that we can elevate the stories 830 00:35:41,083 --> 00:35:42,500 and preserve these histories, 831 00:35:42,625 --> 00:35:45,000 the more that we can start to bring some of this history 832 00:35:45,208 --> 00:35:47,042 out of the shadows. 833 00:35:47,125 --> 00:35:50,958 - Suddenly, centuries of lies 834 00:35:51,042 --> 00:35:53,917 and wishful thinking are gone. 835 00:35:54,042 --> 00:35:56,208 And what stands is the truth. 836 00:35:56,417 --> 00:35:57,833 And what is that truth? 837 00:35:57,917 --> 00:36:00,000 The truth is what America is, 838 00:36:00,167 --> 00:36:04,167 which is this remarkable combination 839 00:36:04,292 --> 00:36:07,167 of lies and reality 840 00:36:07,333 --> 00:36:10,875 and contradiction and hope and fear, 841 00:36:11,042 --> 00:36:12,542 all of which Jefferson was. 842 00:36:12,708 --> 00:36:13,667 ? 843 00:36:13,750 --> 00:36:16,208 If we want to understand 844 00:36:16,333 --> 00:36:19,417 who we've been and who we are 845 00:36:19,583 --> 00:36:22,042 and who we want to be, it begins 846 00:36:22,208 --> 00:36:24,250 with an honest conversation 847 00:36:24,417 --> 00:36:26,958 about Thomas Jefferson. 848 00:36:27,083 --> 00:36:30,542 ? 849 00:36:35,042 --> 00:36:38,667 [dramatic music] 850 00:36:38,792 --> 00:36:40,000 - As more 851 00:36:40,125 --> 00:36:42,000 of Thomas Jefferson's complicated story 852 00:36:42,125 --> 00:36:43,708 has come to light... 853 00:36:43,875 --> 00:36:45,583 ? 854 00:36:45,708 --> 00:36:48,792 Many changes have been made in the way history is taught 855 00:36:48,917 --> 00:36:51,292 and understood in America. 856 00:36:51,458 --> 00:36:53,208 ? 857 00:36:53,375 --> 00:36:55,833 - There was this turn with historic sites, 858 00:36:55,958 --> 00:36:57,000 including Monticello... 859 00:36:57,125 --> 00:36:58,708 ? 860 00:36:58,833 --> 00:36:59,667 starting to supplement 861 00:36:59,833 --> 00:37:01,583 those traditional historic records 862 00:37:01,708 --> 00:37:03,250 with the human side, 863 00:37:03,375 --> 00:37:05,042 grappling with slavery, 864 00:37:05,167 --> 00:37:07,667 to teach history as a full story, 865 00:37:07,833 --> 00:37:10,208 as not just the high point. 866 00:37:10,375 --> 00:37:12,208 - Monticello and early American history 867 00:37:12,375 --> 00:37:16,042 are way more than stories about Jefferson. 868 00:37:16,167 --> 00:37:19,167 - The Getting Word African American Oral History Project 869 00:37:19,375 --> 00:37:21,500 traveled over 40,000 miles, 870 00:37:21,583 --> 00:37:23,458 looking for descendants of families 871 00:37:23,542 --> 00:37:25,667 associated with the Monticello enslaved community, 872 00:37:25,833 --> 00:37:28,750 locate them, and record their oral histories. 873 00:37:28,875 --> 00:37:30,500 This work that goes 874 00:37:30,583 --> 00:37:32,583 into understanding enslaved communities 875 00:37:32,708 --> 00:37:34,792 is part of a groundswell that's happening 876 00:37:34,958 --> 00:37:37,333 to reunite those families. 877 00:37:37,458 --> 00:37:41,000 Monticello hosted the 25th anniversary 878 00:37:41,167 --> 00:37:43,167 of the Getting Word Project, 879 00:37:43,250 --> 00:37:45,375 and over 300 people came 880 00:37:45,542 --> 00:37:47,125 from the descendant community alone. 881 00:37:47,208 --> 00:37:48,750 ? 882 00:37:48,875 --> 00:37:51,458 - It's almost beyond words, all of the descendants 883 00:37:51,625 --> 00:37:53,375 gathered at the West Lawn, 884 00:37:53,583 --> 00:37:56,458 where our ancestors had been sold. 885 00:37:56,625 --> 00:37:57,667 ? 886 00:37:57,875 --> 00:37:59,792 - I mean, it's this power of place. 887 00:37:59,875 --> 00:38:02,375 It's the power of saying, this is where it happened. 888 00:38:02,542 --> 00:38:04,250 ? 889 00:38:04,417 --> 00:38:07,375 - My job as a descendant of enslaved people 890 00:38:07,542 --> 00:38:10,000 is to debunk the myth... 891 00:38:10,208 --> 00:38:11,417 ? 892 00:38:11,583 --> 00:38:15,333 and to give voice to my ancestors. 893 00:38:15,542 --> 00:38:18,583 Their voices were silenced in life, but mine isn't. 894 00:38:18,750 --> 00:38:23,167 And my people represent millions of enslaved people 895 00:38:23,333 --> 00:38:25,500 throughout American history. 896 00:38:25,625 --> 00:38:27,750 - Jefferson could never have envisioned 897 00:38:27,875 --> 00:38:31,083 that descendants would return to Monticello for a reunion. 898 00:38:31,208 --> 00:38:34,208 We can unite with one another and learn about what happened 899 00:38:34,333 --> 00:38:36,708 and also move forward. 900 00:38:36,833 --> 00:38:40,125 Those individuals have lived out 901 00:38:40,292 --> 00:38:41,833 the Declaration of Independence. 902 00:38:42,000 --> 00:38:43,375 They are the patriots. 903 00:38:43,500 --> 00:38:46,417 They have taken and extended 904 00:38:46,542 --> 00:38:48,167 the Declaration of Independence 905 00:38:48,250 --> 00:38:49,917 for themselves and for their families 906 00:38:50,083 --> 00:38:54,000 and for their communities in ways that Thomas Jefferson 907 00:38:54,208 --> 00:38:55,875 never would have envisioned. 908 00:38:56,042 --> 00:39:00,917 ? 909 00:39:01,083 --> 00:39:02,500 - People have said to me, 910 00:39:02,667 --> 00:39:05,167 you seem to be proud of Thomas Jefferson. 911 00:39:05,333 --> 00:39:07,333 Missing the whole point. 912 00:39:07,500 --> 00:39:09,750 I'm not ashamed or proud of Jefferson. 913 00:39:09,875 --> 00:39:13,750 He will always be very important to our history 914 00:39:13,917 --> 00:39:17,125 and to making this country what it is. 915 00:39:17,250 --> 00:39:18,708 But I'll tell you who I am proud of-- 916 00:39:18,833 --> 00:39:21,917 those people who stood up and made 917 00:39:22,042 --> 00:39:23,625 his life possible, 918 00:39:23,750 --> 00:39:25,333 made it possible for the United States 919 00:39:25,500 --> 00:39:26,833 to be here today. 920 00:39:26,875 --> 00:39:29,375 ? 921 00:39:29,542 --> 00:39:31,542 - So what do we make of the legacy 922 00:39:31,625 --> 00:39:33,625 of Thomas Jefferson today? 923 00:39:33,750 --> 00:39:34,958 ? 924 00:39:35,125 --> 00:39:38,000 - He was, obviously, a person 925 00:39:38,125 --> 00:39:42,417 with this vision of a society. 926 00:39:42,542 --> 00:39:46,000 He articulated things that hadn't been articulated 927 00:39:46,083 --> 00:39:47,583 in quite that way before. 928 00:39:47,708 --> 00:39:50,917 It sets forth an ideal when you think 929 00:39:51,042 --> 00:39:55,625 about citizenship and its glories and responsibilities. 930 00:39:55,792 --> 00:39:58,500 ? 931 00:39:58,625 --> 00:40:00,167 - But we have to reckon 932 00:40:00,208 --> 00:40:01,958 the apostle-of-liberty Jefferson 933 00:40:02,083 --> 00:40:04,333 with the Jefferson 934 00:40:04,458 --> 00:40:08,125 whose legacy makes us uncomfortable. 935 00:40:08,208 --> 00:40:09,667 ? 936 00:40:09,750 --> 00:40:13,208 - Jefferson was the one politician-- 937 00:40:13,375 --> 00:40:16,167 brilliant, articulate, 938 00:40:16,250 --> 00:40:18,667 popular, a slave-owner-- 939 00:40:18,833 --> 00:40:21,958 who could have made a difference... 940 00:40:22,125 --> 00:40:23,250 and didn't. 941 00:40:23,417 --> 00:40:26,417 - The crime feels worse because... 942 00:40:26,500 --> 00:40:29,583 it's abetted by things that we admire. 943 00:40:29,750 --> 00:40:33,917 And we don't quite know where one starts and the other ends. 944 00:40:34,083 --> 00:40:37,542 ? 945 00:40:37,667 --> 00:40:40,417 - And so we worry that if Jefferson was impure, 946 00:40:40,625 --> 00:40:42,167 then our ideals are impure. 947 00:40:42,333 --> 00:40:46,875 We worry that if Jefferson was wrong, our nation is wrong. 948 00:40:46,958 --> 00:40:48,167 ? 949 00:40:48,333 --> 00:40:50,208 - Because America's greatnesses 950 00:40:50,333 --> 00:40:54,000 are linked inextricably 951 00:40:54,083 --> 00:40:56,208 with... 952 00:40:56,375 --> 00:40:58,000 its horrors. 953 00:40:58,125 --> 00:40:59,208 ? 954 00:40:59,333 --> 00:41:01,500 There's nobody else 955 00:41:01,667 --> 00:41:05,125 that contains that observation about the country 956 00:41:05,250 --> 00:41:06,708 like Jefferson. 957 00:41:06,875 --> 00:41:08,542 ? 958 00:41:08,708 --> 00:41:10,000 - And so we have to think 959 00:41:10,083 --> 00:41:12,500 about the period of America's founding 960 00:41:12,667 --> 00:41:15,167 in ways that would be productive and helpful 961 00:41:15,250 --> 00:41:17,833 and help us envision a future where we could solve 962 00:41:18,000 --> 00:41:21,542 some of the inequality caused by the systems set up by people 963 00:41:21,708 --> 00:41:23,000 like Thomas Jefferson. 964 00:41:23,125 --> 00:41:24,708 ? 965 00:41:24,833 --> 00:41:27,500 - Some of the founding fathers 966 00:41:27,708 --> 00:41:29,833 hold up better to scrutiny than others. 967 00:41:29,958 --> 00:41:32,500 So you have to take the good with the bad and the ugly 968 00:41:32,708 --> 00:41:34,917 and look at all of it together in context 969 00:41:35,083 --> 00:41:37,833 and not demonize them and not idolize them, 970 00:41:37,958 --> 00:41:40,667 which itself makes their wisdom more accessible, 971 00:41:40,833 --> 00:41:43,125 which I think is infinitely more interesting, 972 00:41:43,208 --> 00:41:44,250 because it's more human. 973 00:41:44,417 --> 00:41:45,917 ? 974 00:41:46,125 --> 00:41:48,792 And that itself, I think, can inspire us to hold ourselves 975 00:41:48,875 --> 00:41:52,333 up to higher standards and learn from their examples-- 976 00:41:52,458 --> 00:41:54,125 their successes and their failings. 977 00:41:54,250 --> 00:41:55,500 ? 978 00:41:55,708 --> 00:41:58,500 - We need to continue debunking the mythology. 979 00:41:58,667 --> 00:42:01,167 However, we must always remember 980 00:42:01,333 --> 00:42:02,750 those inspiring words. 981 00:42:02,917 --> 00:42:04,208 ? 982 00:42:04,375 --> 00:42:08,333 - Jefferson didn't write those words considering Black people 983 00:42:08,542 --> 00:42:10,167 who were free or enslaved. 984 00:42:10,250 --> 00:42:13,083 He didn't write those words considering women. 985 00:42:13,250 --> 00:42:14,375 He certainly wasn't thinking 986 00:42:14,542 --> 00:42:15,708 about the Indigenous populations 987 00:42:15,792 --> 00:42:17,208 whose land they were occupying. 988 00:42:17,417 --> 00:42:21,500 But he did give us this inspirational place 989 00:42:21,625 --> 00:42:23,875 that we could always aspire to be. 990 00:42:24,000 --> 00:42:26,375 We could always aspire for equality. 991 00:42:26,542 --> 00:42:28,792 We could always work to make these words true. 992 00:42:28,958 --> 00:42:31,208 And for generations of people, 993 00:42:31,333 --> 00:42:33,250 that is exactly what has happened. 994 00:42:33,375 --> 00:42:35,000 ? 995 00:42:35,125 --> 00:42:39,500 - Jefferson's story is one of conflict and contradiction. 996 00:42:39,708 --> 00:42:43,583 But it remains the story of America. 997 00:42:43,792 --> 00:42:46,667 As he himself wrote in a letter in 1790... 998 00:42:46,875 --> 00:42:48,167 ? 999 00:42:48,333 --> 00:42:52,250 "The ground of liberty is to be gained by inches, 1000 00:42:52,375 --> 00:42:55,792 "and we must be contented to secure what we can from time 1001 00:42:55,875 --> 00:42:59,458 "to time and eternally press forward 1002 00:42:59,542 --> 00:43:02,333 for what is yet to get." 1003 00:43:02,458 --> 00:43:06,083 ? 1004 00:43:06,133 --> 00:43:10,683 Repair and Synchronization by Easy Subtitles Synchronizer 1.0.0.0 72084

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