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I remember this first movie camera was
a silma and the operator of the

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super cinema and I made these images.

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These fascinated me a lot
images of fire with these figures,

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00:00:44,130 --> 00:00:48,030
these black silhouettes, with these
drummers who accompanied the vamps,

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with this deafening rhythmic sound.

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It was a shock.

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I was really little when I did it
those first images, I was 13 years old.

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Of these reels I turned that one
night, I made a 5-6 minute montage,

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just that.

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Then, in a second moment, I am
asked why not do become

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something more, and so everything was born
rest.

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Of course I was already at... sick,
infected by cinema.

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But I had never looked inside
a viewfinder through which

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tell, steal movements, things
images.

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We could think of Sicily as a
place where you can find any kind

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of contradiction and you will always find that
everything has a foundation.

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But certainly the fact that it is
an island had a huge influence on the

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ability to reason, but also perhaps
on the ability to reason, if

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we want to simplify Pirandello.

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What has always struck me is that
in my opinion the island Being born in a

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The island has accentuated the dreamy streak
of the Sicilians.

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Being forced to imagine that
what's on the other side of the

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The horizon has greatly accentuated this
visionary streak which is very important to me

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close in some way.

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When here they planned the good and the
ugly and bad, which was just before

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that I frequented the Cinema booth
Capitol, there was such an influx of people

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who broke down the gate. The crowd
broke down the gate, they went inside and

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they ruined everything because the crowd was
such.

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People were still throwing fists back then
to go to the cinema.

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That's what I wanted to tell with Nuovo
Cinema Paradiso.

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I wanted to talk about the fever of wanting
being inside a movie theater

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at a time when he didn't want to go there
no one anymore.

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Avracadabra.

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I look the other way.

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Cinema is the time machine,
a wonderful spaceship

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that allowed you to learn about the world
without going there to look for it.

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And this was extraordinary, especially
for those born and raised in a centre

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of the province.

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Telephone 091 90 33 44

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Bacheria is, at least for us
Bacheresi, it is a particular country.

41
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Because Bacheria always has a character
important for the whole world, not only

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for the nation.

43
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There's no shortage of one that the other comes out with.

44
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We had Guttuso, the character
important in the world.

45
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When did Guttuso pass away?

46
00:06:11,550 --> 00:06:15,930
Peppuccio came out, but we are there
we were waiting for her because someone had to come

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person.

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Not

49
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yes

50
00:06:29,630 --> 00:06:35,990
can tell. The posters hanging
they said thank you Peppuccio, thank you

51
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Peppuccio. They finally understood that
what it was.

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You know, deciding to make films, of
become directors, in the bagheria dei

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early seventies, mid seventies,
he was roughly as if he were a Milanese

54
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dreamed of being a citrus grower.

55
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Another consideration you might
do, regarding illegal practices,

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is that if I hadn't mentioned this
phenomenon, we are with Gianluigi,

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persecuted, denounced.

58
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According to the authorities, the bricklayers,
construction would be completely

59
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blocked.

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Especially in the 60s, or whatever
in the years in which I began to

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00:07:29,780 --> 00:07:35,200
look around me, the cultural life of
Bagheria was very intense.

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Indeed, I must say that hand in hand with
everything he has

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ruined the landscape, speculation
construction, the dark years.

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00:07:48,090 --> 00:07:53,990
of Sicilian politics, there was one
life, intense cultural activity.

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Therefore Bagheria is the town of Buttitta,
one of the best, one of the greatest

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dialect poets of the world, the country of
Guttuso, the town of Ferdinando Sciano,

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one of the greatest photographers in the world.

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But I could mention many others
who then did not become famous. And then

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the great tradition of the great
craftsmanship, Bagariotto, the school of

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Ducato brothers, the art of
decoration of the carts, a

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extraordinary heritage.

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There was, there was a great vitality, always

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frustrated by the insensitivity of those
governed this

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country, so in this country it is always
It was difficult to do an exhibition, it is

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It has always been difficult to provide resources to
artists, it's always been difficult.

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00:09:10,890 --> 00:09:16,470
However, we still managed to
produce it, art in some way.

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I brought the car with me
photographic just as if it were a

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garment.

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You don't leave the house in the morning unless you
put on a pair of shoes. Then maybe not

80
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you can have a luxurious one, a not good one,
but you can't go out without shoes. Me

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00:09:36,480 --> 00:09:40,200
I didn't leave the house without the car
photographic.

82
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All of mine are in those photos
friends, my adversaries.

83
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The people I love and have loved.

84
00:10:27,640 --> 00:10:30,540
And the ones I didn't know or don't have
wanted to love.

85
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People who shook my hand and loved me
smile.

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And those who only looked at me,

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without saying anything.

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thousands, thousands, thousands of faces.

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00:10:53,040 --> 00:10:59,840
It is said about this strange way of his
write your own diary

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00:10:59,840 --> 00:11:03,540
through the images of all those
that he encountered in his life. C

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00:11:03,540 --> 00:11:08,700
'it's a bit of a transfiguration of
a personal experience.

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That mountain of photographs on the
desk clearly was a picture

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which gave me a lot, was congenial to me.

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00:11:25,730 --> 00:11:32,470
And so among all the photos that
he browses there are also two

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00:11:32,470 --> 00:11:34,650
which really concern me personally.

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One is actually a photo I took,
which is seen for a fraction of seconds,

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which is a close-up of Guttuso.

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and another is a family photo where
there's my grandfather and my father placed there

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inside

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when

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I was shooting the new cinema
We had decided on Paradise like this for fun

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to make it appear just that the day in
which he was to make this appearance

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He felt bad, very bad that he couldn't
do it.

104
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Then he gave him the script of The Man
of the Stars and said to him, look, choose

105
00:12:17,450 --> 00:12:20,710
a character. And he chose that
of the doctor. He told him, look, this

106
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it's difficult. No, he's the only smart one
who can understand who Gio Morelli is

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someone who makes fun of people.
Good morning, I'm Doctor Mistretta,

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a serious patient in San Vincenzo. Me
would you give a ride? But God forbid

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go up. Thank you.

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The politician and the intellectual of
family was my father.

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a little for his business. Then you know, in
those years, in the fifties, in

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Sicily, dealing with politics, being
communist in Sicily over the years

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fifty was hard, it wasn't easy.

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Oh yes, poor deceived, deceived by
everyone, from God, from the State, from him

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men. And if it allows you, fool yourself
from you too, Doctor Morelli.

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But as if...

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What do you mean, doctor, sorry, but
I am a serious professional.

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I know you are a professional
cinema.

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I didn't want to offend her. But let's put it
on a moral and social level.

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It seems right to her to promise wealth and
glory to these poor people who have

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need work, bread, tranquility,
progress and justice?

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Those of my father's generation
they strongly believed that through

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politics could change things,
the fate of one could be changed

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company. Today no one believes that anymore.

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Life is not as you saw it at
cinema. Life is more

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difficult.

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But here.

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Go back to Rome.

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You are young, the world is yours.

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And I'm old.

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I don't want to hear you talk anymore.

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I want to hear about you.

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I came to Rome immediately after
return to Naples from

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clandestinity, I was in for a year
Tuscany clandestine and then I returned to

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Naples in September 44, I
started traveling immediately, in short

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I settled in Rome though.

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I felt the weight of the prejudice
in my will.

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doing something that wasn't Sicilian
at the beginning it weighed a lot on me

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I remember I was in a lot of pain

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this is when I made my first film
for example some who saw it then the

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cinema is a courtyard you get everything but
how did he do this so young he didn't

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done the experimental center has not
made the author

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no one has made a film like this but it is
Sicilian this thing hurt me

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it hurt me

145
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The south is...

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a land of contrasts and these
contrasts translate into stories

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many times also full of passion,

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00:16:52,110 --> 00:16:53,590
full of passion.

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These realities are certainly striking
very there

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a narrator's fantasy.

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00:17:14,480 --> 00:17:20,640
I have always associated the cinema of
Francesco Rosi with my lesson

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father, which was to always seek
to understand how things happened

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truly and never make judgements
hurry and superficial before you have

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I really understood how things are.

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There is a well-defined context,
within which good and evil

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they are clear.

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Cinema inevitably, and not just the
cinema, he is attracted.

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It doesn't exist anywhere in the world

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such a small land.

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like Sicily, to have inspired everything
the cinema that inspired Sicily.

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12 hours of hard work in the bones and not at home
they don't even report enough

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so as not to die of hunger.

163
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Yet the goals, when they were thrown
come on, they were full.

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Sleep, dear Chevalet.

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A long sleep, that's what i
Sicilians want.

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And they will always hate all of those
who will want to wake them up.

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Even if it's to bring them more
wonderful gifts.

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And as we have already said, I sincerely doubt it
may the new kingdom have many gifts

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for us in his luggage.

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00:20:03,900 --> 00:20:08,820
With us every event, even the most
violent, it is an aspiration to oblivion.

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Our sensuality, the desire for
obligation, the gunshots, the stab wounds

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00:20:21,730 --> 00:20:27,870
ours, the desire for death, ours
laziness, the penetrating sweetness of

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our sorbets, the desire to
voluptuous immobility, that is, still

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of death.

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This villa has to do with a rope
particular of the Sicilians, the rope

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crazy, as Pirandello called her.

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00:21:03,430 --> 00:21:09,370
Certainly here you can't help but think about
this world, in this rich era,

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so strange.

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And of course you can't help but think too
to the leopard cat, of course.

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It was said that women

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00:21:26,050 --> 00:21:32,690
pregnant who had stared at the images
of the monsters of Villa Paragonia

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they would give birth to deformed children and others
This is what people really believed

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00:21:38,750 --> 00:21:43,050
and there are traces of this in my first
documentary

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00:21:49,520 --> 00:21:53,960
I found myself with 10 thousand lire in my pocket,
back then I bought three reels of film

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Super 8. What could I do with three reels
of Super 8 film? I couldn't think

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00:21:58,060 --> 00:22:00,200
to a theme, to a text, to a
screenplay.

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I shot what I found.

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Then after a few months I found myself
another reel or two more and I was spinning

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other things.

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00:22:07,260 --> 00:22:13,360
And sometimes these fragments then ended
to attract each other thematically and I did

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00:22:13,360 --> 00:22:14,700
guide by images.

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00:22:14,960 --> 00:22:21,560
with this sedimentation system, of
fragmentation, almost of path to

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00:22:21,560 --> 00:22:25,080
blind man's fly. In short, I followed that
what was happening.

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00:22:25,880 --> 00:22:30,780
The death scene in Bagheria is almost
the admission of the lack of a

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subject, is the admission, the
immediate declaration of the deficiency

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of a narrative center. It was only one
collection of images linked to one

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00:22:40,460 --> 00:22:41,720
simple emotion,

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00:22:44,810 --> 00:22:50,930
I lived by walking around the streets
of my country between 2 and 5 am

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00:22:50,930 --> 00:22:56,750
afternoon of August 1972 e
what I found around was this,

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00:22:56,830 --> 00:22:59,890
so there wasn't an argument, no
I wanted to make a speech.

201
00:23:00,910 --> 00:23:07,290
Obviously in this void, in this
desolation, perhaps I found an emotion,

202
00:23:07,290 --> 00:23:12,110
a feeling that is very close to
melancholy of the Sicilians and the Bagarioti

203
00:23:12,110 --> 00:23:13,110
also.

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00:23:21,190 --> 00:23:26,030
I found myself, without knowing it and without
wanting to, to make a documentary

205
00:23:26,030 --> 00:23:29,410
allegorical, probably, on a
feeling.

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00:23:38,890 --> 00:23:44,370
But I brought Renato Guttuso here, me
I remember very well, in '82, because it was there

207
00:23:44,370 --> 00:23:46,190
the year of his seventieth birthday.

208
00:23:49,230 --> 00:23:53,850
He said Villa Paragonia and the carts
Sicilians are at the origin of mine

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00:23:53,850 --> 00:23:59,870
painting. Plus he told it to me like a
place linked to experiences

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00:23:59,870 --> 00:24:03,370
very sentimental and adolescent
important in his life.

211
00:24:04,470 --> 00:24:07,730
I was very young, I was 14 years old.

212
00:24:08,810 --> 00:24:13,250
I had fallen in love with a lady who
he lived in Villa Paragonia, which he lived in

213
00:24:13,250 --> 00:24:14,250
here.

214
00:24:14,590 --> 00:24:16,250
A very beautiful woman.

215
00:24:17,290 --> 00:24:23,830
that fascinated me very much, it was a
abstract love, what can it be?

216
00:24:23,830 --> 00:24:29,630
'love, a loving feeling of a
14 or 15 year old boy towards a woman

217
00:24:29,630 --> 00:24:35,290
of 26, 27, I don't know how many, it was anyway
very beautiful, these are things you don't

218
00:24:35,290 --> 00:24:42,170
they forget. But I remember his
sadness in

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00:24:42,170 --> 00:24:43,490
find...

220
00:24:44,600 --> 00:24:49,400
missing elements compared to the last one
time that there had been, or elements that had

221
00:24:49,400 --> 00:24:54,700
were meanwhile further
worn out.

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00:24:55,640 --> 00:24:59,880
Somehow I find myself too
this, because you leave a place

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00:24:59,880 --> 00:25:04,360
like this and for many years fixed in the
your memory of things as you have them

224
00:25:04,360 --> 00:25:09,560
leave. Then you come back and find that not
I'm just like that, there's one missing there

225
00:25:09,560 --> 00:25:13,860
head, a hand is missing there, a hand is missing there
vase, it's missing...

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00:25:14,090 --> 00:25:16,190
Got it? Then it's terrible.

227
00:25:28,490 --> 00:25:33,910
I spent my childhood and I played, I came
here to play in the bar of... I was 10,

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00:25:34,190 --> 00:25:36,130
12 years, 13 years.

229
00:25:36,670 --> 00:25:39,130
So it's a place full of memories.

230
00:25:39,850 --> 00:25:43,990
very beautiful also that they always become
more melancholy.

231
00:27:09,100 --> 00:27:10,500
Thank you.

232
00:27:36,210 --> 00:27:41,610
The documentary he made is there
testimony that will remain

233
00:27:41,610 --> 00:27:44,490
eternal in the future.

234
00:27:44,690 --> 00:27:47,270
It's the only testimony.

235
00:27:47,470 --> 00:27:54,090
In fact many of the characters he has
resumed

236
00:27:54,090 --> 00:27:59,390
while they worked, old craftsmen,
they have all disappeared.

237
00:27:59,990 --> 00:28:01,950
Most.

238
00:28:12,270 --> 00:28:18,870
I made the cart which is my first
documentary, so to speak, thought out, that is

239
00:28:18,870 --> 00:28:20,790
my first thematic documentary.

240
00:28:22,090 --> 00:28:28,990
I found the typical passion, the passion
sanguine of the Sicilians, the imagination,

241
00:28:28,990 --> 00:28:35,610
the pleasure of the show, the pleasure
extreme things

242
00:28:35,610 --> 00:28:37,630
and I also found violence.

243
00:29:32,110 --> 00:29:38,750
And maybe it's this strange alchemy that
make this country

244
00:29:38,750 --> 00:29:40,150
so particular.

245
00:29:41,290 --> 00:29:44,270
They will also all be poor deceived,
my doctor, but since I've been here

246
00:29:44,270 --> 00:29:45,570
they're just crazy like that.

247
00:29:45,890 --> 00:29:49,630
And bandits, and fanatics, and policemen, and
criminals, and spy revolutionaries, and what?

248
00:29:49,850 --> 00:29:53,110
And they never stand still, right? They have it
always something to do and would like

249
00:29:53,110 --> 00:29:55,510
do another. What the fuck them
do they work to do? Sorry if I express myself

250
00:29:55,510 --> 00:29:57,570
like this. But what is Sicily? But what is it?

251
00:29:58,030 --> 00:29:59,030
Penton that can...

252
00:30:00,080 --> 00:30:02,840
And we don't understand why, sorry! But tell me
her why!

253
00:30:03,100 --> 00:30:09,960
The telling, even if allegorically,
the impossibility of

254
00:30:09,960 --> 00:30:12,020
tell the Sicilians as they really are
I am.

255
00:30:12,880 --> 00:30:15,200
Now, this is the idea I liked
of the film.

256
00:30:16,140 --> 00:30:20,380
These characters who tell their stories
truly like cinema never has

257
00:30:20,380 --> 00:30:24,780
been able to do it, or very rarely, and
the inevitability...

258
00:30:25,050 --> 00:30:29,510
of the failure of their story, the
ensure that this testimony of theirs goes

259
00:30:29,510 --> 00:30:33,610
to end up nowhere, inside a car
from grip that has no film.

260
00:30:34,770 --> 00:30:36,910
So, Dazzu, tell me what you want.

261
00:30:37,490 --> 00:30:40,110
In front of this you can all speak
freedom, huh?

262
00:30:43,590 --> 00:30:47,010
I'm a shepherd, I can do this
say.

263
00:30:49,190 --> 00:30:50,970
Perfect, he speaks like a shepherd.

264
00:30:53,160 --> 00:30:57,600
The great thing about being a pastor is that
with the stars there is reason.

265
00:30:58,640 --> 00:31:02,040
The villagers never cut them at the
stars.

266
00:31:02,740 --> 00:31:07,120
Instead, the shepherd in the countryside, at night,
it's different.

267
00:31:08,280 --> 00:31:12,920
Sometimes I look at the stars and talk.
But is there really a world?

268
00:31:13,260 --> 00:31:15,020
I can't believe the world exists.

269
00:31:15,280 --> 00:31:16,540
They are plodding.

270
00:31:17,440 --> 00:31:20,320
I even think about it when I cut a rabbit
killed.

271
00:31:21,420 --> 00:31:25,900
The eye always seems alive and cuts me
like when you cut a painting.

272
00:31:26,680 --> 00:31:28,760
I once saw a painting.

273
00:31:29,480 --> 00:31:34,440
Yet I was moving one way
on the other, he always cut to me.

274
00:31:45,280 --> 00:31:48,580
Even from the rough pecorino.

275
00:31:49,230 --> 00:31:53,730
I had a bizarre, broad imagination,
intuitive.

276
00:31:54,570 --> 00:32:01,470
The agitated forest of spring and
colored than mine

277
00:32:01,470 --> 00:32:08,450
strong sensitivity did not represent the
great city far away, roaring,

278
00:32:08,570 --> 00:32:11,550
which I didn't know at the time.

279
00:32:12,270 --> 00:32:18,270
There is the ringing of the sheep, me like this,
limping, I wrote.

280
00:32:19,600 --> 00:32:25,460
trees, tall buildings in a row, windows
green with leaves,

281
00:32:25,620 --> 00:32:30,660
convested blue with clear sky and
peaceful.

282
00:32:32,780 --> 00:32:39,600
Bare branches, antennas, lightning rod tops,
domes

283
00:32:39,600 --> 00:32:46,560
shadows, electric wires, sunlight,
insects,

284
00:32:46,560 --> 00:32:52,820
humanity. when they come on bial aspects

285
00:32:52,820 --> 00:32:59,560
long black funeral of ants follows the
body of one

286
00:32:59,560 --> 00:33:06,040
mosquito heroically fell while there
one

287
00:33:06,040 --> 00:33:12,600
procession of midges follows three
monic grasshoppers that bring in

288
00:33:12,600 --> 00:33:16,280
high the holy grain towards

289
00:33:17,080 --> 00:33:22,440
the captivity of a grandiose oak
who agitates campaign with him.

290
00:33:47,560 --> 00:33:51,580
The only things I could do with
a movie camera and that little bit of film

291
00:33:51,580 --> 00:33:54,640
that I could scrape together was what
it was happening around me.

292
00:33:54,860 --> 00:34:01,100
And since I was attracted to things that
they have to do with spaces, with the

293
00:34:01,100 --> 00:34:05,920
crowd, with the dynamism, etc., I was
therefore attracted by strikes, by

294
00:34:05,920 --> 00:34:10,860
religious processions, from all that
somehow...

295
00:34:11,260 --> 00:34:15,100
it presented itself to me in the form of
show a show that you don't

296
00:34:15,100 --> 00:34:19,800
you had to direct that you shouldn't
organize that existed in itself and that

297
00:34:19,800 --> 00:34:21,340
you just had to resume

298
00:34:56,560 --> 00:35:02,880
It's interesting to understand how the

299
00:35:02,880 --> 00:35:08,500
celebration of a patron saint can
be the excuse to understand how

300
00:35:08,500 --> 00:35:13,340
lives in a community, how he behaves
the people, taking into account that the

301
00:35:13,340 --> 00:35:19,940
sometimes external behavior of
men

302
00:35:19,940 --> 00:35:23,760
ends up being significant by far
deeper things.

303
00:35:41,440 --> 00:35:47,960
In Sicilian culture sometimes the non

304
00:35:47,960 --> 00:35:51,540
said is much more important than said.

305
00:35:52,420 --> 00:35:55,480
This has a lot to do with secrecy,
of course.

306
00:35:59,820 --> 00:36:02,660
I am fascinated by the fact...

307
00:36:03,210 --> 00:36:07,930
From the ability to intuit, to understand each other
of the Sicilians with a gesture, with one

308
00:36:07,930 --> 00:36:08,930
look.

309
00:36:32,140 --> 00:36:39,040
A land that has had cycles
dominations, grafts of culture and

310
00:36:39,040 --> 00:36:46,040
completely different languages, ha
inevitably forced the

311
00:36:46,040 --> 00:36:53,000
people to understand each other more through gestures, to
silences, rather than words,

312
00:36:53,000 --> 00:36:55,840
seeing as they were meetings of
completely different languages.

313
00:36:56,820 --> 00:36:59,300
Naturally this code of signs...

314
00:37:00,940 --> 00:37:07,320
It was then congenial to the culture of
suspicion, of secrecy, of violence,

315
00:37:07,420 --> 00:37:12,560
of silence, etc., etc. But it's there
an explanation, so to speak, a little more

316
00:37:12,560 --> 00:37:13,560
noble.

317
00:37:55,399 --> 00:38:02,260
I don't believe in the characters in my films
are silent with respect

318
00:38:02,260 --> 00:38:03,400
to their emotions.

319
00:38:09,920 --> 00:38:14,160
They have modesty, they are embarrassed to speak
of this.

320
00:38:17,100 --> 00:38:19,220
Which maybe is also mine
embarrassment.

321
00:38:22,480 --> 00:38:25,860
And perhaps it is this difficulty that sometimes
emerges.

322
00:38:28,480 --> 00:38:32,980
But there isn't one, so to speak, I don't have one
never experienced as a problem.

323
00:39:07,009 --> 00:39:13,470
I often love to talk about the transition between
this difficulty in getting them out

324
00:39:13,470 --> 00:39:16,030
emotions and conquering them.

325
00:39:17,890 --> 00:39:21,610
Go back to Totò to go to
review

326
00:39:23,560 --> 00:39:30,020
to find, so to speak, the key to
time of his own difficulty

327
00:39:30,020 --> 00:39:31,020
sentimental.

328
00:39:38,920 --> 00:39:45,380
Onof's struggle to regain the
memory of himself and his

329
00:39:45,380 --> 00:39:47,360
relationship with women too.

330
00:39:50,280 --> 00:39:51,280
At that time?

331
00:39:52,140 --> 00:39:53,140
Yes.

332
00:39:55,120 --> 00:39:56,260
Yes, I know her.

333
00:39:56,620 --> 00:39:57,620
What do you mean?

334
00:40:00,080 --> 00:40:01,980
A girl I loved.

335
00:40:03,540 --> 00:40:06,740
He can tell me when he saw her
the last time?

336
00:40:07,480 --> 00:40:12,460
One morning I left her at the hotel
while he was sleeping and I went in

337
00:40:12,460 --> 00:40:15,460
airport without even saying goodbye.

338
00:40:18,980 --> 00:40:22,220
In Malena's case, that's the story
this one.

339
00:40:23,080 --> 00:40:27,360
A 13 year old, 14 year old boy, who
during the 40s he falls in love with one

340
00:40:27,360 --> 00:40:33,140
26, 27 year old lady, it's nothing more
distant for a 13 year old of a lady from

341
00:40:33,140 --> 00:40:36,340
26 years old, moreover desired by everyone
the country.

342
00:40:36,760 --> 00:40:42,280
So he consumes this passion of his
through stakeouts, stalking,

343
00:40:42,280 --> 00:40:48,040
long spies. So she's very present
this woman in his thoughts, but she is

344
00:40:48,040 --> 00:40:49,040
elusive.

345
00:42:42,480 --> 00:42:47,860
Water is always there in my films, I think
except the first and I'm not even one

346
00:42:47,860 --> 00:42:50,760
sure, maybe if you pay attention you can find it
there too.

347
00:42:51,620 --> 00:42:56,160
There is the new Cinema Paradiso, there is in
all, in all all.

348
00:42:56,800 --> 00:43:01,520
I don't know, I should go to one
psychoanalyst and ask what it means.

349
00:43:02,020 --> 00:43:07,980
For me it's a relationship for example
conflicting with the sea.

350
00:43:08,380 --> 00:43:12,500
Because I love him very much, but I fear him for a long time
die, so much so that I don't know how to swim, not

351
00:43:12,500 --> 00:43:13,500
I never learned.

352
00:43:13,820 --> 00:43:17,580
But I like it, I would live by the sea,
next to the sea, all my life.

353
00:43:37,640 --> 00:43:43,400
Sciascio was fascinated by the fact that
despite the Sicilians being an island

354
00:43:43,400 --> 00:43:49,800
were afraid of the sea and in many cities
even the houses have their backs to the

355
00:43:49,800 --> 00:43:53,500
sea because the
invasions, the

356
00:43:53,500 --> 00:43:55,980
storms, everything came from the sea
bad.

357
00:43:56,360 --> 00:44:00,980
But then you go to the classic centers of the
fishermen and you find houses instead

358
00:44:00,980 --> 00:44:05,080
they are therefore very open towards the sea
you can find everything and the count of everything.

359
00:45:10,330 --> 00:45:13,610
Since some of my films,
especially those who have had

360
00:45:13,610 --> 00:45:20,410
happened, took place in past years,
then I was for a certain period

361
00:45:20,410 --> 00:45:23,390
The director's label is glued
nostalgic.

362
00:45:25,050 --> 00:45:31,470
I don't recognize myself in the line of seeking
in the past a different Sicily or

363
00:45:31,470 --> 00:45:35,290
better than today's, I don't
I recognize this, or rather I relate to it more

364
00:45:35,290 --> 00:45:36,279
in this.

365
00:45:36,280 --> 00:45:42,660
the search in Sicily of the past
key to understanding Sicily today.

366
00:45:45,500 --> 00:45:52,220
I was the horizon

367
00:45:52,220 --> 00:45:57,880
able to look at it for a long time, as well as
other things too, but my dream, the

368
00:45:57,880 --> 00:46:03,080
My desire to leave was not
an obsession. For me to want to do the

369
00:46:03,080 --> 00:46:07,210
cinema It automatically meant
go away from here, why not here

370
00:46:07,210 --> 00:46:13,610
I could, there were no production spaces.
As long as you're there every day, you

371
00:46:13,610 --> 00:46:15,170
feel at the center of the world.

372
00:46:16,250 --> 00:46:19,590
It seems to you that nothing ever changes.

373
00:46:20,170 --> 00:46:26,810
Then you leave, a year, two, and when you come back
everything has changed, yes

374
00:46:26,810 --> 00:46:27,870
breaks the thread.

375
00:46:29,010 --> 00:46:31,050
I don't know who you wanted to find,

376
00:46:31,970 --> 00:46:33,170
your things are no longer there.

377
00:46:34,800 --> 00:46:40,820
You have to go away for a long time, though
many years, to find again al

378
00:46:40,820 --> 00:46:47,360
return your people, the land, a month
innate.

379
00:46:47,800 --> 00:46:54,540
Totò Alfredo's theorem I lo
I agree very much with that

380
00:46:54,540 --> 00:46:59,480
according to which he loves Sicily more since
distant.

381
00:47:02,600 --> 00:47:08,620
Indeed, the more time passes, the more this
I find the theorem very convincing.

382
00:47:09,620 --> 00:47:11,100
Good luck!

383
00:47:14,980 --> 00:47:21,540
The truth is this, that when you stay here
and you live there, you are brought to it

384
00:47:21,540 --> 00:47:26,920
inevitably to come across and

385
00:47:26,920 --> 00:47:32,170
overestimate. the contradictions, i
problems, everything that doesn't work,

386
00:47:32,270 --> 00:47:34,510
everything that doesn't go as it should
go.

387
00:47:34,810 --> 00:47:37,250
And in Sicily there are many
these things.

388
00:48:20,339 --> 00:48:27,080
900 instead prefers to stay
within its own

389
00:48:27,080 --> 00:48:28,080
island

390
00:48:29,210 --> 00:48:35,290
accepting even the mistake of living
everything, both the positive and the positive

391
00:48:35,290 --> 00:48:41,630
the shadows of one's condition
existential.

392
00:48:45,370 --> 00:48:50,970
Dark is one that

393
00:48:50,970 --> 00:48:56,650
everything that is beyond the horizon
he always imagined it.

394
00:48:57,900 --> 00:49:01,460
Once in his life he commits
the mistake of going and seeing for yourself

395
00:49:01,460 --> 00:49:02,940
how things really are.

396
00:49:04,800 --> 00:49:08,020
Your father is a very good person, a friend.

397
00:49:08,400 --> 00:49:11,540
We have thirty years of service together
done.

398
00:49:12,140 --> 00:49:13,140
How are you?

399
00:49:13,460 --> 00:49:15,000
Is dead.

400
00:49:15,800 --> 00:49:20,180
Say hello to him, tell him I'll be back as soon as I get back
I'm going to visit.

401
00:49:34,480 --> 00:49:41,400
As you can see, the themes are always the same
ourselves and as you can see as far as I go around

402
00:49:41,400 --> 00:49:47,380
around and change the cards on the table,
for a Sicilian the problem of going

403
00:49:47,380 --> 00:49:49,580
away or not it's always there.

404
00:49:51,100 --> 00:49:56,560
This is nothing to do, this
it's in your DNA.

405
00:50:16,060 --> 00:50:19,980
Maybe I would have even stayed there if not
I had the desire to do the

406
00:50:19,980 --> 00:50:24,480
cinema. But this is a mystery to us
which I can no longer give one

407
00:50:24,480 --> 00:50:25,480
answer.

408
00:50:29,300 --> 00:50:32,940
Now that I'm back, let me for
please this question.

409
00:50:33,580 --> 00:50:34,600
How are you doing?

410
00:50:36,120 --> 00:50:38,920
Angela, what are you doing? Are you afraid to
ask me?

411
00:50:39,640 --> 00:50:41,140
And I'll answer you anyway.

412
00:50:42,840 --> 00:50:44,640
It was an important journey.

413
00:50:46,250 --> 00:50:49,870
I'm sorry I can't show you
the photographs.

414
00:50:51,730 --> 00:50:56,530
I walked a lot and discovered many
things.

415
00:50:57,350 --> 00:51:03,350
For example, which our earth is not
beautiful in itself, as everyone says.

416
00:51:03,950 --> 00:51:09,090
It's beautiful because, being inside it, things
far away

417
00:51:09,090 --> 00:51:11,750
they look better.

418
00:51:12,750 --> 00:51:13,750
Yes.

419
00:51:14,770 --> 00:51:15,770
How?

420
00:51:16,250 --> 00:51:21,430
Our children, our children, are
everyone is fine.

421
00:51:21,730 --> 00:51:22,730
Yes,

422
00:51:23,110 --> 00:51:24,930
yes, they are honored on the continent.

423
00:51:25,270 --> 00:51:28,270
And we can walk with our heads held high.

424
00:51:28,550 --> 00:51:31,390
And all of Sicily can be too
proud.

425
00:51:33,050 --> 00:51:34,110
What do you say?

426
00:51:34,710 --> 00:51:35,710
Certain.

427
00:51:36,690 --> 00:51:40,610
And they also greet you and send you
lots of kisses.

428
00:51:53,740 --> 00:51:54,740
They're all fine.

