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Regarding the Herman Ottó biology competition
I got to the Hortobágy Nature Conservation Research Camp,

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Where I met like that
with people who, as biologists, researched the relationship between landscape and man,

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and we then organized a trip as part of a "Landscape and People" folk college that was starting at that time,

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which led here to Gyimes.

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When we first escaped here in 2004
in March,

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Then I grabbed it like this, and then it started
the research.

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We tried to get to know the vegetation first.

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Different
we went to habitat types. We marked out squares in lawns, such 4x4
meters,

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where we looked at what kind of plants there were, in what quantity.

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The people here didn't really understand what we were doing,

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and why don't we pick the herbs when we go out on the mountain,

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but they sensed that we walk a lot here in the countryside, walking up and down,

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and they recognized this performance from a physical point of view.

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The landscape must also be kept alive

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My parents and grandparents too
they were farmers.

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I remember when my brother and I were very young and mother went out to milk,

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and told us not to do bad things while he is head. Everything was there.

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The first thing was to drive the cows in,

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and then there was such a thing as having to go outside
to stay with the cows, because the bear was there during the day, so as not to kill it
them.

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Then I had such a memory that my younger brother and I were left alone on a Sunday and we shouted all day long,

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that we came home in the evening because when my grandfather came up he said
go home and stop yelling

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because I heard it all day in the village.

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Attila is very committed to this - so-called - external,

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somewhat
towards traditional forms of farming.

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He saw the meaning, the essence and the uniqueness of this whole landscape-man relationship.

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Ever since he realized this, he has been trying to do something to help it a little

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and prolong its existence.

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There was a conference Boros patakai here
In Skanzen, Gyimes in the XXI. in the century,

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and we were both speakers there.
And that's when we actually met

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and we talked a lot about

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what ideas Attila has regarding the future of farming, the future of Gyimes,

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and also about our research.

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And it wasn't really difficult for us to tune in to each other on these issues.

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My grandfather also mowed - they mowed by hand, didn't they - where he saw a spot where his favorite grasses were in it.

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Cows, aren't they
they loved him, he left them forever.

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They took turns mowing fields early.

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So it wasn't that he always mowed the same area at the same time for five years, but changed it every two or three years.

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And then the one first
used to do, he left it for last.

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And then every two or three years there was at least one period when the seed could ripen in the entire colony.

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This is how they learned from the elders, not from the scientists.

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Uncle Swede took it for him and there were four
orchid, just not the kind

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the pink that has just a simple pink flower.

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There were four pieces, and so beautifully
who put stakes next to it,

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Don't mow it down! - and thus protected it.

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In twenty-odd years already
it was impossible to count how much it was.

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I'll look it up now, I've never looked at what kind of seeds this orchid has.

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Well, this is an orchid that is beautiful,
it has beautiful beautiful flowers and I love it very much.

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And when we bought this area, there were two or three pieces here,

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and then I left it like that
in your photos, and now they are multiplying very, very nicely.

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And I love it. I come out to the mower and see these beautiful flowers

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and knowing that they are there because you took care of them is a good feeling.

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We did not know what we have of this beautiful species diversity for the next generation

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a so material
to create a resource, an opportunity, why and how we can encourage that
does it.

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And then they go at all, they go west and make a lot of money and hats.

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Well, this traditional cheese-making meant life to the Giimes here,

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so that's what they lived on, right? So that was it, wasn't it, in the summer,

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when there was a large amount of milk, they could put that milk in quotation marks for the winter.

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so they were able to preserve it and that was the pressing, wasn't it?

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So this was very important.

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After all, when our predecessors came here, they fled from the power of the time, right?

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and then they hid here, and then we also needed the milk, because, and they lived from it, so from milk and animals

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and then pastures, mowers, pastures were important,

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and even now the one who does it to this day is

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the vast majority do it because
have cottage cheese for the winter for your own family.

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There was a way of life in Gyimes that has now almost completely disappeared.

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The majority of Gymesians were calibas, which means that there were small mountain lodges,

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and they moved out for the summer
people to the mountain lodges.

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The cattle were also up there on the mountain
on pastures.

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People moved out there and made cheese there.

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In general, there is no electricity in these huts either,

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nothing like today's lifestyle
an important convenience function

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or role that would be necessary.

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Then I will beat this here and this, and then I will collect it

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and squeeze it out, and then you will have the traditional cheese.

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- How many cows are being milked now?

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- Well, not much. Let's make four heads. And then there is a small calf.

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- And this from last night's and this morning's milking?

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- It is. That's it. Now I collect

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to make all these little things come together.

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- Hmm. How many liters is that around here?

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- Well, that's about thirty.

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- That was thirty liters of cow's milk, wasn't it?
How much will that be?

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- Three kilos of it.

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- And in the past, everyone made the same kind of cheese?

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- That's just how they used to do it. Yes. Let's just say it was delicious if you did it right.

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- And what does it mean to do it well?

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Well, the way I prepare it now, I do it well and it's worth it, then the cheese is delicious.

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It turns yellow.

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Cheese print. He is so old, he is forty years old.

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It's sour, it's stuffed

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I don't buy much, just as much as we use up. There will be more wind.

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come on

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Come here! Come on!

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Well, for that! That's it!

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- Should Pearl go in?
- Gyöngyös must go inside.

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Do you still bring Red?

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Well, take that over. Will you take it?

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And how long have you been doing the farm alone, how long have you been running it?

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Well...

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...ever since.

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so actually, after all, as I started,

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I was with my parents for maybe two or three years, so at least when it comes to hanging out,

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We went to the cabin as regular companions.

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We also did a lot of work together, because father had to make his hay, didn't he?

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and I did mine, and then we actually worked together.

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But I've been absolutely alone for about five years.

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We check that the milk is good.

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- And what are you watching now?
- Well, smell it.

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But deep down there and for a long, long, long time, with a full lung, to see what it smells like.

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And that's when I know from that smell whether the milk is suitable or not from a hygienic point of view.

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Well, right now I'm putting in the vaccine, which is a...

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...to tell him, a chemozine.

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The calcium molecules thus cling together and
they squeeze the water out of the milk.

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The whey and the protein remain, don't they, then the cheese.

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Is there a young person in the valley whom you think could be your apprentice?

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I don't know this child, I really hope so,

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but they leave.

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So there was such a good lad next door, he helped me for two years.

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They start to learn things and when they turn 18, they start looking for work and go west.

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Well, with this Arnold, I formulated that it is really here
youth keeps young people here.

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Nothing else.

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And think that here are our predecessors, our leaders, a
our parents' generation.

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They devoted 18 years of their lives to creating a man,

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and they create such conditions for that person that when he turns 18,

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then he runs away.

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Damn, what are we doing to create such a milieu, that's how
let our young people flee.

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One type of cheese is usually made in Gyimes,

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and everyone and every family made the same traditional Gyimesi cheese.

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So when Attila started making these types of cheese and also organized courses,

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to try to get others to

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to slightly expand the product range of this a
form of management.

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Back then, many people didn't understand what it was
its importance, what is its role.

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However, a lot of time has passed now, and many people see that

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that Attila can make a living from this form of farming.

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And I think this can be an example for young farmers who are thinking about

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that they might try to make a living from farming here in this landscape.

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I was an industrial alpinist for 11 years, and then when, after 10 years of such hard work, I decided

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that we should come home, because it is too dangerous and too difficult, then we came home.

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We made a small guest house out of my grandfather's house with a porch.

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Well, being here, we saw how much the guests like this landscape,

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and we soon realized that these guests come here because we have this beautiful landscape,

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and what is this beautiful landscape made of?
- Well, from cultivating it.

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We've been walking the mountains from morning to night for a very long time, haven't we.

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The ones we got to know, Attila Sárig, isn't it, the one who has his mower, his pasture here.

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We really like the way you approach nature.

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He showed how the herbs could be transferred into

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that now the cow grazes and you get the cheese, but through this much greater mystery,

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how he approaches it.

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And he once looked at me like that and said that you have to come over there, Ildi! Curiosity drives us, we really want to experience the night here.

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- Can any of the men mow?
- I wouldn't brag about it,

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but we are happy to try.

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- I'm asking you not to cut your hands when you're swinging the mower and if it starts rattling really, really hard, this wedge will slip out,

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then tell us to hit it so that it doesn't get lost, because if it falls out, a new one has to be made.

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I'm cutting this just so you can see how it can be cut.

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- What was the most you mowed?

156
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Half a hectare.

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Anyone who breaks a scythe handle must go home.

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The tourists came, they loved it
Gyimest, but not because it was the guest house,

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but because there was this beautiful landscape. And then I said

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that something must be done that keeps the landscape alive.

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And so what did he do?
this landscape? Well, a lot of animal husbandry.

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And then I realized that
shall we see

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what can be done with this milk.

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And then it was clear that Gyimes cheese was out of the question, because it has no price.

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And the other thing was that I really, really liked aged cheese,

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you could get very little and then I started experimenting to see what I could do and they turned out to be very good experiments.

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Then I started going to masters,
also attend trainings,

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and then 13 years passed. And last year I got a bronze qualification at the world championships.

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About 10 years ago, I started doing it more seriously.

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And then it was covid that really turned this thing around,

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that tourism stopped then, didn't the guests come,

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and then from there I tried to compensate a little for that income by making cheese,

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which we have lost to tourists.

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It's just a lot more work, an awful lot more work.

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Because in many cases they think that such a cheese is made like hip-hop pikk-pakk

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and the biggest obstacle there is that they are inundated and don't understand that good cheese requires good milk.

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As long as we don't have good milk, we can talk about any cheese making.

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So now the other problem, which also started in Gyimesek, is that

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wrap his hay in foil, and not from it
it is possible to make such aged cheeses.

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It's only dry hay, if you get it
animal,

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you can only make aged cheese from dry hay
to make

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So it is certain that the landscape that consists of these a

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it comes from very species-rich lawns and mowers, it's completely different

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has a flavor like that which a
it will be flat grass.

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And good.

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- This is worm cheese.

187
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- Is that what you call earthworm cheese?
Children, let's say children, called it worm cheese.

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But they really like it because they can play with it.

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- And do they evaluate your work in Gyimesbükk or Áldamás?

190
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- Well, I think many people respect him now for what he is
what I do, what I have achieved.

191
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But, unfortunately, there are those who...

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...is jealous in a silly way.

193
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I have to say that if the area-based subsidies had not existed in the last 10 years,

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here for the mowers at least 50%,

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at least 50%, which is now, would not have.

196
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So people actually did it for money.

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Shopping centers appeared, didn't they, and from then on, so there was no need for this food anymore,

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which these mowers stored. Europe is also sure to be increasingly rare and increasingly valuable.

199
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But the sad thing for me is that it is not like that
we can use it.

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If they could get to the point where the Gimes farmers,
to sit down with dairy farmers and understand them,

201
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what should be changed in their milking technique with the machine

202
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to make their milk much better.

203
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- And what do you think, could this be an attractive career for young people as well, if this can be solved?

204
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- I dare not say that, it will be attractive. but there are a couple of young farmers,

205
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with whom it might be possible to understand
they would understand and be serious about it,

206
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and it could be a very serious long-ripened cheese
make it from fruit milk,

207
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which could be a world-famous cheese, all you need is a
a farmer who...

208
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...yes, he does the milking very diligently,

209
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because the cow has fantastic milk in her udder.

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We were out in a Kaliban with my supervisor Zsolt Molnár and an elderly married couple,

211
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With Uncle Gyurka and Aunt Marika.

212
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And all day we visited the mowers, talked about the plants,
we picked mushrooms

213
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in the evening we roasted mushrooms on the stove, and then when
it got dark, we went over to his barn floor and into the hay,

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to sleep there in our sleeping bags.

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And when we settled down, Uncle Gyurka came out of the hut, sat down on the steps of the hut, and started to play notes on the flute.

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It's hard to describe this atmosphere in words right now.

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But the fact that it is a landscape of incredible richness,

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both biologically and culturally,

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which there are practically few places in the world where you can experience it, I think, in this unit

220
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and in such mutual interdependence as here.

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Hi! How empty your shops are!

222
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And are you unloading them all now? Go ahead and don't spend time with him, then he will solve the situation for me.

223
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- And why do you think it's important to do it again?

224
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- Well, if I go out a
to the mountainside, then let me see

225
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that is a little more beautiful. Although it's what I need
let me do it.

226
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I like it. Really, as if here
I like to travel a lot

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and if I go somewhere in our mountains, it feels very good to know that

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that they are so beautiful because I do the same.

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And then at least that's how it should be for me. So I don't want to force this on my children, so to speak.

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and for the next generation, that this is what should be done.

231
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But I don't expect them to. But I'm like that

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I have such a personal feeling that I want to do this for myself.

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We were also there with the Norwegians and this is how I thought about what friends and acquaintances said,

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so stay, it's so good there, don't come there.

235
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What's going to happen to everything at home, dammit?
- I can't leave it here.

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And the thing is, I feel this is mine. I know it's mine.

237
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It's so small, poor thing, but it's mine.

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And I went out one September. And when I came home, after a month,

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and I saw what the yard looks like at home, my grandfather's yard, where I used to live, right?

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then I told Kálmán, when he called me the next time, that you know what, Kálmán,

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I don't go out there anymore. Why? So that I can build the huge empire of the Swedes anyway.

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I come home and start building my little empire.
