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In 1644, Ming Dynasty China,

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the greatest civilisation in the world,

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went through a devastating foreign conquest.

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The Chinese people were left haunted by dreams

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of lost peace and visions of war.

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The invaders were Manchus from the north,

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people the Chinese saw as barbarians.

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The Ming Emperor committed suicide and the Manchu armies swept south.

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When the city of Yangzhou resisted, it was plundered

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and burned in a ten-day reign of terror.

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300,000 people died.

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Afterwards, the writer Zhang Dai visited the West Lake in Hangzhou,

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once China's paradise on earth.

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As he sailed along the shore,

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he was shocked by the aftermath of the fighting.

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"I thought I was in a nightmare", he said.

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The loss seemed irretrievable...

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..but China had been through such cataclysms before

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and would go through them again.

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And being a great and ancient civilisation,

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the people had the inner resources to rebuild.

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And that's what happened next.

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The Manchus were foreigners, non-Chinese, but it was they

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who would institute the next rebuilding,

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and becoming Chinese in the process.

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And they were the last imperial dynasty of China -

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the Qing.

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So, China's last empire was forged in war.

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The Manchu conquest took 30 years.

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It climaxed in the 1670s, in a savage struggle in the south,

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when three great provinces rose against the Manchus

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and their teenage emperor, Kangxi.

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The war lasted eight years and, by the end, the Qing government had

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half a million troops fighting in these wild mountains

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of the southwest.

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At that moment, China could have fallen apart, but it didn't.

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The war was the making of Kangxi and, when it ended in 1681,

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he was 27 and he would become the longest ruling, and some would say,

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the greatest of all the Chinese emperors.

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For all its glories, the Ming had ended as a decadent, broken empire.

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Now, the foreign Manchus set out to make sure that the mistakes

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they had made were not repeated.

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That the new rulers of China should be men

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with a sober sense of public duty

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and Kangxi, the upright one,

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was such a man.

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Kangxi was the first of three great Qing emperors -

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father, son and grandson, who ruled for 133 years.

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They built China's largest empire

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and created the essential shape of China today.

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You get an idea of the immense size of the Qing empire

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when you fly out from Beijing to Xinjiang in the far west.

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It takes seven hours.

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By road, it's 2,700 miles from the capital to Kashgar.

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Under the Qing, China entered a new phase of its history,

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for they define China not as an exclusively Han civilisation,

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but as a great, multiethnic empire.

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So, for the first time since the Tang dynasty,

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China ruled over the Central Asian peoples of Xinjiang.

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Among them were the Uyghurs.

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Hello!

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- This is my wife...
- Very nice to meet you.
- ..and this is my mother-in-law.

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Very nice to meet you. Thank you.

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So, this is my family.

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Oh, thank you so much.

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Thank you.

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Before the Qing dynasty, this area was controlled

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by the Yongle Mongols.

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You know, the descendants of Genghis Khan.

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The leader of the Yongle Mongols,

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he invaded the western territory of the Qing dynasty.

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So, the emperor of the Qing dynasty, the Kangxi, he led a big army

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by himself and waged two big wars with the Yongle Mongols,

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and, finally, defeated them and kicked them out of this region

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and took this region.

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Under the Qing Kangxi emperor,

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- it almost doubles the size of China, doesn't it?
- Yes, yes, yes.

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- It was a huge area.
- Yes, yes.

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So, what happens here in Turfan, then?

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The government built new towns just next to the original town,

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so, in many cities in Xinjiang, even now, we have old town and new town.

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The old town was also called Uyghur town or Hui town.

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Hui, like Muslim... Yes.

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And new town was named "Man town" or "Han town",

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like "Hancheng" or "Mancheng", like Chinese name.

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Many different races meet in this point in China, don't they?

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- Yes, yes.
- Many different histories, I suppose.
- Yes.

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So, the Silk Road became, again, an axis of world history,

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linking the great Asian land empires of Iran and Russia,

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Mogul India and Qing China.

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And today, with China's new Silk Road,

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Central Asia is once more becoming a crossroads of commerce and peoples.

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If you see the different hats, you can buy the pattern

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or colour, the flowers on the hat, you can tell where they are from -

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Turfan or Hotan or Kashgar or Ili.

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So, each different place, they have a different pattern for the hat.

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All the Silk Road places - Hotan, Turfan - have different hats. Yeah.

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The Qing initially adopted a light touch

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towards the ethnic minorities,

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leaving their local leaders in place.

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They also allowed religious autonomy

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and Muslim culture soon gained a new vitality in Chinese civilisation.

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In the old Muslim communities of China, founded back in the Tang,

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Chinese Muslim scholars wrote books showing how loyalty to Islam

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and to the Mandate of Heaven went hand in hand.

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Walking through the mosque, you see all these inscriptions,

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not only in Chinese, but in Arabic and in Farsi, Persian!

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They welcomed outsiders for their food and their luxuries,

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their money, their ideas and their expertise.

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You may think of China in its history as being

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an inward-looking civilisation,

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but most of the time it wasn't like that at all.

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This was a rich age for Chinese Muslim philosophy,

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with debates about the role of women and one fascinating

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and surprising by-product of the age is women's mosques

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with women imams.

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THEY SING IN OWN LANGUAGE

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There are ten small women's mosques here in Kaifeng,

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part of the changing scene of Chinese Islam from the late 1600s.

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I have travelled many places in the world

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and filmed with Muslim communities in many different countries,

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but I have never seen women's mosques like this.

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Is this a special Chinese tradition

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or special Kaifeng tradition?

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THEY SPEAK OWN LANGUAGE

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Special Chinese tradition.

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Yeah.

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So, here, even today, you can see the results

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of the religious policies of the Manchus.

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Shukran!

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Shukran!

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Tibet too, long an independent kingdom,

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was freed from the rule of the Yongle Mongols.

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Kangxi restored the Dalai Lama

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and brought Tibet into the Qing Empire as a Chinese protectorate.

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The Qing rulers built a huge replica of the Potala in Lhasa back home.

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Fascinated by Tibetan Buddhism,

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they had private chapels in their own palaces.

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THEY SING IN OWN LANGUAGE

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For Tibet, it was a time when Chinese rule

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promoted Tibetan culture.

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So, China's new, expanded frontiers were secured.

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And at home, the Manchus were keen to be seen to rule

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in the Chinese tradition.

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Before they even come in, they learn a Chinese way of governing.

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Once they come in, they put up a face to represent

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that they are authentic Chinese rulers.

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The Confucius rulers. You know, classical Confucian education,

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civil service examinations -

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these are all the things they pay a lot of attention to.

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To reinforce their right to rule, the Manchus returned to the roots,

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giving new life to the old rituals of the Chinese state.

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In one ceremony, the Manchu emperor joined hands

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with a poor Chinese peasant.

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We're on a platform here and the platform looked out onto a field...

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..and the field was where the sports ground is, there.

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Every year on the auspicious day, in the second month of spring,

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the Emperor ploughed eight furrows of this field

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with a great, yellow plough.

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The Minister of Finance had the goad, prodding the oxen,

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and the Chief Prefect sowed the seed.

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It was to show solidarity with the workers,

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to show that agriculture was the very basis of the Chinese state,

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and to revere the very first ancestor who invented agriculture.

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To get his message across, Kangxi issued 16 maxims -

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guidelines for the people -

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which were posted in every town and village.

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They were read out twice a month -

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a custom which lasted until the 20th century.

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On his great tours of the South, Kangxi talked to the people

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and listened to their grievances.

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He was an autocrat, but stories about his common touch,

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and that of his grandson, Qianlong,

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became legend among the Chinese people.

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"And as for the daily business of ruling",

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wrote Kangxi, "That takes a lot of energy.

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"I once handled 500 documents in a single day.

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"Sometimes I don't go to bed till after midnight."

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Labelled in Chinese and Manchu in the Imperial Archive,

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their dispatch boxes are empty now,

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but still scented with the camphor that kept insects from the paper.

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HE SNIFFS

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Isn't that great? You can still smell it after all these centuries.

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The smell of history.

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The other great task Kangxi set himself was cultural.

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Well, I think Kangxi, as a Manchu emperor, knew very well

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that he couldn't actually cope with the whole of the China that he had

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conquered, and which he was going to rule, without the Chinese help.

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So he mounted a charm offensive to a lot of the intellectuals

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who were loyal to the previous dynasty.

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He worked hard by getting these people to get involved

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in the editing of so much of Chinese works.

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Like this one,

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which is the Quan Tangshi - The Complete Tang Poems.

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And, my goodness me, you can see there is quite a lot.

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How many poems? Do we know?

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48,000 plus.

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48,000 plus. Yeah.

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So, it's quite a project.

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A hundred wood block carvers were employed,

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all under the supervision of a servant,

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Cao Yin, who was Han Chinese, not Manchu.

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Cao Yin was, in theory, a bond servant or a slave, of the Manchus.

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His family had been captured by the Manchus, before they actually

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took over the rule of the whole of the Chinese Empire.

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And as a slave person,

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he remained very close to the Emperor in his household.

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And, not only that.

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Actually, Cao Yin's mother was made one of the nurses

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for the Kangxi Emperor.

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And they also say, though it's not proven,

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that Cao Yin may have been one of the people who

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was a sort of reader-companion to the Emperor when he was a small boy.

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This sort of very close bond between them went on

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and, apart from making him the titular head of this project,

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because he was Chinese,

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he also made him a kind of spy, to make private reports

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to the Imperial Palace alone

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on what he saw in the course of his duties.

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So, the bondsman Cao Yin oversaw the huge printing job.

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The collating, cutting, binding and sewing.

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He published The Complete Tang poems in 1708

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and on the frontispiece was a kind gesture by the Emperor

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to the boy he'd grown up with -

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his name on the front page.

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Cao Yin wrote back,

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"Who am I that I should be on this list of names?

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"I do not know what happiness can ever compare with this"

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The great enterprise was done in the very city

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destroyed by the Manchus in the horrors of 1645.

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Yangzhou was rising again with Manchu patronage.

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They, I think, have learned the art or the craft

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of ruling China in the Confucius way very well

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So, what you see in Yangzhou is a bit of a snapshot of some

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of some of the prosperity that's coming out

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of a relatively peaceful and stable period.

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If Suzhou was the place to be in the Ming, in the Qing, it was Yangzhou.

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So what you see is relatively secure property rights on land,

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in the relatively free market, and commerce was,

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I wouldn't say protected, but at least, in many cases, undisturbed.

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'Visitors here in the 18th century describe it

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'as a fusion of southern elegance and northern vigour.

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'In its streets, you saw wealth and culture all around you.

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'Like Georgian London, it was a trend-setter, a capital of culture.

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'And as one of China's four ancient cuisines,

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'its cooking was famous, too,

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'as it is today.

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'Even the fast food.'

249
00:20:15,280 --> 00:20:17,560
Just the day for this. It's so cold, isn't it?

250
00:20:20,960 --> 00:20:23,760
That's fantastic. Wonderful.

251
00:20:27,520 --> 00:20:30,120
Mmm! Yeah, really good.

252
00:20:34,760 --> 00:20:36,640
Wonderful.

253
00:20:36,640 --> 00:20:40,360
Situated on the Grand Canal, Yangzhou was a centre of commerce

254
00:20:40,360 --> 00:20:44,320
where millions were made through the lucrative salt monopoly.

255
00:20:46,240 --> 00:20:49,320
At the time of the early Industrial Revolution in Europe,

256
00:20:49,320 --> 00:20:53,640
China itself was developing the first shoots of capitalism,

257
00:20:53,640 --> 00:20:55,240
but the Chinese way.

258
00:21:08,120 --> 00:21:11,880
And salt always very important in the story of Yangzhou.

259
00:21:30,480 --> 00:21:33,200
So, Yangzhou's 200 salt merchants became

260
00:21:33,200 --> 00:21:35,360
major players in the economy.

261
00:21:38,000 --> 00:21:41,840
One of them came from a village we've already met in this story -

262
00:21:41,840 --> 00:21:44,400
Tangyue, home of the Bao family.

263
00:21:46,000 --> 00:21:49,280
Bao Zhidao became one of the richest men in China.

264
00:21:50,480 --> 00:21:54,400
Because they make business in Yangzhou and they're getting richer,

265
00:21:54,400 --> 00:21:58,520
so they have ability to build this kind of building.

266
00:21:58,520 --> 00:22:00,960
So this is like grand bankers today in London,

267
00:22:00,960 --> 00:22:04,240
building their mansions with their swimming pools and everything else,

268
00:22:04,240 --> 00:22:08,320
but this is much more ritually centred and historically centred.

269
00:22:08,320 --> 00:22:10,120
It's a corporation here.

270
00:22:10,120 --> 00:22:14,240
Filial piety is good for big business,

271
00:22:14,240 --> 00:22:17,040
and they don't need to lend, they don't need money -

272
00:22:17,040 --> 00:22:18,720
they collect money together

273
00:22:18,720 --> 00:22:22,800
and...exactly, the wording is share.

274
00:22:22,800 --> 00:22:25,400
So if we want to know who is the shareholder,

275
00:22:25,400 --> 00:22:28,240
just open the genealogy and see the activity

276
00:22:28,240 --> 00:22:30,400
of who is joining in the activity,

277
00:22:30,400 --> 00:22:34,920
the ritual activity, so you know the membership of this corporation.

278
00:22:34,920 --> 00:22:39,880
So, in China, the lineage, the family,

279
00:22:39,880 --> 00:22:42,240
is the corporation and the shareholders,

280
00:22:42,240 --> 00:22:45,520
where, at this time in London or in the West,

281
00:22:45,520 --> 00:22:49,480
private companies start to be the shareholders.

282
00:22:52,760 --> 00:22:54,840
Back here in his home village,

283
00:22:54,840 --> 00:22:59,080
Bao Zhidao is still remembered by his family for his Confucian values.

284
00:23:11,760 --> 00:23:14,280
"The Confucian way was against excess.

285
00:23:14,280 --> 00:23:18,080
"Be thrifty, but don't hoard. Spend wisely."

286
00:23:56,840 --> 00:24:00,360
So China thrived again under Manchu rule.

287
00:24:00,360 --> 00:24:04,280
In the 18th century, it had the biggest GDP in the world.

288
00:24:12,920 --> 00:24:16,120
And the Yangzhou merchants made the most of it.

289
00:24:16,120 --> 00:24:18,920
In their gardens, they held cultural gatherings.

290
00:24:18,920 --> 00:24:24,000
Their guests were poets, painters and book collectors.

291
00:24:24,000 --> 00:24:26,200
Looking at it with Western eyes,

292
00:24:26,200 --> 00:24:30,440
you might say this looks very much like an enlightenment society.

293
00:24:31,880 --> 00:24:35,000
These guys were the equivalent of billionaires today

294
00:24:35,000 --> 00:24:37,880
and they made their wealth on the backs of the poor...

295
00:24:39,960 --> 00:24:43,280
..but they were also public-spirited men.

296
00:24:43,280 --> 00:24:47,520
Bao Zhidao had the streets of his part of town repaved,

297
00:24:47,520 --> 00:24:50,720
he established an insurance system for the boatmen

298
00:24:50,720 --> 00:24:53,240
who ran the salt barges,

299
00:24:53,240 --> 00:24:57,160
he built charitable schools for children at the gates of the city,

300
00:24:57,160 --> 00:25:01,080
and he ploughed money back into his native village.

301
00:25:02,160 --> 00:25:05,320
He may look very different to us,

302
00:25:05,320 --> 00:25:07,720
in his great silk blue gowns

303
00:25:07,720 --> 00:25:10,920
and his long moustaches and pigtails,

304
00:25:10,920 --> 00:25:13,400
but he's the very model of what

305
00:25:13,400 --> 00:25:16,840
would later be the Victorian philanthropist.

306
00:25:16,840 --> 00:25:22,120
In the 18th century, China was already developing a civil society.

307
00:25:30,480 --> 00:25:32,280
And in the rich cities of the south,

308
00:25:32,280 --> 00:25:36,240
the merchants were also great patrons of opera and drama.

309
00:25:39,960 --> 00:25:42,360
Well, it's a very cold and rainy, snowy day

310
00:25:42,360 --> 00:25:45,480
at the end of a New Year festival.

311
00:25:45,480 --> 00:25:48,200
And we're heading out into the countryside from Yangzhou

312
00:25:48,200 --> 00:25:52,160
to see a performance of the traditional Yangzhou drama

313
00:25:52,160 --> 00:25:54,560
by the main acting troupe.

314
00:25:54,560 --> 00:25:57,600
Tradition which has been passed down across all the wars

315
00:25:57,600 --> 00:26:00,720
and revolutions of the last couple of hundred years.

316
00:26:03,560 --> 00:26:06,200
So what show are you doing this afternoon?

317
00:26:14,120 --> 00:26:16,000
And it's a sad story or a...?

318
00:26:40,200 --> 00:26:44,320
In the Qing, travelling companies like this crisscrossed the south,

319
00:26:44,320 --> 00:26:46,360
playing in the new market towns,

320
00:26:46,360 --> 00:26:49,480
which were springing all over the countryside,

321
00:26:49,480 --> 00:26:52,960
providing entertainment to the expanding bourgeoisie,

322
00:26:52,960 --> 00:26:54,600
and to ordinary folk, too.

323
00:26:57,400 --> 00:26:59,960
Their shows adapted famous novels,

324
00:26:59,960 --> 00:27:04,760
but Qing drama also dealt with history - the fall of the Ming,

325
00:27:04,760 --> 00:27:06,240
the sack of Yangzhou.

326
00:27:06,240 --> 00:27:08,920
Contemporary themes with many lessons

327
00:27:08,920 --> 00:27:15,200
for Chinese audiences still coming to terms with the Manchu conquest.

328
00:27:23,480 --> 00:27:27,680
THEY SPEAK OWN LANGUAGE

329
00:27:39,280 --> 00:27:42,760
Today is my grandma's 90th birthday celebrations,

330
00:27:42,760 --> 00:27:48,360
so it is a tradition for us to invite every family member

331
00:27:48,360 --> 00:27:53,640
and their friends and neighbours to watch an opera.

332
00:27:58,400 --> 00:28:00,720
During the ancient time, if you were rich,

333
00:28:00,720 --> 00:28:02,840
you'd have a opera stage in your home,

334
00:28:02,840 --> 00:28:06,560
and if you have any kind of a celebration you would invite this

335
00:28:06,560 --> 00:28:11,200
kind of opera team to your home to share your happiness with everyone.

336
00:28:22,880 --> 00:28:26,320
But such a flourishing culture did not mean freedom.

337
00:28:29,520 --> 00:28:32,480
The Qing state was an autocracy -

338
00:28:32,480 --> 00:28:35,680
criticism of the system was dangerous.

339
00:28:35,680 --> 00:28:38,440
As in England, dramatists were censored.

340
00:28:38,440 --> 00:28:40,440
Books could be banned and burned.

341
00:28:41,480 --> 00:28:43,760
So, as so often in Chinese history,

342
00:28:43,760 --> 00:28:47,360
writers and artists learned to speak in code.

343
00:28:51,840 --> 00:28:54,520
"Some people only see the surface of things",

344
00:28:54,520 --> 00:28:56,720
wrote a Qing philosopher.

345
00:28:56,720 --> 00:29:01,080
"They focus on appearances and miss the essence.

346
00:29:05,240 --> 00:29:08,080
"But in the human world, and in nature,

347
00:29:08,080 --> 00:29:12,560
"there are things that cannot be transmitted through words."

348
00:29:14,640 --> 00:29:17,800
Over a century before the European expressionists,

349
00:29:17,800 --> 00:29:21,640
one group of Yangzhou painters broke with tradition to try

350
00:29:21,640 --> 00:29:24,840
to get beyond the world of appearances.

351
00:29:25,960 --> 00:29:28,080
What's so special about the Yangzhou painters,

352
00:29:28,080 --> 00:29:29,480
does your father think?

353
00:29:48,440 --> 00:29:52,040
So far away from the conservative culture of the capital,

354
00:29:52,040 --> 00:29:55,800
Chinese artists and thinkers were beginning to explore

355
00:29:55,800 --> 00:29:58,720
different pathways to modernity.

356
00:30:01,640 --> 00:30:04,240
Always aware of the watchful eye of the state,

357
00:30:04,240 --> 00:30:07,480
they were developing new modes of expression...

358
00:30:10,080 --> 00:30:14,120
..challenging the old meanings of history and ethics,

359
00:30:14,120 --> 00:30:18,840
and looking for new ways to represent the inner life,

360
00:30:18,840 --> 00:30:20,960
what one Qing writer called,

361
00:30:20,960 --> 00:30:24,280
"The domain of the demonic and mysterious."

362
00:30:28,640 --> 00:30:33,080
'But the 18th century also saw a huge explosion of popular culture,

363
00:30:33,080 --> 00:30:36,200
'which reached down even to the illiterate.'

364
00:30:37,400 --> 00:30:39,000
Hello. Ni hao. Thank you.

365
00:31:04,560 --> 00:31:07,080
There used to be three teachings, it was said -

366
00:31:07,080 --> 00:31:09,840
Confucianism, Buddhism and Daoism.

367
00:31:09,840 --> 00:31:12,520
But now there's a fourth - Popular Fiction -

368
00:31:12,520 --> 00:31:14,800
and everybody loves it.

369
00:31:14,800 --> 00:31:17,160
This is The Water Margin.

370
00:31:18,440 --> 00:31:22,480
It's really the Chinese equivalent of Robin Hood -

371
00:31:22,480 --> 00:31:26,520
the bunch of good outlaws who live out on Mount Liang -

372
00:31:26,520 --> 00:31:29,680
the Chinese equivalent of Sherwood forest.

373
00:31:29,680 --> 00:31:32,880
There's even a Buddhist monk, a kind of Chinese Friar Tuck.

374
00:31:32,880 --> 00:31:36,560
Drinks just as much, but a little more violent!

375
00:31:36,560 --> 00:31:39,560
HE SHOUTS

376
00:31:44,200 --> 00:31:46,360
But under the Qing, the Water Margin

377
00:31:46,360 --> 00:31:49,840
and other tales were periodically banned as subversive.

378
00:31:51,760 --> 00:31:54,280
The outlaws' exploits, it was thought,

379
00:31:54,280 --> 00:31:58,040
might encourage seditious anti-Manchu sympathies.

380
00:32:13,600 --> 00:32:16,520
By now, Kangxi himself was getting old.

381
00:32:18,080 --> 00:32:23,480
His boyhood friend, the bond-servant, Cao Yin, was dead now.

382
00:32:23,480 --> 00:32:26,160
The Emperor had cared about him to the end.

383
00:32:27,160 --> 00:32:29,080
"You're not well", Kangxi wrote.

384
00:32:29,080 --> 00:32:32,280
"Take this, it's Western medicine, but it really works.

385
00:32:32,280 --> 00:32:35,600
"But take care of yourself, take care."

386
00:32:39,920 --> 00:32:41,680
Now in his late 60s,

387
00:32:41,680 --> 00:32:45,200
the Emperor was conscious of his own mortality, too.

388
00:32:45,200 --> 00:32:49,520
"When I was young", he wrote, "I didn't know what sickness was.

389
00:32:49,520 --> 00:32:53,760
"Now I'm getting thinner and weaker. I have dizzy spells."

390
00:32:56,120 --> 00:32:58,720
"Officials can retire, but I can't.

391
00:32:58,720 --> 00:33:01,280
"I'm old, but I can't rest for a minute.

392
00:33:01,280 --> 00:33:05,880
"If I die without trouble breaking out for China, I will die happy."

393
00:33:14,680 --> 00:33:19,200
Kangxi died in 1722 after a reign of 61 years,

394
00:33:19,200 --> 00:33:21,160
longest in Chinese history.

395
00:33:24,280 --> 00:33:28,400
And he left his sons this advice. "The great rulers of the past",

396
00:33:28,400 --> 00:33:31,760
he said, "Followed two guiding principles in governing China.

397
00:33:31,760 --> 00:33:35,120
"Number one - have reverence for the laws of heaven.

398
00:33:35,120 --> 00:33:38,600
"And number two - have reverence for the ancestors."

399
00:33:43,800 --> 00:33:45,240
"Work hard", he said.

400
00:33:45,240 --> 00:33:46,560
"Take care.

401
00:33:46,560 --> 00:33:49,760
"Mix strictness with leniency

402
00:33:49,760 --> 00:33:53,360
"and expedience with principle,

403
00:33:53,360 --> 00:33:57,720
"and, that way, you'll find a long-term vision for the nation."

404
00:34:00,480 --> 00:34:03,600
And Kangxi did have a vision for the nation.

405
00:34:03,600 --> 00:34:06,560
He was a benevolent dictator.

406
00:34:06,560 --> 00:34:09,440
But the Qing was still and autocratic state

407
00:34:09,440 --> 00:34:13,480
and Imperial favour could vanish overnight.

408
00:34:14,560 --> 00:34:18,880
The new emperor was Kangxi's 43-year-old son, Yongzheng.

409
00:34:18,880 --> 00:34:21,280
"Don't think I'm a novice", he said.

410
00:34:21,280 --> 00:34:24,000
"I've spent my life in the real world."

411
00:34:27,560 --> 00:34:29,640
Straightforward but formidable,

412
00:34:29,640 --> 00:34:33,280
Yongzheng began a war against corruption and incompetence.

413
00:34:34,400 --> 00:34:37,800
There were purges and show trials,

414
00:34:37,800 --> 00:34:40,600
and among those caught in the net were the family

415
00:34:40,600 --> 00:34:43,280
of the late bondsman Cao Yin,

416
00:34:43,280 --> 00:34:46,880
their intimacy with Kangxi now forgotten.

417
00:34:49,440 --> 00:34:53,040
Just imagine it, the Emperor's troops crashing into the house,

418
00:34:53,040 --> 00:34:55,680
the servants taken away for questioning,

419
00:34:55,680 --> 00:34:58,200
the inventory made of your possessions,

420
00:34:58,200 --> 00:35:01,160
and then the show trial and the inevitable verdict.

421
00:35:03,040 --> 00:35:04,560
And all that was watched,

422
00:35:04,560 --> 00:35:08,120
wide-eyed, one imagines, by Cao Yin's 13-year-old grandson,

423
00:35:08,120 --> 00:35:12,720
who at that moment remembered Grandad's favourite old saying -

424
00:35:12,720 --> 00:35:17,000
"When the tree falls, the monkeys will be scattered."

425
00:35:32,800 --> 00:35:35,600
The Cao family moved to these alleys in Beijing

426
00:35:35,600 --> 00:35:40,200
and, here, Cao Yin's young grandson, Cao Xueqin, grew up.

427
00:35:40,200 --> 00:35:42,440
A watchful, clever child,

428
00:35:42,440 --> 00:35:46,920
wary of all power, having seen the family crushed by the state,

429
00:35:46,920 --> 00:35:50,560
and he grew up in the life of the imagination.

430
00:35:54,200 --> 00:35:55,560
He wanted to be a writer,

431
00:35:55,560 --> 00:35:59,280
but in Emperor Qianlong's day that was fraught with jeopardy.

432
00:35:59,280 --> 00:36:00,720
There were book burnings,

433
00:36:00,720 --> 00:36:06,240
over 50 writers were executed for criticising the government.

434
00:36:06,240 --> 00:36:08,920
So these lanes around the lake were his haunts.

435
00:36:10,640 --> 00:36:13,320
He didn't have a good degree, so he never got a good job.

436
00:36:13,320 --> 00:36:17,880
He worked for a while in a wine bar, slept in the stable.

437
00:36:19,840 --> 00:36:24,000
He got jobs as a tutor for the children of rich families

438
00:36:24,000 --> 00:36:27,760
in the great mansions the other side of the lake.

439
00:36:29,240 --> 00:36:33,480
Final warning, he got sacked for having an affair with the maid.

440
00:36:33,480 --> 00:36:35,400
Never got employed again.

441
00:36:35,400 --> 00:36:38,720
Ended up down and out in north Beijing.

442
00:36:52,920 --> 00:36:56,040
But that bohemian life in these streets gave the young man

443
00:36:56,040 --> 00:37:00,280
his own perspective on the tensions underneath Chinese society.

444
00:37:04,640 --> 00:37:07,040
In the teeming alleys of the capital,

445
00:37:07,040 --> 00:37:09,000
there were many kinds of stories.

446
00:37:27,280 --> 00:37:30,680
For a while, he rented a cottage in the hills outside Beijing,

447
00:37:30,680 --> 00:37:33,360
at a peppercorn rent, through a family friend.

448
00:37:38,400 --> 00:37:41,640
And there, an idea began to take shape.

449
00:37:46,040 --> 00:37:50,680
"The reminders of my poverty were all around me", he said.

450
00:37:50,680 --> 00:37:56,480
"The old stove, the hard bed, the thatched roof, the latticed window.

451
00:37:56,480 --> 00:37:59,880
"But such things are not necessarily obstacles

452
00:37:59,880 --> 00:38:02,080
"to the creative imagination.

453
00:38:04,560 --> 00:38:08,520
"In fact, the view from my front door -

454
00:38:08,520 --> 00:38:14,520
"the landscape, the trees and the autumn leaves, the wind -

455
00:38:14,520 --> 00:38:18,120
"were positive encouragements to write.

456
00:38:18,120 --> 00:38:23,200
"What was to stop me turning the whole thing into a story?"

457
00:38:30,720 --> 00:38:32,680
And what a story.

458
00:38:32,680 --> 00:38:35,560
It's nothing less than the great Chinese novel.

459
00:38:36,800 --> 00:38:39,480
A window into the Chinese imagination.

460
00:38:39,480 --> 00:38:44,160
Surreal, poignant, romantic.

461
00:38:49,960 --> 00:38:54,240
This book is written about 250 years ago, right?

462
00:38:54,240 --> 00:38:58,640
But as a person from modern times, I still can really relate with it

463
00:38:58,640 --> 00:39:02,760
because the love and freedom - the eternal topic.

464
00:39:05,440 --> 00:39:08,960
I feel like the main character, Jia Baoyu, he's a rebel.

465
00:39:08,960 --> 00:39:11,240
- He's the hero.
- He is not hero.

466
00:39:11,240 --> 00:39:13,840
- Kind of hero.
- Well, yeah. But he's the rebel,

467
00:39:13,840 --> 00:39:17,360
and I think that's more important than being a hero.

468
00:39:19,520 --> 00:39:23,080
The book tells the tale of a family over four generations, until,

469
00:39:23,080 --> 00:39:25,440
as grandad Cao Yin had feared,

470
00:39:25,440 --> 00:39:29,040
the tree falls and the monkeys are scattered.

471
00:39:30,400 --> 00:39:34,520
Best part of this novel is actually the humanity, caring

472
00:39:34,520 --> 00:39:37,720
and universal volume inside of this book.

473
00:39:37,720 --> 00:39:39,400
The people inside of this book,

474
00:39:39,400 --> 00:39:41,760
they are not afraid to express themselves.

475
00:39:41,760 --> 00:39:45,760
They are brave enough to stand up for love.

476
00:39:45,760 --> 00:39:48,360
They are having this hope and Cao Xueqin has this hope -

477
00:39:48,360 --> 00:39:51,920
for women, for the servant,

478
00:39:51,920 --> 00:39:56,200
for everyone who has a dream, who has the chance to love.

479
00:39:56,200 --> 00:39:58,440
He doesn't discriminate them.

480
00:39:58,440 --> 00:40:02,280
He doesn't think the royalty is better than the servant.

481
00:40:02,280 --> 00:40:06,040
He thinks everybody is the same, everybody has the right to love,

482
00:40:06,040 --> 00:40:08,040
and everybody deserves respect.

483
00:40:12,200 --> 00:40:16,200
'Cao Xeuqin, the bondsman's grandson, died in 1763,

484
00:40:16,200 --> 00:40:20,600
'his heart broken by the death of his only son.

485
00:40:22,920 --> 00:40:27,000
'His novel was finally printed in 1791,

486
00:40:27,000 --> 00:40:30,360
'censored, it was rumoured, but brilliantly capturing the glory

487
00:40:30,360 --> 00:40:34,760
'that was Qing China and the knife edge on which that glory balanced.

488
00:40:36,440 --> 00:40:38,960
'When he wrote, in the mid 1700s,

489
00:40:38,960 --> 00:40:43,040
'China was still the greatest civilisation in the world, and,

490
00:40:43,040 --> 00:40:47,840
'in time, no doubt, would've found its own form of modernity.'

491
00:40:49,080 --> 00:40:54,680
Many people think that was the height of the Qing Dynasty.

492
00:40:54,680 --> 00:40:59,880
The population has nearly tripled and the territory doubled.

493
00:40:59,880 --> 00:41:02,480
So, I guess, it was, at that time,

494
00:41:02,480 --> 00:41:06,600
this was maybe the peace before the storm.

495
00:41:16,920 --> 00:41:19,600
Land ahoy! It's China!

496
00:41:19,600 --> 00:41:21,280
It's China!

497
00:41:21,280 --> 00:41:25,120
But, now, China came into contact with a rising maritime

498
00:41:25,120 --> 00:41:30,960
power from a small island 7,000 miles away, off the shore of Europe.

499
00:41:30,960 --> 00:41:32,840
The British.

500
00:41:43,440 --> 00:41:47,400
'In the story of civilisation, the British couldn't compare with

501
00:41:47,400 --> 00:41:50,200
'China and its 4,000-year-old tradition...

502
00:41:51,640 --> 00:41:54,920
'..but they would change the course of Chinese history.'

503
00:41:57,280 --> 00:42:00,800
This is the Pearl River and this is the great city

504
00:42:00,800 --> 00:42:05,320
of Guangzhou, what the Europeans call Canton.

505
00:42:05,320 --> 00:42:10,200
And it was here, in the mid 1700s, that the destinies of China

506
00:42:10,200 --> 00:42:14,080
and the British began to intertwine.

507
00:42:15,440 --> 00:42:20,080
The British were becoming a great power in India and opening up

508
00:42:20,080 --> 00:42:24,160
a global trading network for the first time in history.

509
00:42:24,160 --> 00:42:27,360
They wanted to get in on the Chinese market.

510
00:42:27,360 --> 00:42:30,480
They wanted luxuries and silk and textiles, but, above all,

511
00:42:30,480 --> 00:42:32,520
they wanted tea.

512
00:42:32,520 --> 00:42:34,480
MARKET CROWD CHATTERS

513
00:42:35,640 --> 00:42:39,000
'They'd started to drink tea back in the 17th century,

514
00:42:39,000 --> 00:42:42,360
'paying for it with hard currency - silver -

515
00:42:42,360 --> 00:42:46,400
'but that soon became a problem for their balance of payments.'

516
00:42:46,400 --> 00:42:49,080
During the course of the 18th century,

517
00:42:49,080 --> 00:42:52,920
tea became a British obsession, their national drink.

518
00:42:54,320 --> 00:42:56,360
And, by then,

519
00:42:56,360 --> 00:42:59,960
they were importing millions of pounds weight of tea every year.

520
00:42:59,960 --> 00:43:03,560
It was 10% of the national revenue.

521
00:43:03,560 --> 00:43:08,320
No wonder, then, that people said, "If the China tea trade was

522
00:43:08,320 --> 00:43:11,640
"endangered, the British nation was in trouble."

523
00:43:14,160 --> 00:43:17,520
But the problem was that China was self-sufficient -

524
00:43:17,520 --> 00:43:20,160
it didn't need the outside world.

525
00:43:20,160 --> 00:43:23,360
Europeans, and British in particular, were buying a lot

526
00:43:23,360 --> 00:43:29,360
from China and China wasn't buying a lot from Britain and Europe.

527
00:43:29,360 --> 00:43:32,560
There was nothing, really, that they needed.

528
00:43:35,680 --> 00:43:39,240
So, the British set out to create the demand.

529
00:43:41,800 --> 00:43:45,320
And the British and other traders - the Portuguese, the Dutch - were

530
00:43:45,320 --> 00:43:48,960
all thinking, "What is it that the Chinese would buy

531
00:43:48,960 --> 00:43:53,800
"so that we can get that silver out and then we can get more tea?"

532
00:43:53,800 --> 00:43:59,280
And...by the...1790s, I think,

533
00:43:59,280 --> 00:44:01,480
they figured it out,

534
00:44:01,480 --> 00:44:03,080
that the Chinese

535
00:44:03,080 --> 00:44:05,720
were buying a little bit of opium every time,

536
00:44:05,720 --> 00:44:08,000
and that number was increasing.

537
00:44:14,520 --> 00:44:17,840
The key to the opium trade was British control of India,

538
00:44:17,840 --> 00:44:20,960
where the opium was grown.

539
00:44:20,960 --> 00:44:24,960
The East India Company bought raw cotton from India

540
00:44:24,960 --> 00:44:29,160
and then sold it back to them as Finnish textiles.

541
00:44:29,160 --> 00:44:32,640
They then bought up Indian opium and sold it to China,

542
00:44:32,640 --> 00:44:37,840
buying tea in return. And, so, they created a trading triangle.

543
00:44:37,840 --> 00:44:41,200
The profits were high, but so was the risk.

544
00:44:45,120 --> 00:44:49,120
So, in 1793, the British sent an embassy to China to try

545
00:44:49,120 --> 00:44:51,880
to get favoured trading nation status.

546
00:44:51,880 --> 00:44:55,840
Its leader was Sir George Macartney.

547
00:44:55,840 --> 00:44:57,640
Born in Country Antrim,

548
00:44:57,640 --> 00:45:01,320
Macartney had served in the Caribbean and India.

549
00:45:01,320 --> 00:45:04,880
He coined the phrase, "The empire on which the sun never sets."

550
00:45:10,040 --> 00:45:13,960
"China is picturesque beyond comparison", he wrote,

551
00:45:13,960 --> 00:45:19,920
"the rice paddies, the fields of sugar cane, the tea plantations."

552
00:45:21,080 --> 00:45:24,240
"The common people of China", he said,

553
00:45:24,240 --> 00:45:28,280
"are patient and industrious, cheerful under the severest labour.

554
00:45:28,280 --> 00:45:32,360
"Hardy and loquacious, they are by no means the sedate,

555
00:45:32,360 --> 00:45:34,760
"tranquil people they've been represented."

556
00:45:40,400 --> 00:45:43,360
"But the poorest",

557
00:45:43,360 --> 00:45:47,440
he added, "detest the Mandarins, whose arbitrary powers they fear,

558
00:45:47,440 --> 00:45:51,880
"whose injustice they feel, whose rapacity they must feed."

559
00:45:57,280 --> 00:46:00,440
The emperor wouldn't meet them in Beijing

560
00:46:00,440 --> 00:46:05,040
because the British refused to prostrate themselves or "kowtow".

561
00:46:06,840 --> 00:46:09,400
So they set up their gifts from Birmingham

562
00:46:09,400 --> 00:46:14,480
and Manchester manufacturers outside the capital, at the Summer Palace.

563
00:46:14,480 --> 00:46:17,040
By now, the British were frazzled.

564
00:46:17,040 --> 00:46:23,200
The nine-month sea journey, the weeks overland to Peking.

565
00:46:23,200 --> 00:46:26,560
And the emperor took them by surprise, he came unannounced.

566
00:46:31,360 --> 00:46:34,040
The British were very impressed by him as a man.

567
00:46:35,560 --> 00:46:38,840
83 years old, but didn't look a day over 60.

568
00:46:38,840 --> 00:46:41,560
His manner, dignified and affable.

569
00:46:43,960 --> 00:46:47,240
He asked if anybody in the embassy spoke Chinese and a 12-year-old

570
00:46:47,240 --> 00:46:51,560
page boy called Staunton had learned a bit of Chinese on the journey.

571
00:46:52,640 --> 00:46:57,560
The emperor was so delighted that he gave little Staunton his fine,

572
00:46:57,560 --> 00:47:00,800
yellow, silk purse that hung by his belt,

573
00:47:00,800 --> 00:47:04,320
containing his favourite Areca nuts.

574
00:47:04,320 --> 00:47:07,920
Well, that was quite optimistic for the British,

575
00:47:07,920 --> 00:47:09,920
but what followed wasn't.

576
00:47:15,640 --> 00:47:20,480
The emperor went round looking at the presents, the honourees, the

577
00:47:20,480 --> 00:47:24,640
celestial globes, the planetarium, the telescopes,

578
00:47:24,640 --> 00:47:27,720
without a flicker on his countenance.

579
00:47:27,720 --> 00:47:32,120
And he picked up the air pump and then said,

580
00:47:32,120 --> 00:47:36,800
"These things are not good enough to amuse a child."

581
00:47:44,600 --> 00:47:48,760
Deflated by his failure, Macartney returned to Macau, dismissing

582
00:47:48,760 --> 00:47:53,000
the Qing state as a crazy old man of war, no longer seaworthy.

583
00:47:55,280 --> 00:47:58,480
As he saw it, the Qing government was holding the Chinese

584
00:47:58,480 --> 00:48:02,120
people back from the benefits of modern civilisation.

585
00:48:02,120 --> 00:48:05,000
"And a nation that does not advance", he said,

586
00:48:05,000 --> 00:48:10,760
"must retrograde and, finally, fall back into barbarism and misery."

587
00:48:18,760 --> 00:48:22,640
But the British simply couldn't take no for an answer.

588
00:48:24,920 --> 00:48:26,320
Thank you.

589
00:48:27,760 --> 00:48:31,680
'If any link in their global trading network was broken,

590
00:48:31,680 --> 00:48:34,520
'their economy could face disaster.

591
00:48:34,520 --> 00:48:41,000
"Our aim", said Macartney, "should be to mould the China trade to the

592
00:48:41,000 --> 00:48:47,160
"shape that best suits us. Any stopping of that trade would have a

593
00:48:47,160 --> 00:48:51,240
"severe effect on our position in India, to which it is already

594
00:48:51,240 --> 00:48:52,960
"immeasurably valuable.

595
00:48:55,480 --> 00:48:58,400
"It would have an immediate and heavy blow

596
00:48:58,400 --> 00:49:00,600
"on our own woollen industries

597
00:49:00,600 --> 00:49:04,280
"and manufacturers back home, the ancient staple of England,

598
00:49:04,280 --> 00:49:06,720
"and all our other growing imports

599
00:49:06,720 --> 00:49:10,560
"and manufactures would be instantly convulsed."

600
00:49:13,960 --> 00:49:18,560
So, the honourable East India Company continued to smuggle opium,

601
00:49:18,560 --> 00:49:21,120
despite public outrage back in Britain.

602
00:49:21,120 --> 00:49:23,560
And, soon, the ravages of the drug became

603
00:49:23,560 --> 00:49:27,520
apparent in the streets of China, with millions of addicts.

604
00:49:31,600 --> 00:49:35,000
By the 1820s, opium addiction became visible, socially,

605
00:49:35,000 --> 00:49:39,240
which means opium dens on the street, people dying off,

606
00:49:39,240 --> 00:49:44,160
dosing off on the street...it's becoming a social problem.

607
00:49:46,480 --> 00:49:52,320
Suddenly, there's a huge increase of court documents relating to this.

608
00:49:52,320 --> 00:49:54,960
If you search "1790s", there's none.

609
00:49:54,960 --> 00:49:56,680
Then if you go to 1810s,

610
00:49:56,680 --> 00:49:59,320
maybe a few, if you go to 1820s, it's a lot,

611
00:49:59,320 --> 00:50:01,400
go to 1830s, it's a huge amount.

612
00:50:03,680 --> 00:50:07,920
So, I think, by mid-1830s,

613
00:50:07,920 --> 00:50:10,000
1835, 1836,

614
00:50:10,000 --> 00:50:14,200
it's obvious they have to do something about this.

615
00:50:17,240 --> 00:50:20,960
'Shocked by the social effects of the opium trade and by its drain

616
00:50:20,960 --> 00:50:24,000
'on their silver supply, the emperor and his advisors

617
00:50:24,000 --> 00:50:26,040
'debated what to do.'

618
00:50:30,040 --> 00:50:33,640
The emperor spent time looking for an upright official

619
00:50:33,640 --> 00:50:38,760
because opium is something you could sell and make lots of money,

620
00:50:38,760 --> 00:50:43,600
so you need someone who is upright and very Confucian, very moral.

621
00:50:45,200 --> 00:50:49,280
Such a man was the incorruptible Commissioner Lin.

622
00:50:49,280 --> 00:50:51,880
Of his appointment, an old friend wrote,

623
00:50:51,880 --> 00:50:55,880
"Our great land needs thunder and lightning to revive it now."

624
00:51:02,720 --> 00:51:05,080
Lin gave the orders to destroy

625
00:51:05,080 --> 00:51:08,080
all the opium held in British warehouses.

626
00:51:10,000 --> 00:51:12,600
Commissioner Lin began the destruction

627
00:51:12,600 --> 00:51:15,440
of the British opium in early June 1839.

628
00:51:17,720 --> 00:51:21,480
There were 1,200 tonnes of it.

629
00:51:21,480 --> 00:51:25,320
It took 500 workers more than three weeks to get rid of it all,

630
00:51:25,320 --> 00:51:29,560
burning it, mixing it with lime and dumping it in these ponds.

631
00:51:33,600 --> 00:51:37,560
At the same time, the Commissioner wrote a letter to Queen Victoria, a

632
00:51:37,560 --> 00:51:42,920
letter that's touching in its almost naive belief in Confucian morality.

633
00:51:45,440 --> 00:51:48,280
"We learn that your country is

634
00:51:48,280 --> 00:51:52,280
"60 or 70,000 lee away from China", he said.

635
00:51:52,280 --> 00:51:55,240
"and yet, foreign vessels come here to make great profit

636
00:51:55,240 --> 00:51:57,960
"out of the wealth of our country.

637
00:51:57,960 --> 00:52:00,400
"But by what right in return do they sell us

638
00:52:00,400 --> 00:52:04,360
"this poisonous drug which does so much harm to the Chinese people?

639
00:52:05,480 --> 00:52:09,000
"They may not necessarily intend to hurt us,

640
00:52:09,000 --> 00:52:12,200
"but, by putting profit above all things,

641
00:52:12,200 --> 00:52:15,440
"they are disregarding the harm they do to others.

642
00:52:16,360 --> 00:52:19,600
"So, we ask you, where is your conscience?"

643
00:52:26,520 --> 00:52:29,720
But the British were in no mood to discuss Confucian ethics.

644
00:52:29,720 --> 00:52:33,560
The fact that China had 50 times their population

645
00:52:33,560 --> 00:52:36,760
and lay the other side of the world was of no matter.

646
00:52:36,760 --> 00:52:41,120
They were a maritime nation, the Chinese were not.

647
00:52:41,120 --> 00:52:46,000
In fact, the Chinese didn't really have a navy at all.

648
00:52:46,000 --> 00:52:49,280
Did they understand that the balance of power in the world was

649
00:52:49,280 --> 00:52:52,080
changing because of maritime power?

650
00:52:52,080 --> 00:52:54,760
I think, for us historians, we're always asking that,

651
00:52:54,760 --> 00:52:57,520
"Don't they realise that they were no match?

652
00:52:57,520 --> 00:52:59,800
"Don't they know what's going on in the world?"

653
00:53:02,280 --> 00:53:07,600
I think the answer, I can be quite definite in that, is no.

654
00:53:07,600 --> 00:53:10,440
They still think we are the middle kingdom

655
00:53:10,440 --> 00:53:15,720
and all under heaven respects China, admires Chinese civilisation.

656
00:53:18,560 --> 00:53:20,520
Bringing ships and men from India,

657
00:53:20,520 --> 00:53:25,200
the British gathered a task force and sailed to China.

658
00:53:25,200 --> 00:53:29,000
In New Year 1841, they entered the Pearl River.

659
00:53:33,800 --> 00:53:38,520
And there, the Chinese found themselves hopelessly out-gunned.

660
00:53:42,400 --> 00:53:45,520
The Chinese had defended the estuarine depth,

661
00:53:45,520 --> 00:53:48,560
they had outer fortifications towards the sea and then,

662
00:53:48,560 --> 00:53:52,760
at the narrows, these big fortresses with heavy guns.

663
00:53:54,120 --> 00:53:57,200
To the soldiers who were waiting here so anxiously,

664
00:53:57,200 --> 00:54:00,360
it must have seemed that they had a chance of defeating the British.

665
00:54:02,440 --> 00:54:06,960
In fact, the Chinese guns were useless, with their fixed

666
00:54:06,960 --> 00:54:10,960
positions and fixed range, against a mobile enemy.

667
00:54:13,000 --> 00:54:18,240
The British fleet had three 74-gun warships out in the estuary.

668
00:54:18,240 --> 00:54:21,000
A flotilla of smaller vessels,

669
00:54:21,000 --> 00:54:24,560
they had 15 troop ships carrying native Indian regiments,

670
00:54:24,560 --> 00:54:27,280
who were going to fight alongside the British

671
00:54:27,280 --> 00:54:29,560
when they stormed these fortresses.

672
00:54:29,560 --> 00:54:34,720
And their secret weapon was a nearly 200-foot-long boat made

673
00:54:34,720 --> 00:54:37,520
entirely of iron.

674
00:54:37,520 --> 00:54:42,080
And, on it, swivel and pivot-mounted, heavy weaponry

675
00:54:42,080 --> 00:54:46,560
and a rocket launcher that could send incendiary projectiles.

676
00:54:46,560 --> 00:54:52,200
And the name of the boat was the Nemesis. Retribution.

677
00:54:54,960 --> 00:54:58,520
At the climax of the battle, a British rocket hit the powder store

678
00:54:58,520 --> 00:55:02,640
of the flagship Chinese junk, which blew up in a tremendous explosion.

679
00:55:09,400 --> 00:55:12,240
The British then rampaged up the coast

680
00:55:12,240 --> 00:55:15,720
and stormed the port city of Ningbo

681
00:55:19,800 --> 00:55:23,760
It was shock and awe, 19th century style.

682
00:55:23,760 --> 00:55:25,800
GUNSHOTS

683
00:55:25,800 --> 00:55:28,200
SCREAMING

684
00:55:29,400 --> 00:55:31,920
'Rocked by their defeat,

685
00:55:31,920 --> 00:55:35,880
'the Qing government sued for peace in the very place where, 400 years

686
00:55:35,880 --> 00:55:40,840
'before, Admiral Zheng He had given thanks after his great voyages.

687
00:55:44,680 --> 00:55:47,520
'Here, in this room in Nanjing, they negotiated

688
00:55:47,520 --> 00:55:51,360
'the first of what the Chinese call, "The Unequal Treaties." '

689
00:56:07,320 --> 00:56:11,320
'So, power had come from the barrel of a gun.

690
00:56:11,320 --> 00:56:14,240
'The British had got what they wanted - trading rights,

691
00:56:14,240 --> 00:56:16,640
'silver and a foothold in China,

692
00:56:16,640 --> 00:56:19,640
'five treaty ports on the Chinese coast.'

693
00:56:22,160 --> 00:56:25,000
The treaty was signed out on the Yangtze River,

694
00:56:25,000 --> 00:56:29,040
in the admiral's cabin of HMS Cornwallis,

695
00:56:29,040 --> 00:56:31,840
and so began what has come to be seen

696
00:56:31,840 --> 00:56:34,800
as China's century of humiliation.

697
00:56:36,720 --> 00:56:39,880
And, as Dr Tian Jian explained to me,

698
00:56:39,880 --> 00:56:42,920
that time has left its mark on China till today.

699
00:57:11,120 --> 00:57:14,920
History, the Chinese say, is a mirror.

700
00:57:16,240 --> 00:57:19,520
In Chinese history, every dynasty has reached a peak

701
00:57:19,520 --> 00:57:23,920
and then declined and needed outside influence to bring change.

702
00:57:25,120 --> 00:57:28,160
This time, the catalyst was the British.

703
00:57:31,000 --> 00:57:34,120
'Among the treaty ports was a small town that would become

704
00:57:34,120 --> 00:57:36,840
'the greatest city on earth, Shanghai,

705
00:57:36,840 --> 00:57:41,080
'and an uninhabited island, Hong Kong.'

706
00:57:41,080 --> 00:57:46,040
And all this was the unintended consequence of the first opium war.

707
00:57:46,040 --> 00:57:50,400
All there was here was a few wooded islands and promontories,

708
00:57:50,400 --> 00:57:53,760
a couple of native fishing villages, and a wonderful anchorage,

709
00:57:53,760 --> 00:57:56,640
which is why the British wanted it,

710
00:57:56,640 --> 00:57:58,280
and it would become one of

711
00:57:58,280 --> 00:58:01,000
the greatest trading cities in the world.

712
00:58:02,840 --> 00:58:06,200
So, out of these traumatic events would come new forces

713
00:58:06,200 --> 00:58:10,960
and new ideas that would transform China in the modern age

714
00:58:10,960 --> 00:58:15,160
in ways no-one could have foreseen back in 1841.

715
00:58:21,720 --> 00:58:26,160
Next time, the end of the empire, civil war and revolution,

716
00:58:26,160 --> 00:58:29,360
and the amazing transformation of modern China.


