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In the tenth century, China almost broke apart forever in civil war.

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The soldier poet Wang Renyu witnessed

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the destruction of his country.

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"The barbarians have overthrown the Tang Dynasty," he wrote.

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"Our cities have been abandoned. Our temple courtyards lie in ruin.

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"China has entered a truly dark time.

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"But things cannot go on like this forever.

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"The way surely has not been finally lost. I believe heaven will

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"soon announce a new dynasty."

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And in around the year 960,

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it did.

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In the West, we see history as the rise

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and fall of different civilisations.

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In China, there's one civilisation, which has gone through

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cycles of order and disorder.

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And in the Middle Ages, like Europe after the Second World War,

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the Chinese set out to build a brave new world.

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In the story of China, we've reached the Song Dynasty.

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We're in the city of Kaifeng in the middle of China.

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MAN SPEAKS OWN LANGUAGE Mushroom!

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Mushroom, yeah, yeah, yeah, OK.

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A thousand years ago, this was the greatest

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and most exciting place on Earth.

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Its creativity and inventiveness surpassed

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and of course preceded the European Renaissance.

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In the Song Renaissance, the Chinese set out to make the most

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enlightened society on Earth,

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with the best governance,

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housing and food,

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the best education and science.

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And this is their story.

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Since the great age of the Tang Dynasty,

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China had shrunk dramatically.

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After 907, it fragmented into 16 dynasties

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in a little over 50 years,

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warlords fighting each other for the Empire.

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CEREMONIAL CRY

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At this point, there was no certainty

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that China would ever be reunited.

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But as it says in China's famous novel,

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The Romance Of The Three Kingdoms,

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"It is a truth universally acknowledged

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"that everything long united will fall apart

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"and everything long divided will come back together again."

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The Song would transform Kaifeng

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from a provincial backwater into the greatest city on Earth.

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And now it's rebuilding again.

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After the struggles of the 20th century,

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today's Chinese people are fascinated by the spectacle

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of what their ancestors achieved

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and they want to touch that time again.

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And as always in Chinese history,

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great events were foretold by signs and omens.

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Here in Kaifeng, the most famous tells of the birth of two brothers

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who, like Romulus and Remus,

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would become the first emperors of the new dynasty.

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Story goes like this -

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at the time of chaos and war and destruction,

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after the fall of the Tang Dynasty,

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a man called Chen Tuan fled to the sacred mountain Huashan,

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where he lived in a cave and became a hermit.

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And he acquired prophetic visionary powers.

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And one day he came off the mountain

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and in the road he met a crowd of refugees

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and there was a poor man carrying two baskets

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on a pole on his shoulders.

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And when the hermit looked into the basket,

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there were two baby boys,

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but the hermit saw dragons

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and he roared out with laughter.

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And everybody said, "Why are you laughing?" and he said,

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"I never expected that the Mandate of Heaven

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"would come back to earth so quickly."

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Ah, great.

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Ah, fantastic.

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There's the surviving dragon,

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the last dragon of Twin Dragon Alley.

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Any day now, Twin Dragon Alley will be redeveloped

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and soon only the memory will remain.

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But that's Kaifeng for you, China's city of memory.

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In 960, the older brother, Taizu, announced the new dynasty, the Song.

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And he made the capital here a vast new metropolis of wood

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and brick, thrown up in a feverish construction boom.

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This is Song building manual,

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commissioned in the early 12th century.

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If you are of a certain social status

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and if you can afford it

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you can build your house according to these...styles.

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So this tells you how to build a city, almost, doesn't it?

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Well, for a city of over a million people you would need

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lots of buildings.

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Biggest city in the world, perhaps, at that point?

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Yes, definitely, at that time.

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'And to go with the new buildings

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'was a whole new conception of city life.'

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Kaifeng was a much more open city,

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the lifestyle much more vibrant than the Tang Chang'an.

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All sorts of shops, all sorts of restaurants, even fast food,

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there's mention of fast food.

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And there was no curfew. That was, er, very important.

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Before this, residents in the city, these urban dwellers,

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were supposed to stay in their own wards after the bell.

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But in Kaifeng they were allowed to just flock to the markets

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and...enjoy their time.

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So all the pleasures of city life really start to unfold at this time.

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Yes.

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So a new capital for a new age.

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The largest city anywhere on Earth until the 19th century.

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And just like today's China,

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the city became a magnet for people flooding in.

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In a few years, it went from one square mile to 16.

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Only a few ancient buildings survive today above ground.

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One of them is the famous Iron Pagoda,

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so called because of the metallic sheen of its tiles.

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We're out in the northeast corner of the old city here.

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The Iron Pagoda is on a bit of raised ground in this corner.

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The Emperor had built this artificial mountain

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called the Hill of Longevity.

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Wonderful, these Chinese names, aren't they?

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Compared with Rome or Constantinople,

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very little survives from Kaifeng's golden age.

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And you can see why when you look below the ground.

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Down here is evidence of 20 devastating floods

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of the Yellow River since the Song Dynasty.

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This pit is a metaphor for the story of the city.

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I've called Kaifeng the city of memory,

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China's capital of memory.

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And in this pit underneath the West Gate you can see why!

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That is the Qing Dynasty city wall,

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the 18th and 19th-century Qing Dynasty city wall.

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And this smaller brickwork here, the Ming Dynasty wall,

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Tudor period - part of it carries on down.

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And the Song Dynasty city wall...

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maybe 20 feet below the floor level here.

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It's an amazing thought, isn't it?

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And the reason why?

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That huge deposit of Yellow River mud,

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which is only a few miles from the city.

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These floods have been incredibly destructive all the way

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through Chinese history, sweeping through the whole city,

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destroying almost everything, even in recent times - 1842, for example.

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No wonder, then, that city has been memorialised, if you like,

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not in stone, not in great buildings,

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but in words and in paintings.

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"A million people thronged these streets," said a Song poet.

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"There were restaurants as far as the eye could see.

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"Everywhere there was music in the air.

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"What would we give to see that age again?"

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But we CAN still see Song Kaifeng...

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in China's most famous work of art.

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As historical sources go,

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this is one of the most fabulous that exists in the world.

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It's a scroll. It's nearly 20 feet long.

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I'd need to unroll it across the middle of the street

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if we were going to do that.

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It's simply a depiction of the city as it was just before 1127

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by a court painter, and it's the life of the ordinary people.

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There is nothing like this in the whole of history.

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It gives you the streets, the alleyways, the hutongs, the shops.

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The taverns and restaurants, and all of them real places.

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Mr Wang's house,

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the Spice Shop,

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Shenyang's Licensed Tavern.

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Physician Zhou's Residence,

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the Sugar Cane Shop,

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Dr Yang's Clinic.

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An amazing image of the sheer vitality of Song Dynasty China.

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Here, 400 years before the European Renaissance

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with its commitment to human values, was a city dedicated to

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the prosperity and wellbeing of its people.

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A city for the many, not just the few.

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Not kings or warriors or the Church,

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but the lives of ordinary people.

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It's an image of themselves the Chinese have loved ever since.

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So much so that they couldn't resist bringing it back to life.

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A journey back into a golden age,

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as one citizen recalled.

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"They were such happy times.

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"So many people and an abundance of things in the shops.

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"The wonderful festivals.

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"So many sights for the eye to enjoy.

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"Above all, I remember the humane and congenial character of

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"the citizens, always ready to help a stranger."

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A good time to live, do you think? SHE SPEAKS OWN LANGUAGE

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"The lamp-lit nights, the sounds of music from the myriad taverns

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"and wine bars.

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"But you see then, this was a time of peace."

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There are many legacies of the Song in today's China.

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And one that's become celebrated across the world

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is Chinese cuisine.

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The Song thought that people should be well-fed

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and eating became the great social ritual it is today.

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Chinese cooking, of course, is one of the great

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cuisines of the world and the oldest cuisine in the world.

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But the beginnings lie in poor people's food.

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'Here they fed both the posh and the working man.'

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People have had to get used to making the best

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out of whatever food source they could lay their hands on

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and to make it palatable.

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But by the time of the Song Dynasty, it's, well,

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the first great restaurant culture of the world.

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The Chinese people by then are the best-fed people

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in the world, probably the best-fed that had ever been in history.

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And there's wonderful accounts of the restaurant culture

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of the time - 70 great restaurants here in Kaifeng,

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the waiters rushing from table to table, taking the orders,

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and rushing back from the hatch,

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with three dishes of food down one arm and 20 bowls down the other.

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And never making a mistake, says one contemporary.

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And that restaurant culture brings you etiquette,

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how to behave at table,

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how to be considerate to your fellow diners,

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not to rush, not to chew loudly, to be careful

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when you're all eating from the same bowl.

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And that in turn, of course, brings you a kind of foodie culture.

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They've got cookbooks back in the Song Dynasty.

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One of them has been reprinted ever since, the last time in 2004.

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Pure recipes from the Mountain House Cookbook.

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Oranges stuffed with crab meat.

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Bean curd steamed with hibiscus flowers.

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And each one of these recipes has got delightful

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notes by the author telling you where he first picked it up.

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Take this one,

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plum-blossom noodle-cake soup.

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"I picked up this recipe from an old scholar

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"in the Zimou Mountains on a beautiful snowy night,

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"and whenever I taste it

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"the exquisite moment comes flooding back to me."

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Let's just move some space.

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'In a restaurant in old Kaifeng, we asked the chef to make

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'one of these 11th-century recipes - adapted for the vegetarian.'

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HE SPEAKS OWN LANGUAGE

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There's a type of mushroom, pear, and lotus seed.

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- Lotus seeds?
- Seeds, yeah.

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So you mix mushrooms and fruit? That's very interesting.

236
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Cos they have this function of, like, er...deflammation.

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Oh, wow.

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It's delicious. SHE TRANSLATES

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- He says it's his pleasure.
- Thank you. Great.

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I'm going to finish this off, if that's all right.

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Is that all right?

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LAUGHTER

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The Mountain House Cookbook was one of thousands of books

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you could buy in Kaifeng.

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Publishing boomed.

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From vast imperial encyclopaedias to poetry, history and ritual.

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And self-help manuals

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for the literate man and woman in the street.

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The Chinese had invented woodblock printing back in the Tang,

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one of many great inventions with which they led the world.

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And now in the Song they devised moveable type too,

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although that never took off in the same way.

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The first mention of this is slightly after 1040 by a person

254
00:19:40,520 --> 00:19:47,240
called Bi Sheng, using clay to print with moveable typeset.

255
00:19:47,240 --> 00:19:51,720
So each one of these is a Chinese character

256
00:19:51,720 --> 00:19:57,240
- and they would form part of a page in a frame.
- Yeah.

257
00:19:57,240 --> 00:19:59,840
But it wasn't...taken up?

258
00:19:59,840 --> 00:20:00,960
No.

259
00:20:00,960 --> 00:20:03,200
The Chinese made this invention, which has proved

260
00:20:03,200 --> 00:20:08,000
so useful to the rest of the world, but they didn't find it useful.

261
00:20:08,000 --> 00:20:09,360
Why?

262
00:20:09,360 --> 00:20:14,240
It has to do with the Chinese characters,

263
00:20:14,240 --> 00:20:17,840
because there are so many of them and, erm...

264
00:20:17,840 --> 00:20:21,520
Say if you look at this page, almost every character is

265
00:20:21,520 --> 00:20:25,680
a different one, so economically it wasn't viable, it wasn't efficient,

266
00:20:25,680 --> 00:20:29,600
especially compared to just using a single woodblock print.

267
00:20:29,600 --> 00:20:33,400
- Too cumbersome for such a vast range of characters?
- Yes.

268
00:20:33,400 --> 00:20:35,000
'And you can see exactly why

269
00:20:35,000 --> 00:20:39,960
'when East met West in the 20th century, with the typewriter.'

270
00:20:39,960 --> 00:20:44,880
Each individual metal type is a Chinese character.

271
00:20:46,400 --> 00:20:51,720
You'd have to choose the right one, by...navigating this.

272
00:20:51,720 --> 00:20:56,120
And how many characters have they got for this machine, then?

273
00:20:56,120 --> 00:20:57,960
Probably about 2,000.

274
00:20:59,280 --> 00:21:01,560
So how many do you need to negotiate,

275
00:21:01,560 --> 00:21:04,080
say, a newspaper in modern China, then?

276
00:21:04,080 --> 00:21:08,520
About 3,000 or 4,000 for the average.

277
00:21:08,520 --> 00:21:11,880
So strangely enough, although this seems very cumbersome,

278
00:21:11,880 --> 00:21:13,400
to be carving woodblocks,

279
00:21:13,400 --> 00:21:15,720
it's actually much more efficient.

280
00:21:15,720 --> 00:21:19,680
'Especially if a book stays in print for centuries, as they do in China.'

281
00:21:20,720 --> 00:21:24,040
So tell us about the readership in the Song, then?

282
00:21:24,040 --> 00:21:26,920
Does reading percolate down into ordinary people?

283
00:21:26,920 --> 00:21:31,640
Well, of course there are the more elite classes who...

284
00:21:31,640 --> 00:21:36,280
who can read and who are expected to read.

285
00:21:36,280 --> 00:21:39,280
But definitely literacy is spreading in the Song.

286
00:21:41,320 --> 00:21:44,520
Even if they weren't able to read themselves,

287
00:21:44,520 --> 00:21:50,080
they would be easily able to find someone who can do that for them.

288
00:21:56,320 --> 00:21:59,840
One of the great things about the Song Dynasty is the attention

289
00:21:59,840 --> 00:22:03,680
to...what we would call, I suppose, civic values.

290
00:22:03,680 --> 00:22:07,480
They even publish books on old age.

291
00:22:07,480 --> 00:22:10,360
This... You're not going to believe this,

292
00:22:10,360 --> 00:22:14,720
but this is a book about... Well, it's called

293
00:22:14,720 --> 00:22:21,280
How To Help Old People Live Better, Longer And More Fulfilling Lives

294
00:22:21,280 --> 00:22:24,560
and it was written in 1085

295
00:22:24,560 --> 00:22:29,880
and it's gone through editions in every dynasty of China ever since

296
00:22:29,880 --> 00:22:33,720
and this is the latest 2013 printing.

297
00:22:33,720 --> 00:22:35,920
How about that?

298
00:22:35,920 --> 00:22:38,120
"Now, to care for old people,

299
00:22:38,120 --> 00:22:41,680
"you have to look at the nature of their whole life.

300
00:22:41,680 --> 00:22:45,040
"Everybody has things that they really like.

301
00:22:45,040 --> 00:22:47,000
"Things that make them glad.

302
00:22:47,000 --> 00:22:51,200
"Books and paintings, music.

303
00:22:51,200 --> 00:22:54,200
"There are millions of things that people like.

304
00:22:54,200 --> 00:22:57,720
"If a person frequently seeks out the things that they've loved

305
00:22:57,720 --> 00:23:01,280
"all their life and focuses on their essence

306
00:23:01,280 --> 00:23:05,480
"and has these things around them, it will give them endless joy

307
00:23:05,480 --> 00:23:08,240
"and pleasure and their days will be joyful."

308
00:23:10,240 --> 00:23:14,200
And today's citizens still follow the Song's self-help message.

309
00:23:39,840 --> 00:23:42,240
Yeah, yeah, yeah, so dancing is very good.

310
00:23:48,240 --> 00:23:50,520
'So in its ideas about the good life

311
00:23:50,520 --> 00:23:53,360
'the Song went beyond any earlier civilisation -

312
00:23:53,360 --> 00:23:55,640
'even the ancient Greeks.'

313
00:23:58,360 --> 00:24:03,400
And in science, the list of their inventions is incredible.

314
00:24:03,400 --> 00:24:07,200
From gunpowder and blast furnaces

315
00:24:07,200 --> 00:24:09,840
to the magnetic compass

316
00:24:09,840 --> 00:24:12,200
and evolution theory.

317
00:24:16,000 --> 00:24:19,760
The most famous scientist came from a village down in Fujian

318
00:24:19,760 --> 00:24:21,760
on the south coast.

319
00:24:21,760 --> 00:24:24,280
Su Song. There he is.

320
00:24:24,280 --> 00:24:26,760
One of the great polymaths of the Song Dynasty,

321
00:24:26,760 --> 00:24:29,720
and they don't come much more poly than him.

322
00:24:29,720 --> 00:24:33,440
He was an engineer, astronomer, scholar and poet

323
00:24:33,440 --> 00:24:38,600
but he also wrote treatises on mineralogy and zoology and pharmacology.

324
00:24:38,600 --> 00:24:41,800
It's real left-brain/right-brain stuff, isn't it?

325
00:24:41,800 --> 00:24:45,560
But their education enabled them to be both artistic

326
00:24:45,560 --> 00:24:50,920
and scientific, endlessly creative and endlessly curious.

327
00:24:50,920 --> 00:24:52,840
He reminds you of some of the great

328
00:24:52,840 --> 00:24:55,360
figures of the Renaissance in Europe.

329
00:24:55,360 --> 00:24:59,080
I suppose you could say that he's the Chinese Leonardo,

330
00:24:59,080 --> 00:25:04,360
but to put it more correctly, Leonardo is the Western Su Song.

331
00:25:14,400 --> 00:25:19,160
This is Su Song's pet project, an astronomical clock.

332
00:25:22,480 --> 00:25:26,480
His proud hometown has just rebuilt a working replica.

333
00:25:26,480 --> 00:25:31,000
45 feet high, its mechanism a water clock,

334
00:25:31,000 --> 00:25:34,000
driven by an endless chain drive.

335
00:25:50,720 --> 00:25:54,480
Inside the clock, there had to be a clock captain

336
00:25:54,480 --> 00:26:00,240
standing like the captain on the bridge of a boat 24 hours a day

337
00:26:00,240 --> 00:26:03,200
and periodically topping the water level up in the tanks.

338
00:26:03,200 --> 00:26:04,720
CLUNK

339
00:26:04,720 --> 00:26:07,640
WATER CASCADES There you go.

340
00:26:07,640 --> 00:26:10,880
Wonderful imagining this in the middle of Kaifeng,

341
00:26:10,880 --> 00:26:14,560
ringing out the hours 24 hours a day for the citizens

342
00:26:14,560 --> 00:26:16,680
as they go about their business.

343
00:26:16,680 --> 00:26:17,840
BELL CHIMES

344
00:26:17,840 --> 00:26:21,240
It's like the Song Dynasty's Big Ben.

345
00:26:21,240 --> 00:26:24,440
Scientific exploration thrived in the Song,

346
00:26:24,440 --> 00:26:28,560
in part because there was no theological straitjacket

347
00:26:28,560 --> 00:26:33,800
holding back speculation on the nature of time and the universe.

348
00:26:33,800 --> 00:26:35,400
Look at this.

349
00:26:37,800 --> 00:26:41,840
You see the goddess of mercy. It's a real women's cult here.

350
00:26:42,960 --> 00:26:46,480
Isn't this fantastic? It's a people's temple, this.

351
00:26:46,480 --> 00:26:50,200
Taoism and Buddhism were the official cults of the Song Empire,

352
00:26:50,200 --> 00:26:53,120
but religion wasn't an area where the government

353
00:26:53,120 --> 00:26:55,360
intruded into people's lives.

354
00:26:58,360 --> 00:27:00,600
Though always watchful of foreigners,

355
00:27:00,600 --> 00:27:03,560
the Song, just like the Tang, had many Muslim

356
00:27:03,560 --> 00:27:06,440
and Christian communities, which still survive.

357
00:27:09,720 --> 00:27:14,760
And in Kaifeng so do the last of the Chinese Jews.

358
00:27:14,760 --> 00:27:16,760
MAN BLOWS SHOFAR

359
00:27:16,760 --> 00:27:19,480
This is Chinese Rosh Hashanah.

360
00:27:22,440 --> 00:27:25,720
Under the Song, the population of China doubled.

361
00:27:27,680 --> 00:27:33,520
100 million in the year 1000, it was 200 million by the late 1200s,

362
00:27:33,520 --> 00:27:37,200
more than a third of the world's people.

363
00:27:37,200 --> 00:27:39,400
And with a huge urban population,

364
00:27:39,400 --> 00:27:43,000
just like the British in the 19th century, the Chinese invented

365
00:27:43,000 --> 00:27:48,120
many games and sports, including what they called "kick-ball".

366
00:27:48,120 --> 00:27:51,440
We British, of course, pride ourselves on having invented

367
00:27:51,440 --> 00:27:53,480
the world's greatest game

368
00:27:53,480 --> 00:27:56,280
and in the sense that the rules of modern football

369
00:27:56,280 --> 00:27:57,960
were established in Britain -

370
00:27:57,960 --> 00:28:01,120
in Sheffield, to be precise, in the 1860s - that's true,

371
00:28:01,120 --> 00:28:05,520
but as usual in this story, the Chinese got there first.

372
00:28:05,520 --> 00:28:09,840
Football was massive in the Song Dynasty, a thousand years ago.

373
00:28:09,840 --> 00:28:11,520
SHE SPEAKS OWN LANGUAGE

374
00:28:11,520 --> 00:28:14,160
So I suppose you could say, as the Chinese would,

375
00:28:14,160 --> 00:28:18,880
"Zuqiu hui jia le" - football's coming home.

376
00:28:18,880 --> 00:28:21,920
CROWD ROARS

377
00:28:30,280 --> 00:28:34,160
It wasn't a mass sport, of course. There was no such thing then.

378
00:28:34,160 --> 00:28:37,520
But football in the Song was a spectator sport

379
00:28:37,520 --> 00:28:40,560
with clubs, handbooks, rules, and fans.

380
00:28:42,920 --> 00:28:45,320
STIRRING MUSIC PLAYS

381
00:28:47,680 --> 00:28:49,920
The Emperor's not arrived yet!

382
00:28:58,320 --> 00:29:00,560
WHISTLE BLOWS

383
00:29:06,160 --> 00:29:09,240
COMMENTARY IN CHINESE LANGUAGE

384
00:29:13,560 --> 00:29:16,360
Oh, wow!

385
00:29:16,360 --> 00:29:19,560
Different ways of playing the game in the Song Dynasty.

386
00:29:19,560 --> 00:29:24,320
The favourite one, the goals were posts about ten metres high,

387
00:29:24,320 --> 00:29:27,600
coloured net hung between them

388
00:29:27,600 --> 00:29:30,480
with a hole through which you had to shoot the ball.

389
00:29:33,440 --> 00:29:37,600
And of course, being China, ethical conduct was vital.

390
00:29:37,600 --> 00:29:41,240
In Song football, it was play up and play the game.

391
00:29:42,560 --> 00:29:46,200
Abusing the referee was un-Confucian,

392
00:29:46,200 --> 00:29:48,480
and professional fouls unthinkable.

393
00:29:48,480 --> 00:29:50,920
WHISTLE BLOWS

394
00:29:50,920 --> 00:29:52,680
Well, almost!

395
00:30:14,880 --> 00:30:17,960
And football wasn't just for the elite.

396
00:30:17,960 --> 00:30:21,080
China was opening up socially,

397
00:30:21,080 --> 00:30:23,000
and that went for government too.

398
00:30:25,840 --> 00:30:28,960
There was definitely a lot of social mobility

399
00:30:28,960 --> 00:30:31,120
going on during the Song.

400
00:30:31,120 --> 00:30:35,040
The social classes were in flux in some sense.

401
00:30:36,160 --> 00:30:38,920
People from all sorts of backgrounds

402
00:30:38,920 --> 00:30:40,600
could engage more closely,

403
00:30:40,600 --> 00:30:43,880
who were more sensitive towards the social situation.

404
00:30:43,880 --> 00:30:46,200
They became involved in government too.

405
00:30:50,120 --> 00:30:52,880
New schools for learning opened up

406
00:30:52,880 --> 00:30:56,080
and...academies were established

407
00:30:56,080 --> 00:31:00,160
as well, that sought to teach the classics

408
00:31:00,160 --> 00:31:03,080
and also to...foster good character.

409
00:31:04,400 --> 00:31:08,080
It was the great age of Confucian social values

410
00:31:08,080 --> 00:31:12,280
and how they set about creating that ethos is startlingly modern.

411
00:31:14,000 --> 00:31:18,640
As you can see, it's freshers' week here in Henan University in Kaifeng.

412
00:31:18,640 --> 00:31:21,480
The story of universities goes back a long way in China,

413
00:31:21,480 --> 00:31:23,480
much further back than in the West.

414
00:31:24,960 --> 00:31:29,000
And, amazingly, here in Kaifeng in the 11th century

415
00:31:29,000 --> 00:31:31,000
there was a national university.

416
00:31:34,120 --> 00:31:38,160
In 1069, the Emperor expanded the student body from 1,000

417
00:31:38,160 --> 00:31:40,240
to more than 3,000.

418
00:31:40,240 --> 00:31:43,440
They had financial support and board and lodging.

419
00:31:43,440 --> 00:31:47,040
And the big idea was to draw in students from the provinces,

420
00:31:47,040 --> 00:31:51,120
talented youngsters perhaps even from middling or lower families,

421
00:31:51,120 --> 00:31:54,320
to come into the metropolis for the best education.

422
00:31:56,200 --> 00:31:59,240
And the goal, as the Emperor put it himself,

423
00:31:59,240 --> 00:32:02,320
for the morality of the culture.

424
00:32:02,320 --> 00:32:04,600
As educationalists say today,

425
00:32:04,600 --> 00:32:06,800
the ethos is the thing.

426
00:32:11,640 --> 00:32:15,440
For the examinations, the students studied literature, history

427
00:32:15,440 --> 00:32:17,160
and Confucian classics.

428
00:32:17,160 --> 00:32:19,920
The Emperor and his advisers were looking for

429
00:32:19,920 --> 00:32:24,480
tomorrow's administrators to govern a harmonious Confucian society.

430
00:32:27,240 --> 00:32:32,400
There was a new class of literati who previously, perhaps,

431
00:32:32,400 --> 00:32:35,520
didn't have the chance to sit through the examination system

432
00:32:35,520 --> 00:32:36,720
but now they had.

433
00:32:41,280 --> 00:32:43,760
Confucian teachings were really

434
00:32:43,760 --> 00:32:46,840
at the core of these civil examinations.

435
00:32:47,960 --> 00:32:50,840
And because they had such an important role to play

436
00:32:50,840 --> 00:32:52,920
in those examinations

437
00:32:52,920 --> 00:32:55,760
and that so many people took examinations,

438
00:32:55,760 --> 00:32:59,160
it meant that it was a way for Confucian ideas to really

439
00:32:59,160 --> 00:33:01,400
permeate into society.

440
00:33:02,520 --> 00:33:06,040
You could say that it was a meritocratic society

441
00:33:06,040 --> 00:33:10,320
where excellence in learning was really prized.

442
00:33:13,560 --> 00:33:16,120
Meritocratic, but not universal.

443
00:33:16,120 --> 00:33:21,280
Half of the population were excluded from this educational revolution.

444
00:33:21,280 --> 00:33:22,360
Women.

445
00:33:23,760 --> 00:33:26,480
But ironically, it's through the writings of a woman

446
00:33:26,480 --> 00:33:29,960
that we get one of the best insights into the world of the Song.

447
00:33:31,400 --> 00:33:33,960
These students are studying her work

448
00:33:33,960 --> 00:33:36,360
in today's university in Kaifeng.

449
00:33:36,360 --> 00:33:38,320
She's the poet Li Qingzhao.

450
00:34:35,800 --> 00:34:37,640
Li Qingzhao.

451
00:34:37,640 --> 00:34:40,560
She's one of China's greatest poets.

452
00:34:40,560 --> 00:34:43,920
Her father had encouraged her to write poetry from an early age

453
00:34:43,920 --> 00:34:46,280
and attend male poetic gatherings.

454
00:34:47,880 --> 00:34:51,840
And she was already famous and in print when she was 17,

455
00:34:51,840 --> 00:34:55,600
when she married a student from the university here in Kaifeng.

456
00:34:55,600 --> 00:34:58,880
And they spent a lot of time here in the great old Buddhist temple

457
00:34:58,880 --> 00:35:00,120
in the middle of town,

458
00:35:01,520 --> 00:35:03,200
wandering its courtyards,

459
00:35:03,200 --> 00:35:06,800
making rice-paper rubbings of its inscriptions.

460
00:35:08,560 --> 00:35:11,400
But recent feminist criticism here in China

461
00:35:11,400 --> 00:35:14,240
is giving us another view of her altogether.

462
00:35:14,240 --> 00:35:19,320
The strains within her marriage in a society dominated by men,

463
00:35:19,320 --> 00:35:22,800
the ambitions of a brilliant woman to find a voice

464
00:35:22,800 --> 00:35:28,840
that was not only interior and personal, but public and political.

465
00:35:31,040 --> 00:35:35,040
She was criticised by some at the time for saying things,

466
00:35:35,040 --> 00:35:36,320
for writing poetry.

467
00:35:36,320 --> 00:35:39,840
Women were not supposed to write poetry. This was a man thing.

468
00:35:39,840 --> 00:35:44,120
And poetry was one of the major ways of social interaction amongst men.

469
00:35:45,560 --> 00:35:47,640
You would go and drink a cup of wine

470
00:35:47,640 --> 00:35:50,480
and you would compose poetry with each other.

471
00:35:50,480 --> 00:35:52,240
You would say two lines of a poem

472
00:35:52,240 --> 00:35:54,840
and I would give you the next two lines.

473
00:35:54,840 --> 00:35:57,200
You would create new poetry in that way.

474
00:35:58,360 --> 00:35:59,680
Women could do this,

475
00:35:59,680 --> 00:36:02,480
but increasingly there were courtesans who did this.

476
00:36:02,480 --> 00:36:06,480
Respectable women didn't participate with men doing it.

477
00:36:06,480 --> 00:36:10,200
They still wrote, but we don't have very much surviving.

478
00:36:10,200 --> 00:36:13,800
- A lot of women wrote poetry, didn't they?
- A lot of women did - write poetry, yes.

479
00:36:13,800 --> 00:36:17,080
- Being published is a different matter, perhaps.
- That's right, yes.

480
00:36:17,080 --> 00:36:19,680
Paradoxical period for women, isn't it, the Song?

481
00:36:19,680 --> 00:36:21,800
You know, so many social advances,

482
00:36:21,800 --> 00:36:26,200
women's voice appearing strongly, perhaps, for the first time.

483
00:36:26,200 --> 00:36:30,480
And yet, foot binding starting to become widespread.

484
00:36:30,480 --> 00:36:34,080
It's very mixed, because women become crucial to this political

485
00:36:34,080 --> 00:36:38,040
notion of loyalty, they have their equal part to play in that.

486
00:36:38,040 --> 00:36:41,880
But at the same time they are also being...

487
00:36:41,880 --> 00:36:44,600
Their rights that they have previously had,

488
00:36:44,600 --> 00:36:48,000
their economic rights, are being taken away from them.

489
00:36:48,000 --> 00:36:51,760
So women could be highly educated, but to play their part

490
00:36:51,760 --> 00:36:56,960
in male-led Confucian society, women were to cultivate loyalty

491
00:36:56,960 --> 00:37:02,000
to father, husband and state to ensure national cohesion.

492
00:37:02,000 --> 00:37:06,600
So wrote the leading conservative, the historian Sima Guang.

493
00:37:08,880 --> 00:37:12,560
But in the late 11th century, right up to the top,

494
00:37:12,560 --> 00:37:15,200
the old way of doing things was challenged.

495
00:37:17,560 --> 00:37:21,880
The leading light in the reformers was a man called Wang Anshi,

496
00:37:21,880 --> 00:37:25,240
a Southerner, who'd spent 20 years in local government.

497
00:37:25,240 --> 00:37:26,520
Ni hao.

498
00:37:27,600 --> 00:37:30,160
Wang pushed reforms across the board.

499
00:37:30,160 --> 00:37:33,840
Fairer taxes, government loans for the poor,

500
00:37:33,840 --> 00:37:36,400
new degrees in law and science.

501
00:37:36,400 --> 00:37:40,240
Breaking down class barriers in the name of economic efficiency.

502
00:37:42,280 --> 00:37:44,920
With growing threats on its frontiers,

503
00:37:44,920 --> 00:37:48,480
the state had an enormous defence budget,

504
00:37:48,480 --> 00:37:52,720
and Wang thought a more open society would make the economy work better.

505
00:37:54,160 --> 00:37:57,040
The Confucian classics, the old way of doing things,

506
00:37:57,040 --> 00:37:58,440
were put in their place.

507
00:37:58,440 --> 00:38:00,400
They had to have practical application.

508
00:38:00,400 --> 00:38:04,360
And of course the old-fashioned Confucian bureaucrats were horrified.

509
00:38:04,360 --> 00:38:06,760
And they took their case to the Emperor,

510
00:38:06,760 --> 00:38:09,400
here in the palace in Kaifeng.

511
00:38:10,800 --> 00:38:13,040
The Emperor favoured the reformers,

512
00:38:14,120 --> 00:38:18,080
but the conservatives in his council saw root-and-branch reform

513
00:38:18,080 --> 00:38:21,880
as potentially destabilising in uncertain times.

514
00:38:26,480 --> 00:38:31,000
In the winter of 1070, the great conservative opponent

515
00:38:31,000 --> 00:38:35,360
of the reforms, Sima Guang, petitioned the Emperor.

516
00:38:35,360 --> 00:38:37,680
He said, "We don't need these new laws.

517
00:38:37,680 --> 00:38:42,320
"What we need are good men trained in the old ways."

518
00:38:43,680 --> 00:38:48,000
"Look at the last 1,500 years of Chinese history," said Sima Guang.

519
00:38:48,000 --> 00:38:52,160
"You'll see the periods of peace add up to only 300 years, if that.

520
00:38:52,160 --> 00:38:55,280
"This shows how hard it is to create order

521
00:38:55,280 --> 00:38:59,040
"and how hard you must work to keep it once you've got it."

522
00:39:00,440 --> 00:39:03,320
And he ended with this -

523
00:39:03,320 --> 00:39:09,320
"I fear, at the moment, that our house may not be able

524
00:39:09,320 --> 00:39:12,040
"to shelter our nation from the rains

525
00:39:12,040 --> 00:39:14,440
"and the storms that are to come."

526
00:39:22,480 --> 00:39:25,480
It's one of the great what-ifs of history.

527
00:39:25,480 --> 00:39:27,320
At this point, towards 1100,

528
00:39:27,320 --> 00:39:31,040
China could have become the first modern society,

529
00:39:31,040 --> 00:39:34,400
with the most egalitarian system of government anywhere

530
00:39:34,400 --> 00:39:35,960
before modern times.

531
00:39:35,960 --> 00:39:38,000
Why that didn't happen

532
00:39:38,000 --> 00:39:40,760
was due to events beyond their control

533
00:39:40,760 --> 00:39:43,240
which would eventually overwhelm them.

534
00:39:46,280 --> 00:39:51,520
The last 50 years of Song China saw climate change and famine

535
00:39:51,520 --> 00:39:55,280
and the incessant drumbeat of foreign armies on the frontiers.

536
00:40:02,280 --> 00:40:05,360
The Mandate of Heaven was not yet lost,

537
00:40:05,360 --> 00:40:07,160
but the harmony had gone.

538
00:40:32,680 --> 00:40:34,200
A contemporary wrote,

539
00:40:34,200 --> 00:40:37,760
"The problem was the wasting of national resources.

540
00:40:37,760 --> 00:40:40,920
"Public opinion wanted defence spending,

541
00:40:40,920 --> 00:40:43,280
"not grand building projects."

542
00:40:52,800 --> 00:40:56,800
The achievements of the Song Dynasty for 100 years were

543
00:40:56,800 --> 00:41:01,880
amazing across every field of human endeavour.

544
00:41:01,880 --> 00:41:04,520
TRADITIONAL CHINESE MUSIC IS PLAYED

545
00:41:06,040 --> 00:41:09,680
In 1101, the last great emperor of the united

546
00:41:09,680 --> 00:41:12,920
Northern and Southern Song came to the throne, Huizong.

547
00:41:20,720 --> 00:41:24,280
He was a Renaissance prince, surrounded himself

548
00:41:24,280 --> 00:41:26,800
with poets and thinkers.

549
00:41:26,800 --> 00:41:28,680
He was an accomplished painter.

550
00:41:28,680 --> 00:41:32,280
In his wonderful gardens, he listened to symphonies

551
00:41:32,280 --> 00:41:34,520
by Buddhist musicians.

552
00:41:34,520 --> 00:41:37,680
But as he plunged deeper into

553
00:41:37,680 --> 00:41:41,000
his introverted speculations

554
00:41:41,000 --> 00:41:44,440
about sacred kingship, he lost touch with reality.

555
00:41:47,000 --> 00:41:49,280
When much harder choices were needed,

556
00:41:49,280 --> 00:41:53,440
choices about military expenditure and defence budgets...

557
00:41:56,760 --> 00:41:59,040
..and deployment of armies,

558
00:41:59,040 --> 00:42:02,480
as the barbarian forces gathered on the frontier.

559
00:42:03,880 --> 00:42:08,520
And when the crisis came, as he himself admitted,

560
00:42:08,520 --> 00:42:14,080
"I myself was mediocre, and in the end I failed the nation."

561
00:42:21,040 --> 00:42:26,200
The Song shared the East Asian landmass with many other states,

562
00:42:26,200 --> 00:42:31,600
and in the 1120s Jurchen invaders swept down from the north.

563
00:42:36,000 --> 00:42:40,120
In 1127, the Siege of Kaifeng began.

564
00:42:54,400 --> 00:42:55,960
It's one of the greatest,

565
00:42:55,960 --> 00:42:58,760
most poignant tragedies in Chinese history.

566
00:42:58,760 --> 00:43:00,440
Just imagine the scene.

567
00:43:00,440 --> 00:43:03,840
Thick snow swirling down from the sky.

568
00:43:03,840 --> 00:43:07,360
On the horizon, the gate towers of the outer city are on fire

569
00:43:07,360 --> 00:43:09,560
and many of the houses are burning.

570
00:43:09,560 --> 00:43:14,280
And here inside the walls of the inner city are hundreds of thousands

571
00:43:14,280 --> 00:43:20,000
of terrified citizens of Kaifeng, still resisting, hopelessly.

572
00:43:20,000 --> 00:43:22,640
The food's run out, the markets are empty.

573
00:43:22,640 --> 00:43:26,520
There are rumours, even, that people are eating human flesh.

574
00:43:26,520 --> 00:43:29,680
And the government now try to buy off the invaders,

575
00:43:29,680 --> 00:43:31,800
but they've no cards left to play.

576
00:43:31,800 --> 00:43:34,240
When they give gold, the invaders want more.

577
00:43:34,240 --> 00:43:37,680
They want millions of ounces of gold and silver.

578
00:43:37,680 --> 00:43:40,760
They want precious silks and fine wines.

579
00:43:40,760 --> 00:43:44,960
They want antiques, temple bells and ritual vessels.

580
00:43:44,960 --> 00:43:49,720
They want the musical instruments played by the imperial orchestra.

581
00:43:49,720 --> 00:43:53,800
And they want people, they want craftsmen,

582
00:43:53,800 --> 00:43:56,480
but especially they want women.

583
00:43:56,480 --> 00:44:01,120
They want the ladies-in-waiting from the imperial palace,

584
00:44:01,120 --> 00:44:04,720
they want the 1,500 female musicians who used to

585
00:44:04,720 --> 00:44:07,720
play before the Emperor, they want the wives and daughters

586
00:44:07,720 --> 00:44:11,240
of the royal family and the courtiers and the leading citizens,

587
00:44:11,240 --> 00:44:14,200
all to be delivered to their great camps

588
00:44:14,200 --> 00:44:16,720
to the north and south of the city.

589
00:44:16,720 --> 00:44:20,680
And of course many of those women committed suicide rather than go.

590
00:44:21,680 --> 00:44:26,600
And so the city which symbolises the very best that civilisation

591
00:44:26,600 --> 00:44:30,520
had yet achieved on Earth was brought to nothing.

592
00:44:36,040 --> 00:44:39,800
In a bitter poem on the government's incompetence, Li Qingzhao

593
00:44:39,800 --> 00:44:43,240
reflected on the catastrophe.

594
00:44:43,240 --> 00:44:44,840
WOMAN READS IN CHINESE LANGUAGE

595
00:44:44,840 --> 00:44:47,920
"An age of glory passed like a lightning flash.

596
00:44:50,000 --> 00:44:52,240
"The troops of the Northern Barbarians

597
00:44:52,240 --> 00:44:54,840
"appeared as if they had dropped from heaven.

598
00:44:56,880 --> 00:45:01,240
"Tatar horses paraded in front of your banqueting hall

599
00:45:01,240 --> 00:45:05,040
"and trampled pearls and emeralds into the fragrant dust.

600
00:45:13,160 --> 00:45:15,640
"What a waste of time it was

601
00:45:15,640 --> 00:45:20,600
"for great artists to carve your name into polished cliffs.

602
00:45:20,600 --> 00:45:25,360
"The Mandate of Heaven passed from you but you didn't see.

603
00:45:26,720 --> 00:45:29,360
"Times change and power passes.

604
00:45:30,880 --> 00:45:32,720
"It is the pity of the world."

605
00:45:43,680 --> 00:45:45,640
HE SPEAKS IN CHINESE LANGUAGE

606
00:45:48,240 --> 00:45:51,960
The Emperor, Huizong, and thousands of his courtiers were seized

607
00:45:51,960 --> 00:45:55,600
and taken north, where they died in captivity.

608
00:45:55,600 --> 00:45:58,680
But his brother fled beyond the reach of the invaders

609
00:45:58,680 --> 00:46:03,040
across the Yangtze river and vast numbers of refugees followed.

610
00:46:05,560 --> 00:46:10,600
You get a great sense of a Chinese medieval village from here, don't you?

611
00:46:10,600 --> 00:46:12,960
The big difference would be that today

612
00:46:12,960 --> 00:46:15,840
the houses are made out of brick and concrete.

613
00:46:15,840 --> 00:46:19,440
Then, they would have been wooden-framed, wooden-fronted houses

614
00:46:19,440 --> 00:46:21,520
like those old ones over there.

615
00:46:22,760 --> 00:46:25,760
And the people here were not scholars and bureaucrats -

616
00:46:25,760 --> 00:46:29,600
they were boatmen and dockers and warehousemen.

617
00:46:36,040 --> 00:46:40,960
And among the millions who fled south was the poet Li Qingzhao.

618
00:46:44,120 --> 00:46:49,120
"Those who lived in the west of the Yangtze river basin fled east.

619
00:46:49,120 --> 00:46:51,640
"Those in the north fled south.

620
00:46:54,440 --> 00:46:58,160
"Those in the hills fled to the cities.

621
00:46:58,160 --> 00:47:00,520
"Those in cities fled to the hills."

622
00:47:05,480 --> 00:47:06,680
Hello.

623
00:47:08,160 --> 00:47:11,320
"And in the end there was no-one who was not uprooted.

624
00:47:15,320 --> 00:47:19,800
"And I myself, Li Qingzhao, fled upstream,

625
00:47:19,800 --> 00:47:23,200
"crossed the river near the rapids and got to Jinhua.

626
00:47:24,600 --> 00:47:28,160
"There I found a place to live in the house of the Qin family.

627
00:47:29,640 --> 00:47:33,000
"There, after all the terror and all the hardship,

628
00:47:33,000 --> 00:47:34,880
"I found some peace of mind."

629
00:47:34,880 --> 00:47:37,920
MUSIC AND SINGING

630
00:47:47,120 --> 00:47:50,680
And so the patient and long-suffering Chinese people

631
00:47:50,680 --> 00:47:54,080
set out once more, as they have so often,

632
00:47:54,080 --> 00:47:58,520
to rebuild, refusing to give up on the Song dream.

633
00:47:59,560 --> 00:48:03,120
And it was here in the South in the 12th century that Chinese

634
00:48:03,120 --> 00:48:07,440
civilisation was reborn, in what we call the Southern Song.

635
00:48:11,040 --> 00:48:13,480
Up to this point, the South has been politically,

636
00:48:13,480 --> 00:48:15,200
and to some degree economically,

637
00:48:15,200 --> 00:48:17,200
somewhat more peripheral to the North,

638
00:48:17,200 --> 00:48:19,960
but now it's the moment when that completely changes.

639
00:48:24,880 --> 00:48:28,880
More and more people are settling in the South, more and more

640
00:48:28,880 --> 00:48:33,440
commerce and so on is developing in the South, and the economy booms.

641
00:48:35,680 --> 00:48:37,280
China is, in a sense, moving.

642
00:48:37,280 --> 00:48:40,240
It's moving from this very northern orientation,

643
00:48:40,240 --> 00:48:44,640
a northern east-west orientation, to a much more compact

644
00:48:44,640 --> 00:48:48,800
southeastern orientation that tends to be how we think of China now.

645
00:48:52,000 --> 00:48:54,480
The site they chose for the new capital

646
00:48:54,480 --> 00:48:57,640
was a then-unimportant place called Hangzhou,

647
00:48:57,640 --> 00:48:59,400
standing on the West Lake,

648
00:48:59,400 --> 00:49:01,280
one of China's loveliest spots.

649
00:49:04,080 --> 00:49:06,320
The Chinese have a proverb -

650
00:49:06,320 --> 00:49:08,480
in heaven there is paradise,

651
00:49:08,480 --> 00:49:12,760
but here on Earth there are Suzhou and Hangzhou.

652
00:49:12,760 --> 00:49:15,200
In fact, the story goes Hangzhou was chosen

653
00:49:15,200 --> 00:49:17,400
because of the beauty of its landscape.

654
00:49:17,400 --> 00:49:23,200
And here they set out to recreate the lost city of dreams.

655
00:49:23,200 --> 00:49:26,080
There's a wonderful Chinese description from that time,

656
00:49:26,080 --> 00:49:29,400
which gives you a sense of the landscape that has enchanted

657
00:49:29,400 --> 00:49:33,240
Chinese poets and painters for more than a thousand years.

658
00:49:33,240 --> 00:49:37,480
Like a camera panning along the horizon from the blue grey hills,

659
00:49:37,480 --> 00:49:40,040
across the tranquil surface of the lake,

660
00:49:40,040 --> 00:49:42,840
and there where the landscape flattens,

661
00:49:42,840 --> 00:49:44,880
glittering like fish scales,

662
00:49:44,880 --> 00:49:48,200
the brightly glazed tiles of a myriad rooftops.

663
00:49:51,120 --> 00:49:55,640
Here, there was every single conceivable amenity of civilisation.

664
00:50:02,040 --> 00:50:07,440
So in Hangzhou, Song civilisation was restored -

665
00:50:07,440 --> 00:50:10,800
from the people's culture to practical government.

666
00:50:10,800 --> 00:50:12,440
There were fire stations

667
00:50:12,440 --> 00:50:16,760
and hospitals, old people's homes - and even dance pavilions.

668
00:50:19,680 --> 00:50:23,880
When the Italian Marco Polo came here in the 13th century,

669
00:50:23,880 --> 00:50:26,320
he called it the best city on earth.

670
00:50:29,000 --> 00:50:32,200
There were shops selling beauty products, make-up and face cream,

671
00:50:32,200 --> 00:50:33,880
eyeliner, false hair.

672
00:50:35,920 --> 00:50:39,200
And if shopping in Hangzhou hadn't worn you out,

673
00:50:39,200 --> 00:50:44,520
you could repair to teashops or wine bars or storytelling houses

674
00:50:44,520 --> 00:50:46,720
or huge public theatres.

675
00:50:46,720 --> 00:50:48,200
And if that wasn't enough,

676
00:50:48,200 --> 00:50:51,280
at the end of the evening you could go to fabulously appointed,

677
00:50:51,280 --> 00:50:56,320
exclusive hostess bars where the most famous courtesans of the time

678
00:50:56,320 --> 00:51:00,480
would serenade you with beautiful music - there was even a gay club!

679
00:51:08,440 --> 00:51:11,920
But to really understand the remaking of the Song world,

680
00:51:11,920 --> 00:51:15,360
you have to leave the glitter of Hangzhou behind.

681
00:51:15,360 --> 00:51:16,720
That's lovely.

682
00:51:20,400 --> 00:51:23,320
Out in the countryside, south of the river,

683
00:51:23,320 --> 00:51:27,840
the Southern Song planted hundreds of new towns and villages

684
00:51:27,840 --> 00:51:31,120
to supply the capital with food and coal and timber.

685
00:51:36,560 --> 00:51:38,680
And here, at the grassroots,

686
00:51:38,680 --> 00:51:42,360
they passed on the cultural ethos of the Song.

687
00:51:45,160 --> 00:51:47,520
Even now in the old county towns

688
00:51:47,520 --> 00:51:50,400
you can meet descendants of the governing class.

689
00:51:50,400 --> 00:51:51,440
Ni hao.

690
00:51:52,880 --> 00:51:54,400
Hello!

691
00:51:54,400 --> 00:51:56,000
Wow! Look at this.

692
00:51:56,000 --> 00:51:59,720
'This is Qishan town, an old Song trading place.'

693
00:52:01,120 --> 00:52:05,360
Here in Mr Xie's crumbling family house, the signboard proudly

694
00:52:05,360 --> 00:52:09,760
salutes his ancestors who passed the Song civil-service exams.

695
00:52:11,520 --> 00:52:14,800
Hello, hello, hello, hello! Hello, hello, hello, hello!

696
00:52:16,080 --> 00:52:20,520
Let me just ask you about the sign above - what does that say?

697
00:52:50,560 --> 00:52:54,160
And despite all the upheavals of the 20th century,

698
00:52:54,160 --> 00:52:56,920
the old ideals are still passed on.

699
00:53:00,800 --> 00:53:02,880
Upstairs in the altar room,

700
00:53:02,880 --> 00:53:07,280
wooden plaques name the ancestors stretching back a thousand years.

701
00:53:07,280 --> 00:53:09,760
How many ancestors are commemorated here?

702
00:53:13,600 --> 00:53:17,640
Wow! So it's one of the biggest family lineages in China?

703
00:53:31,080 --> 00:53:32,960
So touching.

704
00:53:32,960 --> 00:53:37,280
'Across the generations, the thread connecting the living with

705
00:53:37,280 --> 00:53:43,080
'the dead, the Song ethos of virtue, duty and Confucian morality.'

706
00:53:46,800 --> 00:53:50,400
In the 1100s, here in the South, great thinkers like Zhu Xi

707
00:53:50,400 --> 00:53:53,800
shaped the Confucian ethos of China until today.

708
00:53:55,720 --> 00:54:01,040
Zhu Xi wrote China's most influential book after Confucius,

709
00:54:01,040 --> 00:54:03,040
a handbook to family rituals.

710
00:54:04,160 --> 00:54:06,760
It was said you could find one in every home

711
00:54:06,760 --> 00:54:08,400
in China in the 19th century.

712
00:54:10,280 --> 00:54:14,840
It's about the mutual dependence of family and ancestors.

713
00:54:14,840 --> 00:54:18,120
As Zhu Xi said, part of the state's effort

714
00:54:18,120 --> 00:54:20,960
to guide and transform the people.

715
00:54:22,920 --> 00:54:28,120
But the old cycles of Chinese history now returned to haunt them.

716
00:54:32,560 --> 00:54:37,720
In the 13th century, the world was turned upside down by the Mongols.

717
00:54:39,960 --> 00:54:41,400
Led by Genghis Khan,

718
00:54:41,400 --> 00:54:44,760
their armies swept west as far as the walls of Vienna.

719
00:54:47,360 --> 00:54:49,400
They overran Northern China,

720
00:54:49,400 --> 00:54:52,720
creating the most extensive empire in history.

721
00:54:54,480 --> 00:54:58,840
And then they gradually spread their power into the lands

722
00:54:58,840 --> 00:55:01,480
of the Southern Song by land and sea...

723
00:55:03,840 --> 00:55:06,240
..until the last terrible battle.

724
00:55:10,520 --> 00:55:13,160
It was March 19th 1279.

725
00:55:16,040 --> 00:55:18,000
Dark day in the story of China.

726
00:55:21,720 --> 00:55:24,280
We're here almost exactly on the anniversary

727
00:55:24,280 --> 00:55:28,360
and it was a day just like this, with rain and drizzle.

728
00:55:29,400 --> 00:55:32,840
By the evening, you couldn't see the far shore.

729
00:55:32,840 --> 00:55:36,320
The Song commanders had not defended the narrows here,

730
00:55:36,320 --> 00:55:40,440
so the Mongol fleet was able to sail through into the lagoon.

731
00:55:41,440 --> 00:55:43,800
And there the Song navy faced them.

732
00:55:43,800 --> 00:55:45,520
They had about 1,000 ships

733
00:55:45,520 --> 00:55:48,680
lashed together to form a floating fortress...

734
00:55:50,480 --> 00:55:54,520
..their decks protected by wet mud to stop the effects

735
00:55:54,520 --> 00:55:58,440
of the fire projectiles from the Mongol catapults.

736
00:55:58,440 --> 00:56:01,280
When the battle began, an eyewitness says,

737
00:56:01,280 --> 00:56:05,440
"The air was full of fiery traces of the Mongol firebombs."

738
00:56:08,400 --> 00:56:12,640
But when the tide rose, the Mongols were able to encircle the Song fleet

739
00:56:12,640 --> 00:56:17,280
and in the end the battle was lost and the young Emperor was trapped.

740
00:56:20,960 --> 00:56:24,720
And then the Emperor's loyal minister, Lu Xiufu,

741
00:56:24,720 --> 00:56:28,520
made a famous speech to the little boy -

742
00:56:28,520 --> 00:56:31,560
"The affairs of our state have come to this,

743
00:56:31,560 --> 00:56:34,240
"but we must not disgrace the nation."

744
00:56:35,320 --> 00:56:37,400
And he took the boy in his arms

745
00:56:37,400 --> 00:56:40,160
and he jumped into the sea to commit suicide.

746
00:56:43,360 --> 00:56:46,960
The little boy's pet white parrot began to screech

747
00:56:46,960 --> 00:56:50,400
and flap its wings until it overbalanced the cage

748
00:56:50,400 --> 00:56:52,720
and fell into the water after its master.

749
00:56:53,840 --> 00:56:57,160
So ended the glory of the Song.

750
00:57:24,280 --> 00:57:27,720
So in the later 13th century China was defeated,

751
00:57:27,720 --> 00:57:30,960
under alien rule, shocked to the core.

752
00:57:36,720 --> 00:57:41,440
The Mandate of Heaven was suspended but it was not lost.

753
00:57:43,720 --> 00:57:48,720
For China's cycles of order and disorder will continue.

754
00:57:48,720 --> 00:57:53,320
Another great age will arise, as in China it always does.

755
00:57:54,880 --> 00:57:59,560
One of the great eras of high civilisation in world history.

756
00:58:02,280 --> 00:58:06,080
But they won't follow the brilliant experiments of the Song

757
00:58:06,080 --> 00:58:08,800
on the path to modernity.

758
00:58:08,800 --> 00:58:13,080
Instead, the experience of defeat will give birth

759
00:58:13,080 --> 00:58:15,440
to a new kind of despotism.

760
00:58:16,560 --> 00:58:20,240
The new dynasty will be the Bringers of Light...

761
00:58:25,040 --> 00:58:26,320
..the Ming.


