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China is the oldest nation on earth.

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For thousands of years its rulers believed their task was to keep

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human society in balance with the eternal order of the universe.

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The emperor who achieved that harmony would receive

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the mandate of heaven, blessed by the ancestors.

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But in the late 19th century the collision with the West shook

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China to its core.

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In midwinter 1899, the emperor came here to the Altar of Heaven

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in Beijing to ask the ancestors for support in China's hour of crisis,

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as the empire crumbled in the face of rebellion and foreign armies.

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It was the last time the ritual was performed.

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Here, just before dawn on the winter solstice...

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..the emperor prostrated himself before the powers of the universe.

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He performed rituals that they believed went back

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5,000 years to the Yellow Emperor, the mythical first founder of China.

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He made a report to the ancestors about the state of the empire.

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But that winter of 1899...

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China faced disaster.

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The following year, 1900, China was plunged into catastrophe

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with rebellion, flood and famine...

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..foreign aggression...

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..and the new century saw swiftly the fall of the Empire,

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short-lived republic, Communist revolution

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and then the insane madness of the Cultural Revolution.

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But despite the tragedies of the 20th century,

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the Chinese people have come through.

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Today China is writing its own story once more, under a new mandate.

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So long the greatest civilisation on earth, China is rising again.

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It's a great time to be looking at the events which have shaped

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the history of China and the ideals which have made its culture

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so distinctive and so brilliant for so long.

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Every year in spring millions of Chinese people

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set off on the journey home.

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It's the time of the Qingming Festival,

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the festival of light,

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when, since ancient times, the Chinese have honoured the ancestors.

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I'm heading down to the city of Wuxi

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for a very special occasion, a family reunion.

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For the last 30 years Chinese people have grown up in a consumer society.

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After the break with Communism, China has been on a headlong

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rush into the future.

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But there's a deeper China, for as new freedoms beckon,

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the people themselves are reaching back to the things

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that have mattered most to them in their history.

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And for the Chinese people, identity begins with the family.

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Sometimes the new proves less enticing than was first thought

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and the old far more durable than anyone had ever imagined.

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This is the Qin family of Wuxi.

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BIRDS CHIRP

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It's dawn on the day of the ancestors, what the Chinese call

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Tomb-Sweeping Day.

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And the Qin family gather at the grave of their

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founding ancestor, Qin Guan,

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a poet who lived 1,000 years ago.

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They have come from all over China

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and further afield to make their own report to the ancestors.

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To tell them how the family is doing

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and how the ancestors and their values still live on in us.

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As the ancients used to say, repaying our roots.

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Amazing scene, isn't it?

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It recalls the whole of Chinese history over the last 100 years,

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wars, revolutions, famines, families broken up

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and cast to the four winds, and yet they come back with this

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kind of homing instinct, almost, to the tomb of the founder,

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as if everything can be reconstituted again.

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These rituals were banned in the Communist era

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and the grave was lost after the Cultural Revolution of the 1960s.

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But when the revolutionary time drew to a close, Frank Ching

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and his sister came searching for the tomb.

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Back in 1982, when I found that gravestone,

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none of these things existed.

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When I first sought it out I was like a blank slate,

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I didn't know what existed.

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It's really very exciting that this is happening.

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I certainly never expected anything like this to happen

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when I started my own journey of discovery.

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Like everyone in China, the Qin family have experienced

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dizzying change since the end of empire.

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From colonial subjects to emigres seeking a better life,

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Communist revolutionaries on the long march with Chairman Mao

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and even glamour on the Shanghai stage.

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Their family story mirrors the story of the nation.

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And now the meaning of that history is flooding back.

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THEY TOAST

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I'm going to regret this.

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So the Chinese people have found again the warmth of home...

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..after the vast and terrifying dislocation of the mid-20th century

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when for a time China turned its back on its past.

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The Qin family, like the nation itself,

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are seeking a renewed identity,

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a distinctively Chinese way forward, anchored in the Chinese past.

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And that past goes back thousands of years.

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China is the oldest continuous state on earth.

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There are no historical texts that describe its birth

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but later myths and traditions take us to

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the Yellow River plain that gave China its name, Zhonggou,

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the middle land.

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And here you can still reach back to those beginnings.

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This is a rural fair at an ancient temple,

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closed down in the Communist era.

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I'm at a great farmers festival in the plain of the Yellow River

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with a million people all around me.

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And these vast crowds have come to celebrate an ancient myth

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that tells of the origins of the Chinese people.

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As in many ancient cultures, it's the women who have treasured

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the tales and handed them down.

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How much?

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Three?

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Especially the tale of the mother goddess of the Chinese people,

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Nuwa.

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Little dog. It's great, isn't it?

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This whole great festival is to two ancient gods in Chinese mythology,

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Fuxi, the male god, and Nuwa, the female god.

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And she's famous because she created humanity out of the yellow mud

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of the Yellow River. And the mud

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that was left over she made dogs and chickens, according to the myth.

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These myths have been handed down for over 4,000 years.

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And they contain a crucial idea,

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the uniqueness of Chinese ethnic identity.

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China is a huge and diverse country, with so many languages and cultures.

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But the vast majority of its people see themselves as Han Chinese,

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part of the biggest tribe in the world.

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The myths also tell us about the origins of the Chinese state...

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..by the banks of the Yellow River.

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All four of the great old world civilisations

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began on rivers -

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the Nile, the Euphrates, the Indus

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and the Yellow River.

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China alone has come down until today.

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It was the ability to harness the waters of the river

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for irrigation that enabled ancient people to feed bigger and bigger

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populations and eventually to create cities and make civilisation.

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But where the rising of the Nile, for example, was predictable

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to the day and seen by the Egyptians as a joyful and benign

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source of life, the Yellow River here in China has been a destroyer.

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The killer of millions in its great floods throughout Chinese history,

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right up to the 20th century.

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And so the beginnings of Chinese history, the control of the river

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and its environment, lay at the very heart of political power.

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And the tale of the king who tamed the mighty Yellow River

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and claimed the right to rule the hundreds of tribes

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along its banks became a myth still told by today's storytellers.

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THUNDER RUMBLES

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Look at this.

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THUNDER RUMBLES

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This is a Ming Dynasty temple that was built in the 1520s

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but on a very, very ancient terrace.

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And that is King Yu.

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Historians have always thought the tale of King Yu was just a myth,

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but the recent find of a bronze bowl nearly 3,000 years old

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engraved with his story proves the tale goes back to the Bronze Age.

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The legend says that King Yu was the founder of China's first

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dynasty 4,000 years ago.

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They were called the Xia

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and they came from the middle plain of the middle land,

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here in Henan.

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And at the village of Erlitou,

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traditions survived until modern times

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that this had been the seat of China's first rulers.

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SHE SPEAKS OWN LANGUAGE

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The most ancient site in the world?

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No? Incredible!

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Ancient Greece, ancient Iraq, ancient Egypt...

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Wherever you look, some memory survives on site.

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Here, towns first emerged out of China's myriad Stone Age villages.

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Huangdi, the Yellow Emperor, the original Emperor of China.

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Under these wheat fields the archaeologists excavated

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a settlement which had thousands of people

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and a huge walled enclosure.

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Inside it were pillared halls,

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palaces from different periods between 2000 and 1500 BC.

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They stood on rammed earth platforms, one of them

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with a triple gate, the pattern of all later Chinese royal cities.

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The Xia are still a mystery.

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But here at Erlitou

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archaeologists have found tantalizing clues -

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pottery, bronze casting and most intriguing of all a burial with

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a sceptre made of 2,000 pieces of turquoise in the shape of a dragon,

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the symbol of royalty all the way through Chinese civilisation.

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Whether the Xia were China's first dynasty

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and whether this was their capital is still not known

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and that's because we lack the key evidence - writing.

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Do you think that this was the capital of the Xia

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or what do you think?

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THEY LAUGH

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Difficult question.

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If it this was the capital of the Xia, for the Chinese,

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myth would become history,

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for they would have found the root of the Chinese state.

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As it is, though, we now have to leap forward

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to around 1200 BC

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to find China's first historical rulers, the Shang Dynasty.

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And we know about the Shang because they have left us

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the first Chinese writing.

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The modern discovery of the Shang is one of the most exciting

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stories in world archaeology.

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And it began by chance in one of those storehouses of age-old

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Chinese wisdom, a traditional pharmacy...

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..where beliefs and practices going back into prehistory

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have come down to us today.

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And the clues to the mystery of the Shang, unbelievably,

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were found inside a packet of over-the-counter medicine.

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The story goes like this - 1899, Chinese scholar called Wang Yirong,

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who was the Chancellor of the Imperial Academy in Beijing,

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a great scholar and a collector of ancient bronzes.

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He was interested in the earliest Chinese writing systems.

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He falls ill with malaria and his local pharmacy, just like this one,

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delivers a series of ingredients which include...

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dragon bones.

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These were animal bones... Just like this, they use them today.

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..which you ground up and boiled and drank to alleviate the fever.

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When he opened the packet, to his amazement,

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this is what he saw.

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Some of the bones were inscribed with what he could see were primitive

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forms of the old writing that he knew from the inscriptions on his bronzes.

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And eventually these dragon bones were traced back to a little place in

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the lower valley of the Yellow River, a country town called Anyang.

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At Anyang, Chinese archaeologists made their greatest discovery.

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Huge tombs of the last Shang kings with mass human sacrifice

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and crucially, written texts on oracle bones.

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1928 they finally found the location and they started the excavation.

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From the excavation they found nearly 30,000 oracle bones...

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..documenting divination performed on behalf of nine late Shang kings.

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- I love all the portraits of the people.
- Yes, yes.

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There is something so optimistic about their faces.

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They thought that their task is to prove that Chinese history was true.

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Epoch-making, in world archaeology, really.

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Absolutely, yes.

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- Now we knew that they were historical.
- Yes.

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Anyang was the final capital of the Shang Dynasty.

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They ruled for 500 years, controlling the whole of central China.

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The first Chinese state.

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Their authority rested on force but was validated by divination.

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The Shang kings and their diviners burned cracks in tortoise shells

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or cow bones to speak to the ancestors.

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So basically, they chose one piece of bone or shell

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and then they drilled some holes,

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and then they heat up these holes with some special plants

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and then these will create some cracks,

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and then they look at the pattern of these cracks.

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- And the cracks come the other side, is that right?
- Yes.

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And then they can read these patterns and make their predictions

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about whether these divinations are auspicious or it is

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actually against the will of the ancestral spirits,

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so they should not be carrying out the activity they were asking for.

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- So the diviners are asking for the favour of the ancestral spirits.
- Yes.

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So basically it's their special way to communicate with their ancestors.

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- The ancestors are the key people in their mental universe.
- Yes.

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Fantastic.

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Basically, in every aspect of their society, including, for instance,

251
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the harvest. This one is even about praying for rain.

252
00:24:45,880 --> 00:24:50,520
Rain and water would be a big part of their concerns

253
00:24:50,520 --> 00:24:52,960
living in the Yellow River plain, I suppose.

254
00:24:52,960 --> 00:24:57,280
Yes, for agricultural society it is absolutely crucial.

255
00:24:59,520 --> 00:25:02,760
And unlike the hieroglyphs of ancient Egypt or the cuneiform

256
00:25:02,760 --> 00:25:08,000
of Babylonia, the archaeologists had no need of a key to decipher them

257
00:25:08,000 --> 00:25:11,160
for they could see at once that the signs on the oracle bones were

258
00:25:11,160 --> 00:25:14,800
the direct ancestors of today's Chinese writing.

259
00:25:17,080 --> 00:25:22,440
That's the character for rain in modern language.

260
00:25:22,440 --> 00:25:25,080
And in oracle bones it's like this...

261
00:25:26,840 --> 00:25:30,800
With three drops, so essentially it's the same idea, fundamentally.

262
00:25:30,800 --> 00:25:35,480
- This rain character is characterised by these raindrops.
- Yeah, yeah.

263
00:25:37,200 --> 00:25:42,080
Out of these prehistoric pictographs came the modern Chinese script

264
00:25:42,080 --> 00:25:44,840
with its tens of thousands of signs.

265
00:25:48,160 --> 00:25:52,440
So through their script the Chinese people are uniquely connected

266
00:25:52,440 --> 00:25:54,000
to their deep past

267
00:25:54,000 --> 00:25:56,200
and its ways of thinking.

268
00:25:56,200 --> 00:25:57,560
More so than any other

269
00:25:57,560 --> 00:25:59,080
culture on earth.

270
00:26:04,840 --> 00:26:08,640
There seem to be... Is this fanciful?

271
00:26:08,640 --> 00:26:14,640
There seem to be themes that we trace all the way through Chinese history -

272
00:26:14,640 --> 00:26:18,640
the reverence for the ancestors, the divination,

273
00:26:18,640 --> 00:26:24,600
the control of writing and writing as a source of power. Is that fair?

274
00:26:24,600 --> 00:26:26,600
I agree.

275
00:26:26,600 --> 00:26:31,240
I think communication or interaction between the ancestral spirit

276
00:26:31,240 --> 00:26:34,640
and the acquisition of social power is

277
00:26:34,640 --> 00:26:38,080
indeed a recurrent theme throughout Chinese history.

278
00:26:40,040 --> 00:26:42,400
So power came from the ancestors.

279
00:26:44,280 --> 00:26:48,440
In the oracle bones there is a sacred place.

280
00:26:48,440 --> 00:26:52,680
It has the same name as the dynasty, Shang.

281
00:26:52,680 --> 00:26:56,480
This is not like the shopping malls of Shanghai, that's for sure.

282
00:26:56,480 --> 00:26:59,520
And the archaeologists now turn to a little town in Henan

283
00:26:59,520 --> 00:27:01,080
with a tantalizing name.

284
00:27:02,240 --> 00:27:06,800
Shangqiu, the mound or ruins of Shang.

285
00:27:06,800 --> 00:27:09,320
We are now inside the Ming Dynasty city.

286
00:27:09,320 --> 00:27:12,960
This was built in 1511, the previous one destroyed by floods.

287
00:27:12,960 --> 00:27:15,480
Lots more underneath it, of course.

288
00:27:15,480 --> 00:27:21,240
What's fascinating is it's still called Shangqiu, the ruins of Shang.

289
00:27:23,720 --> 00:27:28,640
So was this the ancestral place of China's first great dynasty?

290
00:27:28,640 --> 00:27:31,640
HE LAUGHS

291
00:27:31,640 --> 00:27:34,800
That question has intrigued Chinese archaeologists

292
00:27:34,800 --> 00:27:38,760
since their first explorations here in the 1930s.

293
00:27:41,800 --> 00:27:47,400
But the Bronze Age layers here are 30 feet deep in Yellow River silt.

294
00:27:50,240 --> 00:27:55,280
Recently, though, geophysical surveys and test cores have detected

295
00:27:55,280 --> 00:27:58,920
the outline of a much earlier city underneath the town.

296
00:28:00,200 --> 00:28:05,400
And the clues to what it was were in the oracle bones found at Anyang.

297
00:28:05,400 --> 00:28:09,960
In the 1930s a Chinese scholar called Dong Zuobin

298
00:28:09,960 --> 00:28:13,680
worked on the Bronze Age inscriptions

299
00:28:13,680 --> 00:28:18,000
scratched into the oracle bones from the Shang Dynasty.

300
00:28:18,000 --> 00:28:21,040
Thousand upon thousand of them,

301
00:28:21,040 --> 00:28:26,480
and through the 1930s, when China was driven by civil war

302
00:28:26,480 --> 00:28:31,600
and Japanese invasion, he worked transcribing these inscriptions

303
00:28:31,600 --> 00:28:35,920
in what, I suppose, you could call self-effacing loyalty

304
00:28:35,920 --> 00:28:39,080
to the Chinese past while the catastrophes

305
00:28:39,080 --> 00:28:40,960
of the modern world surrounded him.

306
00:28:40,960 --> 00:28:43,600
You see there his transcription of one

307
00:28:43,600 --> 00:28:48,080
of the turtle shells with all the splits and the inscriptions on them.

308
00:28:48,080 --> 00:28:53,240
And he worked out the order of the Shang kings and their calendar

309
00:28:53,240 --> 00:28:56,840
and their rituals and their journeys.

310
00:29:00,680 --> 00:29:05,800
What he discovered was that the kings came back to do special rituals

311
00:29:05,800 --> 00:29:08,160
at the city called Shang.

312
00:29:08,160 --> 00:29:10,480
That was here. Its name meant

313
00:29:10,480 --> 00:29:13,720
"the place where the ancestors were worshiped".

314
00:29:13,720 --> 00:29:17,120
So state and ancestors were tied together.

315
00:29:21,520 --> 00:29:24,960
And amazingly, cults and legends about the Shang

316
00:29:24,960 --> 00:29:28,880
still survive here at a mysterious temple at the edge of town.

317
00:29:31,960 --> 00:29:35,520
The Mound of Shang, it's a great artificial hill.

318
00:29:37,400 --> 00:29:42,080
The legends say this mound was built before the Great Flood,

319
00:29:42,080 --> 00:29:46,520
that here mankind first got fire, stolen from the gods.

320
00:29:48,640 --> 00:29:50,680
And tradition also said

321
00:29:50,680 --> 00:29:54,240
this had been a kind of observatory where

322
00:29:54,240 --> 00:29:59,880
the Shang kings watched the stars that protected their dynasty.

323
00:29:59,880 --> 00:30:04,520
Because they believed that the stars were powers in heaven

324
00:30:04,520 --> 00:30:07,240
and if we understood them properly

325
00:30:07,240 --> 00:30:10,600
then we'd know best how to run our kingdom.

326
00:30:14,640 --> 00:30:19,320
So the oracle bones and the later myths are clues to early Chinese

327
00:30:19,320 --> 00:30:22,680
beliefs about society and the cosmos.

328
00:30:22,680 --> 00:30:28,840
Divination, ritual and writing were the basis of state power.

329
00:30:33,080 --> 00:30:37,360
For their sacred ceremonies they cast beautiful bronzes to hold food

330
00:30:37,360 --> 00:30:41,200
and wine offerings to the ancestral spirits, which were

331
00:30:41,200 --> 00:30:44,040
consumed at the royal feasts.

332
00:30:44,040 --> 00:30:46,880
Some of them bear the symbols of the different lineages

333
00:30:46,880 --> 00:30:49,680
of the royal and noble families.

334
00:30:54,520 --> 00:30:56,280
Like the ancient Egyptians

335
00:30:56,280 --> 00:31:00,440
and Sumerians, the Shang practised human sacrifice.

336
00:31:01,760 --> 00:31:04,640
The oracle bones list the victims.

337
00:31:04,640 --> 00:31:08,880
They were captives from the subject peoples the Shang ruled,

338
00:31:08,880 --> 00:31:13,520
killed as offerings to the powers of nature,

339
00:31:13,520 --> 00:31:19,560
as the Shang diviners asked the ancestors in heaven for guidance,

340
00:31:19,560 --> 00:31:22,240
anxiously watching the stars

341
00:31:22,240 --> 00:31:24,840
for omens of auspiciousness

342
00:31:24,840 --> 00:31:27,440
and omens of disaster.

343
00:31:32,720 --> 00:31:36,640
To them, time, as revealed in the movements of the stars

344
00:31:36,640 --> 00:31:42,240
and planets, was a truly portentous dimension,

345
00:31:42,240 --> 00:31:45,000
full of danger as well as auspiciousness,

346
00:31:45,000 --> 00:31:50,240
and especially for the rulers, for they knew that in time

347
00:31:50,240 --> 00:31:57,320
the planets would reveal heaven's judgment on their earthly rule.

348
00:31:57,320 --> 00:32:02,600
That brings us to one of the key ideas in early Chinese thought,

349
00:32:02,600 --> 00:32:04,920
the Mandate of Heaven.

350
00:32:11,440 --> 00:32:15,800
The early Chinese believed their rulers should protect the people,

351
00:32:15,800 --> 00:32:19,080
keeping harmony with the order of heaven.

352
00:32:19,080 --> 00:32:21,200
It was said the first Shang king

353
00:32:21,200 --> 00:32:25,240
had even offered himself as a sacrifice in time of drought.

354
00:32:31,040 --> 00:32:34,800
But legend said the last Shang king was so depraved

355
00:32:34,800 --> 00:32:40,400
and cruel that heaven withdrew its mandate, and it gave a sign.

356
00:32:40,400 --> 00:32:45,160
Five planets came together in the rarest of conjunctions.

357
00:32:47,960 --> 00:32:54,880
'As this happens only once every 516 years, we can pin down the very day.'

358
00:32:54,880 --> 00:32:59,480
- So you can follow any single planet?
- Yes.
- It's just...wonderful.

359
00:33:02,160 --> 00:33:05,360
'We asked the Beijing Planetarium to work out the exact

360
00:33:05,360 --> 00:33:10,120
'date of the omen and to show us the night sky at that moment.'

361
00:33:11,680 --> 00:33:14,640
So it's what historians always want to do, is actually

362
00:33:14,640 --> 00:33:17,480
go back in time - Mr Liu can do it for us.

363
00:33:17,480 --> 00:33:24,280
He can actually take us back to late May 1058 BC on his computer system,

364
00:33:24,280 --> 00:33:28,920
which is 1059 BC on historians' calculations.

365
00:33:32,800 --> 00:33:36,600
This time, this place, the sky... you can see them.

366
00:33:38,240 --> 00:33:42,080
'The tribes who lived under the Shang tyranny saw the sign

367
00:33:42,080 --> 00:33:46,240
'and made an alliance under a man known for his virtue,

368
00:33:46,240 --> 00:33:49,440
'King Wen of the Zhou.'

369
00:33:49,440 --> 00:33:53,960
This five-planet conjunction happens once every 516 years

370
00:33:53,960 --> 00:33:59,160
but that moment was the closest that has ever happened in human history

371
00:33:59,160 --> 00:34:03,640
and at that time the early Chinese chronicles say...

372
00:34:03,640 --> 00:34:06,760
- VOICEOVER:
- ..when the five planets gather in the constellation

373
00:34:06,760 --> 00:34:09,760
called the Chamber

374
00:34:09,760 --> 00:34:14,280
a great vermillion bird landed on the altar

375
00:34:14,280 --> 00:34:16,680
of the earth on Mount Qi.

376
00:34:20,760 --> 00:34:25,840
In its beak was a jade sceptre, and it spoke, saying,

377
00:34:25,840 --> 00:34:28,240
"Heaven has commanded that the King...

378
00:34:28,240 --> 00:34:33,400
"..of the Zhou should overthrow the King of the Shang

379
00:34:33,400 --> 00:34:35,560
"and take the kingdom."

380
00:34:35,560 --> 00:34:38,240
BATTLE CRIES

381
00:34:44,160 --> 00:34:48,240
In the final battle, the wicked Shang king saw his subjects had

382
00:34:48,240 --> 00:34:49,680
turned against him.

383
00:34:52,240 --> 00:34:55,800
So he burned his palace with his treasures and his concubines

384
00:34:55,800 --> 00:35:00,240
and put on his jade suit and walked into the fire.

385
00:35:04,320 --> 00:35:09,400
And so the ancestors passed the mandate to the King of the Zhou.

386
00:35:09,400 --> 00:35:12,880
And he laid down the pattern of rule for future ages.

387
00:35:12,880 --> 00:35:17,280
Rulers must be virtuous and keep harmony between humanity

388
00:35:17,280 --> 00:35:23,240
and the cosmos by observing the rites and the music of the heavens.

389
00:35:23,240 --> 00:35:25,440
RELIGIOUS MUSIC PLAYS

390
00:35:26,480 --> 00:35:29,680
And, amazingly, some of the ritual traditions of the Zhou have

391
00:35:29,680 --> 00:35:31,560
come down to us today.

392
00:35:34,240 --> 00:35:37,120
China's oldest religion is Taoism.

393
00:35:38,240 --> 00:35:41,720
In their ceremonies and their music the Taoists,

394
00:35:41,720 --> 00:35:43,680
the "seekers after the Way",

395
00:35:43,680 --> 00:35:46,840
are a living link with these ancient ideas

396
00:35:46,840 --> 00:35:50,760
about the relation of the kingdoms of earth and heaven.

397
00:35:50,760 --> 00:35:52,760
CHANTING

398
00:36:29,480 --> 00:36:33,400
And these very ancient customs and beliefs are still

399
00:36:33,400 --> 00:36:38,280
held in affection and practised by the ordinary Chinese people today.

400
00:37:03,800 --> 00:37:07,800
In later times the Zhou came to be seen as model rulers,

401
00:37:07,800 --> 00:37:10,880
fulfilling heaven's mandate.

402
00:37:12,880 --> 00:37:15,840
But China's fate throughout its history

403
00:37:15,840 --> 00:37:18,760
has been to fragment in times of crisis.

404
00:37:21,480 --> 00:37:23,440
HE SCREAMS

405
00:37:23,440 --> 00:37:26,160
Eventually Zhou power disintegrated.

406
00:37:27,800 --> 00:37:31,160
And the heartland of China descended into chaos.

407
00:37:35,880 --> 00:37:41,000
Across the middle land, feuding kings and warlords fought for supremacy.

408
00:37:46,120 --> 00:37:49,120
Surrounded by their armies, even in death.

409
00:38:00,240 --> 00:38:02,000
Amazing sight, isn't it?

410
00:38:02,000 --> 00:38:06,080
This is one of more than a dozen chariot burial pits that have

411
00:38:06,080 --> 00:38:09,920
been uncovered in the middle of Luoyang in the last few years.

412
00:38:09,920 --> 00:38:14,880
This with excavated in 2003 during the modern building boom.

413
00:38:16,240 --> 00:38:19,400
There's 18 chariots and their horses here,

414
00:38:19,400 --> 00:38:23,040
associated with the tombs of the Kings of the Eastern Zhou.

415
00:38:24,800 --> 00:38:27,880
It's the world of Achilles and Hector

416
00:38:27,880 --> 00:38:31,280
in more than just the military hardware.

417
00:38:31,280 --> 00:38:35,800
Politically, just like Agamemnon, the kings here in the central plain

418
00:38:35,800 --> 00:38:41,680
of China depended on the co-operation of vassal states, smaller kingdoms.

419
00:38:41,680 --> 00:38:44,360
Sometimes more than 100 of them.

420
00:38:44,360 --> 00:38:47,200
But these were rivals fighting each other,

421
00:38:47,200 --> 00:38:48,920
just like the Greek heroes

422
00:38:48,920 --> 00:38:52,240
sacking cities and enslaving their populations.

423
00:38:52,240 --> 00:38:57,480
So political instability, warfare and violence were endemic.

424
00:38:57,480 --> 00:39:00,440
And for that reason, perhaps, this is the time

425
00:39:00,440 --> 00:39:04,920
when a ferment of ideas grows about the nature of kingship,

426
00:39:04,920 --> 00:39:11,720
the function of states, duties, obligation and morality.

427
00:39:11,720 --> 00:39:16,960
Out of this begins the first golden age of Chinese philosophy.

428
00:39:19,120 --> 00:39:22,600
Right across the Old World in the sixth century BC,

429
00:39:22,600 --> 00:39:26,080
thinkers and rulers were debating these ideas.

430
00:39:27,760 --> 00:39:34,120
A new age of human thought had dawned, what we call the Axis Age.

431
00:39:36,080 --> 00:39:39,040
The Greek philosophers, the Old Testament prophets,

432
00:39:39,040 --> 00:39:42,640
the Buddha in India, all of them were wrestling with

433
00:39:42,640 --> 00:39:46,360
ideas about conscience and social justice

434
00:39:46,360 --> 00:39:48,160
and human autonomy.

435
00:39:51,680 --> 00:39:55,240
How can a king be just in violent times?

436
00:39:55,240 --> 00:39:58,080
What is law and what is virtue?

437
00:39:59,240 --> 00:40:03,520
Here in China it was said 100 schools bloomed.

438
00:40:08,760 --> 00:40:13,520
And the most famous thinker came from an obscure state in eastern China.

439
00:40:16,440 --> 00:40:21,240
He was descended from a family of Shang diviners, oracle-bone crackers.

440
00:40:22,280 --> 00:40:24,680
And his obsession was not the inner life

441
00:40:24,680 --> 00:40:26,720
but how we act in the public world.

442
00:40:27,960 --> 00:40:33,000
Small-town China, but what a small town.

443
00:40:33,000 --> 00:40:35,520
Because this place, Qufu,

444
00:40:35,520 --> 00:40:39,880
has nearly 3,000 years of continuity, life on this spot.

445
00:40:40,880 --> 00:40:43,880
And it gave birth to one of the most influential figures

446
00:40:43,880 --> 00:40:45,440
in the history of the world,

447
00:40:45,440 --> 00:40:46,760
Confucius.

448
00:40:53,040 --> 00:40:54,360
Ni hao.

449
00:40:54,360 --> 00:40:58,480
Confucius lived in a time of cultural and political crisis.

450
00:40:58,480 --> 00:41:02,600
China divided into many small states that were always

451
00:41:02,600 --> 00:41:06,520
fighting each other and sometimes even divided in themselves,

452
00:41:06,520 --> 00:41:11,480
like this one, the state of Lu, whose capital was Qufu.

453
00:41:16,480 --> 00:41:22,480
Confucius rose eventually to a quite high ministerial job

454
00:41:22,480 --> 00:41:24,760
in which he played a crucial role...

455
00:41:25,920 --> 00:41:29,480
..brokering a peace deal between three feuding clans

456
00:41:29,480 --> 00:41:33,120
and persuading them to demolish their fortifications

457
00:41:33,120 --> 00:41:36,120
and acknowledge the duke here as their lord.

458
00:41:36,120 --> 00:41:38,480
And that kind of experience gave him

459
00:41:38,480 --> 00:41:42,800
the idea of his mission, which was nothing less than to restore

460
00:41:42,800 --> 00:41:47,080
civilisation by teaching rulers to be virtuous.

461
00:41:50,000 --> 00:41:52,880
Confucius had a very clear vision.

462
00:41:52,880 --> 00:41:55,960
There is definitely this sense of passion in him

463
00:41:55,960 --> 00:41:58,040
that he wants to be recognised.

464
00:41:59,200 --> 00:42:03,480
He wants to contribute to the social order of society and

465
00:42:03,480 --> 00:42:08,960
he wants to make sure that ritual practices are followed very closely.

466
00:42:10,800 --> 00:42:15,920
Confucius was very keen on the idea of humaneness, or benevolence,

467
00:42:15,920 --> 00:42:21,040
and that the ruler set a direct example for the people to follow.

468
00:42:24,200 --> 00:42:26,680
There's a very lively metaphor in the Analects

469
00:42:26,680 --> 00:42:30,720
when the character of the ruler is compared to the wind

470
00:42:30,720 --> 00:42:34,920
and the character of the ordinary people is compared to the grass,

471
00:42:34,920 --> 00:42:40,320
so it's said that when the wind blows the grass naturally bends.

472
00:42:40,320 --> 00:42:43,920
Like Socrates or the Buddha, his sayings were turned into a book

473
00:42:43,920 --> 00:42:46,400
after his death by his disciples.

474
00:42:46,400 --> 00:42:49,400
The Analects. Horrible word, isn't it?

475
00:42:49,400 --> 00:42:53,440
What a mouthful. It means the sort of quotations from...

476
00:42:53,440 --> 00:42:57,000
but really it should be called the conversations of Confucius,

477
00:42:57,000 --> 00:42:58,680
cos that's what it really is.

478
00:42:58,680 --> 00:43:00,440
It's his sayings,

479
00:43:00,440 --> 00:43:04,800
and it's been said that no book in the history of the world,

480
00:43:04,800 --> 00:43:06,920
even the Bible, has exerted

481
00:43:06,920 --> 00:43:11,720
so much influence for such a long period on so many people.

482
00:43:14,120 --> 00:43:16,480
That's Confucius's little blue book.

483
00:43:17,760 --> 00:43:20,320
- 18?
- 18.
- 18, OK, great.

484
00:43:21,400 --> 00:43:24,320
'The Analects would become China's guide

485
00:43:24,320 --> 00:43:27,040
'to the principles of good government.'

486
00:43:28,840 --> 00:43:33,160
He says that if you govern people by cheng -

487
00:43:33,160 --> 00:43:37,960
it could be translated as "law" or "punishment" -

488
00:43:37,960 --> 00:43:41,920
then you get people who have no sense of shame.

489
00:43:41,920 --> 00:43:48,120
You get order but people don't really know what they're doing wrong.

490
00:43:48,120 --> 00:43:50,560
But then if you govern by de -

491
00:43:50,560 --> 00:43:56,680
a sense of virtue, morality - then people have a sense of shame

492
00:43:56,680 --> 00:44:01,480
and with that idea it's implied that they will have moral progress as well.

493
00:44:04,560 --> 00:44:07,040
It's a very old idea in the story of China

494
00:44:07,040 --> 00:44:09,120
that the basis of all government

495
00:44:09,120 --> 00:44:13,320
is not law but established morality.

496
00:44:13,320 --> 00:44:17,240
And the key end - to preserve the state.

497
00:44:23,840 --> 00:44:26,400
In the West we tend to think of Confucius

498
00:44:26,400 --> 00:44:30,000
as an archconservative, a bit pious and a bit pompous.

499
00:44:32,160 --> 00:44:34,840
But without virtue he thought any rule

500
00:44:34,840 --> 00:44:40,520
is morally bankrupt and should be resisted, even until death.

501
00:44:41,840 --> 00:44:45,400
He travelled the roads of China like some intellectual

502
00:44:45,400 --> 00:44:50,920
trouble-shooter, trying to sell China's local rulers his new deal.

503
00:44:55,200 --> 00:44:59,480
At his tomb I met a group of Confucian teachers from Korea.

504
00:45:01,120 --> 00:45:04,240
These gentlemen are not priests, they're scholars.

505
00:45:05,720 --> 00:45:09,840
And what they're doing is not so much religion as ritual.

506
00:45:11,040 --> 00:45:13,640
An active reverence for the old master

507
00:45:13,640 --> 00:45:17,040
and his ideal of universal brotherhood.

508
00:45:21,800 --> 00:45:26,240
Bowing before his tombstone, which was smashed to pieces

509
00:45:26,240 --> 00:45:29,640
by the Communist Red Guards only 50 years ago

510
00:45:29,640 --> 00:45:31,280
but is now restored.

511
00:45:43,920 --> 00:45:45,760
Ah, very good question!

512
00:45:45,760 --> 00:45:49,160
We are interested in the history of China and Confucius is

513
00:45:49,160 --> 00:45:52,440
so important that that is why we are here.

514
00:45:52,440 --> 00:45:53,800
THEY ALL SPEAK

515
00:46:03,320 --> 00:46:05,240
HE SPEAKS OWN LANGUAGE

516
00:46:06,480 --> 00:46:11,360
Confucius is covering all over the world...love.

517
00:46:11,360 --> 00:46:16,600
Should spread all over the world. Not just individual.

518
00:46:16,600 --> 00:46:20,240
- Love, benevolence, courtesy...
- Courtesy.
- ..good manners.

519
00:46:20,240 --> 00:46:22,360
These are the way society works,

520
00:46:22,360 --> 00:46:26,920
- when society works well, in Confucius's idea.
- Yeah, yeah, yeah.

521
00:46:29,040 --> 00:46:32,280
Confucius was condemned during the Communist revolution as

522
00:46:32,280 --> 00:46:35,960
the embodiment of old ideas and old customs.

523
00:46:35,960 --> 00:46:38,640
But now, once more, he's a national treasure,

524
00:46:38,640 --> 00:46:42,640
praised by the government for his stress on social values,

525
00:46:42,640 --> 00:46:46,480
though not so much perhaps for his insistence that it is

526
00:46:46,480 --> 00:46:49,960
the intellectual's duty to speak truth to power.

527
00:46:51,480 --> 00:46:55,360
But in both he's a symbol of the Chinese way.

528
00:47:02,920 --> 00:47:07,280
Very good! Oh, very good! Xie xie!

529
00:47:08,560 --> 00:47:10,960
Thank you very much! Fantastic!

530
00:47:18,440 --> 00:47:21,520
Confucius was not an innovator, he was

531
00:47:21,520 --> 00:47:27,880
the distiller, the crystalliser of an already ancient tradition.

532
00:47:27,880 --> 00:47:30,440
The idea of the virtuous ruler.

533
00:47:30,440 --> 00:47:34,720
Of filial piety, of ritual and ceremony as the glue that

534
00:47:34,720 --> 00:47:40,360
bound society together and the overruling power of education.

535
00:47:40,360 --> 00:47:45,760
Those are the values that still underlie Chinese values today.

536
00:47:45,760 --> 00:47:49,640
And South Asian values from Korea and Japan

537
00:47:49,640 --> 00:47:52,160
all the way down to Vietnam.

538
00:47:52,160 --> 00:47:53,520
What a legacy.

539
00:48:02,720 --> 00:48:07,280
But the truth is in his own lifetime Confucius was a complete failure.

540
00:48:07,280 --> 00:48:10,960
No ruler bought into his manifesto for change.

541
00:48:10,960 --> 00:48:16,320
After his death in 469 BC the warring states fought each other

542
00:48:16,320 --> 00:48:21,080
for two more centuries until the fall of the last of the Zhou.

543
00:48:25,560 --> 00:48:27,120
And when their end came

544
00:48:27,120 --> 00:48:30,640
no-one was listening to arguments about morality

545
00:48:30,640 --> 00:48:34,800
but only the claims of violence and war.

546
00:48:38,640 --> 00:48:40,160
BATTLE CRIES

547
00:48:41,600 --> 00:48:44,600
And one of those warring states was the Qin.

548
00:48:46,040 --> 00:48:49,120
Through military conquest they swallowed up the Zhou

549
00:48:49,120 --> 00:48:52,200
and the other states of the Yellow River plain.

550
00:48:57,680 --> 00:49:01,600
And in 221 BC they proclaimed their leader

551
00:49:01,600 --> 00:49:03,640
the First Emperor of all China...

552
00:49:06,080 --> 00:49:07,600
..Qin Shi Huangdi.

553
00:49:22,600 --> 00:49:26,040
The First Emperor imposed his own revolutionary political system

554
00:49:26,040 --> 00:49:28,080
on the conquered lands.

555
00:49:29,320 --> 00:49:34,160
Dispossessing the old aristocracies, creating an enormous captive

556
00:49:34,160 --> 00:49:38,960
labour force to build his new state, the Qin.

557
00:49:38,960 --> 00:49:44,160
That's the source of the name China used today by the outside world,

558
00:49:44,160 --> 00:49:46,760
although not by the Chinese themselves.

559
00:49:54,240 --> 00:49:58,120
Qin Shi Huangdi built the first Great Wall.

560
00:49:58,120 --> 00:50:03,280
He made a new road system linking the 36 military provinces.

561
00:50:03,280 --> 00:50:07,120
For tax and commerce the weights and measures were standardised.

562
00:50:07,120 --> 00:50:09,560
There was to be a uniform coinage.

563
00:50:12,880 --> 00:50:16,600
And the Chinese script itself was simplified so the Emperor's

564
00:50:16,600 --> 00:50:21,480
will could be conveyed right down to the local magistrates,

565
00:50:21,480 --> 00:50:25,280
who administered a population of more than 30 million people.

566
00:50:26,600 --> 00:50:28,680
Almost a third of the world.

567
00:50:37,520 --> 00:50:41,520
And the key to the Qin Emperor's power was the army.

568
00:50:45,040 --> 00:50:51,080
It was the image of the empire - discipline, obedience, hierarchy.

569
00:50:53,880 --> 00:50:58,400
With their mass-produced bronze weapons and mechanical crossbows

570
00:50:58,400 --> 00:51:01,760
there'd been nothing like this in the whole of history.

571
00:51:05,040 --> 00:51:11,320
Infantry, archers and cavalry and charioteers,

572
00:51:11,320 --> 00:51:15,760
so that's really the battle formation of the Qin Dynasty.

573
00:51:15,760 --> 00:51:18,520
So...how Qin...how the First Emperor

574
00:51:18,520 --> 00:51:22,480
conquered the other states, used his military troops.

575
00:51:22,480 --> 00:51:26,640
- Frightening actually!
- Yeah.
- When you're faced with them like this!

576
00:51:26,640 --> 00:51:29,880
One of the most amazing discoveries ever, isn't it, really?

577
00:51:29,880 --> 00:51:34,600
- Yeah.
- And more recently you've discovered pits, not with warriors

578
00:51:34,600 --> 00:51:37,800
but with other people attached to the court.

579
00:51:37,800 --> 00:51:42,960
We found terracotta acrobats, terracotta musicians

580
00:51:42,960 --> 00:51:46,400
and actually bronze birds, bronze chariots.

581
00:51:48,240 --> 00:51:50,920
All part of the whole tomb complex.

582
00:51:50,920 --> 00:51:53,720
They serve the Emperor in his afterlife.

583
00:51:57,800 --> 00:52:03,200
This pit is one of nearly 200, large and small, found so far.

584
00:52:03,200 --> 00:52:07,200
The more the archaeologists look, the more they find.

585
00:52:12,120 --> 00:52:14,840
I think we are very similar to the doctor.

586
00:52:14,840 --> 00:52:18,640
The only difference is our patient is different.

587
00:52:19,640 --> 00:52:23,000
'Paranoid to the end, the Emperor took no chances,

588
00:52:23,000 --> 00:52:27,200
'magically protected by his army even in the afterlife.'

589
00:52:29,000 --> 00:52:32,000
Do we know what rank he was in the army?

590
00:52:32,000 --> 00:52:34,840
No, he's a normal soldier.

591
00:52:34,840 --> 00:52:37,720
You can tell that by the headdress and the armour?

592
00:52:37,720 --> 00:52:44,080
Depends on his armour and depends on his...his troops,

593
00:52:44,080 --> 00:52:47,680
because general has more detail,

594
00:52:47,680 --> 00:52:49,400
- more...
- Posh clothes.
- Yeah.

595
00:52:53,400 --> 00:52:55,120
More...

596
00:52:55,120 --> 00:53:00,560
- Yeah! More...
- A stern look of command, hasn't he?

597
00:53:07,200 --> 00:53:11,280
We've all become so familiar with the images of the Terracotta Army.

598
00:53:11,280 --> 00:53:14,840
So familiar perhaps that it's easy to forget their significance

599
00:53:14,840 --> 00:53:17,360
in the history of China and of the world.

600
00:53:20,640 --> 00:53:25,280
How this vast and diverse area became one state,

601
00:53:25,280 --> 00:53:28,440
that's one of the great themes of our story.

602
00:53:28,440 --> 00:53:32,320
As we've already seen, it began a long time before,

603
00:53:32,320 --> 00:53:34,920
with the Xia and Shang Dynasties,

604
00:53:34,920 --> 00:53:38,160
but without the Qin Emperor, whose army is

605
00:53:38,160 --> 00:53:42,200
arrayed before us now, it might never have happened.

606
00:53:42,200 --> 00:53:47,480
The beginnings of China as a unitary state, as the world's first

607
00:53:47,480 --> 00:53:53,600
bureaucratic, centralised empire, begin with Qin Shi Huangdi.

608
00:53:56,520 --> 00:54:01,520
But the First Emperor's rule over China was brief, just 11 years,

609
00:54:01,520 --> 00:54:03,640
his son's even briefer,

610
00:54:03,640 --> 00:54:07,760
their hated regime overthrown by a rebellion led by

611
00:54:07,760 --> 00:54:11,080
the peasant Liu Bang, who founded the dynasty

612
00:54:11,080 --> 00:54:14,960
after whom the Chinese still name themselves today,

613
00:54:14,960 --> 00:54:16,400
the Han.

614
00:54:16,400 --> 00:54:18,080
FIREWORKS EXPLODE

615
00:54:24,240 --> 00:54:25,640
HE YELLS

616
00:55:27,000 --> 00:55:30,000
And for all the wars and revolutions, the triumphs

617
00:55:30,000 --> 00:55:34,200
and tragedies that would follow, the idea will never be lost

618
00:55:34,200 --> 00:55:37,800
that China, a land of so many peoples and cultures,

619
00:55:37,800 --> 00:55:41,640
is a single state and a single civilisation.

620
00:55:43,000 --> 00:55:46,160
Still today the Chinese call themselves Han.

621
00:55:47,200 --> 00:55:50,800
They speak of "our Han culture" and "Han speech".

622
00:55:52,280 --> 00:55:54,080
As if one great tribe.

623
00:55:55,560 --> 00:56:01,840
A tribe with many stories but one great story - China itself.

624
00:56:04,680 --> 00:56:09,240
And at the very heart of the story the link between the state

625
00:56:09,240 --> 00:56:12,200
and the family and the ancestors.

626
00:56:13,840 --> 00:56:18,000
Over the next 2,000 years these values will run under

627
00:56:18,000 --> 00:56:21,000
the surface of the great river of Chinese history.

628
00:56:22,440 --> 00:56:26,960
Often tested, sometimes seemingly broken, but still

629
00:56:26,960 --> 00:56:32,400
passed on across even the tyrannies and cruelties of the 20th century.

630
00:56:36,160 --> 00:56:40,240
At the Temple of Nuwa, the mother goddess of the Chinese people,

631
00:56:40,240 --> 00:56:44,480
the pilgrims are gathering again to give thanks to the ancestors.

632
00:56:52,520 --> 00:56:55,680
This prayer ceremony was last done 100 years ago

633
00:56:55,680 --> 00:56:57,880
at the end of the empire.

634
00:56:57,880 --> 00:57:01,280
Now the rituals are brought back to life for today's people,

635
00:57:01,280 --> 00:57:06,440
recreated with words from sacred books over 2,000 years old.

636
00:57:06,440 --> 00:57:09,720
It's a symbol of today's China.

637
00:57:09,720 --> 00:57:13,000
After the ravages of the 20th century

638
00:57:13,000 --> 00:57:17,560
the Chinese people's belief in their history as a source of strength,

639
00:57:17,560 --> 00:57:19,360
not weakness, has returned.

640
00:57:20,360 --> 00:57:25,480
The ideas that nourished their identity for so long handed down now

641
00:57:25,480 --> 00:57:29,600
into an ever more competent and expansive Chinese future.

642
00:57:31,120 --> 00:57:35,640
With a new text, may our country's great traditions be

643
00:57:35,640 --> 00:57:41,000
passed down once more from generation to generation.

644
00:58:08,400 --> 00:58:13,160
So that's the first part of this great adventure, the story of China.

645
00:58:14,600 --> 00:58:16,880
And this is just the beginning.

646
00:58:16,880 --> 00:58:21,120
In the next chapter of the story, China goes out to the world in

647
00:58:21,120 --> 00:58:25,560
one of the greatest epochs in world civilisation, the Tang Dynasty.


