1
00:00:02,370 --> 00:00:07,763
In the tenth century, China almost
broke apart forever in civil war. 

2
00:00:16,370 --> 00:00:19,020
The soldier poet Wang Renyu
witnessed 

3
00:00:19,020 --> 00:00:21,568
the destruction of his country. 

4
00:00:24,820 --> 00:00:28,610
"The barbarians have overthrown
the Tang Dynasty," he wrote. 

5
00:00:28,610 --> 00:00:33,218
"Our cities have been abandoned.
Our temple courtyards lie in ruin. 

6
00:00:38,810 --> 00:00:42,052
"China has entered a truly
dark time. 

7
00:00:44,050 --> 00:00:47,122
"But things cannot
go on like this forever. 

8
00:00:50,960 --> 00:00:55,480
"The way surely has not been
finally lost. I believe heaven will 

9
00:00:55,480 --> 00:00:57,920
"soon announce a new dynasty."

10
00:00:57,920 --> 00:01:00,480
And in around the year 960, 

11
00:01:00,480 --> 00:01:02,289
it did. 

12
00:01:36,130 --> 00:01:38,810
In the West, we see history as
the rise 

13
00:01:38,810 --> 00:01:42,170
and fall of different civilisations. 

14
00:01:42,170 --> 00:01:45,451
In China, there's one civilisation,
which has gone through 

15
00:01:45,451 --> 00:01:47,897
cycles of order and disorder. 

16
00:01:50,050 --> 00:01:54,191
And in the Middle Ages, like Europe
after the Second World War, 

17
00:01:54,191 --> 00:01:57,570
the Chinese set out to build a brave
new world. 

18
00:02:02,400 --> 00:02:05,745
In the story of China, we've reached
the Song Dynasty. 

19
00:02:10,290 --> 00:02:13,134
We're in the city of Kaifeng
in the middle of China. 

20
00:02:14,900 --> 00:02:17,370
MAN SPEAKS CHINESE LANGUAGE
Mushroom!

21
00:02:17,370 --> 00:02:20,201
Mushroom, yeah, yeah, yeah, OK. 

22
00:02:20,201 --> 00:02:23,010
A thousand years ago, this was
the greatest 

23
00:02:23,010 --> 00:02:26,100
and most exciting place on Earth. 

24
00:02:26,100 --> 00:02:29,130
Its creativity and inventiveness
surpassed 

25
00:02:29,130 --> 00:02:32,770
and of course preceded
the European Renaissance. 

26
00:02:37,560 --> 00:02:41,410
In the Song Renaissance, the Chinese
set out to make the most 

27
00:02:41,410 --> 00:02:43,360
enlightened society on Earth, 

28
00:02:43,360 --> 00:02:45,000
with the best governance, 

29
00:02:45,000 --> 00:02:47,090
housing and food, 

30
00:02:47,090 --> 00:02:49,410
the best education and science. 

31
00:02:49,410 --> 00:02:50,695
And this is their story. 

32
00:02:52,730 --> 00:02:55,640
Since the great age of
the Tang Dynasty, 

33
00:02:55,640 --> 00:02:58,250
China had shrunk dramatically.

34
00:02:58,250 --> 00:03:02,250
After 907, it fragmented into
16 dynasties 

35
00:03:02,250 --> 00:03:04,461
in a little over 50 years, 

36
00:03:04,461 --> 00:03:07,339
warlords fighting each other
for the Empire. 

37
00:03:11,211 --> 00:03:14,920
CEREMONIAL CRY 

38
00:03:14,920 --> 00:03:17,290
At this point, there was
no certainty 

39
00:03:17,290 --> 00:03:19,531
that China would ever be reunited. 

40
00:03:25,720 --> 00:03:28,000
But as it says in China's famous
novel, 

41
00:03:28,000 --> 00:03:30,250
The Romance Of The Three Kingdoms, 

42
00:03:30,250 --> 00:03:33,690
"It is a truth universally
acknowledged 

43
00:03:33,690 --> 00:03:37,540
"that everything long united will
fall apart 

44
00:03:37,540 --> 00:03:41,055
"and everything long divided will
come back together again." 

45
00:03:45,560 --> 00:03:49,690
The Song would transform Kaifeng

46
00:03:49,690 --> 00:03:53,615
from a provincial backwater
into the greatest city on Earth. 

47
00:03:58,170 --> 00:04:00,410
And now it's rebuilding again. 

48
00:04:00,410 --> 00:04:03,331
After the struggles of
the 20th century, 

49
00:04:03,331 --> 00:04:07,170
today's Chinese people are
fascinated by the spectacle 

50
00:04:07,170 --> 00:04:09,810
of what their ancestors achieved 

51
00:04:09,810 --> 00:04:12,461
and they want to touch that time
again. 

52
00:04:15,050 --> 00:04:17,900
And as always in Chinese history, 

53
00:04:17,900 --> 00:04:23,360
great events were foretold by signs
and omens. 

54
00:04:23,360 --> 00:04:28,370
Here in Kaifeng, the most famous
tells of the birth of two brothers 

55
00:04:28,370 --> 00:04:30,690
who, like Romulus and Remus, 

56
00:04:30,690 --> 00:04:33,545
would become the first emperors
of the new dynasty. 

57
00:04:37,700 --> 00:04:40,081
Story goes like this - 

58
00:04:40,081 --> 00:04:44,050
at the time of chaos and war and
destruction, 

59
00:04:44,050 --> 00:04:46,690
after the fall of the Tang Dynasty, 

60
00:04:46,690 --> 00:04:50,560
a man called Chen Tuan fled to
the sacred mountain Huashan, 

61
00:04:50,560 --> 00:04:53,081
where he lived in a cave
and became a hermit. 

62
00:04:53,081 --> 00:04:57,074
And he acquired
prophetic visionary powers. 

63
00:04:58,280 --> 00:05:01,050
And one day he came off the mountain 

64
00:05:01,050 --> 00:05:04,620
and in the road he met a crowd
of refugees 

65
00:05:04,620 --> 00:05:07,410
and there was a poor man
carrying two baskets 

66
00:05:07,410 --> 00:05:09,201
on a pole on his shoulders. 

67
00:05:09,201 --> 00:05:12,290
And when the hermit looked into
the basket, 

68
00:05:12,290 --> 00:05:14,770
there were two baby boys, 

69
00:05:14,770 --> 00:05:17,690
but the hermit saw dragons 

70
00:05:17,690 --> 00:05:20,170
and he roared out with laughter. 

71
00:05:21,690 --> 00:05:24,720
And everybody said, "Why are you
laughing?" and he said, 

72
00:05:24,720 --> 00:05:28,290
"I never expected that
the Mandate of Heaven 

73
00:05:28,290 --> 00:05:31,270
"would come back to earth
so quickly." 

74
00:06:40,930 --> 00:06:43,410
Ah, great. 

75
00:06:43,410 --> 00:06:45,298
Ah, fantastic. 

76
00:06:55,730 --> 00:06:58,810
There's the surviving dragon, 

77
00:06:58,810 --> 00:07:00,983
the last dragon of
Twin Dragon Alley. 

78
00:07:03,850 --> 00:07:07,280
Any day now, Twin Dragon Alley
will be redeveloped 

79
00:07:07,280 --> 00:07:09,987
and soon only the memory
will remain. 

80
00:07:13,360 --> 00:07:18,341
But that's Kaifeng for you,
China's city of memory. 

81
00:07:18,341 --> 00:07:25,260
In 960, the older brother, Taizu,
announced the new dynasty, the Song. 

82
00:07:25,260 --> 00:07:29,280
And he made the capital here a vast
new metropolis of wood 

83
00:07:29,280 --> 00:07:32,932
and brick, thrown up in a feverish
construction boom. 

84
00:07:35,010 --> 00:07:37,331
This is Song building manual, 

85
00:07:37,331 --> 00:07:39,652
commissioned in the early
12th century. 

86
00:07:44,530 --> 00:07:46,780
If you are of a certain
social status 

87
00:07:46,780 --> 00:07:48,300
and if you can afford it 

88
00:07:48,300 --> 00:07:53,784
you can build your house according
to these...styles. 

89
00:07:56,420 --> 00:08:00,341
So this tells you how to build
a city, almost, doesn't it?

90
00:08:00,341 --> 00:08:03,570
Well, for a city of over a million
people you would need 

91
00:08:03,570 --> 00:08:05,620
Iots of buildings. 

92
00:08:05,620 --> 00:08:08,221
Biggest city in the world, perhaps,
at that point? 

93
00:08:08,221 --> 00:08:10,420
Yes, definitely, at that time. 

94
00:08:10,420 --> 00:08:12,420
'And to go with the new buildings 

95
00:08:12,420 --> 00:08:14,809
'was a whole new conception of
city life.' 

96
00:08:16,490 --> 00:08:19,130
Kaifeng was a much more open city, 

97
00:08:19,130 --> 00:08:22,730
the lifestyle much more vibrant
than the Tang Chang'an. 

98
00:08:22,730 --> 00:08:27,010
All sorts of shops, all sorts
of restaurants, even fast food, 

99
00:08:27,010 --> 00:08:28,705
there's mention of fast food. 

100
00:08:31,880 --> 00:08:37,455
And there was no curfew.
That was, er, very important. 

101
00:08:38,570 --> 00:08:41,770
Before this, residents in the city,
these urban dwellers, 

102
00:08:41,770 --> 00:08:45,297
were supposed to stay in their own
wards after the bell. 

103
00:08:46,930 --> 00:08:51,060
But in Kaifeng they were allowed to
just flock to the markets 

104
00:08:51,060 --> 00:08:52,780
and...enjoy their time. 

105
00:08:52,780 --> 00:08:56,580
So all the pleasures of city life
really start to unfold at this time. 

106
00:08:56,580 --> 00:08:58,309
Yes. 

107
00:09:00,850 --> 00:09:04,297
So a new capital for a new age. 

108
00:09:06,490 --> 00:09:10,690
The largest city anywhere on Earth
until the 19th century. 

109
00:09:10,690 --> 00:09:12,620
And just like today's China, 

110
00:09:12,620 --> 00:09:15,669
the city became a magnet for people
flooding in. 

111
00:09:18,140 --> 00:09:20,870
In a few years, it went from
one square mile to 16. 

112
00:09:25,720 --> 00:09:29,338
Only a few ancient buildings
survive today above ground. 

113
00:09:32,530 --> 00:09:36,060
One of them is the famous
Iron Pagoda, 

114
00:09:36,060 --> 00:09:39,666
so called because of the metallic
sheen of its tiles. 

115
00:09:41,890 --> 00:09:45,690
We're out in the northeast corner
of the old city here. 

116
00:09:47,130 --> 00:09:50,850
The Iron Pagoda is on a bit
of raised ground in this corner. 

117
00:09:50,850 --> 00:09:53,341
The Emperor had built this
artificial mountain 

118
00:09:53,341 --> 00:09:54,890
called the Hill of Longevity. 

119
00:09:54,890 --> 00:09:57,506
Wonderful, these Chinese names,
aren't they?

120
00:09:59,610 --> 00:10:02,250
Compared with Rome or
Constantinople, 

121
00:10:02,250 --> 00:10:06,410
very little survives
from Kaifeng's golden age. 

122
00:10:06,410 --> 00:10:09,413
And you can see why when you look
below the ground. 

123
00:10:12,331 --> 00:10:16,250
Down here is evidence of 20
devastating floods 

124
00:10:16,250 --> 00:10:19,253
of the Yellow River
since the Song Dynasty. 

125
00:10:20,780 --> 00:10:24,250
This pit is a metaphor
for the story of the city. 

126
00:10:26,170 --> 00:10:29,020
I've called Kaifeng
the city of memory, 

127
00:10:29,020 --> 00:10:31,700
China's capital of memory. 

128
00:10:31,700 --> 00:10:35,670
And in this pit underneath
the West Gate you can see why! 

129
00:10:36,700 --> 00:10:39,610
That is the Qing Dynasty city wall, 

130
00:10:39,610 --> 00:10:43,850
the 18th- and 19th-century
Qing Dynasty city wall. 

131
00:10:43,850 --> 00:10:48,081
And this smaller brickwork here,
the Ming Dynasty wall, 

132
00:10:48,081 --> 00:10:51,520
Tudor period - part of it
carries on down. 

133
00:10:51,520 --> 00:10:54,971
And the Song Dynasty city wall... 

134
00:10:54,971 --> 00:10:58,260
maybe 20 feet below the floor level
here. 

135
00:10:58,260 --> 00:11:00,300
It's an amazing thought, isn't it? 

136
00:11:00,300 --> 00:11:01,892
And the reason why? 

137
00:11:02,940 --> 00:11:06,810
That huge deposit of
Yellow River mud, 

138
00:11:06,810 --> 00:11:09,101
which is only a few miles
from the city. 

139
00:11:09,101 --> 00:11:11,810
These floods have been incredibly
destructive all the way 

140
00:11:11,810 --> 00:11:14,580
through Chinese history,
sweeping through the whole city,

141
00:11:14,580 --> 00:11:20,250
destroying almost everything, even
in recent times - 1842, for example. 

142
00:11:20,250 --> 00:11:25,520
No wonder, then, that city has been
memorialised, if you like, 

143
00:11:25,520 --> 00:11:29,211
not in stone, not in
great buildings, 

144
00:11:29,211 --> 00:11:31,930
but in words and in paintings. 

145
00:11:40,930 --> 00:11:45,560
"A million people thronged these
streets," said a Song poet. 

146
00:11:45,560 --> 00:11:48,890
"There were restaurants as far as
the eye could see. 

147
00:11:48,890 --> 00:11:51,495
"Everywhere there was
music in the air. 

148
00:11:54,770 --> 00:11:57,603
"What would we give to see
that age again?" 

149
00:12:03,410 --> 00:12:08,600
But we CAN still see Song Kaifeng...

150
00:12:08,600 --> 00:12:11,808
in China's most famous work of art. 

151
00:12:14,560 --> 00:12:16,880
As historical sources go, 

152
00:12:16,880 --> 00:12:21,601
this is one of the most fabulous
that exists in the world. 

153
00:12:22,670 --> 00:12:25,880
It's a scroll. It's nearly
20 feet long. 

154
00:12:25,880 --> 00:12:28,570
I'd need to unroll it across
the middle of the street 

155
00:12:28,570 --> 00:12:31,250
if we were going to do that. 

156
00:12:31,250 --> 00:12:35,650
It's simply a depiction of the city
as it was just before 1127 

157
00:12:35,650 --> 00:12:39,570
by a court painter, and it's
the life of the ordinary people. 

158
00:12:39,570 --> 00:12:42,926
There is nothing like this
in the whole of history. 

159
00:12:44,440 --> 00:12:50,015
It gives you the streets, the
alleyways, the hutongs, the shops. 

160
00:12:51,600 --> 00:12:56,151
The taverns and restaurants,
and all of them real places. 

161
00:12:57,091 --> 00:13:00,370
Mr Wang's house, 

162
00:13:00,370 --> 00:13:03,290
the Spice Shop, 

163
00:13:03,290 --> 00:13:06,640
Shenyang's Licensed Tavern. 

164
00:13:06,640 --> 00:13:10,290
Physician Zhou's Residence, 

165
00:13:10,290 --> 00:13:13,140
the Sugar Cane Shop, 

166
00:13:13,140 --> 00:13:15,222
Dr Yang's Clinic. 

167
00:13:19,040 --> 00:13:26,811
An amazing image of the sheer
vitality of Song Dynasty China. 

168
00:13:29,170 --> 00:13:32,450
Here, 400 years before
the European Renaissance 

169
00:13:32,450 --> 00:13:36,650
with its commitment to human values,
was a city dedicated to 

170
00:13:36,650 --> 00:13:40,520
the prosperity and wellbeing of
its people. 

171
00:13:40,520 --> 00:13:43,455
A city for the many,
not just the few. 

172
00:13:45,280 --> 00:13:48,250
Not kings or warriors or the Church, 

173
00:13:48,250 --> 00:13:51,310
but the lives of ordinary people. 

174
00:13:55,730 --> 00:13:59,971
It's an image of themselves
the Chinese have loved ever since. 

175
00:13:59,971 --> 00:14:03,452
So much so that they couldn't resist
bringing it back to life. 

176
00:14:05,450 --> 00:14:08,971
A journey back into a golden age, 

177
00:14:08,971 --> 00:14:11,570
as one citizen recalled. 

178
00:14:11,570 --> 00:14:14,730
"They were such happy times. 

179
00:14:14,730 --> 00:14:18,680
"So many people and an abundance
of things in the shops. 

180
00:14:18,680 --> 00:14:21,410
"The wonderful festivals. 

181
00:14:21,410 --> 00:14:25,010
"So many sights for the eye
to enjoy. 

182
00:14:25,010 --> 00:14:28,490
"Above all, I remember the humane
and congenial character of 

183
00:14:28,490 --> 00:14:31,857
"the citizens, always ready to help
a stranger." 

184
00:14:34,040 --> 00:14:37,320
A good time to live, do you think?
SHE SPEAKS CHINESE LANGUAGE 

185
00:14:37,320 --> 00:14:41,130
"The lamp-lit nights, the sounds
of music from the myriad taverns 

186
00:14:41,130 --> 00:14:43,720
"and wine bars. 

187
00:14:43,720 --> 00:14:47,656
"But you see then,
this was a time of peace." 

188
00:15:01,730 --> 00:15:05,930
There are many legacies of the Song
in today's China. 

189
00:15:05,930 --> 00:15:09,650
And one that's become celebrated
across the world 

190
00:15:09,650 --> 00:15:11,584
is Chinese cuisine. 

191
00:15:14,400 --> 00:15:17,690
The Song thought that people should
be well-fed 

192
00:15:17,690 --> 00:15:22,490
and eating became the great
social ritual it is today. 

193
00:15:22,490 --> 00:15:25,130
Chinese cooking, of course, is
one of the great 

194
00:15:25,130 --> 00:15:28,327
cuisines of the world and the oldest
cuisine in the world. 

195
00:15:29,570 --> 00:15:34,040
But the beginnings lie in
poor people's food. 

196
00:15:34,040 --> 00:15:36,941
Here they fed both the posh
and the working man. 

197
00:15:38,660 --> 00:15:41,820
People have had to get used to
making the best 

198
00:15:41,820 --> 00:15:46,020
out of whatever food source
they could lay their hands on 

199
00:15:46,020 --> 00:15:48,370
and to make it palatable. 

200
00:15:48,370 --> 00:15:51,221
But by the time of the Song Dynasty,
it's, well, 

201
00:15:51,221 --> 00:15:55,170
the first great restaurant culture
of the world.

202
00:15:55,170 --> 00:15:59,091
The Chinese people by then
are the best-fed people 

203
00:15:59,091 --> 00:16:02,686
in the world, probably the best-fed
that had ever been in history. 

204
00:16:04,610 --> 00:16:08,050
And there's wonderful accounts of
the restaurant culture 

205
00:16:08,050 --> 00:16:12,050
of the time - 70 great
restaurants here in Kaifeng, 

206
00:16:12,050 --> 00:16:16,490
the waiters rushing from table to
table, taking the orders, 

207
00:16:16,490 --> 00:16:18,800
and rushing back from the hatch, 

208
00:16:18,800 --> 00:16:23,720
with three dishes of food down one
arm and 20 bowls down the other. 

209
00:16:23,720 --> 00:16:27,610
And never making a mistake, says
one contemporary. 

210
00:16:27,610 --> 00:16:30,890
And that restaurant culture
brings you etiquette, 

211
00:16:30,890 --> 00:16:32,740
how to behave at table, 

212
00:16:32,740 --> 00:16:35,500
how to be considerate
to your fellow diners, 

213
00:16:35,500 --> 00:16:39,760
not to rush, not to chew loudly,
to be careful 

214
00:16:39,760 --> 00:16:43,300
when you're all eating from
the same bowl. 

215
00:16:43,300 --> 00:16:47,530
And that in turn, of course, brings
you a kind of foodie culture. 

216
00:16:47,530 --> 00:16:50,800
They've got cookbooks
back in the Song Dynasty. 

217
00:16:50,800 --> 00:16:55,863
One of them has been reprinted
ever since, the last time in 2004. 

218
00:16:59,890 --> 00:17:04,130
Pure recipes from
the Mountain House Cookbook. 

219
00:17:04,130 --> 00:17:06,815
Oranges stuffed with crab meat. 

220
00:17:08,610 --> 00:17:13,101
Bean curd steamed with
hibiscus flowers. 

221
00:17:13,101 --> 00:17:16,400
And each one of these recipes
has got delightful 

222
00:17:16,400 --> 00:17:19,688
notes by the author telling you
where he first picked it up. 

223
00:17:20,841 --> 00:17:22,680
Take this one, 

224
00:17:22,680 --> 00:17:25,604
plum-blossom noodle-cake soup. 

225
00:17:27,320 --> 00:17:30,620
"I picked up this recipe
from an old scholar 

226
00:17:30,620 --> 00:17:35,760
"in the Zimou Mountains
on a beautiful snowy night, 

227
00:17:35,760 --> 00:17:39,050
"and whenever I taste it 

228
00:17:39,050 --> 00:17:42,372
"the exquisite moment comes flooding
back to me." 

229
00:17:50,610 --> 00:17:52,890
Let's just move some space. 

230
00:17:52,890 --> 00:17:56,091
'In a restaurant in old Kaifeng,
we asked the chef to make 

231
00:17:56,091 --> 00:18:00,290
'one of these 11th-century recipes -
adapted for the vegetarian.' 

232
00:18:00,290 --> 00:18:04,340
HE SPEAKS CHINESE LANGUAGE 

233
00:18:11,040 --> 00:18:15,380
There's a type of mushroom, pear,
and lotus seed. 

234
00:18:15,380 --> 00:18:17,540
Lotus seeds? Seeds, yeah. 

235
00:18:17,540 --> 00:18:22,180
So you mix mushrooms and fruit?
That's very interesting. 

236
00:18:22,180 --> 00:18:28,010
Cos they have this function of,
like, er...deflammation. 

237
00:18:28,010 --> 00:18:30,456
Oh, wow. 

238
00:18:32,981 --> 00:18:36,212
It's delicious.
SHE TRANSLATES 

239
00:18:39,130 --> 00:18:41,740
He says it's his pleasure.
Thank you. Great. 

240
00:18:41,740 --> 00:18:44,330
I'm going to finish this off,
if that's all right. 

241
00:18:44,330 --> 00:18:46,093
Is that all right? 

242
00:18:47,580 --> 00:18:49,252
LAUGHTER 

243
00:18:58,050 --> 00:19:01,490
The Mountain House Cookbook was
one of thousands of books 

244
00:19:01,490 --> 00:19:04,290
you could buy in Kaifeng. 

245
00:19:04,290 --> 00:19:06,250
Publishing boomed. 

246
00:19:06,250 --> 00:19:11,370
From vast imperial encyclopaedias to
poetry, history and ritual. 

247
00:19:11,370 --> 00:19:13,730
And self-help manuals 

248
00:19:13,730 --> 00:19:17,730
for the literate man and woman in
the street. 

249
00:19:17,730 --> 00:19:21,400
The Chinese had invented
woodblock printing back in the Tang, 

250
00:19:21,400 --> 00:19:24,858
one of many great inventions
with which they led the world. 

251
00:19:26,380 --> 00:19:30,260
And now in the Song they devised
moveable type too, 

252
00:19:30,260 --> 00:19:33,900
although that never
took off in the same way. 

253
00:19:35,770 --> 00:19:40,540
The first mention of this is
slightly after 1040 by a person 

254
00:19:40,540 --> 00:19:47,300
called Bi Sheng, using clay to print
with moveable typeset. 

255
00:19:47,300 --> 00:19:51,851
So each one of these
is a Chinese character 

256
00:19:51,851 --> 00:19:57,250
and they would form
part of a page in a frame. Yeah. 

257
00:19:57,250 --> 00:19:59,851
But it wasn't...taken up? 

258
00:19:59,851 --> 00:20:01,010
No. 

259
00:20:01,010 --> 00:20:03,250
The Chinese made this invention,
which has proved 

260
00:20:03,250 --> 00:20:08,020
so useful to the rest of the world,
but they didn't find it useful. 

261
00:20:08,020 --> 00:20:09,400
Why? 

262
00:20:09,400 --> 00:20:14,260
It has to do with the Chinese
characters, 

263
00:20:14,260 --> 00:20:17,861
because there are so many of them
and, erm... 

264
00:20:17,861 --> 00:20:21,540
Say if you look at this page,
almost every character is 

265
00:20:21,540 --> 00:20:25,690
a different one, so economically it
wasn't viable, it wasn't efficient, 

266
00:20:25,690 --> 00:20:29,610
especially compared to just using
a single woodblock print. 

267
00:20:29,610 --> 00:20:33,410
Too cumbersome for such a vast
range of characters? Yes. 

268
00:20:33,410 --> 00:20:35,010
'And you can see exactly why 

269
00:20:35,010 --> 00:20:40,030
'when East met West in the
20th century, with the typewriter.' 

270
00:20:40,030 --> 00:20:44,854
Each individual metal type is
a Chinese character. 

271
00:20:46,460 --> 00:20:51,740
You'd have to choose the right one,
by...navigating this. 

272
00:20:51,740 --> 00:20:56,260
And how many characters have they
got for this machine, then? 

273
00:20:56,260 --> 00:20:57,898
Probably about 2,000. 

274
00:20:59,290 --> 00:21:01,570
So how many do you need
to negotiate, 

275
00:21:01,570 --> 00:21:04,101
say, a newspaper in
modern China, then? 

276
00:21:04,101 --> 00:21:08,660
About 3,000 or 4,000
for the average. 

277
00:21:08,660 --> 00:21:11,851
So strangely enough, although this
seems very cumbersome, 

278
00:21:11,851 --> 00:21:13,400
to be carving woodblocks, 

279
00:21:13,400 --> 00:21:15,740
it's actually much more efficient. 

280
00:21:15,740 --> 00:21:19,619
'Especially if a book stays in print
for centuries, as they do in China.' 

281
00:21:20,730 --> 00:21:24,050
So tell us about the readership
in the Song, then? 

282
00:21:24,050 --> 00:21:26,971
Does reading percolate down into
ordinary people?

283
00:21:26,971 --> 00:21:31,690
Well, of course there are the more
elite classes who... 

284
00:21:31,690 --> 00:21:36,290
who can read and who are
expected to read. 

285
00:21:36,290 --> 00:21:39,259
But definitely literacy is
spreading in the Song. 

286
00:21:41,320 --> 00:21:44,540
Even if they weren't able to
read themselves, 

287
00:21:44,540 --> 00:21:50,035
they would be easily able to find
someone who can do that for them. 

288
00:21:56,490 --> 00:21:59,900
One of the great things about
the Song Dynasty is the attention 

289
00:21:59,900 --> 00:22:03,690
to...what we would call,
I suppose, civic values. 

290
00:22:03,690 --> 00:22:07,490
They even publish books on old age. 

291
00:22:07,490 --> 00:22:10,410
This... You're not going to
believe this,

292
00:22:10,410 --> 00:22:14,740
but this is a book about...
Well, it's called 

293
00:22:14,740 --> 00:22:21,420
How To Help Old People Live Better,
Longer And More Fulfilling Lives 

294
00:22:21,420 --> 00:22:24,570
and it was written in 1085 

295
00:22:24,570 --> 00:22:29,900
and it's gone through editions
in every dynasty of China ever since 

296
00:22:29,900 --> 00:22:33,906
and this is the latest
2013 printing. 

297
00:22:33,906 --> 00:22:35,987
How about that? 

298
00:22:35,987 --> 00:22:38,157
"Now, to care for old people, 

299
00:22:38,157 --> 00:22:41,727
"you have to look at the nature
of their whole life. 

300
00:22:41,727 --> 00:22:45,037
"Everybody has things that they
really like. 

301
00:22:45,037 --> 00:22:46,987
"Things that make them glad. 

302
00:22:46,987 --> 00:22:51,187
"Books and paintings, music.

303
00:22:51,187 --> 00:22:54,237
"There are millions of things
that people like. 

304
00:22:54,237 --> 00:22:57,727
"If a person frequently seeks out
the things that they've loved 

305
00:22:57,727 --> 00:23:01,267
"all their life and focuses on
their essence 

306
00:23:01,267 --> 00:23:05,477
"and has these things around them,
it will give them endless joy 

307
00:23:05,477 --> 00:23:08,207
"and pleasure and their days
will be joyful." 

308
00:23:10,247 --> 00:23:14,138
And today's citizens still follow
the Song's self-help message. 

309
00:23:39,887 --> 00:23:42,208
Yeah, yeah, yeah,
so dancing is very good. 

310
00:23:48,187 --> 00:23:50,517
'So in its ideas about the good life 

311
00:23:50,517 --> 00:23:53,347
'the Song went beyond any earlier
civilisation -

312
00:23:53,347 --> 00:23:55,554
'even the ancient Greeks.' 

313
00:23:58,367 --> 00:24:03,397
And in science, the list of their
inventions is incredible. 

314
00:24:03,397 --> 00:24:07,207
From gunpowder and blast furnaces 

315
00:24:07,207 --> 00:24:09,838
to the magnetic compass 

316
00:24:09,838 --> 00:24:12,170
and evolution theory. 

317
00:24:16,047 --> 00:24:19,877
The most famous scientist came from
a village down in Fujian 

318
00:24:19,877 --> 00:24:21,757
on the south coast. 

319
00:24:21,757 --> 00:24:24,277
Su Song. There he is. 

320
00:24:24,277 --> 00:24:26,807
One of the great polymaths of
the Song Dynasty, 

321
00:24:26,807 --> 00:24:29,708
and they don't come much more
poly than him. 

322
00:24:29,708 --> 00:24:33,457
He was an engineer, astronomer,
scholar and poet 

323
00:24:33,457 --> 00:24:38,637
but he also wrote treatises on
mineralogy and zoology and
pharmacology. 

324
00:24:38,637 --> 00:24:41,817
It's real left-brain/right-brain
stuff, isn't it? 

325
00:24:41,817 --> 00:24:45,607
But their education enabled them
to be both artistic 

326
00:24:45,607 --> 00:24:51,088
and scientific, endlessly creative
and endlessly curious. 

327
00:24:51,088 --> 00:24:52,838
He reminds you of some of the great 

328
00:24:52,838 --> 00:24:55,357
figures of the Renaissance
in Europe. 

329
00:24:55,357 --> 00:24:59,077
I suppose you could say that he's
the Chinese Leonardo, 

330
00:24:59,077 --> 00:25:04,288
but to put it more correctly,
Leonardo is the Western Su Song. 

331
00:25:14,457 --> 00:25:19,076
This is Su Song's pet project,
an astronomical clock. 

332
00:25:22,517 --> 00:25:26,487
His proud hometown has just rebuilt
a working replica. 

333
00:25:26,487 --> 00:25:31,007
45 feet high, its mechanism
a water clock, 

334
00:25:31,007 --> 00:25:33,976
driven by an endless chain drive. 

335
00:25:50,718 --> 00:25:54,477
Inside the clock, there had to be
a clock captain 

336
00:25:54,477 --> 00:26:00,247
standing like the captain on the
bridge of a boat 24 hours a day 

337
00:26:00,247 --> 00:26:03,197
and periodically topping
the water level up in the tanks. 

338
00:26:03,197 --> 00:26:04,718
CLUNK 

339
00:26:04,718 --> 00:26:07,637
WATER CASCADES
There you go. 

340
00:26:07,637 --> 00:26:10,887
Wonderful imagining this
in the middle of Kaifeng, 

341
00:26:10,887 --> 00:26:14,557
ringing out the hours
24 hours a day for the citizens 

342
00:26:14,557 --> 00:26:16,687
as they go about their business. 

343
00:26:16,687 --> 00:26:17,848
BELL CHIMES

344
00:26:17,848 --> 00:26:21,247
It's like the Song Dynasty's
Big Ben. 

345
00:26:21,247 --> 00:26:24,557
Scientific exploration
thrived in the Song, 

346
00:26:24,557 --> 00:26:28,718
in part because there was no
theological straitjacket 

347
00:26:28,718 --> 00:26:33,767
holding back speculation on
the nature of time and the universe. 

348
00:26:33,767 --> 00:26:35,359
Look at this. 

349
00:26:37,807 --> 00:26:41,766
You see the goddess of mercy.
It's a real women's cult here. 

350
00:26:42,958 --> 00:26:46,487
Isn't this fantastic? It's a
people's temple, this. 

351
00:26:46,487 --> 00:26:50,257
Taoism and Buddhism were the
official cults of the Song Empire, 

352
00:26:50,257 --> 00:26:53,137
but religion wasn't
an area where the government 

353
00:26:53,137 --> 00:26:55,287
intruded into people's lives.

354
00:26:58,407 --> 00:27:00,607
Though always watchful of
foreigners, 

355
00:27:00,607 --> 00:27:03,617
the Song, just like the Tang,
had many Muslim 

356
00:27:03,617 --> 00:27:06,359
and Christian communities,
which still survive. 

357
00:27:09,718 --> 00:27:14,767
And in Kaifeng so do the last of
the Chinese Jews. 

358
00:27:14,767 --> 00:27:16,767
MAN BLOWS SHOFAR 

359
00:27:16,767 --> 00:27:19,440
This is Chinese Rosh Hashanah. 

360
00:27:22,437 --> 00:27:25,645
Under the Song, the population of
China doubled. 

361
00:27:27,687 --> 00:27:33,537
100 million in the year 1000, it
was 200 million by the late 1200s, 

362
00:27:33,537 --> 00:27:37,327
more than a third
of the world's people. 

363
00:27:37,327 --> 00:27:39,437
And with a huge urban population, 

364
00:27:39,437 --> 00:27:43,047
just like the British in the
19th century, the Chinese invented 

365
00:27:43,047 --> 00:27:48,167
many games and sports, including
what they called "kick-ball". 

366
00:27:48,167 --> 00:27:51,447
We British, of course,
pride ourselves on having invented 

367
00:27:51,447 --> 00:27:53,537
the world's greatest game 

368
00:27:53,537 --> 00:27:56,287
and in the sense that the rules of
modern football 

369
00:27:56,287 --> 00:27:58,077
were established in Britain - 

370
00:27:58,077 --> 00:28:01,137
in Sheffield, to be precise,
in the 1860s - that's true, 

371
00:28:01,137 --> 00:28:05,537
but as usual in this story,
the Chinese got there first. 

372
00:28:05,537 --> 00:28:09,848
Football was massive in the Song
Dynasty, a thousand years ago. 

373
00:28:09,848 --> 00:28:11,507
SHE SPEAKS CHINESE LANGUAGE

374
00:28:11,507 --> 00:28:14,157
So I suppose you could say,
as the Chinese would, 

375
00:28:14,157 --> 00:28:18,887
"Zuqiu hui jia le" -
football's coming home. 

376
00:28:18,887 --> 00:28:21,856
CROWD ROARS 

377
00:28:30,327 --> 00:28:34,157
It wasn't a mass sport, of course.
There was no such thing then. 

378
00:28:34,157 --> 00:28:37,637
But football in the Song was
a spectator sport 

379
00:28:37,637 --> 00:28:40,526
with clubs, handbooks, rules,
and fans. 

380
00:28:42,927 --> 00:28:45,248
STI RRI NG MUSIC PLAYS 

381
00:28:47,647 --> 00:28:50,002
The Emperor's not arrived yet! 

382
00:28:58,407 --> 00:29:00,523
WHISTLE BLOWS 

383
00:29:06,127 --> 00:29:09,164
COMMENTARY IN CHINESE LANGUAGE 

384
00:29:13,567 --> 00:29:16,417
Oh, wow! 

385
00:29:16,417 --> 00:29:19,567
Different ways of playing the game
in the Song Dynasty. 

386
00:29:19,567 --> 00:29:24,277
The favourite one, the goals were
posts about ten metres high, 

387
00:29:24,277 --> 00:29:27,607
coloured net hung between them 

388
00:29:27,607 --> 00:29:30,417
with a hole through which
you had to shoot the ball. 

389
00:29:33,447 --> 00:29:37,607
And of course, being China,
ethical conduct was vital. 

390
00:29:37,607 --> 00:29:41,168
In Song football, it was play up and
play the game. 

391
00:29:42,617 --> 00:29:46,217
Abusing the referee was
un-Confucian, 

392
00:29:46,217 --> 00:29:48,497
and professional fouls unthinkable. 

393
00:29:48,497 --> 00:29:50,927
WHISTLE BLOWS 

394
00:29:50,927 --> 00:29:52,622
Well, almost! 

395
00:30:14,877 --> 00:30:17,968
And football wasn't
just for the elite. 

396
00:30:17,968 --> 00:30:21,087
China was opening up socially, 

397
00:30:21,087 --> 00:30:22,987
and that went for government too. 

398
00:30:25,848 --> 00:30:28,968
There was definitely
a lot of social mobility 

399
00:30:28,968 --> 00:30:31,157
going on during the Song. 

400
00:30:31,157 --> 00:30:34,979
The social classes
were in flux in some sense. 

401
00:30:36,157 --> 00:30:38,927
People from all sorts of backgrounds 

402
00:30:38,927 --> 00:30:40,617
could engage more closely, 

403
00:30:40,617 --> 00:30:43,877
who were more sensitive towards
the social situation. 

404
00:30:43,877 --> 00:30:46,163
They became involved in
government too. 

405
00:30:50,137 --> 00:30:52,848
New schools for learning opened up 

406
00:30:52,848 --> 00:30:56,087
and...academies were established 

407
00:30:56,087 --> 00:31:00,137
as well, that sought to teach
the classics 

408
00:31:00,137 --> 00:31:03,061
and also to...foster good character. 

409
00:31:04,407 --> 00:31:08,087
It was the great age of Confucian
social values

410
00:31:08,087 --> 00:31:12,217
and how they set about creating
that ethos is startlingly modern. 

411
00:31:14,047 --> 00:31:18,647
As you can see, it's freshers' week
here in Henan University in Kaifeng. 

412
00:31:18,647 --> 00:31:21,487
The story of universities goes back
a long way in China, 

413
00:31:21,487 --> 00:31:23,421
much further back than in the West. 

414
00:31:24,957 --> 00:31:29,007
And, amazingly, here in Kaifeng
in the 11th century 

415
00:31:29,007 --> 00:31:30,975
there was a national university. 

416
00:31:34,287 --> 00:31:38,167
In 1069, the Emperor expanded
the student body from 1,000 

417
00:31:38,167 --> 00:31:40,237
to more than 3,000. 

418
00:31:40,237 --> 00:31:43,447
They had financial support and board
and lodging.

419
00:31:43,447 --> 00:31:47,057
And the big idea was to draw in
students from the provinces, 

420
00:31:47,057 --> 00:31:51,127
talented youngsters perhaps even
from middling or lower families, 

421
00:31:51,127 --> 00:31:54,290
to come into the metropolis
for the best education. 

422
00:31:56,247 --> 00:31:59,237
And the goal, as the Emperor put it
himself, 

423
00:31:59,237 --> 00:32:02,277
for the morality of the culture. 

424
00:32:02,277 --> 00:32:04,567
As educationalists say today, 

425
00:32:04,567 --> 00:32:06,728
the ethos is the thing. 

426
00:32:11,687 --> 00:32:15,447
For the examinations, the students
studied literature, history 

427
00:32:15,447 --> 00:32:17,167
and Confucian classics. 

428
00:32:17,167 --> 00:32:20,017
The Emperor and his advisers were
looking for

429
00:32:20,017 --> 00:32:24,408
tomorrow's administrators to govern
a harmonious Confucian society. 

430
00:32:27,247 --> 00:32:32,447
There was a new class of literati
who previously, perhaps, 

431
00:32:32,447 --> 00:32:35,517
didn't have the chance to sit
through the examination system 

432
00:32:35,517 --> 00:32:36,700
but now they had. 

433
00:32:41,297 --> 00:32:43,807
Confucian teachings were really 

434
00:32:43,807 --> 00:32:46,890
at the core of these civil
examinations. 

435
00:32:47,967 --> 00:32:50,858
And because they had such
an important role to play 

436
00:32:50,858 --> 00:32:52,967
in those examinations 

437
00:32:52,967 --> 00:32:55,777
and that so many people took
examinations, 

438
00:32:55,777 --> 00:32:59,167
it meant that it was
a way for Confucian ideas to really

439
00:32:59,167 --> 00:33:01,499
permeate into society. 

440
00:33:02,527 --> 00:33:06,057
You could say that it was
a meritocratic society 

441
00:33:06,057 --> 00:33:10,255
where excellence in learning was
really prized. 

442
00:33:13,567 --> 00:33:16,137
Meritocratic, but not universal. 

443
00:33:16,137 --> 00:33:21,297
Half of the population were excluded
from this educational revolution. 

444
00:33:21,297 --> 00:33:22,343
Women. 

445
00:33:23,787 --> 00:33:26,497
But ironically, it's through
the writings of a woman 

446
00:33:26,497 --> 00:33:29,887
that we get one of the best insights
into the world of the Song. 

447
00:33:31,417 --> 00:33:33,937
These students are studying
her work 

448
00:33:33,937 --> 00:33:36,377
in today's university in Kaifeng. 

449
00:33:36,377 --> 00:33:38,299
She's the poet Li Qingzhao. 

450
00:34:35,777 --> 00:34:37,647
Li Qingzhao.

451
00:34:37,647 --> 00:34:40,567
She's one of China's greatest poets. 

452
00:34:40,567 --> 00:34:43,937
Her father had encouraged her to
write poetry from an early age 

453
00:34:43,937 --> 00:34:46,258
and attend male poetic gatherings. 

454
00:34:47,897 --> 00:34:51,901
And she was already famous and
in print when she was 17, 

455
00:34:51,901 --> 00:34:55,738
when she married a student from
the university here in Kaifeng. 

456
00:34:55,738 --> 00:34:58,887
And they spent a lot of time here in
the great old Buddhist temple 

457
00:34:58,887 --> 00:35:00,047
in the middle of town, 

458
00:35:01,497 --> 00:35:03,217
wandering its courtyards, 

459
00:35:03,217 --> 00:35:06,732
making rice-paper rubbings of
its inscriptions. 

460
00:35:08,608 --> 00:35:11,397
But recent feminist criticism
here in China

461
00:35:11,397 --> 00:35:14,247
is giving us another view
of her altogether. 

462
00:35:14,247 --> 00:35:19,327
The strains within her marriage
in a society dominated by men, 

463
00:35:19,327 --> 00:35:22,868
the ambitions of a brilliant woman
to find a voice 

464
00:35:22,868 --> 00:35:28,818
that was not only interior and
personal, but public and political. 

465
00:35:31,167 --> 00:35:35,047
She was criticised by some
at the time for saying things, 

466
00:35:35,047 --> 00:35:36,327
for writing poetry. 

467
00:35:36,327 --> 00:35:39,858
Women were not supposed to
write poetry. This was a man thing. 

468
00:35:39,858 --> 00:35:44,045
And poetry was one of the major ways
of social interaction amongst men.

469
00:35:45,677 --> 00:35:47,767
You would go and drink a cup of wine 

470
00:35:47,767 --> 00:35:50,497
and you would compose poetry
with each other. 

471
00:35:50,497 --> 00:35:52,247
You would say two lines of a poem 

472
00:35:52,247 --> 00:35:54,868
and I would give you
the next two lines. 

473
00:35:54,868 --> 00:35:57,177
You would create new poetry
in that way. 

474
00:35:58,377 --> 00:35:59,687
Women could do this, 

475
00:35:59,687 --> 00:36:02,487
but increasingly there were
courtesans who did this. 

476
00:36:02,487 --> 00:36:06,497
Respectable women didn't participate
with men doing it. 

477
00:36:06,497 --> 00:36:10,257
They still wrote, but we don't
have very much surviving. 

478
00:36:10,257 --> 00:36:13,817
A lot of women wrote poetry,
didn't they? A lot of women did
write poetry, yes.

479
00:36:13,817 --> 00:36:17,097
Being published is a different
matter, perhaps. That's right, yes. 

480
00:36:17,097 --> 00:36:19,687
Paradoxical period for women,
isn't it, the Song? 

481
00:36:19,687 --> 00:36:21,817
You know, so many social advances, 

482
00:36:21,817 --> 00:36:26,217
women's voice appearing strongly,
perhaps, for the first time. 

483
00:36:26,217 --> 00:36:30,497
And yet, foot binding starting to
become widespread. 

484
00:36:30,497 --> 00:36:34,097
It's very mixed, because women
become crucial to this political 

485
00:36:34,097 --> 00:36:38,047
notion of loyalty, they have their
equal part to play in that. 

486
00:36:38,047 --> 00:36:41,897
But at the same time
they are also being... 

487
00:36:41,897 --> 00:36:44,618
Their rights that they have
previously had, 

488
00:36:44,618 --> 00:36:48,097
their economic rights, are being
taken away from them. 

489
00:36:48,097 --> 00:36:51,767
So women could be highly educated,
but to play their part 

490
00:36:51,767 --> 00:36:56,967
in male-led Confucian society,
women were to cultivate loyalty 

491
00:36:56,967 --> 00:37:02,017
to father, husband and state to
ensure national cohesion. 

492
00:37:02,017 --> 00:37:06,659
So wrote the leading conservative,
the historian Sima Guang. 

493
00:37:08,887 --> 00:37:12,587
But in the late 11th century,
right up to the top, 

494
00:37:12,587 --> 00:37:15,147
the old way of doing things was
challenged. 

495
00:37:17,618 --> 00:37:21,887
The leading light in the reformers
was a man called Wang Anshi,

496
00:37:21,887 --> 00:37:25,367
a Southerner, who'd spent 20 years
in local government. 

497
00:37:25,367 --> 00:37:26,504
Ni hao. 

498
00:37:27,608 --> 00:37:30,167
Wang pushed reforms
across the board. 

499
00:37:30,167 --> 00:37:33,858
Fairer taxes, government loans
for the poor, 

500
00:37:33,858 --> 00:37:36,407
new degrees in law and science. 

501
00:37:36,407 --> 00:37:40,218
Breaking down class barriers
in the name of economic efficiency. 

502
00:37:42,317 --> 00:37:44,977
With growing threats
on its frontiers, 

503
00:37:44,977 --> 00:37:48,488
the state had an enormous
defence budget, 

504
00:37:48,488 --> 00:37:52,675
and Wang thought a more open society
would make the economy work better. 

505
00:37:54,177 --> 00:37:57,017
The Confucian classics, the old way
of doing things,

506
00:37:57,017 --> 00:37:58,457
were put in their place. 

507
00:37:58,457 --> 00:38:00,407
They had to have practical
application. 

508
00:38:00,407 --> 00:38:04,407
And of course the old-fashioned
Confucian bureaucrats were
horrified. 

509
00:38:04,407 --> 00:38:06,767
And they took their case
to the Emperor, 

510
00:38:06,767 --> 00:38:09,338
here in the palace in Kaifeng. 

511
00:38:10,767 --> 00:38:13,019
The Emperor favoured the reformers, 

512
00:38:14,127 --> 00:38:18,097
but the conservatives in his council
saw root-and-branch reform 

513
00:38:18,097 --> 00:38:21,817
as potentially destabilising in
uncertain times. 

514
00:38:26,488 --> 00:38:31,017
In the winter of 1070, the great
conservative opponent 

515
00:38:31,017 --> 00:38:35,367
of the reforms, Sima Guang,
petitioned the Emperor.

516
00:38:35,367 --> 00:38:37,687
He said, "We don't need
these new laws. 

517
00:38:37,687 --> 00:38:42,340
"What we need are good men
trained in the old ways." 

518
00:38:43,697 --> 00:38:48,057
"Look at the last 1,500 years of
Chinese history," said Sima Guang. 

519
00:38:48,057 --> 00:38:52,177
"You'll see the periods of peace
add up to only 300 years, if that. 

520
00:38:52,177 --> 00:38:55,307
"This shows how hard it is
to create order 

521
00:38:55,307 --> 00:38:58,970
"and how hard you must work
to keep it once you've got it." 

522
00:39:00,407 --> 00:39:03,327
And he ended with this - 

523
00:39:03,327 --> 00:39:09,407
"I fear, at the moment, that our
house may not be able 

524
00:39:09,407 --> 00:39:12,047
"to shelter our nation
from the rains

525
00:39:12,047 --> 00:39:14,413
"and the storms that are to come." 

526
00:39:22,488 --> 00:39:25,447
It's one of the great what-ifs
of history. 

527
00:39:25,447 --> 00:39:27,337
At this point, towards 1100, 

528
00:39:27,337 --> 00:39:31,057
China could have become the first
modern society, 

529
00:39:31,057 --> 00:39:34,387
with the most egalitarian system of
government anywhere 

530
00:39:34,387 --> 00:39:35,947
before modern times. 

531
00:39:35,947 --> 00:39:38,047
Why that didn't happen 

532
00:39:38,047 --> 00:39:40,767
was due to events beyond their
control 

533
00:39:40,767 --> 00:39:43,213
which would eventually
overwhelm them. 

534
00:39:46,337 --> 00:39:51,537
The last 50 years of Song China
saw climate change and famine 

535
00:39:51,537 --> 00:39:55,212
and the incessant drumbeat of
foreign armies on the frontiers.

536
00:40:02,327 --> 00:40:05,488
The Mandate of Heaven
was not yet lost, 

537
00:40:05,488 --> 00:40:07,103
but the harmony had gone. 

538
00:40:32,697 --> 00:40:34,207
A contemporary wrote, 

539
00:40:34,207 --> 00:40:37,767
"The problem was the wasting of
national resources. 

540
00:40:37,767 --> 00:40:40,927
"Public opinion wanted defence
spending, 

541
00:40:40,927 --> 00:40:43,248
"not grand building projects." 

542
00:40:52,827 --> 00:40:56,827
The achievements of the Song Dynasty
for 100 years were 

543
00:40:56,827 --> 00:41:01,857
amazing across every field of human
endeavour. 

544
00:41:01,857 --> 00:41:04,508
TRADITIONAL CHINESE MUSIC IS PLAYED 

545
00:41:06,057 --> 00:41:09,857
In 1101, the last great emperor of
the united 

546
00:41:09,857 --> 00:41:12,906
Northern and Southern Song came to
the throne, Huizong.

547
00:41:20,748 --> 00:41:24,407
He was a Renaissance prince,
surrounded himself 

548
00:41:24,407 --> 00:41:26,817
with poets and thinkers. 

549
00:41:26,817 --> 00:41:28,697
He was an accomplished painter. 

550
00:41:28,697 --> 00:41:32,307
In his wonderful gardens, he
listened to symphonies 

551
00:41:32,307 --> 00:41:34,527
by Buddhist musicians. 

552
00:41:34,527 --> 00:41:37,687
But as he plunged deeper into 

553
00:41:37,687 --> 00:41:41,097
his introverted speculations 

554
00:41:41,097 --> 00:41:44,419
about sacred kingship, he lost touch
with reality. 

555
00:41:47,057 --> 00:41:49,417
When much harder choices
were needed, 

556
00:41:49,417 --> 00:41:53,547
choices about military expenditure
and defence budgets... 

557
00:41:56,777 --> 00:41:59,057
..and deployment of armies, 

558
00:41:59,057 --> 00:42:02,424
as the barbarian forces gathered on
the frontier.

559
00:42:03,937 --> 00:42:08,537
And when the crisis came, as he
himself admitted, 

560
00:42:08,537 --> 00:42:14,021
"I myself was mediocre,
and in the end I failed the nation." 

561
00:42:21,047 --> 00:42:26,217
The Song shared the East Asian
landmass with many other states, 

562
00:42:26,217 --> 00:42:31,541
and in the 1120s Jurchen invaders
swept down from the north. 

563
00:42:36,027 --> 00:42:40,066
In 1127, the Siege of Kaifeng began. 

564
00:42:54,377 --> 00:42:55,967
It's one of the greatest, 

565
00:42:55,967 --> 00:42:58,777
most poignant tragedies in Chinese
history. 

566
00:42:58,777 --> 00:43:00,457
Just imagine the scene. 

567
00:43:00,457 --> 00:43:03,907
Thick snow swirling down
from the sky. 

568
00:43:03,907 --> 00:43:07,387
On the horizon, the gate towers of
the outer city are on fire

569
00:43:07,387 --> 00:43:09,567
and many of the houses are burning. 

570
00:43:09,567 --> 00:43:14,337
And here inside the walls of the
inner city are hundreds of thousands 

571
00:43:14,337 --> 00:43:20,057
of terrified citizens of Kaifeng,
still resisting, hopelessly. 

572
00:43:20,057 --> 00:43:22,817
The food's run out, the markets
are empty. 

573
00:43:22,817 --> 00:43:26,547
There are rumours, even, that people
are eating human flesh. 

574
00:43:26,547 --> 00:43:29,657
And the government now try to
buy off the invaders, 

575
00:43:29,657 --> 00:43:31,827
but they've no cards left to play. 

576
00:43:31,827 --> 00:43:34,267
When they give gold, the invaders
want more. 

577
00:43:34,267 --> 00:43:37,707
They want millions of ounces of
gold and silver.

578
00:43:37,707 --> 00:43:40,777
They want precious silks and
fine wines. 

579
00:43:40,777 --> 00:43:44,977
They want antiques, temple bells and
ritual vessels. 

580
00:43:44,977 --> 00:43:49,857
They want the musical instruments
played by the imperial orchestra. 

581
00:43:49,857 --> 00:43:53,787
And they want people,
they want craftsmen, 

582
00:43:53,787 --> 00:43:56,547
but especially they want women. 

583
00:43:56,547 --> 00:44:01,147
They want the ladies-in-waiting
from the imperial palace, 

584
00:44:01,147 --> 00:44:04,748
they want the 1,500 female musicians
who used to 

585
00:44:04,748 --> 00:44:07,777
play before the Emperor,
they want the wives and daughters 

586
00:44:07,777 --> 00:44:11,267
of the royal family and the
courtiers and the leading citizens,

587
00:44:11,267 --> 00:44:14,207
all to be delivered
to their great camps 

588
00:44:14,207 --> 00:44:16,847
to the north
and south of the city. 

589
00:44:16,847 --> 00:44:20,658
And of course many of those women
committed suicide rather than go. 

590
00:44:21,707 --> 00:44:26,628
And so the city which symbolises
the very best that civilisation 

591
00:44:26,628 --> 00:44:30,462
had yet achieved on Earth
was brought to nothing. 

592
00:44:36,057 --> 00:44:39,777
In a bitter poem on the government's
incompetence, Li Qingzhao 

593
00:44:39,777 --> 00:44:43,267
reflected on the catastrophe. 

594
00:44:43,267 --> 00:44:44,907
WOMAN READS I N CHINESE LANGUAGE 

595
00:44:44,907 --> 00:44:48,024
"An age of glory
passed like a lightning flash. 

596
00:44:50,187 --> 00:44:52,287
"The troops of
the Northern Barbarians 

597
00:44:52,287 --> 00:44:54,767
"appeared as if they had
dropped from heaven. 

598
00:44:56,897 --> 00:45:01,257
"Tatar horses paraded
in front of your banqueting hall 

599
00:45:01,257 --> 00:45:04,988
"and trampled pearls and emeralds
into the fragrant dust. 

600
00:45:13,137 --> 00:45:15,657
"What a waste of time it was 

601
00:45:15,657 --> 00:45:20,628
"for great artists to carve your
name into polished cliffs. 

602
00:45:20,628 --> 00:45:25,486
"The Mandate of Heaven
passed from you but you didn't see. 

603
00:45:26,727 --> 00:45:29,343
"Times change and power passes. 

604
00:45:30,907 --> 00:45:32,716
"It is the pity of the world." 

605
00:45:43,647 --> 00:45:45,569
HE SPEAKS IN CHINESE LANGUAGE 

606
00:45:48,417 --> 00:45:51,977
The Emperor, Huizong, and thousands
of his courtiers were seized 

607
00:45:51,977 --> 00:45:55,628
and taken north, where
they died in captivity. 

608
00:45:55,628 --> 00:45:58,787
But his brother fled
beyond the reach of the invaders 

609
00:45:58,787 --> 00:46:03,019
across the Yangtze river and vast
numbers of refugees followed. 

610
00:46:05,577 --> 00:46:10,628
You get a great sense of a Chinese
medieval village from here,
don't you? 

611
00:46:10,628 --> 00:46:12,987
The big difference would be
that today 

612
00:46:12,987 --> 00:46:15,857
the houses are made
out of brick and concrete. 

613
00:46:15,857 --> 00:46:19,537
Then, they would have been
wooden-framed, wooden-fronted houses 

614
00:46:19,537 --> 00:46:21,641
Iike those old ones over there.

615
00:46:22,787 --> 00:46:25,837
And the people here were not
scholars and bureaucrats - 

616
00:46:25,837 --> 00:46:29,557
they were boatmen
and dockers and warehousemen. 

617
00:46:36,227 --> 00:46:40,914
And among the millions who
fled south was the poet Li Qingzhao. 

618
00:46:44,137 --> 00:46:49,087
"Those who lived in the west of
the Yangtze river basin fled east. 

619
00:46:49,087 --> 00:46:51,578
"Those in the north fled south. 

620
00:46:54,457 --> 00:46:58,137
"Those in the hills
fled to the cities. 

621
00:46:58,137 --> 00:47:00,503
"Those in cities fled to the hills." 

622
00:47:05,508 --> 00:47:06,645
Hello. 

623
00:47:08,187 --> 00:47:11,270
"And in the end there was no-one
who was not uprooted. 

624
00:47:15,347 --> 00:47:19,857
"And I myself, Li Qingzhao,
fled upstream,

625
00:47:19,857 --> 00:47:23,145
"crossed the river near the rapids
and got to Jinhua. 

626
00:47:24,628 --> 00:47:28,098
"There I found a place to live
in the house of the Qin family. 

627
00:47:29,667 --> 00:47:33,017
"There, after all the terror
and all the hardship, 

628
00:47:33,017 --> 00:47:34,867
"I found some peace of mind." 

629
00:47:34,867 --> 00:47:37,870
MUSIC AND SINGING 

630
00:47:47,147 --> 00:47:50,707
And so the patient
and long-suffering Chinese people 

631
00:47:50,707 --> 00:47:54,097
set out once more, as they have
so often, 

632
00:47:54,097 --> 00:47:58,466
to rebuild, refusing to
give up on the Song dream. 

633
00:47:59,587 --> 00:48:03,137
And it was here in the South
in the 12th century that Chinese 

634
00:48:03,137 --> 00:48:07,506
civilisation was reborn,
in what we call the Southern Song. 

635
00:48:11,067 --> 00:48:13,508
Up to this point,
the South has been politically, 

636
00:48:13,508 --> 00:48:15,217
and to some degree economically, 

637
00:48:15,217 --> 00:48:17,227
somewhat more peripheral
to the North, 

638
00:48:17,227 --> 00:48:20,025
but now it's the moment
when that completely changes. 

639
00:48:24,917 --> 00:48:28,907
More and more people are settling
in the South, more and more 

640
00:48:28,907 --> 00:48:33,378
commerce and so on is developing in
the South, and the economy booms. 

641
00:48:35,707 --> 00:48:37,297
China is, in a sense, moving. 

642
00:48:37,297 --> 00:48:40,267
It's moving from this very
northern orientation, 

643
00:48:40,267 --> 00:48:44,657
a northern east-west orientation,
to a much more compact 

644
00:48:44,657 --> 00:48:48,730
southeastern orientation that tends
to be how we think of China now. 

645
00:48:52,017 --> 00:48:54,498
The site they chose for
the new capital 

646
00:48:54,498 --> 00:48:57,628
was a then-unimportant place
called Hangzhou, 

647
00:48:57,628 --> 00:48:59,498
standing on the West Lake, 

648
00:48:59,498 --> 00:49:01,227
one of China's loveliest spots. 

649
00:49:04,067 --> 00:49:06,307
The Chinese have a proverb - 

650
00:49:06,307 --> 00:49:08,508
in heaven there is paradise, 

651
00:49:08,508 --> 00:49:12,787
but here on Earth there are Suzhou
and Hangzhou. 

652
00:49:12,787 --> 00:49:15,217
In fact,
the story goes Hangzhou was chosen 

653
00:49:15,217 --> 00:49:17,437
because of the beauty
of its landscape. 

654
00:49:17,437 --> 00:49:23,227
And here they set out to recreate
the lost city of dreams. 

655
00:49:23,227 --> 00:49:26,107
There's a wonderful
Chinese description from that time, 

656
00:49:26,107 --> 00:49:29,427
which gives you a sense
of the landscape that has enchanted 

657
00:49:29,427 --> 00:49:33,267
Chinese poets and painters for
more than a thousand years. 

658
00:49:33,267 --> 00:49:37,498
Like a camera panning along the
horizon from the blue grey hills, 

659
00:49:37,498 --> 00:49:40,067
across the tranquil
surface of the lake, 

660
00:49:40,067 --> 00:49:42,857
and there where the landscape
flattens, 

661
00:49:42,857 --> 00:49:44,917
glittering like fish scales, 

662
00:49:44,917 --> 00:49:48,148
the brightly glazed tiles
of a myriad rooftops. 

663
00:49:51,147 --> 00:49:55,675
Here, there was every single
conceivable amenity of civilisation. 

664
00:50:02,067 --> 00:50:07,467
So in Hangzhou, Song civilisation
was restored - 

665
00:50:07,467 --> 00:50:10,777
from the people's culture to
practical government. 

666
00:50:10,777 --> 00:50:12,457
There were fire stations 

667
00:50:12,457 --> 00:50:16,712
and hospitals, old people's homes -
and even dance pavilions. 

668
00:50:19,707 --> 00:50:23,867
When the Italian Marco Polo
came here in the 13th century, 

669
00:50:23,867 --> 00:50:26,301
he called it the best city on earth. 

670
00:50:29,067 --> 00:50:32,167
There were shops selling beauty
products, make-up and face cream, 

671
00:50:32,167 --> 00:50:33,828
eyeliner, false hair. 

672
00:50:35,947 --> 00:50:39,357
And if shopping in Hangzhou
hadn't worn you out,

673
00:50:39,357 --> 00:50:44,518
you could repair to teashops or
wine bars or storytelling houses 

674
00:50:44,518 --> 00:50:46,737
or huge public theatres. 

675
00:50:46,737 --> 00:50:48,227
And if that wasn't enough, 

676
00:50:48,227 --> 00:50:51,307
at the end of the evening you could
go to fabulously appointed, 

677
00:50:51,307 --> 00:50:56,347
exclusive hostess bars where the
most famous courtesans of the time 

678
00:50:56,347 --> 00:51:00,443
would serenade you with beautiful
music - there was even a gay club! 

679
00:51:08,457 --> 00:51:11,947
But to really understand
the remaking of the Song world, 

680
00:51:11,947 --> 00:51:15,378
you have to leave
the glitter of Hangzhou behind. 

681
00:51:15,378 --> 00:51:16,709
That's lovely. 

682
00:51:20,427 --> 00:51:23,347
Out in the countryside,
south of the river, 

683
00:51:23,347 --> 00:51:27,857
the Southern Song planted hundreds
of new towns and villages 

684
00:51:27,857 --> 00:51:31,179
to supply the capital
with food and coal and timber. 

685
00:51:36,537 --> 00:51:38,707
And here, at the grassroots, 

686
00:51:38,707 --> 00:51:42,347
they passed on the cultural
ethos of the Song. 

687
00:51:45,177 --> 00:51:47,537
Even now in the old county towns 

688
00:51:47,537 --> 00:51:50,388
you can meet descendants
of the governing class. 

689
00:51:50,388 --> 00:51:51,389
Ni hao. 

690
00:51:52,897 --> 00:51:54,437
Hello! 

691
00:51:54,437 --> 00:51:56,187
Wow! Look at this. 

692
00:51:56,187 --> 00:51:59,668
'This is Qishan town,
an old Song trading place.' 

693
00:52:01,147 --> 00:52:05,427
Here in Mr Xie's crumbling family
house, the signboard proudly

694
00:52:05,427 --> 00:52:09,716
salutes his ancestors who passed
the Song civil-service exams. 

695
00:52:11,537 --> 00:52:14,904
Hello, hello, hello, hello!
Hello, hello, hello, hello! 

696
00:52:16,107 --> 00:52:20,510
Let me just ask you about the sign
above - what does that say? 

697
00:52:50,587 --> 00:52:54,307
And despite all the upheavals
of the 20th century, 

698
00:52:54,307 --> 00:52:56,878
the old ideals are still passed on. 

699
00:53:00,787 --> 00:53:02,897
Upstairs in the altar room, 

700
00:53:02,897 --> 00:53:07,297
wooden plaques name the ancestors
stretching back a thousand years. 

701
00:53:07,297 --> 00:53:09,709
How many ancestors
are commemorated here? 

702
00:53:13,617 --> 00:53:17,587
Wow! So it's one of the biggest
family lineages in China?

703
00:53:31,077 --> 00:53:32,987
So touching. 

704
00:53:32,987 --> 00:53:37,307
'Across the generations, the thread
connecting the living with 

705
00:53:37,307 --> 00:53:43,086
'the dead, the Song ethos of virtue,
duty and Confucian morality.' 

706
00:53:46,827 --> 00:53:50,508
In the 1100s, here in the South,
great thinkers like Zhu Xi 

707
00:53:50,508 --> 00:53:53,739
shaped the Confucian ethos of China
until today. 

708
00:53:55,797 --> 00:54:01,077
Zhu Xi wrote China's most
influential book after Confucius, 

709
00:54:01,077 --> 00:54:03,045
a handbook to family rituals. 

710
00:54:04,187 --> 00:54:06,797
It was said you could find one
in every home 

711
00:54:06,797 --> 00:54:08,389
in China in the 19th century. 

712
00:54:10,307 --> 00:54:14,867
It's about the mutual dependence
of family and ancestors. 

713
00:54:14,867 --> 00:54:18,147
As Zhu Xi said,
part of the state's effort 

714
00:54:18,147 --> 00:54:20,945
to guide and transform the people. 

715
00:54:22,947 --> 00:54:28,078
But the old cycles of Chinese
history now returned to haunt them. 

716
00:54:32,597 --> 00:54:37,671
In the 13th century, the world was
turned upside down by the Mongols. 

717
00:54:39,957 --> 00:54:41,437
Led by Genghis Khan, 

718
00:54:41,437 --> 00:54:44,702
their armies swept west as far
as the walls of Vienna. 

719
00:54:47,388 --> 00:54:49,427
They overran Northern China, 

720
00:54:49,427 --> 00:54:52,828
creating the most extensive empire
in history. 

721
00:54:54,508 --> 00:54:58,877
And then they gradually
spread their power into the lands 

722
00:54:58,877 --> 00:55:01,448
of the Southern Song
by land and sea... 

723
00:55:03,867 --> 00:55:06,233
..until the last terrible battle. 

724
00:55:10,518 --> 00:55:13,157
It was March 19th 1279. 

725
00:55:16,027 --> 00:55:17,949
Dark day in the story of China. 

726
00:55:21,877 --> 00:55:24,347
We're here almost
exactly on the anniversary 

727
00:55:24,347 --> 00:55:28,317
and it was a day just like this,
with rain and drizzle. 

728
00:55:29,437 --> 00:55:32,877
By the evening, you couldn't
see the far shore. 

729
00:55:32,877 --> 00:55:36,467
The Song commanders had not
defended the narrows here, 

730
00:55:36,467 --> 00:55:40,437
so the Mongol fleet was able to
sail through into the lagoon. 

731
00:55:41,437 --> 00:55:43,797
And there the Song navy faced them. 

732
00:55:43,797 --> 00:55:45,547
They had about 1,000 ships 

733
00:55:45,547 --> 00:55:48,687
Iashed together
to form a floating fortress... 

734
00:55:50,528 --> 00:55:54,547
..their decks protected by wet mud
to stop the effects 

735
00:55:54,547 --> 00:56:01,437
of the fire projectiles
from the Mongol catapults. 

736
00:56:01,437 --> 00:56:05,510
"The air was full of fiery traces
of the Mongol firebombs." 

737
00:56:08,427 --> 00:56:12,667
But when the tide rose, the Mongols
were able to encircle the Song fleet 

738
00:56:12,667 --> 00:56:17,240
and in the end the battle was lost
and the young Emperor was trapped. 

739
00:56:20,987 --> 00:56:24,747
And then the Emperor's loyal
minister, Lu Xiufu, 

740
00:56:24,747 --> 00:56:28,547
made a famous speech to
the little boy - 

741
00:56:28,547 --> 00:56:31,587
"The affairs of our state have come
to this, 

742
00:56:31,587 --> 00:56:34,238
"but we must not disgrace
the nation." 

743
00:56:35,337 --> 00:56:37,447
And he took the boy in his arms 

744
00:56:37,447 --> 00:56:40,177
and he jumped into the sea
to commit suicide. 

745
00:56:43,194 --> 00:56:43,376
The little boy's pet white parrot
began to screech 

746
00:56:43,504 --> 00:56:47,074
The little boy's pet white parrot
began to screech 

747
00:56:47,074 --> 00:56:50,384
and flap its wings
until it overbalanced the cage 

748
00:56:50,384 --> 00:56:52,625
and fell into the water
after its master. 

749
00:56:53,824 --> 00:56:57,123
So ended the glory of the Song. 

750
00:57:24,274 --> 00:57:27,714
So in the later 13th century
China was defeated, 

751
00:57:27,714 --> 00:57:30,922
under alien rule,
shocked to the core.

752
00:57:36,714 --> 00:57:41,378
The Mandate of Heaven was suspended
but it was not lost. 

753
00:57:43,734 --> 00:57:48,714
For China's cycles of order
and disorder will continue. 

754
00:57:48,714 --> 00:57:53,230
Another great age will arise,
as in China it always does. 

755
00:57:54,854 --> 00:57:59,473
One of the great eras of high
civilisation in world history. 

756
00:58:02,274 --> 00:58:06,074
But they won't follow the brilliant
experiments of the Song 

757
00:58:06,074 --> 00:58:08,784
on the path to modernity. 

758
00:58:08,784 --> 00:58:13,024
Instead, the experience of defeat
will give birth 

759
00:58:13,024 --> 00:58:15,356
to a new kind of despotism. 

760
00:58:16,554 --> 00:58:20,149
The new dynasty will be
the Bringers of Light... 

761
00:58:25,024 --> 00:58:26,230
..the Ming.


