1
00:00:15,704 --> 00:00:19,174
<i>As usual every May, we
went to see my father's family. </i>

2
00:00:19,308 --> 00:00:20,376
<i>Near Dodge City, </i>

3
00:00:20,509 --> 00:00:25,614
<i>my uncle now managed aluminum
exploitation for the Alcoa company. </i>

4
00:00:25,881 --> 00:00:27,483
<i>We stayed some way out of town, </i>

5
00:00:27,583 --> 00:00:31,020
<i>on an estate he had bought
from the bank manager. </i>

6
00:00:31,220 --> 00:00:34,857
<i>The house was in a park,
surrounded by a white fence. </i>

7
00:00:35,057 --> 00:00:38,727
<i>It wasn't big, but was so diverse
I never finished exploring it. </i>

8
00:00:38,894 --> 00:00:40,629
<i>We dined every night at eight. </i>

9
00:00:40,729 --> 00:00:44,633
<i>On Friday, my uncle didn't
return home - we waited all night. </i>

10
00:00:44,733 --> 00:00:49,204
<i>It was Saturday lunch when we heard
the miners had locked him in his office. </i>

11
00:00:49,338 --> 00:00:50,539
<i>Strike. </i>

12
00:00:51,473 --> 00:00:52,575
<i>Strike. </i>

13
00:00:52,741 --> 00:00:55,477
<i>Strike. </i>

14
00:00:56,745 --> 00:00:58,414
<i>Listen, madam, you're
jumping to conclusions. </i>

15
00:00:58,514 --> 00:01:01,984
<i>Think it over. Things
don't happen by themselves. </i>

16
00:01:02,151 --> 00:01:06,355
<i>There was already general discontent
about the bad working conditions. </i>

17
00:01:06,855 --> 00:01:07,590
<i>The union delegate. </i>

18
00:01:07,690 --> 00:01:09,491
<i>My father wouldn't
let us go out anymore. </i>

19
00:01:09,592 --> 00:01:13,662
<i>The workers were very restless
and anything could have happened. </i>

20
00:01:13,762 --> 00:01:18,767
<i>One night in the library, I overheard a
conversation between Dad and Uncle Sam. </i>

21
00:01:18,867 --> 00:01:20,970
<i>My father said that times had changed, </i>

22
00:01:21,070 --> 00:01:24,373
<i>that the workers worked
much less and earned much more, </i>

23
00:01:24,540 --> 00:01:28,811
<i>and that since the formation of unions,
the real exploited one was the employer. </i>

24
00:01:29,211 --> 00:01:33,983
<i>Father said the workers even "suffered"
from eating chicken every Sunday. </i>

25
00:01:34,216 --> 00:01:38,587
<i>They were used to the hard
work and uncomfortable homes, </i>

26
00:01:38,687 --> 00:01:41,390
<i>they didn't suffer from it
as much as we would. </i>

27
00:01:41,624 --> 00:01:45,694
<i>Anyway, father continued, shrugging
his shoulders, nobody died of hunger. </i>

28
00:01:45,861 --> 00:01:49,231
<i>And if the workers hate the bourgeoisie,
it must mean they are jealous. </i>

29
00:01:49,331 --> 00:01:52,368
<i>And jealousy, Dad said,
is a mean feeling. </i>

30
00:01:52,501 --> 00:01:55,738
<i>Uncle Sam agreed
in theory but not in practice:</i>

31
00:01:55,871 --> 00:01:58,374
<i>he reckoned the
trade union was useful, </i>

32
00:01:58,507 --> 00:02:01,010
<i>that you had to negotiate, </i>

33
00:02:01,143 --> 00:02:04,980
<i>but with the right people. </i>

34
00:02:05,281 --> 00:02:06,715
<i>The union delegate. </i>

35
00:02:06,815 --> 00:02:11,153
<i>The real workers were
against any kind of unrest. </i>

36
00:02:12,988 --> 00:02:16,125
<i>We want to explain in public
the illegitimacy of... </i>

37
00:02:16,225 --> 00:02:17,426
<i>Revisionism. </i>

38
00:02:17,526 --> 00:02:19,628
<i>We do not support violence. </i>

39
00:02:19,995 --> 00:02:23,165
<i>We will not break
the rules of democracy. </i>

40
00:02:23,432 --> 00:02:25,367
<i>We believe, on the contrary, </i>

41
00:02:25,501 --> 00:02:29,371
<i>that it is possible to
change society peacefully. </i>

42
00:02:29,538 --> 00:02:32,541
<i>Yes, but listen,
in spite of everything... </i>

43
00:02:33,108 --> 00:02:35,077
<i>incredible things are happening. </i>

44
00:02:36,211 --> 00:02:37,947
<i>I know you have no part in them. </i>

45
00:02:39,014 --> 00:02:41,116
<i>Who poisoned the horses?</i>

46
00:02:42,484 --> 00:02:44,820
<i>Who set fire to the printing works?</i>

47
00:02:46,889 --> 00:02:51,694
<i>Who looted the Nixon Hotel, because
the proprietor denounced them?</i>

48
00:02:53,963 --> 00:02:59,301
<i>Then there's a teacher who's said to be
open to new ideas. She lives by them. </i>

49
00:03:00,869 --> 00:03:03,572
<i>Want to know what I think?
She's a whore. </i>

50
00:03:03,973 --> 00:03:06,308
<i>But madam, if things
had not been so serious, </i>

51
00:03:06,408 --> 00:03:10,412
<i>the talk and activities of these pseudo-
revolutionaries would seem ludicrous. </i>

52
00:03:10,646 --> 00:03:12,414
<i>But you're right really. </i>

53
00:03:12,648 --> 00:03:15,351
<i>We shouldn't underestimate the
effect of their shameful activities, </i>

54
00:03:15,451 --> 00:03:18,287
<i>which create unrest,
doubt and scepticism</i>

55
00:03:18,387 --> 00:03:21,290
<i>among a lot of the workers,
especially the younger ones. </i>

56
00:03:21,724 --> 00:03:25,361
<i>In fact, their activities are part</i>

57
00:03:25,728 --> 00:03:27,663
<i>of a series of lies</i>

58
00:03:28,163 --> 00:03:32,968
<i>uttered without the consent of the true
representatives of the people's interests. </i>

59
00:03:33,068 --> 00:03:35,304
<i>Yes, but listen, as I said, </i>

60
00:03:35,437 --> 00:03:39,308
<i>there are still strange things happening,
which were unthinkable 3 months ago. </i>

61
00:03:39,441 --> 00:03:42,544
<i>- The active minorities.
- The people are afraid. </i>

62
00:03:43,612 --> 00:03:46,081
<i>It's difficult to tell</i>

63
00:03:46,215 --> 00:03:48,617
<i>whether or not the
revolution is going to spread. </i>

64
00:03:48,817 --> 00:03:50,986
<i>Like all reasonable people,
I'm very puzzled by all this. </i>

65
00:03:51,086 --> 00:03:54,657
<i>My servant said to me this morning:</i>

66
00:03:54,757 --> 00:03:56,625
<i>"Stop, we've had enough violence. "</i>

67
00:03:57,326 --> 00:03:59,562
<i>General assembly. </i>

68
00:04:07,236 --> 00:04:11,807
<i>In what we've heard, there are two
voices which lie and two which stammer. </i>

69
00:04:12,107 --> 00:04:16,679
<i>The stammering voices talk about
striking, social democracy and revisionism, </i>

70
00:04:16,812 --> 00:04:19,682
<i>active minorities
and general assemblies. </i>

71
00:04:19,915 --> 00:04:23,352
<i>The lying voices talk about the
desperate state of affairs, </i>

72
00:04:23,452 --> 00:04:28,223
<i>general dissatisfaction, good people
who are frightened, and honest workers. </i>

73
00:04:30,759 --> 00:04:34,964
<i>Quite right. But where will
all this stupid violence get us?</i>

74
00:04:35,130 --> 00:04:39,268
<i>They've destroyed the printing works.
Result: no more objective news. </i>

75
00:04:39,668 --> 00:04:42,104
<i>They've set fire to the Nixon Hotel. </i>

76
00:04:42,238 --> 00:04:44,907
<i>Result: the businessmen
are frightened</i>

77
00:04:45,040 --> 00:04:48,978
<i>and have formed armed groups,
supported with money from the banks. </i>

78
00:04:49,345 --> 00:04:51,614
<i>In fact, it's all
the leftists' fault</i>

79
00:04:51,747 --> 00:04:56,118
<i>that the monopolists have
gained control of everything. </i>

80
00:04:56,385 --> 00:05:00,789
<i>Stop these provocateurs, they're
the reactionaries' best agents. </i>

81
00:05:03,025 --> 00:05:04,260
<i>Repression. </i>

82
00:05:05,995 --> 00:05:10,366
<i>We condemn the brutal repression</i>

83
00:05:10,833 --> 00:05:13,535
<i>of the workers. </i>

84
00:05:14,703 --> 00:05:17,940
<i>We demand the immediate cessation</i>

85
00:05:18,274 --> 00:05:19,942
<i>of this repression, </i>

86
00:05:21,010 --> 00:05:23,145
<i>the liberation of prisoners... </i>

87
00:05:23,445 --> 00:05:25,681
<i>Repeat this phrase. </i>

88
00:05:25,981 --> 00:05:27,583
<i>... the disarmament... </i>

89
00:05:29,285 --> 00:05:31,220
<i>the disarmament of armed bands, </i>

90
00:05:32,288 --> 00:05:35,124
<i>and the reopening of discussions</i>

91
00:05:35,791 --> 00:05:39,194
<i>about the future...
about the future of the city. </i>

92
00:05:40,162 --> 00:05:43,132
<i>In response to the shooting</i>

93
00:05:43,933 --> 00:05:45,834
<i>on Saturday night, </i>

94
00:05:47,169 --> 00:05:50,839
<i>we have decided to open... </i>

95
00:05:52,575 --> 00:05:55,110
<i>to open the fight against authority</i>

96
00:05:55,411 --> 00:05:56,612
<i>by calling... </i>

97
00:05:57,580 --> 00:05:59,949
<i>by calling a general strike</i>

98
00:06:00,916 --> 00:06:02,117
<i>of two hours. </i>

99
00:06:03,385 --> 00:06:07,356
<i>And organizing demonstrations</i>

100
00:06:08,857 --> 00:06:12,027
<i>in which the whole population</i>

101
00:06:13,562 --> 00:06:14,897
<i>will not fail</i>

102
00:06:16,298 --> 00:06:21,136
<i>to participate massively. </i>

103
00:06:22,371 --> 00:06:24,740
<i>Stop the repression. </i>

104
00:06:25,841 --> 00:06:27,076
<i>Freedom. </i>

105
00:06:28,877 --> 00:06:31,180
<i>Freedom. Democracy. </i>

106
00:06:31,447 --> 00:06:33,048
<i>Active strike. </i>

107
00:06:33,148 --> 00:06:35,484
<i>But what's going on? What?</i>

108
00:06:35,584 --> 00:06:39,822
<i>You block work, in front of the
factory, without telling your comrades?</i>

109
00:06:39,922 --> 00:06:41,090
<i>You are behaving like children!</i>

110
00:06:41,190 --> 00:06:44,827
<i>If you go on like this,
you'll end up worse off, </i>

111
00:06:44,994 --> 00:06:46,629
<i>if not dead!</i>

112
00:06:46,929 --> 00:06:49,398
<i>Is this what you want?
Civil war?</i>

113
00:06:49,565 --> 00:06:54,236
<i>Stop fooling around. Trust those
responsible for you. That's why we're here. </i>

114
00:06:54,770 --> 00:06:56,372
<i>Active strike. </i>

115
00:06:56,505 --> 00:06:59,341
<i>I told you things were
going from bad to worse. </i>

116
00:07:01,176 --> 00:07:03,846
<i>You'll be completely
overpowered, too. </i>

117
00:07:05,948 --> 00:07:07,716
<i>If it comes to that,
there's only the army left. </i>

118
00:07:09,018 --> 00:07:10,419
<i>It can't last.</i>

119
00:07:18,894 --> 00:07:21,530
<i>The two voices
have continued to lie, </i>

120
00:07:21,630 --> 00:07:23,866
<i>the two others
have continued to stammer. </i>

121
00:07:23,966 --> 00:07:27,469
<i>Which one is ours? How can
we find out? What to do?</i>

122
00:07:30,706 --> 00:07:35,911
<i>The two voices have continued to lie,
the two others have continued to stammer. </i>

123
00:07:36,278 --> 00:07:39,848
<i>Which one is ours? How can we
find out? What to do?</i>

124
00:08:08,544 --> 00:08:10,846
<i>Today, the question
"What to do?"</i>

125
00:08:10,946 --> 00:08:13,816
<i>poses itself forcefully
to the militant filmmaker. </i>

126
00:08:14,149 --> 00:08:16,952
<i>He no longer agitates
for people to choose a course, </i>

127
00:08:17,086 --> 00:08:19,255
<i>he agitates for them to determine</i>

128
00:08:19,355 --> 00:08:23,125
<i>to determine what must
be done practically, practically. </i>

129
00:08:23,225 --> 00:08:27,696
<i>on a road the history of revolutionary
struggle teaches them to understand. </i>

130
00:08:27,963 --> 00:08:30,699
<i>On a road which history
teaches them to understand. </i>

131
00:08:45,347 --> 00:08:48,617
<i>Yes, what to do?
Make a film, for example. </i>

132
00:08:48,717 --> 00:08:51,553
<i>That means asking oneself,
"Where are we?"</i>

133
00:08:51,754 --> 00:08:56,025
<i>And what does it mean to ask the question
"Where are we?" for a militant filmmaker?</i>

134
00:09:16,312 --> 00:09:20,749
<i>And what does it mean to ask the question
"Where are we?" for a militant filmmaker?</i>

135
00:09:20,883 --> 00:09:23,352
<i>It means first of all
opening a parenthesis</i>

136
00:09:23,452 --> 00:09:26,488
<i>and devoting yourself to the
history of revolutionary cinema. </i>

137
00:09:26,589 --> 00:09:28,757
<i>Of revolutionary cinema. </i>

138
00:09:46,175 --> 00:09:50,212
<i>Victory of revolutionary
cinema, July 19, 1920. </i>

139
00:09:50,546 --> 00:09:55,351
<i>After the speech by Comrade Lenin at the
2nd Congress of the 3rd Internationale, </i>

140
00:09:55,451 --> 00:09:58,687
<i>on the main stage of
the International Communist</i>

141
00:09:58,954 --> 00:10:02,057
<i>Comrade Dziga Vertov
declares to the tribune:</i>

142
00:10:02,291 --> 00:10:05,828
<i>"We bolshevist filmmakers know it
is impossible for a film to exist</i>

143
00:10:05,928 --> 00:10:07,663
<i>"outside the context of
the class system. </i>

144
00:10:07,763 --> 00:10:12,701
<i>"We know film production is a secondary
task, and our program is very simple:</i>

145
00:10:12,801 --> 00:10:16,605
<i>"to see and show the world in the
name of the people's world revolution. </i>

146
00:10:17,907 --> 00:10:20,242
<i>"The people make history. </i>

147
00:10:20,509 --> 00:10:23,412
<i>"The films of the
Western hemisphere</i>

148
00:10:23,512 --> 00:10:26,482
<i>"only portray elegant
ladies and gentlemen. </i>

149
00:10:26,582 --> 00:10:29,351
<i>"The requirement is always
imposed on the actors, </i>

150
00:10:29,451 --> 00:10:33,122
<i>"under the pretext they must
accent feelings and instincts, </i>

151
00:10:33,222 --> 00:10:37,560
<i>"to manifest only ideas
accepted by the bourgeoisie, </i>

152
00:10:37,660 --> 00:10:39,795
<i>"to unscrupulously represent</i>

153
00:10:39,895 --> 00:10:44,066
<i>"the degenerate bourgeois way of life,
under the cover of their makeup. "</i>

154
00:10:44,900 --> 00:10:49,638
<i>Defeat for revolutionary
cinema, November 18, 1924. </i>

155
00:10:49,905 --> 00:10:52,074
<i>A few days after
the death of Lenin, </i>

156
00:10:52,241 --> 00:10:55,678
<i>Sergei Eisenstein was deeply moved
by a performance of</i> Intolerance,

157
00:10:55,811 --> 00:10:58,614
<i>a film by the American
imperialist Griffith. </i>

158
00:10:58,714 --> 00:11:00,449
<i>Result: in 1925, </i>

159
00:11:00,549 --> 00:11:03,319
<i>mistaking primary duty
for secondary duty, </i>

160
00:11:03,452 --> 00:11:06,956
<i>Eisenstein made a film about the
sailors of the battleship</i> Potemkin,

161
00:11:07,056 --> 00:11:09,191
<i>instead of glorifying the
people's struggle of the moment. </i>

162
00:11:09,291 --> 00:11:11,160
<i>Result: in 1929, </i>

163
00:11:11,260 --> 00:11:14,697
<i>in</i> The General Line, <i>on the
subject of agrarian reform, </i>

164
00:11:14,797 --> 00:11:18,534
<i>while Eisenstein uses new terms
to describe the Tsarist oppression, </i>

165
00:11:18,634 --> 00:11:23,105
<i>he still uses old expressions
to talk about collectivism. </i>

166
00:11:23,239 --> 00:11:25,941
<i>In his case, the old triumphs
definitively over the new. </i>

167
00:11:26,175 --> 00:11:28,410
<i>Result: Five years later, </i>

168
00:11:28,510 --> 00:11:32,114
<i>Hollywood pays for his journey
to film the Mexican revolution, </i>

169
00:11:32,214 --> 00:11:36,051
<i>while in Berlin, Dr. Goebbels
urges the directors of UFA</i>

170
00:11:36,151 --> 00:11:37,786
<i>to produce a Nazi</i> Potemkin.

171
00:11:37,887 --> 00:11:40,890
"The Future of the
French Communist Party"

172
00:11:41,390 --> 00:11:46,462
<i>The dialectic of history is such that
the theoretical triumph of Marxism</i>

173
00:11:46,562 --> 00:11:49,164
<i>forces its enemies
to pose as Marxists. </i>

174
00:11:49,365 --> 00:11:53,035
<i>To pose as Marxists.
To pose as Marxists. </i>

175
00:11:53,168 --> 00:11:56,705
<i>To pose as Marxists.
To pose as Marxists. </i>

176
00:12:05,180 --> 00:12:09,552
<i>Defeat of revolutionary
cinema, November 17, 1935. </i>

177
00:12:09,652 --> 00:12:14,590
<i>Speech by Comrade Stalin at the 1st
Conference of Russian Stakhanoviks:</i>

178
00:12:14,857 --> 00:12:17,326
<i>confused by the
obscurity of this speech, </i>

179
00:12:17,426 --> 00:12:21,330
<i>Comrade Dziga Vertov forgets that
politics commands the economy. </i>

180
00:12:21,463 --> 00:12:23,832
<i>His film</i> The Eleventh Year

181
00:12:23,933 --> 00:12:29,705
<i>became a hymn to economic progress, not the
11-year-old dictatorship of the proletariat. </i>

182
00:12:29,838 --> 00:12:31,807
<i>The dictatorship of the proletariat. </i>

183
00:12:32,041 --> 00:12:36,545
<i>It was then that revisionism finally
found its way into the Soviet cinema. </i>

184
00:13:09,912 --> 00:13:12,281
<i>The revolution advances in disguise. </i>

185
00:13:13,749 --> 00:13:17,720
<i>False victory of revolutionary
cinema, August 29, 1962. </i>

186
00:13:17,820 --> 00:13:19,688
<i>Renouncing all initiative, </i>

187
00:13:19,788 --> 00:13:23,459
<i>the progressive states of Africa elect
to rely on the West for their films, </i>

188
00:13:23,559 --> 00:13:28,364
<i>thus giving white Christians the right
to talk about Negroes and Arabs. </i>

189
00:13:28,464 --> 00:13:32,668
<i>Algiers - Pontecorvo, Klein;
Konakry - Société Comaçico. </i>

190
00:13:32,768 --> 00:13:35,704
<i>While civil wars and popular
movements bring the imperialists down, </i>

191
00:13:35,838 --> 00:13:38,774
<i>the imperialists
creep back via the camera, </i>

192
00:13:38,874 --> 00:13:40,976
<i>thus endangering the revolution. </i>

193
00:13:41,243 --> 00:13:45,614
<i>The ideas of the ruling class always
dominate the rest of the population. </i>

194
00:13:45,714 --> 00:13:50,286
<i>In other words, the class which is the
dominant material power in society</i>

195
00:13:50,386 --> 00:13:52,421
<i>is also the dominant cultural power. </i>

196
00:13:52,521 --> 00:13:57,326
<i>The class controlling the material means
of production controls at the same time</i>

197
00:13:57,426 --> 00:13:59,595
<i>the intellectual
means of production. </i>

198
00:13:59,695 --> 00:14:01,397
<i>Thus the ideas of those people</i>

199
00:14:01,497 --> 00:14:04,934
<i>who are deprived of the
intellectual means of production</i>

200
00:14:05,034 --> 00:14:07,937
<i>can be said to be
repressed by the ruling class. </i>

201
00:14:09,104 --> 00:14:12,942
<i>Victory of revolutionary
cinema, February 2, 1966. </i>

202
00:14:13,042 --> 00:14:14,677
<i>Editorial in</i> Red Flag.

203
00:14:14,810 --> 00:14:19,215
<i>Comrade Tian-Tsin denounces the theory
that the truth must be written, </i>

204
00:14:19,315 --> 00:14:23,919
<i>denounces the great road of realism,
denounces the theory of "average" characters, </i>

205
00:14:24,019 --> 00:14:27,189
<i>denounces the theory of opposition
to the decisive role of the subject. </i>

206
00:14:27,289 --> 00:14:31,727
<i>February 2, 1966: birth of
the materialist feature film. </i>

207
00:14:31,827 --> 00:14:34,997
<i>We are never completely the
contemporaries of our own times. </i>

208
00:14:35,130 --> 00:14:37,066
<i>History advances in disguise. </i>

209
00:14:37,299 --> 00:14:40,736
<i>It fills the screen with the
mask of the preceding sequence, </i>

210
00:14:40,836 --> 00:14:42,938
<i>and we no longer recognize
anything about the film. </i>

211
00:14:43,172 --> 00:14:47,776
<i>The fault is not with history, but our
vision, cluttered with images and sounds. </i>

212
00:14:47,910 --> 00:14:51,347
<i>We see and hear the past
superimposed on the present, </i>

213
00:14:51,480 --> 00:14:53,148
<i>even though the
present is a revolution. </i>

214
00:14:53,249 --> 00:14:56,752
Wind from the East

215
00:14:56,852 --> 00:15:00,623
<i>Today the question "What to do?" poses
itself forcefully to the militant. </i>

216
00:15:00,823 --> 00:15:03,292
<i>He no longer agitates for
people to choose a course, </i>

217
00:15:03,392 --> 00:15:06,495
<i>he agitates for them
to determine, to determine</i>

218
00:15:06,595 --> 00:15:09,298
<i>what must be done
practically, practically</i>

219
00:15:09,431 --> 00:15:13,369
<i>on a road the history of revolutionary
struggle teaches them to understand. </i>

220
00:15:13,502 --> 00:15:16,305
<i>On a road which history
teaches them to understand. </i>

221
00:15:16,538 --> 00:15:19,475
<i>This road -
strikes, social democracy, </i>

222
00:15:19,575 --> 00:15:22,878
<i>general meetings, repression.
This road -</i>

223
00:15:22,978 --> 00:15:24,613
<i>what have we achieved?</i>

224
00:15:24,747 --> 00:15:27,716
<i>Daring to recognize it, thinking,
means knowing what to do. </i>

225
00:15:27,816 --> 00:15:29,118
1 - The Strike

226
00:15:29,218 --> 00:15:31,453
<i>Tuesday, June 3, 14:00 hours. </i>

227
00:15:32,421 --> 00:15:37,393
<i>On several workers' initiative, and after
a good deal of discussion among the workers, </i>

228
00:15:37,593 --> 00:15:40,396
<i>a general strike has been decided, </i>

229
00:15:40,529 --> 00:15:43,499
<i>whose aims have been
explained in a leaflet. </i>

230
00:15:44,500 --> 00:15:45,568
Water.

231
00:15:48,604 --> 00:15:50,606
<i>For most workers, </i>

232
00:15:50,839 --> 00:15:54,310
<i>the overtime allowance varies
from 0 to 20 hours in two weeks. </i>

233
00:15:54,777 --> 00:15:56,145
<i>Some of us</i>

234
00:15:56,245 --> 00:16:00,015
<i>worked in pretty
rough conditions to get... </i>

235
00:16:00,816 --> 00:16:01,884
Water.

236
00:16:03,319 --> 00:16:05,454
<i>... between 0 and 10
hours allowance, </i>

237
00:16:05,554 --> 00:16:08,691
<i>which comes to about
350 francs for two weeks. </i>

238
00:16:10,492 --> 00:16:11,794
<i>From the beginning, </i>

239
00:16:11,894 --> 00:16:16,065
<i>the strike was supported by 80%
of the workers on the night shift, </i>

240
00:16:16,732 --> 00:16:18,500
<i>13:00 - 22:00 hours. </i>

241
00:16:19,902 --> 00:16:20,970
Water.

242
00:16:33,983 --> 00:16:37,686
<i>On Wednesday at 4:30
in the morning, </i>

243
00:16:38,053 --> 00:16:39,788
<i>the workers demanded that</i>

244
00:16:39,889 --> 00:16:43,993
<i>the second-shift workers, who had
not taken part in the discussions, </i>

245
00:16:44,260 --> 00:16:45,794
<i>should join the movement. </i>

246
00:16:54,136 --> 00:16:58,240
<i>A bit later, it was reported that a
meeting of the second-shift workers</i>

247
00:16:58,374 --> 00:17:02,411
<i>had also decided to strike,
supported by 90% of the workers. </i>

248
00:17:39,081 --> 00:17:41,951
<i>On Thursday the 5th,
at 5 in the morning, </i>

249
00:17:42,251 --> 00:17:45,888
<i>the strike committee decided
to go on with the strike. </i>

250
00:17:46,021 --> 00:17:47,623
<i>Leaflets were distributed. </i>

251
00:17:52,194 --> 00:17:53,696
<i>"Appeal to the workers:</i>

252
00:17:55,598 --> 00:17:58,234
<i>"We will carry on the
strike until we win. </i>

253
00:17:59,268 --> 00:18:01,570
<i>"They are trying to
divide the two shifts. </i>

254
00:18:02,271 --> 00:18:04,273
<i>"Let's take our decisions together. </i>

255
00:18:05,107 --> 00:18:07,977
<i>"Our grievances are the same. "</i>

256
00:18:09,211 --> 00:18:12,581
What do you want?

257
00:18:19,755 --> 00:18:20,990
What does he want?

258
00:18:21,223 --> 00:18:23,893
He wants better working conditions.

259
00:18:24,593 --> 00:18:26,362
And more pay.

260
00:18:27,863 --> 00:18:29,965
You see, he is a poor Indian.

261
00:18:30,566 --> 00:18:34,136
His wife is sick, his sons are sick.

262
00:18:34,670 --> 00:18:38,474
In my opinion, we can even
come to an agreement.

263
00:18:39,141 --> 00:18:41,810
I can look into it, but...

264
00:18:42,678 --> 00:18:44,146
once we get to the camp...

265
00:18:44,980 --> 00:18:47,716
As you like. You are
responsible for that.

266
00:18:47,983 --> 00:18:50,219
As long as he is taken
to the concentration camp.

267
00:18:58,227 --> 00:19:00,195
<i>There are rumors of a strike. </i>

268
00:19:01,664 --> 00:19:04,733
<i>The rumors say that
their claims will be met. </i>

269
00:19:04,833 --> 00:19:07,136
<i>Who started these rumors?
The union delegate. </i>

270
00:19:07,236 --> 00:19:10,639
<i>They say that 80% of the workers
have gone back to work, </i>

271
00:19:10,773 --> 00:19:12,775
<i>that only a few are
carrying on with the strike. </i>

272
00:19:12,908 --> 00:19:14,977
<i>Who started this rumor?
The union delegate. </i>

273
00:19:19,481 --> 00:19:23,586
<i>They talk about "agitators" - the bosses'
word for the workers starting the struggle. </i>

274
00:19:23,686 --> 00:19:25,888
<i>Who uses this word?
The union delegate. </i>

275
00:19:32,928 --> 00:19:37,266
<i>The delegate translates the working class
struggle into the language of the bosses. </i>

276
00:19:37,466 --> 00:19:39,802
<i>When the union delegate
translates, he betrays. </i>

277
00:19:40,102 --> 00:19:45,040
<i>This cannot be explained as pure chance, or
as the fault of some individual or group, </i>

278
00:19:45,174 --> 00:19:49,044
<i>or as the result of circumstances
or national traditions. </i>

279
00:19:49,411 --> 00:19:54,083
<i>There are definite reasons
inherent in the economic regime</i>

280
00:19:54,183 --> 00:19:57,219
<i>in the development
of all capitalist countries</i>

281
00:19:57,319 --> 00:19:59,855
<i>which make this treachery possible. </i>

282
00:20:00,022 --> 00:20:03,525
<i>The union delegate's failure is the
failure of socialistic opportunism, </i>

283
00:20:03,626 --> 00:20:07,096
<i>the failure of social democracy:
this is revisionism. </i>

284
00:20:07,529 --> 00:20:10,099
<i>This is a product of the
so-called peaceful phase</i>

285
00:20:10,199 --> 00:20:12,401
<i>in the development
of the workers' movement. </i>

286
00:20:12,668 --> 00:20:16,972
<i>During this period, the working class
acquires weapons for the struggle:</i>

287
00:20:17,106 --> 00:20:21,076
<i>recourse to the process of
parliament and legal possibilities, </i>

288
00:20:21,210 --> 00:20:24,213
<i>creation of economic and
political mass organizations, </i>

289
00:20:24,346 --> 00:20:27,149
<i>as well as the availability
of a large workers' press. </i>

290
00:20:27,416 --> 00:20:30,920
<i>On the other hand, this period risks
the tendency to deny class struggle</i>

291
00:20:31,020 --> 00:20:33,088
<i>and to advance the social peace. </i>

292
00:20:34,690 --> 00:20:36,525
<i>Translation - treason. </i>

293
00:20:36,759 --> 00:20:39,061
<i>Certain groups within
the working classes -</i>

294
00:20:39,361 --> 00:20:42,798
<i>the bureaucrats and aristocrats
of the workers movement</i>

295
00:20:42,898 --> 00:20:46,669
<i>who benefitted from the fruits of
the Third World's exploitation</i>

296
00:20:46,769 --> 00:20:50,339
<i>and the advantageous position of their
own country in the world markets -</i>

297
00:20:50,639 --> 00:20:52,608
<i>certain groups within
the working classes, </i>

298
00:20:52,741 --> 00:20:56,612
<i>and their petit-bourgeois associates
from the heart of the Communist Party, </i>

299
00:20:56,712 --> 00:21:00,049
<i>form the main social
support for this tendency. </i>

300
00:21:00,149 --> 00:21:03,686
<i>And they have become the bearers of
bourgeois influence on the proletariat. </i>

301
00:21:18,467 --> 00:21:21,503
2 - The Delegate
<i>Not only have military and repressive forces</i>

302
00:21:21,604 --> 00:21:23,706
<i>in no way disbanded, </i>

303
00:21:23,839 --> 00:21:27,810
<i>but the mass of people are opposed
to continued revolutionary exploits. </i>

304
00:21:28,043 --> 00:21:30,546
<i>Many of their grievances
have been satisfied. </i>

305
00:21:30,679 --> 00:21:33,616
<i>Today, to prepare work is a victory. </i>

306
00:21:43,225 --> 00:21:45,027
<i>Translation - treason. </i>

307
00:21:45,261 --> 00:21:47,429
<i>When the union
delegate speaks, he lies. </i>

308
00:21:47,696 --> 00:21:48,831
<i>Example:</i>

309
00:21:49,932 --> 00:21:53,669
"The task of the new political
power of the working class

310
00:21:53,769 --> 00:21:58,073
"and its allies is the creation of a
new economy and a new way of life,

311
00:21:58,207 --> 00:21:59,942
"that is, a socialist way of life.

312
00:22:00,709 --> 00:22:04,246
"The realization of this
grand and gigantic task

313
00:22:04,647 --> 00:22:08,584
"requires the broadest and most
active participation of the masses

314
00:22:08,684 --> 00:22:10,553
"in the management of public affairs.

315
00:22:11,186 --> 00:22:13,522
"Socialism does not only mean

316
00:22:13,656 --> 00:22:17,526
"the liberation of the worker
from capitalist exploitation:

317
00:22:17,793 --> 00:22:20,229
"it represents, and must create,

318
00:22:20,596 --> 00:22:24,667
"a democracy superior
to all bourgeois democracy. "

319
00:22:27,002 --> 00:22:30,773
"Encouraged by the
results achieved so far

320
00:22:31,240 --> 00:22:35,077
"and knowing the road
which is still left to travel,

321
00:22:35,578 --> 00:22:37,913
"we shall put all our
energy into the fight...

322
00:22:38,013 --> 00:22:40,549
"and bring to a victorious end...

323
00:22:40,649 --> 00:22:44,119
"the work of the united
vital forces in the nation. "

324
00:22:44,220 --> 00:22:46,388
3 - The Active Minorities
<i>He talks, he talks, he talks. </i>

325
00:22:46,689 --> 00:22:50,092
<i>Escapades, provocation,
it's always the same. </i>

326
00:22:50,226 --> 00:22:52,328
<i>We were forced to do something</i>

327
00:22:52,428 --> 00:22:56,899
<i>because the person claiming to
represent us never did anything. </i>

328
00:22:56,999 --> 00:22:59,535
<i>All he did was talk to the bosses. </i>

329
00:23:13,249 --> 00:23:17,887
What to do?

330
00:23:19,922 --> 00:23:22,091
We need a different sort of strike.

331
00:23:22,758 --> 00:23:25,561
All you need is to write
a pamphlet for the workers.

332
00:23:26,428 --> 00:23:30,399
Tomorrow, we'll distribute
it at the factory gates.

333
00:23:30,766 --> 00:23:33,769
Then the students will see
that the workers get up early.

334
00:23:34,169 --> 00:23:38,541
Then at least the students will
see that the workers get up early.

335
00:23:38,741 --> 00:23:42,378
Then at least the workers will
see that the students get up early.

336
00:23:42,578 --> 00:23:45,080
<i>What to do? Think left. </i>

337
00:23:45,281 --> 00:23:47,016
<i>Read Lenin's text, </i>

338
00:23:47,116 --> 00:23:52,021
<i>generally used by the revisionists to
denounce those of the Left as agitators. </i>

339
00:23:52,154 --> 00:23:56,191
<i>Note that Lenin does not confuse a
primary danger with a secondary one. </i>

340
00:23:56,292 --> 00:23:58,994
<i>Agree with Lenin
that the primary danger</i>

341
00:23:59,094 --> 00:24:01,263
<i>lies in social-democratic treason</i>

342
00:24:01,363 --> 00:24:03,866
<i>and the secondary danger in leftism, </i>

343
00:24:03,966 --> 00:24:07,703
<i>the childish, infantile
illness of Communism. </i>

344
00:24:07,903 --> 00:24:13,008
<i>Note that Lenin spoke of workers'
leftism and not student leftism. </i>

345
00:24:13,309 --> 00:24:16,512
<i>Starting from this, attack,
whenever and wherever it occurs, </i>

346
00:24:16,612 --> 00:24:18,981
<i>leftism in Leninist positions. </i>

347
00:24:19,081 --> 00:24:22,818
For the good of all, we
we must learn from past faults.

348
00:24:23,185 --> 00:24:27,122
There are always people who
struggle against the innovations

349
00:24:27,223 --> 00:24:30,593
of a mass revolution,

350
00:24:30,793 --> 00:24:33,162
believing always and above all

351
00:24:33,262 --> 00:24:36,632
that none of them will succeed.

352
00:24:36,966 --> 00:24:41,103
One always stands in the way
of a new revolutionary order...

353
00:24:41,203 --> 00:24:44,707
... by looking for help and
guidance in conventional standards

354
00:24:44,840 --> 00:24:46,475
and established customs.

355
00:24:46,609 --> 00:24:50,379
The Active Minorities

356
00:25:45,100 --> 00:25:49,872
<i>This woman is called Suzanne Monet,
wife of the famous painter Claude Monet. </i>

357
00:25:50,005 --> 00:25:52,708
<i>In 1903 she publishes in the</i> Figaro

358
00:25:52,841 --> 00:25:55,311
<i>an open letter to the
President of the Republic, </i>

359
00:25:55,411 --> 00:25:59,882
<i>protesting against the striking
railwaymen who kept her husband</i>

360
00:26:00,015 --> 00:26:03,452
<i>from entering the Gare St. Lazare
to finish his painting. </i>

361
00:26:05,421 --> 00:26:07,556
<i>In 1925, this woman is called</i>

362
00:26:07,656 --> 00:26:10,793
<i>Scarlett Faulkner from
Louisville, Alabama. </i>

363
00:26:10,926 --> 00:26:15,231
<i>A known nymphomaniac, she
accuses farmhand Eldridge Cleaver</i>

364
00:26:15,331 --> 00:26:17,333
<i>of having raped her several times. </i>

365
00:26:17,433 --> 00:26:19,835
<i>The local chapter of the Ku Klux Klan</i>

366
00:26:19,935 --> 00:26:23,339
<i>carries out the immediate
execution of the horrible criminal. </i>

367
00:26:25,074 --> 00:26:28,611
<i>In 1936, this woman
is called Ines Mussolini. </i>

368
00:26:28,744 --> 00:26:32,681
<i>married to the Spanish representative
of the Schneider-Krupp group. </i>

369
00:26:32,948 --> 00:26:35,784
<i>She welcomes Franco's
troops into Barcelona</i>

370
00:26:35,885 --> 00:26:40,489
<i>after liberating Catalonia from the
Anarchists and the workers' councils. </i>

371
00:26:41,557 --> 00:26:44,894
<i>In 1969, she is
called Rachel Darnev, </i>

372
00:26:44,994 --> 00:26:49,698
<i>graduated in chemical analysis from the
Vise-Farben University in Nuremberg. </i>

373
00:26:49,798 --> 00:26:53,102
<i>She specializes in the napalming</i>

374
00:26:53,202 --> 00:26:57,006
<i>of Palestinian farmers
in the Naplouse and Gaza area, </i>

375
00:26:57,172 --> 00:26:59,141
<i>who refuse to leave their land. </i>

376
00:27:16,959 --> 00:27:21,830
<i>This man's name is René Andrieu.
He is editor-in-chief of</i> l'Humanité.

377
00:27:22,331 --> 00:27:27,036
<i>In 1871 he proposes to the Central
Committee of the Paris Commune</i>

378
00:27:27,203 --> 00:27:31,340
<i>that the red flag and
the tricolor should be united. </i>

379
00:27:31,674 --> 00:27:35,110
<i>In response, a worker called
Varland proposes that he be shot. </i>

380
00:27:35,511 --> 00:27:38,547
<i>Disappointed, René Andrieu
escapes to Versailles. </i>

381
00:27:39,181 --> 00:27:42,151
<i>In 1933, this man's
name is Luigi Dubcek. </i>

382
00:27:42,318 --> 00:27:44,787
<i>As a member of the
Politburo of the KPD, </i>

383
00:27:44,920 --> 00:27:46,689
<i>the German Communist Party, </i>

384
00:27:46,922 --> 00:27:50,993
<i>he appeals to his Jewish comrades
to react peacefully and sensibly</i>

385
00:27:51,093 --> 00:27:54,129
<i>to the demonstration
organized by Nazi stormtroopers</i>

386
00:27:54,230 --> 00:27:56,565
<i>outside the offices
of the newspaper</i> Vorwelt.

387
00:27:56,999 --> 00:28:00,703
<i>In 1945, this man
is called Maurice Duclos. </i>

388
00:28:01,136 --> 00:28:04,306
<i>He is one of three communist
ministers in de Gaulle's government. </i>

389
00:28:04,640 --> 00:28:09,111
<i>As such, he appeals to all
partisans to lay down their arms. </i>

390
00:28:09,378 --> 00:28:12,815
<i>A year later these weapons are
used by the employers to put down</i>

391
00:28:12,915 --> 00:28:14,850
<i>a strike by European miners. </i>

392
00:28:15,184 --> 00:28:19,255
<i>In 1969, this man's name
is Vladimir Brezhnev. </i>

393
00:28:19,722 --> 00:28:22,691
<i>As commander of the
battleship</i> Potemkin, <i>he offers</i>

394
00:28:22,791 --> 00:28:25,194
<i>his ship to Admiral Foster Dulles</i>

395
00:28:25,294 --> 00:28:29,465
<i>to help locate the remains of American spy
planes shot down over North Korean territory. </i>

396
00:28:42,745 --> 00:28:45,748
The Active Minorities

397
00:29:02,431 --> 00:29:04,600
4 - The General Assembly

398
00:29:04,700 --> 00:29:09,538
During a General Assembly the
camera is at everyone's disposal.

399
00:29:20,616 --> 00:29:26,488
For repression, the proposal is...
a newspaper image...

400
00:29:32,795 --> 00:29:36,632
You are agreeing with me. It's a
form of Soviet realism that you propose.

401
00:29:36,732 --> 00:29:38,133
Well then, let's get
to the bottom of this...

402
00:29:41,904 --> 00:29:46,175
I say that I'm going even further.
So we've got to find the right approach...

403
00:29:48,911 --> 00:29:53,849
Given that the problem - Stalin's
picture - is already in the film...

404
00:29:55,384 --> 00:29:59,021
Don't just say the first thing
that comes into your head.

405
00:29:59,121 --> 00:30:02,124
But the question of Stalin's
portrayal does arise.

406
00:30:02,224 --> 00:30:03,692
He is in the film.

407
00:30:03,792 --> 00:30:07,096
Do you feel repressed by this image?

408
00:30:44,066 --> 00:30:46,735
<i>What do we hear?
What do we see?</i>

409
00:30:46,969 --> 00:30:50,372
<i>Images of people arguing,
confused sounds, </i>

410
00:30:50,573 --> 00:30:53,142
<i>parts of a poster of Stalin and Mao. </i>

411
00:30:53,342 --> 00:30:56,378
<i>Why these images?
Why these sounds?</i>

412
00:30:56,512 --> 00:30:59,281
<i>Why this ever-changing relationship
between images and sounds?</i>

413
00:31:00,015 --> 00:31:03,385
<i>The intention was to talk about
what we experienced in May '68. </i>

414
00:31:04,086 --> 00:31:05,454
<i>In factories, in universities, </i>

415
00:31:05,554 --> 00:31:10,159
<i>in offices, comrades held meetings
and formed organizations. </i>

416
00:31:10,259 --> 00:31:13,462
<i>In spite of confusion during
discussions, they still made progress. </i>

417
00:31:13,929 --> 00:31:16,432
<i>How can we account for this?</i>

418
00:31:16,632 --> 00:31:19,568
<i>How can we discover
truth in this confusion?</i>

419
00:31:19,902 --> 00:31:21,871
<i>How can we get to the
truth correctly?</i>

420
00:31:22,137 --> 00:31:25,975
<i>A number of comrades
quickly turned to film production. </i>

421
00:31:26,108 --> 00:31:30,212
<i>In relation to the rest of the group,
they became an active minority. </i>

422
00:31:30,412 --> 00:31:31,180
<i>When, after the strike, </i>

423
00:31:31,280 --> 00:31:35,551
<i>social democracy, etc. became a matter
of discussing the general assembly, </i>

424
00:31:35,651 --> 00:31:38,187
<i>the comrades immediately
came up with a solution. </i>

425
00:31:38,287 --> 00:31:42,358
<i>To call a general assembly, because
that was the best way to discuss it -</i>

426
00:31:42,491 --> 00:31:46,061
<i>to call one, where the main subject
would be the continuation of the film. </i>

427
00:31:46,161 --> 00:31:49,665
<i>This meant a discussion of the
making of the images and sounds, </i>

428
00:31:49,765 --> 00:31:53,636
<i>which in the film would depict the same
scenes of the general assembly. </i>

429
00:31:53,736 --> 00:31:55,971
<i>In May and June '68 in France, </i>

430
00:31:56,071 --> 00:31:59,808
<i>today in France,
Italy, Spain, Mexico, etc... </i>

431
00:31:59,942 --> 00:32:03,646
<i>the established powers respond to these
revolutionary groups with repression. </i>

432
00:32:03,812 --> 00:32:07,283
<i>The filming of the general assembly was
therefore the filming of a general assembly</i>

433
00:32:07,416 --> 00:32:09,451
<i>which debated the following sequence, </i>

434
00:32:09,552 --> 00:32:13,289
<i>in which the making of images and
sounds of this repression is discussed. </i>

435
00:32:13,622 --> 00:32:16,058
<i>The editing of the corresponding
analyses of this discussion</i>

436
00:32:16,158 --> 00:32:19,195
<i>would make it possible to understand
the working of the general assembly. </i>

437
00:32:19,361 --> 00:32:22,698
<i>Which image of repression did the
comrades immediately propose?</i>

438
00:32:22,798 --> 00:32:26,635
<i>A poster of Stalin and Mao, wanted
for murder by the capitalists. </i>

439
00:32:27,303 --> 00:32:28,604
<i>Why Stalin?</i>

440
00:32:28,771 --> 00:32:32,508
<i>Because for these comrades, what is
usually called the Stalin problem, </i>

441
00:32:32,641 --> 00:32:36,011
<i>like it or not, is part of
the revolutionary movement. </i>

442
00:32:37,980 --> 00:32:38,814
How do you explain that?

443
00:32:38,914 --> 00:32:43,152
I'm not saying that he is Stalin,
but that others accept him as Stalin.

444
00:32:43,252 --> 00:32:47,489
One rejects Stalin, but one finds
oneself in a Stalinist situation.

445
00:32:48,524 --> 00:32:50,025
Stalinist, precisely because...

446
00:32:52,161 --> 00:32:55,998
They've excluded all the characters
who were to have been seen in the film.

447
00:32:56,098 --> 00:32:57,266
But we know that.

448
00:32:57,366 --> 00:32:59,869
Consequently, this is a film which
collaborates with Papadopoulos.

449
00:32:59,969 --> 00:33:03,305
Thus we take as our image,
we take as our image...

450
00:33:03,505 --> 00:33:05,975
we take as our image,
we take as our image...

451
00:33:06,108 --> 00:33:10,179
"Wanted for Murder, " posted
up by Gian Maria Volonte.

452
00:33:11,380 --> 00:33:12,648
And here we should have...

453
00:33:13,716 --> 00:33:14,950
an image which has...

454
00:33:17,052 --> 00:33:20,289
not been used before, give the
discussion you have just witnessed.

455
00:33:26,395 --> 00:33:29,265
Party secretary,
there, for instance,

456
00:33:29,532 --> 00:33:32,001
at that place in the film, is
something that goes back to Stalin,

457
00:33:32,101 --> 00:33:33,769
and which we're up to the neck in -

458
00:33:33,869 --> 00:33:35,938
that is "realism" which...

459
00:33:36,038 --> 00:33:39,041
What is it called now?
Socialist realism.

460
00:33:39,708 --> 00:33:43,178
<i>China. The poor farmers of the
Kiung-Tsing production brigade</i>

461
00:33:43,312 --> 00:33:45,481
<i>meet to denounce the revisionist</i>

462
00:33:45,581 --> 00:33:48,450
<i>counter-revolutionary course being
taken in the medical and sanitary fields. </i>

463
00:33:49,084 --> 00:33:52,454
<i>Egypt. The workers of the armament
factory at Elouan are uniting</i>

464
00:33:52,555 --> 00:33:57,593
<i>to demand punishment for the bureaucrat who
collaborated with the Israeli imperialists. </i>

465
00:33:57,893 --> 00:34:01,497
<i>France. Workers unite at the
C. S. F. in Issyles-Moulineaux</i>

466
00:34:01,597 --> 00:34:05,434
<i>to denounce the behavior of a
permanent representative of the C. G. T. </i>

467
00:34:05,534 --> 00:34:09,371
<i>who threatens to attack the Marxist-
Leninists by name in a pamphlet, </i>

468
00:34:09,471 --> 00:34:12,274
<i>thus exposing them to repressive
measures by the employer. </i>

469
00:34:12,608 --> 00:34:16,145
<i>To see the general assembly
only as a debating society</i>

470
00:34:16,278 --> 00:34:17,780
<i>is to see it as an abstraction. </i>

471
00:34:18,113 --> 00:34:19,915
<i>Because who is speaking
and against whom?</i>

472
00:34:20,015 --> 00:34:21,684
<i>Each general assembly is specific. </i>

473
00:34:21,784 --> 00:34:26,222
<i>It reflects the country's conflicts and is
militant. Who speaks and against whom?</i>

474
00:34:26,322 --> 00:34:30,259
<i>In China: the masses against a handful
of leaders attached to capitalism. </i>

475
00:34:30,359 --> 00:34:32,761
<i>In Egypt: the masses against
the military bureaucracy, </i>

476
00:34:32,862 --> 00:34:36,265
<i>who exploit the people and are
supported by Soviet revisionists. </i>

477
00:34:36,365 --> 00:34:38,634
<i>In France: the masses against
the French revisionists</i>

478
00:34:38,734 --> 00:34:41,470
<i>who are in league with
the capitalist exploiters. </i>

479
00:34:41,604 --> 00:34:44,707
<i>All general assemblies
resemble one another, </i>

480
00:34:44,840 --> 00:34:46,175
<i>because in each country, </i>

481
00:34:46,308 --> 00:34:50,179
<i>in a qualitatively different manner,
the same enemies are confronted. </i>

482
00:34:50,546 --> 00:34:52,648
<i>Each country is a
country of our era -</i>

483
00:34:52,748 --> 00:34:55,951
<i>the era of the crisis of imerialism
and modern revisionism, </i>

484
00:34:56,051 --> 00:34:59,788
<i>the era of the collaboration of
imperialism and modern revisionism, </i>

485
00:34:59,889 --> 00:35:03,325
<i>the era of their common opposition
against revolutionary movements. </i>

486
00:35:03,492 --> 00:35:06,729
<i>Every general assembly asks
today the question of our era -</i>

487
00:35:06,829 --> 00:35:11,133
<i>the question of the history of imperialism,
the question of the history of revisionism, </i>

488
00:35:11,233 --> 00:35:13,869
<i>and to pose the question of
the real history of revisionism</i>

489
00:35:13,969 --> 00:35:17,273
<i>is to pose seriously what is usually
referred to as the Stalin question. </i>

490
00:35:17,406 --> 00:35:19,808
<i>That is, to no longer focus
on the image of Stalin, </i>

491
00:35:19,909 --> 00:35:22,745
<i>but to try to analyze the
classes of Soviet society, </i>

492
00:35:22,845 --> 00:35:25,381
<i>from the beginning of the
dictatorship of the proletariat. </i>

493
00:35:29,285 --> 00:35:30,819
The most disgusting aspect of cinema

494
00:35:30,953 --> 00:35:34,323
is that the bourgeoisie and
Stalin have the same attitude.

495
00:35:34,423 --> 00:35:39,228
This leads to images and sounds
of a particular sort being made.

496
00:35:39,328 --> 00:35:43,599
This can be seen in our own
practice and right here

497
00:35:43,699 --> 00:35:46,502
where nobody feels
like having any fun.

498
00:35:56,812 --> 00:36:00,449
Jean-Luc says that within the party this
problem hasn't been resolved. It's not true.

499
00:36:00,549 --> 00:36:04,153
<i>Yes, it is true. A badly expressed
problem, a wrong solution. </i>

500
00:36:05,421 --> 00:36:07,289
<i>To really put problems forward. </i>

501
00:36:07,923 --> 00:36:10,693
<i>Example: to analyze
in class terms the effect</i>

502
00:36:10,793 --> 00:36:13,629
<i>of the speech of
June 23, 1931, about</i>

503
00:36:13,729 --> 00:36:17,233
<i>"New situations, new tasks for
strengthening the economy. "</i>

504
00:36:21,237 --> 00:36:23,572
<i>Example: '37-'38. </i>

505
00:36:23,839 --> 00:36:28,644
<i>At the request of Comrade Stalin, Sergei
Eisenstein begins shooting</i> Bezhin Meadow,

506
00:36:28,744 --> 00:36:31,280
<i>about the struggle
for rural socialization. </i>

507
00:36:31,413 --> 00:36:33,716
<i>'37-'38. Spanish Civil War. </i>

508
00:36:33,916 --> 00:36:38,621
<i>With anarchist militia, peasant farmers
organize immediate partition of the land. </i>

509
00:36:38,721 --> 00:36:41,190
<i>They are liquidated in the
fight against anarchism</i>

510
00:36:41,290 --> 00:36:43,893
<i>by the political commissars of
the Spanish Communist Party, </i>

511
00:36:44,026 --> 00:36:47,263
<i>who mechanically apply the
directives of the Internationale. </i>

512
00:36:47,530 --> 00:36:51,967
<i>To ask the question "why" is also
to ask the question "against whom?"</i>

513
00:36:53,636 --> 00:36:56,872
<i>Stalinist images. Just
consider the problem. </i>

514
00:36:57,339 --> 00:37:01,911
<i>In everything that's happened, positive
aspect: showing an image is nothing, </i>

515
00:37:02,044 --> 00:37:03,812
<i>that there is no image in itself, </i>

516
00:37:03,913 --> 00:37:06,115
<i>that there is no image outside
the context of the class struggle. </i>

517
00:37:06,415 --> 00:37:08,784
<i>Having shown this
with an image of Stalin. </i>

518
00:37:08,918 --> 00:37:12,254
<i>Negative aspect: not having
found the right image, </i>

519
00:37:12,354 --> 00:37:14,323
<i>that is, necessary and sufficient. </i>

520
00:37:14,423 --> 00:37:17,159
<i>Stalin and Mao wanted
for murder by the capitalists -</i>

521
00:37:17,259 --> 00:37:20,763
<i>that was a necessary, but
inadequate image of repression. </i>

522
00:37:20,930 --> 00:37:25,768
<i>We must find other images of repression,
the only ones we can make at present. </i>

523
00:37:26,235 --> 00:37:29,805
<i>The Humphry laboratories have refused to
develop film about the dockers on strike, </i>

524
00:37:29,905 --> 00:37:32,241
<i>shot by the strikers themselves. </i>

525
00:37:32,675 --> 00:37:36,779
<i>Three days after the Yankee ambassador's
kidnapping, Brazil restored the death penalty. </i>

526
00:37:39,748 --> 00:37:42,151
<i>In Marrakesh, an extremist
right-wing commando</i>

527
00:37:42,351 --> 00:37:46,655
<i>machine-gunned, with full government
support, a progressive students' meeting. </i>

528
00:38:04,974 --> 00:38:09,011
6 - The Active Strike

529
00:38:09,745 --> 00:38:13,415
<i>Marcel, we've been striking 4 weeks. I write
this letter, not knowing if it'll reach you, </i>

530
00:38:13,516 --> 00:38:17,186
<i>because our comrades at the post office
are striking, but not for long, I think. </i>

531
00:38:17,286 --> 00:38:19,455
<i>While the unions are overtly asking
for more support for the movement, </i>

532
00:38:19,555 --> 00:38:22,992
<i>they are exerting influence to
return essential sectors to work. </i>

533
00:38:23,158 --> 00:38:26,228
<i>And when the post and railway
services go back to work, </i>

534
00:38:26,328 --> 00:38:29,498
<i>we'll all go back little by little,
whether we want to or not. </i>

535
00:38:29,899 --> 00:38:32,268
<i>That's clear, anyway. In your
situation you see the same thing. </i>

536
00:38:33,369 --> 00:38:35,538
<i>But what can we do
to make things change?</i>

537
00:38:35,638 --> 00:38:38,040
<i>We've lasted 4 weeks and
that's a victory for us. </i>

538
00:38:38,173 --> 00:38:42,378
<i>Out of 2000, there are roughly
900 continuing the sit-in in shifts. </i>

539
00:38:42,778 --> 00:38:45,915
<i>I say victory, though in fact I
don't know how things are with you. </i>

540
00:38:46,015 --> 00:38:50,619
<i>Anyway, 500 yards from our factory, at Mazda,
Givelaud and Alasef, the situation is different. </i>

541
00:38:50,719 --> 00:38:52,788
<i>The first day the C. G. T.
delegate told the guys:</i>

542
00:38:52,888 --> 00:38:57,593
<i>"Good, we're stopping work. Go home. When
we reach an agreement, we'll let you know. "</i>

543
00:38:57,693 --> 00:39:01,497
<i>Ten or 20 opposed the move and
stayed and occupied the factory. </i>

544
00:39:01,597 --> 00:39:03,299
<i>But they were
deserted by the cowards. </i>

545
00:39:03,699 --> 00:39:06,702
<i>At our place 900 took part in the
occupation. At first this was enough. </i>

546
00:39:06,802 --> 00:39:11,540
<i>About 800 of the guys had worked in
the same factory five or ten years, </i>

547
00:39:11,674 --> 00:39:13,442
<i>though they'd never
participated before. </i>

548
00:39:13,576 --> 00:39:17,680
<i>This made it possible to get things
done and also to start discussions. </i>

549
00:39:17,913 --> 00:39:22,084
<i>Everyone who'd taken part in strikes and
occupations said something had changed. </i>

550
00:39:22,184 --> 00:39:26,856
<i>Sure, some were more concerned with playing
cards and football, and chasing the women. </i>

551
00:39:26,956 --> 00:39:29,758
<i>That too was new -
the many girls that were there. </i>

552
00:39:29,959 --> 00:39:32,661
<i>It lasted three weeks. We
discussed things seriously, </i>

553
00:39:32,761 --> 00:39:38,067
<i>talked politics, not just about demanding
workshop 45's lavatory window be replaced. </i>

554
00:39:38,300 --> 00:39:41,470
<i>All this scared the union officials.
We also met students. </i>

555
00:39:41,570 --> 00:39:44,240
<i>For the strike leaders,
though, all this was good. </i>

556
00:39:44,373 --> 00:39:48,077
<i>They forced the C. G. T. officials
to allow students into the canteen. </i>

557
00:39:48,210 --> 00:39:52,815
<i>Sure, this often didn't mean much, because
they spoke language you couldn't understand. </i>

558
00:39:52,948 --> 00:39:56,318
<i>Some of them would talk for hours,
until everybody got fed up. </i>

559
00:39:56,485 --> 00:40:01,457
<i>That's the negative. The positive is these
people fought, and said interesting things, </i>

560
00:40:01,557 --> 00:40:04,159
<i>and that people from outside
prevented the sit-in from weakening. </i>

561
00:40:04,660 --> 00:40:06,996
<i>But now, after 4 weeks, our
number has hardly increased. </i>

562
00:40:07,096 --> 00:40:11,000
<i>Last weekend some went home, people
who were there from the beginning. </i>

563
00:40:11,100 --> 00:40:13,002
<i>Their wife, their kids...
Sure, that's normal. </i>

564
00:40:13,102 --> 00:40:16,272
<i>Despite this, last weekend there were
still over 100 occupying the factory. </i>

565
00:40:16,372 --> 00:40:20,442
<i>People's interest in the ballot was
pretty low - cards were very popular. </i>

566
00:40:20,576 --> 00:40:23,179
<i>Then I thought of something
one of the students had told us. </i>

567
00:40:23,312 --> 00:40:26,549
<i>At the C. S. F. in Brest, some workers
had apparently gone back to work</i>

568
00:40:26,649 --> 00:40:31,587
<i>to make transistors themselves, and exchanged
them with farmers for vegetables and poultry. </i>

569
00:40:31,687 --> 00:40:33,522
<i>His story sounded a bit strange, </i>

570
00:40:33,622 --> 00:40:36,525
<i>but when we wanted to know
more about it, he got all involved, </i>

571
00:40:36,625 --> 00:40:39,862
<i>which shows it's impossible
to get any information. </i>

572
00:40:39,962 --> 00:40:44,266
<i>He called it active striking, and said it was
the only way to prevent the strike weakening, </i>

573
00:40:44,366 --> 00:40:47,903
<i>the only way to hit employers hard and
pose concrete problems about power. </i>

574
00:40:48,237 --> 00:40:50,940
<i>When I thought of the workshops
and the fighting spirit of the people, </i>

575
00:40:51,073 --> 00:40:55,911
<i>it seemed we should be able to keep the
factory going ourselves, without technicians. </i>

576
00:40:56,011 --> 00:40:57,947
<i>They didn't really know
what to make of it. </i>

577
00:40:58,047 --> 00:41:01,951
<i>Some agreed with it, while
others just said I was dreaming, </i>

578
00:41:02,051 --> 00:41:03,886
<i>but they couldn't really say why. </i>

579
00:41:03,986 --> 00:41:07,489
<i>I thank you for your reply,
and I hope to see you soon. </i>

580
00:41:07,590 --> 00:41:10,192
<i>I better go - Monday, the managers
and scabs will be round again, </i>

581
00:41:10,292 --> 00:41:13,362
<i>shouting they want to get back in,
in the name of freedom to work. </i>

582
00:41:13,462 --> 00:41:17,233
<i>Shit, I hope there'll be enough of
us to shut them up. Good-bye. </i>

583
00:41:28,511 --> 00:41:31,046
<i>Hello, this is Jean-Pierre
Peugeot. Who's speaking?</i>

584
00:41:31,313 --> 00:41:32,548
<i>Strike committee. </i>

585
00:41:32,815 --> 00:41:35,084
<i>Listen, young woman, I'm
being polite. Who are you?</i>

586
00:41:35,184 --> 00:41:36,352
<i>Strike committee. </i>

587
00:41:36,619 --> 00:41:40,689
<i>I've told you who I am: Jean-Pierre
Peugeot. Now who are you?</i>

588
00:41:40,890 --> 00:41:41,857
<i>Strike committee. </i>

589
00:41:41,957 --> 00:41:43,526
<i>I want to know who I'm talking to. </i>

590
00:41:43,626 --> 00:41:44,627
<i>Strike committee. </i>

591
00:41:44,727 --> 00:41:47,496
<i>Jean-Pierre Peugeot here. Are you
frightened of saying who you are?</i>

592
00:41:47,763 --> 00:41:48,764
<i>Strike committee. </i>

593
00:41:49,265 --> 00:41:51,333
<i>Gerard, I got your letter. </i>

594
00:41:51,433 --> 00:41:55,671
<i>As it happened, it came after
we'd started work again. </i>

595
00:41:55,771 --> 00:42:00,109
<i>We think you're mistaken. You say you
want to show you can do without technicians. </i>

596
00:42:00,242 --> 00:42:05,047
<i>You forget it's not just technical division
of labor, but also social-technical division. </i>

597
00:42:05,147 --> 00:42:07,616
<i>and by working only from
your own point of view, </i>

598
00:42:07,716 --> 00:42:11,187
<i>you are doing just what
the capitalists want. </i>

599
00:42:11,353 --> 00:42:14,990
<i>The Chinese say: "Have a revolution
and organize production. "</i>

600
00:42:15,157 --> 00:42:16,692
<i>Good. They also say:</i>

601
00:42:16,792 --> 00:42:20,329
<i>"First make the revolution to
organize production differently. "</i>

602
00:42:20,763 --> 00:42:25,501
<i>Even if you did organize an active
strike so your guys could go on working, </i>

603
00:42:25,601 --> 00:42:29,371
<i>it'd still only be a temporary
strike, though of a different kind. </i>

604
00:42:29,605 --> 00:42:33,943
<i>OK. I read in the papers that our
comrades at Pirelli did the same thing. </i>

605
00:42:34,343 --> 00:42:38,214
<i>But it led to nothing more
than the loss of 50 million</i>

606
00:42:38,614 --> 00:42:40,015
<i>for those in power. </i>

607
00:42:40,115 --> 00:42:43,252
<i>We must organize ourselves to fight
the power of the bourgeois state, </i>

608
00:42:43,352 --> 00:42:46,155
<i>against its cops, its
army which attacks us</i>

609
00:42:46,255 --> 00:42:48,524
<i>to keep us in order -</i>

610
00:42:48,624 --> 00:42:51,794
7 - The Police State
<i>the old order, the same old crap. </i>

611
00:44:25,421 --> 00:44:28,757
Defeat - Provocation

612
00:44:33,429 --> 00:44:36,632
I robbed the First National City Bank -

613
00:44:36,799 --> 00:44:38,500
$50,000.

614
00:44:42,738 --> 00:44:46,976
I shot the driver of the
Lightedfoot to Heroklod train.

615
00:44:52,481 --> 00:44:55,384
I kidnapped the son of
the director of Citroën.

616
00:45:03,192 --> 00:45:06,929
I shot dead the Sheriff of West Berlin.

617
00:45:14,603 --> 00:45:16,338
So we have the same enemies.

618
00:45:18,807 --> 00:45:22,111
I'd like to get together
with you to find out

619
00:45:22,211 --> 00:45:26,048
why we have the same enemies
and why we must continue the fight.

620
00:45:34,757 --> 00:45:37,126
New Defeat - New Provocation

621
00:45:38,327 --> 00:45:39,361
Speak!

622
00:45:40,996 --> 00:45:43,432
Why do you exploit the
sexuality of the proletariat?

623
00:45:44,200 --> 00:45:47,169
Why do you give back in words what
you've already given back in deeds?

624
00:45:48,070 --> 00:45:50,840
Speak! Speak!

625
00:45:51,373 --> 00:45:54,844
<i>A week of struggle.
Saturday the 17th, </i>

626
00:45:55,277 --> 00:45:57,746
<i>the iron mines of
Anderny-Chevillon. </i>

627
00:46:00,916 --> 00:46:03,819
<i>24-hour strike against
the latest dismissals. </i>

628
00:46:05,421 --> 00:46:08,691
<i>Monday the 19th,
Vendel-Sibelon Ayot. </i>

629
00:46:11,126 --> 00:46:15,130
<i>Strike for a wage increase
of 0. 80 francs an hour. </i>

630
00:46:15,531 --> 00:46:18,000
<i>Three out of nine
blast furnaces are shut down. </i>

631
00:46:21,437 --> 00:46:22,538
<i>Tuesday the 20th, </i>

632
00:46:23,272 --> 00:46:28,377
<i>National Institute of Astronomy
and Geophysics. Strike by 150</i>

633
00:46:29,078 --> 00:46:31,380
<i>technicians for job security. </i>

634
00:46:31,514 --> 00:46:33,983
<i>Wednesday the 21st,
Liquid Air. </i>

635
00:46:34,316 --> 00:46:40,489
<i>The steel-workers strike against
the intrigues of union officials. </i>

636
00:46:42,258 --> 00:46:43,592
<i>Thursday the 22nd, </i>

637
00:46:44,093 --> 00:46:46,562
<i>Maudit paper-mill in Quimper. </i>

638
00:46:47,196 --> 00:46:49,131
<i>Provocation through disorder.
Insult. </i>

639
00:46:49,231 --> 00:46:52,401
<i>New provocation. New insult.
Until their downfall. </i>

640
00:46:52,501 --> 00:46:55,905
<i>That is the logic of the imperialists
and reactionaries of the world. </i>

641
00:46:56,005 --> 00:46:57,406
<i>They'll never change this logic. </i>

642
00:46:58,841 --> 00:47:02,011
<i>New strike against
the dismissal of militants. </i>

643
00:47:03,179 --> 00:47:04,513
<i>Friday the 23rd, </i>

644
00:47:04,880 --> 00:47:07,316
<i>Lycée Bergson, Paris 19. </i>

645
00:47:10,686 --> 00:47:13,889
<i>The Lycée has been closed by the
Rector of the Academy of Paris</i>

646
00:47:16,492 --> 00:47:18,627
<i>and plain-clothes police
guard the various entrances. </i>

647
00:47:18,727 --> 00:47:22,598
Struggle. Defeat. New struggle. And so
to victory. Such is the people's logic.

648
00:47:29,371 --> 00:47:33,475
<i>The rashness of revolutionaries has
always been the policeman's best ally. </i>

649
00:47:40,349 --> 00:47:42,484
<i>Don't go directly to meeting-places. </i>

650
00:47:46,088 --> 00:47:50,459
<i>Make a detour through a less busy
street to make sure you're not followed. </i>

651
00:47:52,461 --> 00:47:54,096
<i>Write as little as possible. </i>

652
00:47:56,298 --> 00:47:58,234
<i>Train yourself to
remember addresses. </i>

653
00:48:03,072 --> 00:48:07,142
<i>In case of emergency, remember a
Christian name is better than a surname, </i>

654
00:48:09,178 --> 00:48:11,714
<i>and an initial is better
than a Christian name. </i>

655
00:48:14,083 --> 00:48:17,853
<i>Make appointments over the
phone only with small talk. </i>

656
00:48:26,161 --> 00:48:29,265
<i>Don't try to find out what
you should not know. </i>

657
00:48:30,432 --> 00:48:34,103
<i>Remember that the enemy
is capable of anything. </i>

658
00:48:34,370 --> 00:48:38,340
<i>Never be misled when they say:
"We know everything. "</i>

659
00:48:38,474 --> 00:48:39,675
<i>This is never true. </i>

660
00:48:43,312 --> 00:48:44,780
<i>Before the police
or legal authorities, </i>

661
00:48:44,880 --> 00:48:49,418
<i>never give in to the unhealthy,
idealistic bourgeois habit</i>

662
00:48:49,618 --> 00:48:52,087
<i>of establishing or
re-establishing the truth. </i>

663
00:48:52,188 --> 00:48:57,393
<i>In this fight there is no common truth
between the exploiting and exploited class. </i>

664
00:48:59,495 --> 00:49:01,931
<i>Fight, defeat.
Another fight, another defeat. </i>

665
00:49:02,031 --> 00:49:06,135
<i>Another fight, and so to victory.
Such is the people's logic -</i>

666
00:49:06,235 --> 00:49:10,739
<i>the people's logic - and they
will never go against this logic. </i>

667
00:49:21,283 --> 00:49:22,918
But how shall we
recognize one another?

668
00:49:23,953 --> 00:49:27,256
Not only recognize one another,
but also let oneself be recognized.

669
00:49:29,024 --> 00:49:31,794
Right. All we have
to do is make armbands.

670
00:49:34,196 --> 00:49:35,197
May 1st

671
00:49:35,297 --> 00:49:37,299
Struggle:
Madrid Cordoba Peking Watts

672
00:49:37,399 --> 00:49:40,069
Spectacle:
Moscow Paris Bucharest Algiers

673
00:49:42,705 --> 00:49:45,674
Right. But that's not
everything. What color?

674
00:49:45,908 --> 00:49:47,076
Listen. Look.

675
00:50:04,460 --> 00:50:06,262
<i>Second part of the film. </i>

676
00:50:06,362 --> 00:50:09,665
<i>You have shown a mechanism: the strike,
the delegate, the general assembly, </i>

677
00:50:09,765 --> 00:50:12,301
<i>repression, police state, etc. </i>

678
00:50:12,468 --> 00:50:14,837
<i>The real movement,
May '68 France, </i>

679
00:50:14,937 --> 00:50:17,840
<i>'68-'69 Italy,
you have made a film. </i>

680
00:50:17,940 --> 00:50:19,175
<i>How did you make it?</i>

681
00:50:19,341 --> 00:50:22,711
<i>Now critique, now
struggle, now transform. </i>

682
00:50:22,912 --> 00:50:26,815
<i>Don't forget it's difficult for
any individual to avoid mistakes. </i>

683
00:50:26,982 --> 00:50:30,920
<i>Their correction lies in the general
movement towards Marxist education. </i>

684
00:50:31,220 --> 00:50:33,956
<i>Start again at the beginning,
with the people. </i>

685
00:50:34,056 --> 00:50:36,392
<i>Be critical of your lack
of liaison with the people. </i>

686
00:50:36,659 --> 00:50:39,395
Liaison with the People
<i>Pass on the people's ideas, concentrate on... </i>

687
00:50:39,495 --> 00:50:41,463
<i>It's not enough to have an aim, </i>

688
00:50:41,564 --> 00:50:45,334
<i>you've got to solve the methods which
will allow you to accomplish this. </i>

689
00:50:45,434 --> 00:50:49,305
<i>Your method is wrong. You think
that it's enough to quote Mao, </i>

690
00:50:49,405 --> 00:50:54,043
<i>then go to the country and film farm
workers to unite with the rural masses. </i>

691
00:50:54,276 --> 00:50:57,713
<i>... the correct formula for the job, </i>

692
00:50:57,880 --> 00:51:01,617
<i>for production and for the
basic notions of direction. </i>

693
00:51:02,084 --> 00:51:03,986
<i>In every political
activity of our party, </i>

694
00:51:04,086 --> 00:51:08,390
<i>the correct direction must be
based on the following principles. </i>

695
00:51:10,392 --> 00:51:13,495
<i>You still talk in slogans
and poster language, </i>

696
00:51:13,596 --> 00:51:16,565
<i>and you're still apart from
the people, you're not in sync, </i>

697
00:51:16,665 --> 00:51:20,569
<i>you're outside the real struggle.
Think what your situation really is. </i>

698
00:51:20,669 --> 00:51:25,241
<i>Use our Chinese comrades' quotations so
they become effective political instruments, </i>

699
00:51:25,374 --> 00:51:28,811
<i>not a ready-made solution.
You shout, make predictions, </i>

700
00:51:28,911 --> 00:51:31,447
<i>spread opinions, but you
don't really question. </i>

701
00:51:35,351 --> 00:51:38,787
<i>I've been to the people again,
discussing and explaining these words, </i>

702
00:51:38,888 --> 00:51:41,590
<i>so that the people can accept, </i>

703
00:51:41,690 --> 00:51:44,326
<i>approve and apply them. </i>

704
00:51:44,426 --> 00:51:46,929
To verify the correctness of these
ideas in the people's activities.

705
00:51:47,029 --> 00:51:49,899
<i>And again, to bring the ideas of the
people together and spread them. </i>

706
00:51:49,999 --> 00:51:51,700
<i>See, you say you question. </i>

707
00:51:52,234 --> 00:51:56,138
<i>But you do it poorly. As a result
you practice bourgeois sociology. </i>

708
00:51:56,305 --> 00:52:01,010
<i>Instead of trying to expose the real forces
of social class, you make cinéma vérité. </i>

709
00:52:01,343 --> 00:52:04,813
<i>You show the misery of the
people, but not their struggle. </i>

710
00:52:04,947 --> 00:52:08,250
<i>And by not showing their struggle, you
deny them the means of struggling. </i>

711
00:52:08,350 --> 00:52:13,255
<i>Your cinema, images, sounds, are those of
bourgeois television and its revisionist allies. </i>

712
00:52:13,355 --> 00:52:15,824
<i>This debate will be
continued indefinitely, </i>

713
00:52:15,925 --> 00:52:20,362
<i>the ideas becoming clearer, livelier
and more complex. That is the theory. </i>

714
00:52:22,498 --> 00:52:24,567
<i>Listen. You do more than that. </i>

715
00:52:24,667 --> 00:52:27,803
<i>You film blocks of flats and
think you are filming people. </i>

716
00:52:28,003 --> 00:52:30,973
<i>You've never even started
to consider your real position. </i>

717
00:52:31,073 --> 00:52:33,309
<i>You started by making an inquiry,
but from where did you start?</i>

718
00:52:33,442 --> 00:52:36,278
<i>You know there is
no cinema above class, </i>

719
00:52:36,378 --> 00:52:38,781
<i>no cinema above the class struggle. </i>

720
00:52:38,914 --> 00:52:40,282
<i>But what does this mean?</i>

721
00:52:40,449 --> 00:52:43,819
<i>It means that the dominant
material power of the society, </i>

722
00:52:43,919 --> 00:52:47,823
<i>the dominant class, is also the one
which creates, in and with its films, </i>

723
00:52:47,923 --> 00:52:49,525
<i>the dominant images. </i>

724
00:52:49,658 --> 00:52:52,461
<i>It means that these images
are those of its domination. </i>

725
00:52:52,628 --> 00:52:55,364
<i>You are involved in the struggle, but
here and now, how are you struggling?</i>

726
00:52:55,898 --> 00:52:59,235
<i>You make a film. You
make images and sounds. </i>

727
00:52:59,368 --> 00:53:05,074
<i>What to do? You have the means
of making films at your disposal. </i>

728
00:53:05,207 --> 00:53:07,710
<i>What is to be done to
make images and sounds</i>

729
00:53:07,843 --> 00:53:10,846
<i>which do not depict the
hegemony of the dominant class?</i>

730
00:53:11,280 --> 00:53:13,983
<i>Yes, what to do. You must not
be afraid to know where you are. </i>

731
00:53:14,083 --> 00:53:16,619
<i>You must not be afraid to know
where you can start. Where are you?</i>

732
00:53:16,785 --> 00:53:19,355
<i>You are in France,
your are in Italy, in Germany. </i>

733
00:53:19,455 --> 00:53:22,625
<i>You are in an imperialist branch
of the prevailing imperialism. </i>

734
00:53:22,725 --> 00:53:25,694
<i>Where are you? In Prague,
in Warsaw and in Berlin, </i>

735
00:53:25,794 --> 00:53:28,631
<i>in some revisionist
agency of revisionism. </i>

736
00:53:28,998 --> 00:53:32,034
<i>If you're not working for
Brezhnev Studios-Mosfilm, </i>

737
00:53:32,134 --> 00:53:34,236
<i>you are working
for Nixon-Paramount. </i>

738
00:53:34,336 --> 00:53:36,605
<i>It means that ultimately you
are always doing the same thing, </i>

739
00:53:36,705 --> 00:53:39,208
<i>because when you
work for Brezhnev-Mosfilm, </i>

740
00:53:39,341 --> 00:53:44,146
<i>you are in fact a lackey to the
other master, Nixon-Paramount. </i>

741
00:53:44,280 --> 00:53:47,716
<i>You forget this master has been
demanding the same film for 50 years. </i>

742
00:53:47,783 --> 00:53:50,319
<i>You forget this film has
one name - the Western -</i>

743
00:53:50,419 --> 00:53:52,021
<i>and this is not by chance. </i>

744
00:53:52,421 --> 00:53:53,822
<i>You start your investigation, </i>

745
00:53:53,923 --> 00:53:58,394
<i>and you learn that your methods are
influenced by the dominant ideology. </i>

746
00:53:58,527 --> 00:54:01,263
<i>Don't confuse your primary
tasks and secondary tasks. </i>

747
00:54:01,363 --> 00:54:04,133
<i>Though it lasts only the
duration of one sequence, </i>

748
00:54:04,233 --> 00:54:07,636
<i>in this film the principal task is theory. </i>

749
00:54:07,736 --> 00:54:11,740
A - Theory

750
00:54:12,975 --> 00:54:15,477
<i>Hollywood. Producers. Factory. </i>

751
00:54:16,378 --> 00:54:19,849
<i>Hollywood shows the form of cinema
as something wonderful, dreamlike, </i>

752
00:54:20,015 --> 00:54:21,851
<i>to which you must pay admission. </i>

753
00:54:22,017 --> 00:54:25,688
<i>But this dream is also a
weapon in Hollywood's hands. </i>

754
00:54:25,821 --> 00:54:30,192
<i>Hollywood wants you to believe this dream
is reality, more real than reality itself. </i>

755
00:54:30,426 --> 00:54:33,796
<i>Hollywood tries to fool you, and will
use any means to achieve its ends. </i>

756
00:54:33,929 --> 00:54:37,099
<i>Hollywood wants you to believe this
image of a horse is really a horse</i>

757
00:54:37,233 --> 00:54:41,504
<i>and that this image of a horse is more real
than a horse, which it isn't to begin with. </i>

758
00:54:41,937 --> 00:54:44,840
<i>Hollywood makes you believe this
movie Indian is more real than an Indian, </i>

759
00:54:45,007 --> 00:54:48,410
<i>and that the extra on horseback is
more real than a Union soldier. </i>

760
00:54:48,811 --> 00:54:52,515
<i>This extra is called an actor.
This actor is called a character. </i>

761
00:54:52,648 --> 00:54:56,185
<i>The adventures of these
characters are called a film</i>

762
00:54:56,452 --> 00:54:59,088
<i>and the making of
this film is called direction. </i>

763
00:54:59,388 --> 00:55:01,657
<i>To this end,
all means are acceptable:</i>

764
00:55:01,790 --> 00:55:05,027
<i>costumes, make-up,
disguises, performances. </i>

765
00:55:05,494 --> 00:55:09,598
<i>Every year Hollywood decorates and
rewards the best producers in the world. </i>

766
00:55:09,732 --> 00:55:14,670
<i>The game goes on. The imperialist
image of reality passes for reality itself. </i>

767
00:55:15,871 --> 00:55:19,508
<i>The Moscow Film Festival.
The Pesaro Film Festival. </i>

768
00:55:20,009 --> 00:55:21,577
<i>The Leipzig Film Festival. </i>

769
00:55:23,612 --> 00:55:25,214
I am General Motor!

770
00:55:26,582 --> 00:55:28,217
I am General Motor!

771
00:55:34,957 --> 00:55:38,227
<i>What is being done in the
Brezhnev-Mosfilm zone of influence?</i>

772
00:55:38,527 --> 00:55:41,897
<i>What films are made in Algiers?
What films are made in Havana?</i>

773
00:55:42,698 --> 00:55:46,802
<i>There is a struggle against Nixon-
Paramount, but what is really going on?</i>

774
00:55:46,936 --> 00:55:51,640
<i>Progressive cinema has understood film is
the relationship between image and sound. </i>

775
00:55:52,074 --> 00:55:55,044
<i>But is progressive cinema
examining this relationship seriously?</i>

776
00:55:55,211 --> 00:55:58,214
<i>Where does this relationship come from?
How does it work? For whom? Against whom?</i>

777
00:55:58,981 --> 00:56:01,851
<i>No, the progressive cinema
does not ask itself these questions. </i>

778
00:56:01,984 --> 00:56:06,355
<i>Why does it refuse to question in class terms?
Sometimes it modifies sound, sometimes image. </i>

779
00:56:06,488 --> 00:56:10,459
<i>It imagines it creates new relationships,
but mistaking quantity for quality, </i>

780
00:56:10,593 --> 00:56:12,561
<i>it only modifies these
relationships abstractly. </i>

781
00:56:12,695 --> 00:56:15,998
<i>Brezhnev-Mosfilm claims it is
attacking Nixon-Paramount, </i>

782
00:56:16,131 --> 00:56:18,367
<i>but in reality it supports it. </i>

783
00:56:21,770 --> 00:56:25,407
<i>Underground. London. Paris. </i>

784
00:56:25,941 --> 00:56:27,977
<i>Amsterdam. New York. </i>

785
00:57:16,826 --> 00:57:19,261
<i>Here is a cinema
which thinks it is liberated. </i>

786
00:57:19,895 --> 00:57:23,299
<i>Here, for example, a sound which
thinks it is liberating an image. </i>

787
00:57:23,866 --> 00:57:25,868
<i>A cinema which thinks
it is liberated. </i>

788
00:57:26,135 --> 00:57:28,804
<i>A drug cinema. A sex cinema. </i>

789
00:57:29,271 --> 00:57:32,308
<i>A cinema which claims it
has been liberated by poetry. </i>

790
00:57:32,842 --> 00:57:36,478
<i>A cinema without taboos,
except against the class struggle. </i>

791
00:57:37,379 --> 00:57:40,816
<i>A class cinema, the
flunky of Nixon-Paramount, </i>

792
00:57:40,983 --> 00:57:42,952
<i>the flunky of imperialism. </i>

793
00:57:58,234 --> 00:57:59,768
<i>You mentioned at the beginning</i>

794
00:57:59,902 --> 00:58:03,772
<i>a road laid out by the history
of the revolutionary movement. </i>

795
00:58:05,774 --> 00:58:08,210
<i>But where is it?
In front? Behind?</i>

796
00:58:08,344 --> 00:58:10,446
<i>Left? Right? And how?</i>

797
00:58:11,013 --> 00:58:12,648
<i>You have changed your method. </i>

798
00:58:12,948 --> 00:58:16,051
<i>You asked the cinema of
the Third World where it was. </i>

799
00:58:19,088 --> 00:58:22,591
Pardon me for disturbing your
class struggle. I know it is important.

800
00:58:22,725 --> 00:58:25,094
But which is the
way to the political film?

801
00:58:26,595 --> 00:58:30,366
That way is the unknown
cinema, the cinema of adventure.

802
00:58:31,667 --> 00:58:34,770
And that way is
the Third World cinema,

803
00:58:34,970 --> 00:58:38,040
a dangerous cinema,
divine and marvelous.

804
00:58:38,474 --> 00:58:42,545
A cinema of the oppression
of imperialist consumption

805
00:58:42,711 --> 00:58:45,614
is a dangerous cinema,
a marvellous cinema,

806
00:58:45,748 --> 00:58:50,419
a cinema out to repress the
fascist oppression of terrorism.

807
00:58:53,389 --> 00:58:56,292
<i>And there you discovered
the complexities of the struggle. </i>

808
00:58:56,458 --> 00:58:59,395
<i>You discovered that you
lack the means of analyzing it. </i>

809
00:59:21,217 --> 00:59:23,385
<i>You're back to
the concrete situation. </i>

810
00:59:23,619 --> 00:59:26,722
<i>In Italy, in France, in Germany,
in Warsaw, in Prague, </i>

811
00:59:26,856 --> 00:59:29,758
<i>you have seen that the
materialist film emerges only</i>

812
00:59:29,892 --> 00:59:34,930
<i>when it confronts, in terms of class struggle,
the bourgeois notion of representation. </i>

813
00:59:36,432 --> 00:59:40,035
<i>Struggle against the bourgeois
notion of representation. </i>

814
00:59:44,340 --> 00:59:47,576
<i>Struggle against the bourgeois
notion of representation. </i>

815
00:59:47,743 --> 00:59:50,746
<i>Yes. To wrest the means of
production from imperialist hands, </i>

816
00:59:50,913 --> 00:59:53,349
<i>in order to wrest ideological
domination from them. </i>

817
00:59:53,849 --> 00:59:57,653
<i>The bourgeoisie talks about representation.
But what does it mean by that?</i>

818
00:59:57,820 --> 01:00:01,490
<i>In 10 seconds you will be looking at a
character on a bourgeois film screen. </i>

819
01:00:01,624 --> 01:00:04,126
<i>He is a character from a Western,
from a psychological drama, </i>

820
01:00:04,260 --> 01:00:07,196
<i>a police film, or a historical film.
It doesn't matter. </i>

821
01:00:07,329 --> 01:00:11,267
<i>In fact he's always the seducer. He
describes the room where you are sitting. </i>

822
01:00:19,008 --> 01:00:20,476
<i>He says he is in the dark. </i>

823
01:00:25,748 --> 01:00:27,716
<i>He says there are
more people in the balcony. </i>

824
01:00:30,653 --> 01:00:32,721
<i>He says there's an
old man in the fifth row. </i>

825
01:00:46,468 --> 01:00:48,671
<i>He says there's a
good-looking girl at the back. </i>

826
01:00:56,212 --> 01:00:59,548
<i>He says he'd like to lay her.
He'd like to give her flowers. </i>

827
01:01:03,352 --> 01:01:05,488
<i>He asks her to
join him on the screen. </i>

828
01:01:06,555 --> 01:01:07,857
<i>There's lots of green. </i>

829
01:01:08,824 --> 01:01:09,925
<i>Blue skies. </i>

830
01:01:11,093 --> 01:01:12,394
<i>The air is clear. </i>

831
01:01:14,563 --> 01:01:17,633
<i>"Don't you believe it? Then
come here, you bunch of turds!"</i>

832
01:01:22,137 --> 01:01:23,806
<i>"Wonderful summer day. "</i>

833
01:01:24,340 --> 01:01:27,076
<i>"Sunshine. Truth. "</i>

834
01:01:30,346 --> 01:01:33,549
<i>Struggle against the bourgeois
notion of representation. </i>

835
01:01:33,682 --> 01:01:37,653
<i>Wrest the means of production from
the hands of the dominant ideology. </i>

836
01:01:37,786 --> 01:01:39,555
<i>That is to say, maximum program. </i>

837
01:01:40,189 --> 01:01:45,261
<i>Maximum. To be able to say:
this image is red. Red. Red. </i>

838
01:01:45,394 --> 01:01:49,832
<i>Without a workers' and peasants'
triple alliance with the military. </i>

839
01:01:50,065 --> 01:01:52,601
<i>Minimum program, minimum. </i>

840
01:01:52,701 --> 01:01:57,239
<i>Spell it out. Know how to learn. And
knowing how to learn means first, for you, </i>

841
01:01:57,506 --> 01:02:01,143
<i>to look in the face the whole
bitter, absurd, dirty spectacle. </i>

842
01:02:01,310 --> 01:02:03,646
<i>The spectacle of the
revisionist school teacher, </i>

843
01:02:03,979 --> 01:02:06,682
<i>who collaborates in reinforcing the
ideological power of the bourgeoisie. </i>

844
01:02:07,249 --> 01:02:11,821
The Communist Party has
decided to give the people culture.

845
01:02:12,488 --> 01:02:15,291
Miss Althusser, what
people have we got here?

846
01:02:15,558 --> 01:02:17,560
First, the people of the Third World.

847
01:02:17,893 --> 01:02:20,229
Let the people of the
Third World come forward.

848
01:02:20,462 --> 01:02:22,832
Will the people of the Third
World come forward please.

849
01:02:28,404 --> 01:02:31,207
How to read <i>Das Kapital</i>.
Good.

850
01:02:35,845 --> 01:02:39,315
"To the people of the Third World...

851
01:02:41,650 --> 01:02:45,554
"with esteem and friendship."

852
01:02:47,423 --> 01:02:48,390
One moment.

853
01:02:49,058 --> 01:02:50,893
Start at chapter two.

854
01:02:54,096 --> 01:02:56,765
<i>What did the revisionist
school teacher just say?</i>

855
01:02:56,999 --> 01:03:01,971
<i>He said: "Read</i> Das Kapital."
<i>He did not say to use it. Use it. </i>

856
01:03:02,371 --> 01:03:04,306
<i>He criticizes the
defects of the people, </i>

857
01:03:04,440 --> 01:03:08,110
<i>but he does not do this
from the people's point of view. </i>

858
01:03:08,444 --> 01:03:12,047
<i>By treating a comrade like an enemy,
he has taken the position of the enemy. </i>

859
01:03:12,214 --> 01:03:16,118
Struggle

860
01:03:23,058 --> 01:03:24,860
I learned to play music.

861
01:03:27,696 --> 01:03:28,631
Good, no?

862
01:03:32,001 --> 01:03:36,005
It's nice? Isn't it nice? Wait...

863
01:03:51,453 --> 01:03:54,290
Isn't it pretty?
You must like my music!

864
01:03:58,260 --> 01:03:59,728
My music isn't good?

865
01:04:34,029 --> 01:04:35,865
<i>Did you take part
in the class struggle?</i>

866
01:04:35,998 --> 01:04:38,734
Yes. I was at Cléon.

867
01:04:38,868 --> 01:04:40,336
<i>Were you at Strasbourg?</i>

868
01:04:40,703 --> 01:04:41,937
<i>Were you at Sochaux?</i>

869
01:04:43,172 --> 01:04:45,641
<i>Were you in South America?
Were you at Battipaglia?</i>

870
01:04:45,808 --> 01:04:48,744
I was at Battipaglia.
I did my self-criticism.

871
01:04:49,912 --> 01:04:52,381
<i>Did you take part in the demonstration
against Rockefeller's visit?</i>

872
01:04:52,548 --> 01:04:55,284
Yes, I did that too.
I did my self-criticism,

873
01:04:55,417 --> 01:04:57,520
the class struggle,
and learned to play music.

874
01:04:57,653 --> 01:05:00,222
<i>Were you at the May celebrations
in Madrid, forbidden by Franco?</i>

875
01:05:00,356 --> 01:05:05,027
Yes, I was at the May celebrations
in Madrid. I learned music there too.

876
01:05:05,294 --> 01:05:06,695
<i>- And what did you play there?</i>
- Listen.

877
01:05:19,175 --> 01:05:23,512
Struggle

878
01:05:24,313 --> 01:05:25,147
<i>Not quite right, is it?</i>

879
01:05:25,281 --> 01:05:26,348
No, not quite right.

880
01:05:27,283 --> 01:05:28,951
Maybe I should go on.

881
01:05:29,952 --> 01:05:34,123
I'll go on with the class struggle and
self-criticism. It'll be better afterwards.

882
01:05:40,262 --> 01:05:41,764
<i>Class medicine. France. </i>

883
01:05:41,897 --> 01:05:46,235
<i>Text from a medical school handbook
on industrial medicine for 5th-year students:</i>

884
01:05:46,468 --> 01:05:48,737
<i>"The fatigue index is
less related to objective criteria</i>

885
01:05:48,871 --> 01:05:51,440
<i>"than to subjective
or personality factors. </i>

886
01:05:51,574 --> 01:05:54,376
<i>"For measuring fatigue, the
department chief and the foreman</i>

887
01:05:54,543 --> 01:05:56,412
<i>"are in the best position. </i>

888
01:05:56,545 --> 01:06:01,317
<i>"They are direct witness to diminishing
efforts and lowering production rate. </i>

889
01:06:01,450 --> 01:06:04,653
<i>"For the doctor, the task is to
discover the origins of this fatigue. </i>

890
01:06:04,854 --> 01:06:08,858
<i>"The medical student learns he must
work hand in hand with the foreman</i>

891
01:06:08,991 --> 01:06:12,228
<i>"and thus becomes in a way
his scientific alter ego. "</i>

892
01:06:12,394 --> 01:06:16,532
<i>For these guardian angels of capitalism,
there is a clear division of labor:</i>

893
01:06:16,665 --> 01:06:18,200
<i>one finds the ills,
the other cures them. </i>

894
01:06:18,334 --> 01:06:21,770
<i>Both play the same role
in the social division of labor. </i>

895
01:06:21,904 --> 01:06:23,606
<i>Surveillance and repression. </i>

896
01:06:26,742 --> 01:06:28,544
<i>People's medicine. China. </i>

897
01:06:28,711 --> 01:06:31,046
<i>Transformation of the
medical and sanitary system</i>

898
01:06:31,180 --> 01:06:34,316
<i>is an important part in the transformation
of the social superstructure. </i>

899
01:06:34,583 --> 01:06:37,720
<i>After the founding of the
new China - the new China -</i>

900
01:06:37,853 --> 01:06:41,590
<i>a series of provisions were made to ensure
medical care and hygienic assistance</i>

901
01:06:41,724 --> 01:06:43,225
<i>for the rural population. </i>

902
01:06:43,459 --> 01:06:46,462
<i>The workers' health
improved considerably, </i>

903
01:06:46,595 --> 01:06:50,432
<i>but Lio-Tsa-Tsji, that eternal
renegade, took the revisionist way</i>

904
01:06:50,566 --> 01:06:52,635
<i>in medicine and health care. </i>

905
01:06:52,768 --> 01:06:55,371
<i>He wanted to centralize
the service in the cities. </i>

906
01:06:55,504 --> 01:06:59,074
<i>He entered into the erroneous theory
of hospitals worthy of the name. </i>

907
01:06:59,241 --> 01:07:03,646
<i>The lack of doctors and pharmaceutical
products in the rural areas</i>

908
01:07:03,779 --> 01:07:08,117
<i>was one of the reasons China was not
fundamentally changed for a long period. </i>

909
01:07:08,250 --> 01:07:11,954
<i>The great cultural revolution
of the proletariat - proletariat -</i>

910
01:07:12,087 --> 01:07:15,524
<i>broke up this revisionist
counter-revolutionary tendency. </i>

911
01:07:15,658 --> 01:07:19,962
<i>The poor and semi-poor peasants took
the health system into their own hands. </i>

912
01:07:20,095 --> 01:07:23,432
<i>They have set up medical labs and
they run ambulance services. </i>

913
01:07:23,599 --> 01:07:27,436
<i>Thus the area of medical health in the
countryside was rapidly changed. </i>

914
01:07:27,570 --> 01:07:31,173
<i>Thus in the commune of Yong Fang,
in the Nanking district, </i>

915
01:07:31,307 --> 01:07:35,244
<i>the 79 production groups have many
medical workers at their disposal. </i>

916
01:07:35,544 --> 01:07:38,481
<i>In general, minor wounds and illnesses
are treated within each group, </i>

917
01:07:38,614 --> 01:07:42,251
<i>while minor operations
are carried out in the commune. </i>

918
01:07:42,384 --> 01:07:44,854
<i>A co-operative system
has begun to be enforced, </i>

919
01:07:44,987 --> 01:07:49,625
<i>and poor and semi-poor peasants
are ensured immediate treatment. </i>

920
01:07:56,599 --> 01:07:59,869
Struggle - Critique

921
01:08:00,903 --> 01:08:04,373
Les Beaux Quartiers,
<i>by Marcel Proust, page 145. </i>

922
01:08:04,907 --> 01:08:06,809
<i>Death to bourgeois culture!</i>

923
01:08:09,378 --> 01:08:13,182
<i>"I've never been able to remember the
room which gave onto the street... "</i>

924
01:08:13,682 --> 01:08:15,718
<i>Death to bourgeois culture!</i>

925
01:08:16,352 --> 01:08:21,390
<i>"Thus there exists only one way of speaking.
Once in the hotel, there was no embankment... "</i>

926
01:08:21,524 --> 01:08:23,526
<i>Death to bourgeois culture!</i>

927
01:08:24,193 --> 01:08:27,596
<i>"... not even the San Marco canal,
the crowd and the pigeons... "</i>

928
01:08:27,796 --> 01:08:29,732
<i>Death to bourgeois culture!</i>

929
01:08:30,432 --> 01:08:35,337
<i>"... the sun in the distance on San Giorgio
Maggiore. That was a world in itself, by itself... "</i>

930
01:08:35,471 --> 01:08:37,540
<i>Death to bourgeois culture!</i>

931
01:08:38,374 --> 01:08:41,544
<i>"... and for itself, as they say.
The steps, the passages... "</i>

932
01:08:42,011 --> 01:08:43,979
<i>Death to bourgeois culture!</i>

933
01:08:44,647 --> 01:08:49,552
<i>"... the dreary walls of the room's upper part
in darkness. Due to the lamps, one loses... "</i>

934
01:08:49,819 --> 01:08:51,954
<i>Death to bourgeois culture!</i>

935
01:08:52,288 --> 01:08:56,759
<i>He doesn't listen to the revisionist teacher.
He doesn't start from the second chapter. </i>

936
01:08:56,892 --> 01:08:59,528
<i>He starts from the first chapter
of</i> Das Kapital <i>by Karl Marx. </i>

937
01:08:59,662 --> 01:09:01,363
<i>He reads to serve himself. </i>

938
01:09:01,497 --> 01:09:05,100
<i>"The wealth of societies in which
capitalist means of production are found</i>

939
01:09:05,234 --> 01:09:07,570
<i>"consists of merchandise. Merchandise. </i>

940
01:09:07,703 --> 01:09:10,539
<i>"Merchandise is a thing which
possesses practical value,</i>

941
01:09:10,673 --> 01:09:13,175
<i>"and it exists in all social forms. </i>

942
01:09:13,342 --> 01:09:17,413
<i>"But in capitalist society the utility value
is at the same time the material basis</i>

943
01:09:17,580 --> 01:09:18,781
<i>"of an exchange value. "</i>

944
01:09:18,948 --> 01:09:19,915
<i>Things and words... </i>

945
01:09:20,049 --> 01:09:23,986
<i>Open fire on the revisionist intellectual,
the unwitting ally of bourgeois culture. </i>

946
01:09:24,119 --> 01:09:27,723
<i>... Laurent Leroy, Central Committee
of the French Communist Party. </i>

947
01:09:27,857 --> 01:09:31,961
<i>Open fire on the revisionist intellectual,
the unwitting ally of bourgeois culture. </i>

948
01:09:32,094 --> 01:09:36,899
<i>"Throughout the mercantile experience, the
control of wealth is made up of the same... "</i>

949
01:09:37,032 --> 01:09:39,068
<i>Death, fire, death. </i>

950
01:09:39,635 --> 01:09:43,539
<i>The theory of Marx - Engels -
Lenin has universal value. </i>

951
01:09:43,672 --> 01:09:47,309
<i>It should not be considered as
dogma but as a guide to action. </i>

952
01:09:48,077 --> 01:09:52,081
<i>For example, in France, young workers
in a provincial training center</i>

953
01:09:52,414 --> 01:09:58,020
<i>threw out the Maréchal factories representative
who had come to supervise examinations. </i>

954
01:09:58,154 --> 01:10:02,591
<i>You must not be satisfied with
learning Marxist-Leninist terminology;</i>

955
01:10:02,725 --> 01:10:06,695
<i>Marxist-Leninism has to be learned
as the science of revolution. </i>

956
01:10:07,062 --> 01:10:11,767
<i>It is not enough just to study the general
laws set down by Marx, Engels and Lenin, </i>

957
01:10:11,901 --> 01:10:16,505
<i>based on their extensive studies
of life and revolutionary experience. </i>

958
01:10:16,639 --> 01:10:19,542
<i>You must also examine the
methods and arguments they use</i>

959
01:10:19,708 --> 01:10:22,111
<i>in studying and solving problems.</i>

960
01:10:24,747 --> 01:10:26,682
<i>For example, in Italy, </i>

961
01:10:26,949 --> 01:10:30,252
<i>deprived of water and electricity
for three days, for having</i>

962
01:10:30,386 --> 01:10:32,454
<i>refused to pay higher rates, </i>

963
01:10:32,822 --> 01:10:36,759
<i>the inhabitants of the small town of
Mezzogiorno occupied the town hall, </i>

964
01:10:37,226 --> 01:10:41,263
<i>stopped the trains and built barricades. </i>

965
01:10:41,497 --> 01:10:45,401
<i>For example, to know how to
arm yourself with self-criticism. </i>

966
01:10:45,835 --> 01:10:50,139
Ten minutes ago, I wanted to educate the
Third World; and now I do my self-criticism.

967
01:10:50,272 --> 01:10:51,440
Paragraph 1:

968
01:10:51,740 --> 01:10:53,742
"And what was the
university in the past?

969
01:10:54,109 --> 01:10:58,013
"The university has frequently been
called a kindergarten for adults.

970
01:10:58,180 --> 01:11:01,283
"It is true that the majority of
those who went to university... "

971
01:11:02,284 --> 01:11:03,219
Quiet!

972
01:11:03,419 --> 01:11:06,622
"... went there because people sent them
and because people wanted to send them. "

973
01:11:06,755 --> 01:11:09,625
I'm doing my self-criticism.
Let me continue!

974
01:11:10,392 --> 01:11:11,894
Paragraph 2:

975
01:11:12,561 --> 01:11:15,397
"And what were the contents of... "

976
01:11:15,865 --> 01:11:19,835
Comrades! I come from Fiat.
Fiat is my university.

977
01:11:20,302 --> 01:11:23,272
The comrades wrote a pamphlet.

978
01:11:29,478 --> 01:11:34,383
With "Commissione Liceo Gioberti"
we made a pamphlet, with five questions.

979
01:11:34,617 --> 01:11:36,652
"What do you think about your work?"

980
01:11:36,785 --> 01:11:38,020
<i>Strike!</i>

981
01:11:38,354 --> 01:11:40,122
"What are your demands?"

982
01:11:40,256 --> 01:11:41,557
<i>Revolution!</i>

983
01:11:42,224 --> 01:11:45,327
"Which form of struggle and organization
do you find most effective?"

984
01:11:45,461 --> 01:11:47,029
<i>Strike!</i>

985
01:11:47,930 --> 01:11:52,034
"What help can the student movement
give to the workers' struggle?"

986
01:11:52,168 --> 01:11:53,302
<i>Strike!</i>

987
01:11:53,435 --> 01:11:59,642
"Would it be useful to form a massive organization
in Italy of young workers and students?"

988
01:12:01,477 --> 01:12:03,212
Time to go - I've got a class at Pirelli.

989
01:12:03,379 --> 01:12:06,882
We have practical tasks at Pirelli -
they've occupied the factory. I'm going.

990
01:12:15,791 --> 01:12:18,561
<i>It's time that teaching
is revealed to the masses</i>

991
01:12:18,694 --> 01:12:21,063
<i>as a weapon in the
hands of the bourgeoisie. </i>

992
01:12:21,330 --> 01:12:26,302
<i>The number of those who tolerate their role
as victims and accomplices will diminish. </i>

993
01:12:26,535 --> 01:12:28,904
<i>The camouflage
no longer hides anything -</i>

994
01:12:29,071 --> 01:12:33,476
<i>neither the nature of our society nor the
special place reserved for those who study</i>

995
01:12:33,642 --> 01:12:35,411
<i>to become servants of the bourgeoisie. </i>

996
01:12:35,611 --> 01:12:39,515
<i>A niche and a status in the comfortable
propriety of the bourgeoisie. </i>

997
01:12:46,188 --> 01:12:49,158
<i>Good. You have developed
your theory of alphabetization. </i>

998
01:12:49,558 --> 01:12:54,063
<i>You've seen this too was a front in the battle.
Good. Now back to practical things. </i>

999
01:12:54,263 --> 01:12:56,732
<i>France, May-June '68. </i>

1000
01:12:56,899 --> 01:13:00,136
<i>For several months there was
only one word: "autonomy". </i>

1001
01:13:00,402 --> 01:13:03,339
<i>This word has a dark
and confusing history. </i>

1002
01:13:03,472 --> 01:13:06,208
<i>Turin '19.
Barcelona '37. </i>

1003
01:13:06,375 --> 01:13:08,677
<i>A week in Budapest '56. </i>

1004
01:13:09,011 --> 01:13:11,447
<i>You have been theorizing.
You began in May. </i>

1005
01:13:11,680 --> 01:13:14,884
<i>Tell me about autonomy.
Find the right words. </i>

1006
01:13:45,948 --> 01:13:48,617
<i>Listen, is that what
you call the right terms?</i>

1007
01:13:48,784 --> 01:13:52,154
<i>You speak even more
abstractly than before. Think. </i>

1008
01:13:52,621 --> 01:13:55,858
<i>The concrete situation. Autonomy. </i>

1009
01:13:56,325 --> 01:13:58,828
<i>Example: Yugoslavia. </i>

1010
01:14:04,333 --> 01:14:07,069
<i>The restoration of
capitalism in Yugoslavia... </i>

1011
01:14:09,805 --> 01:14:13,375
<i>... came into being
because public enterprise... </i>

1012
01:14:16,412 --> 01:14:19,882
<i>... which played an important
part in the Yugoslav economy... </i>

1013
01:14:24,286 --> 01:14:26,555
<i>... degenerated and changed. </i>

1014
01:14:30,793 --> 01:14:35,264
<i>The economy of the workers' self-government
is a special kind of state capitalism. </i>

1015
01:14:39,635 --> 01:14:41,403
<i>This state capitalism... </i>

1016
01:14:44,440 --> 01:14:47,943
<i>... is not that which exists
for the needs of the proletariat. </i>

1017
01:14:52,281 --> 01:14:54,116
<i>It is a variety of state capitalism... </i>

1018
01:14:57,586 --> 01:15:01,757
<i>... which exists because of
completely different conditions... </i>

1019
01:15:05,961 --> 01:15:08,964
<i>... caused by the degeneration of
the dictatorship of the proletariat. </i>

1020
01:15:17,673 --> 01:15:22,344
<i>Since 1950, Tito's clique has passed
a series of resolutions and laws</i>

1021
01:15:22,511 --> 01:15:25,381
<i>which are intended to bring about
autonomy of the workers in factories, </i>

1022
01:15:25,514 --> 01:15:29,451
<i>mines, the communications media,
commerce, agriculture, public works</i>

1023
01:15:29,618 --> 01:15:31,387
<i>and all other state enterprises. </i>

1024
01:15:31,520 --> 01:15:35,825
<i>The application of this self-government by
the workers consists of placing enterprises</i>

1025
01:15:35,958 --> 01:15:38,160
<i>under the control of
the workers' collectives. </i>

1026
01:15:38,294 --> 01:15:40,963
<i>These collectives buy
their own raw materials, </i>

1027
01:15:41,096 --> 01:15:45,234
<i>decide which goods they are going
to make, their quantity and their price. </i>

1028
01:15:45,367 --> 01:15:47,603
<i>They sell their
products on the market, </i>

1029
01:15:47,736 --> 01:15:52,475
<i>fix the wages and decide
on the division of the profits. </i>

1030
01:16:02,418 --> 01:16:04,687
<i>From a theoretical point of view, </i>

1031
01:16:04,820 --> 01:16:08,724
<i>everyone with even a little knowledge
of Marxism knows that concepts like</i>

1032
01:16:08,858 --> 01:16:13,262
<i>"autonomy" and "workers' factories"
have never been Marxist concepts, </i>

1033
01:16:13,395 --> 01:16:17,933
<i>but ideas put forward by anarcho-
syndacalists and bourgeois socialists. </i>

1034
01:16:18,267 --> 01:16:21,704
<i>In the</i> Communist Manifesto,
<i>Marx and Engels say:</i>

1035
01:16:21,871 --> 01:16:24,974
<i>"The proletariat will make
use of its political superiority</i>

1036
01:16:25,107 --> 01:16:28,277
<i>"to wrest all monetary power from
the hands of the bourgeoisie</i>

1037
01:16:28,444 --> 01:16:31,714
<i>"and to place all means of
production in the hands of the state. "</i>

1038
01:16:31,847 --> 01:16:34,617
<i>This is a fundamental
socialist principle. </i>

1039
01:16:34,750 --> 01:16:39,522
<i>After the October Revolution, when some
wanted to return factories to the old producers</i>

1040
01:16:39,655 --> 01:16:42,158
<i>so they could organize
production directly, </i>

1041
01:16:42,458 --> 01:16:45,895
<i>Lenin criticized them, saying this
would lead to a reaction against</i>

1042
01:16:46,028 --> 01:16:47,963
<i>the dictatorship of the proletariat. </i>

1043
01:16:50,966 --> 01:16:52,368
<i>For all these reasons... </i>

1044
01:16:54,537 --> 01:16:57,540
<i>... the "worker autonomy"
initiated by the Tito clique... </i>

1045
01:17:00,242 --> 01:17:05,381
<i>... has made public enterprise totally
removed from the orbit of socialist economy. </i>

1046
01:17:07,983 --> 01:17:10,986
<i>The main symptoms
of this phenomenon are:</i>

1047
01:17:13,622 --> 01:17:16,959
<i>1. Suppression of unified
State economic planning. </i>

1048
01:17:20,262 --> 01:17:25,000
<i>2. Profit is considered the main
incentive of the enterprise's program. </i>

1049
01:17:28,037 --> 01:17:31,207
<i>Production policy is
decided by the workers... </i>

1050
01:17:33,609 --> 01:17:36,745
<i>... but it is not geared to
satisfy the needs of society... </i>

1051
01:17:39,081 --> 01:17:43,686
<i>... but serves to realize profits,
exactly as in capitalist enterprises. </i>

1052
01:17:45,921 --> 01:17:51,260
<i>3. Favoring a policy
which encourages free trade. </i>

1053
01:17:55,664 --> 01:17:58,267
<i>4. The use of credit in banking</i>

1054
01:17:58,400 --> 01:18:01,070
<i>to support capitalistic free trade. </i>

1055
01:18:04,507 --> 01:18:08,177
<i>Loans are given to those who can
repay in the shortest possible time... </i>

1056
01:18:09,478 --> 01:18:11,881
<i>... and the rate of interest is high. </i>

1057
01:18:13,816 --> 01:18:16,719
<i>5. The relations between
the various enterprises... </i>

1058
01:18:20,189 --> 01:18:22,691
<i>... are not the socialist
bonds of mutual assistance, </i>

1059
01:18:22,825 --> 01:18:27,163
<i>but the capitalist and competitive
bonds of a so-called free market. </i>

1060
01:18:29,732 --> 01:18:33,269
<i>You see, your ideas are confused.
If you continue, you'll end the film</i>

1061
01:18:33,402 --> 01:18:36,505
<i>by saying that socialism
is a bed of roses. </i>

1062
01:18:40,876 --> 01:18:45,614
<i>It is true that theory, when it reaches
the people, becomes a material force. </i>

1063
01:18:45,748 --> 01:18:47,683
<i>But you need valid ideas. </i>

1064
01:18:47,783 --> 01:18:51,153
<i>Think about the concrete situation.
Re-think your theories. </i>

1065
01:18:51,487 --> 01:18:54,490
<i>Example: the invention
of photography. </i>

1066
01:18:54,590 --> 01:18:56,959
The B Theory

1067
01:18:58,861 --> 01:19:02,631
<i>The invention of photography.
For whom? Against whom?</i>

1068
01:19:02,765 --> 01:19:06,302
<i>The invention of photography.
For whom? Against whom?</i>

1069
01:19:06,602 --> 01:19:08,771
<i>For whom? Against whom?</i>

1070
01:19:12,308 --> 01:19:15,511
<i>For whom? France.
Louis Philippe. The banks. </i>

1071
01:19:15,678 --> 01:19:18,948
<i>Investment. The beginning
of the industrial revolution. </i>

1072
01:19:19,348 --> 01:19:22,284
<i>Accelerated growth of the
proletariat. Class struggle. </i>

1073
01:19:22,485 --> 01:19:25,454
<i>The necessity of changing
the dominant ideology. </i>

1074
01:19:25,554 --> 01:19:29,692
<i>Class struggle. The necessity of hiding
reality from the people. Class struggle. </i>

1075
01:19:29,825 --> 01:19:32,561
<i>The necessity of new means.
Class struggle. </i>

1076
01:19:32,695 --> 01:19:35,698
<i>Photography forces literature
and painting into the background. </i>

1077
01:19:36,532 --> 01:19:38,067
<i>Against whom?</i>

1078
01:19:38,200 --> 01:19:42,538
<i>Against the people in struggle. Photography.
For the bourgeoisie, two functions:</i>

1079
01:19:42,671 --> 01:19:47,209
<i>1. Identification of class enemies.
2. Disguising reality. </i>

1080
01:19:47,409 --> 01:19:52,148
<i>1. In 1871 the police in Versailles
photographed the insurgents. </i>

1081
01:19:52,448 --> 01:19:54,750
<i>2. In 1871, photographs</i>

1082
01:19:54,884 --> 01:19:58,187
<i>of shot communards appeared
in bourgeois newspapers. </i>

1083
01:19:58,787 --> 01:20:01,557
<i>Today:</i> Paris Match<i>/Vietnam. </i>

1084
01:20:01,724 --> 01:20:03,325
Newsweek<i>/Palestine. </i>

1085
01:20:03,459 --> 01:20:05,361
L'Espresso<i>/Brazil. </i>

1086
01:20:30,419 --> 01:20:33,856
<i>Fight the bourgeois
concept of representation. </i>

1087
01:20:33,989 --> 01:20:37,026
<i>Wrest control of the cinema,
photography and television</i>

1088
01:20:37,159 --> 01:20:39,528
<i>from the hands of
the dominant ideology. </i>

1089
01:20:39,762 --> 01:20:41,831
<i>Don't represent
the problem abstractly. </i>

1090
01:20:42,031 --> 01:20:44,967
<i>To make cinema
a revolutionary weapon, </i>

1091
01:20:45,100 --> 01:20:49,305
<i>you have to think through and
with the revolutionary struggle. </i>

1092
01:20:49,905 --> 01:20:51,974
<i>Think and work out the methods. </i>

1093
01:20:52,241 --> 01:20:55,044
<i>Class struggle. Armed struggle. </i>

1094
01:20:59,815 --> 01:21:04,887
The Armed Struggle

1095
01:21:07,056 --> 01:21:09,792
<i>Learn.
Know how to learn. </i>

1096
01:21:10,126 --> 01:21:12,328
<i>Read. Calculate. </i>

1097
01:21:12,528 --> 01:21:15,364
<i>Experiment. Chemistry. </i>

1098
01:21:15,698 --> 01:21:18,567
<i>Mathematics. Electricity. </i>

1099
01:21:19,168 --> 01:21:21,837
<i>Read. Calculate. Learn. </i>

1100
01:21:21,971 --> 01:21:25,374
<i>Know how to learn.
Know how to fight. </i>

1101
01:21:31,514 --> 01:21:34,316
<i>Good day. Do you
have any ping-pong balls?</i>

1102
01:21:34,583 --> 01:21:38,354
<i>Do you have any skates?
Have you got a harpoon?</i>

1103
01:21:38,821 --> 01:21:40,489
<i>Have you got any tennis rackets?</i>

1104
01:21:40,623 --> 01:21:43,025
<i>Thank you.
Good-bye, madam. </i>

1105
01:21:48,197 --> 01:21:50,065
<i>Warning to militants. Watch out. </i>

1106
01:21:57,006 --> 01:22:03,045
<i>Warning to militants. Watch out. </i>

1107
01:22:07,416 --> 01:22:10,252
<i>Warning to militants. Watch out. </i>

1108
01:22:22,198 --> 01:22:27,269
<i>Warning to militants. Watch out. </i>

1109
01:22:29,538 --> 01:22:33,476
<i>Reflect. Look ahead.
Withdraw. </i>

1110
01:22:33,776 --> 01:22:36,912
<i>Think. Produce. Simplify. </i>

1111
01:22:37,246 --> 01:22:39,548
<i>Construct. Wait. </i>

1112
01:23:00,369 --> 01:23:05,274
<i>Reflect. Simplify. Think. Wait. </i>

1113
01:23:19,188 --> 01:23:21,757
<i>Good day, madam.
A pack of Chesterfields. </i>

1114
01:23:22,324 --> 01:23:24,093
<i>I've only got Gitanes
and Gauloises. </i>

1115
01:23:24,393 --> 01:23:26,262
<i>No. I want Chesterfields. </i>

1116
01:23:26,695 --> 01:23:29,298
<i>There's Luckies,
Players and Winstons. </i>

1117
01:23:29,532 --> 01:23:33,369
<i>No. I want Chesterfields. Wait. </i>

1118
01:23:43,712 --> 01:23:46,048
<i>Reflect. Simplify. </i>

1119
01:23:46,215 --> 01:23:48,984
<i>In this street there
is a barber, a baker, </i>

1120
01:23:49,118 --> 01:23:51,654
<i>a druggist, a dairy, a chemist, </i>

1121
01:23:51,787 --> 01:23:54,757
<i>a novelty shop, a bookshop, etc. </i>

1122
01:23:55,191 --> 01:23:57,927
<i>You can buy jam, coffee, milk, </i>

1123
01:23:58,060 --> 01:24:01,230
<i>sugar, thermos flasks, plates. etc. </i>

1124
01:24:01,730 --> 01:24:04,600
<i>Think. Produce. Simplify. </i>

1125
01:24:06,435 --> 01:24:11,307
<i>It's disgusting. A bomb has been thrown
in a supermarket. There are many injuries. </i>

1126
01:24:11,440 --> 01:24:13,642
<i>What have you got out of it?</i>

1127
01:24:14,276 --> 01:24:17,413
<i>It's really unheard of
to kidnap Rockefeller's son. </i>

1128
01:24:17,580 --> 01:24:20,549
<i>What good did that do?
The boy hasn't done anything. </i>

1129
01:24:20,749 --> 01:24:22,685
<i>Think. Manufacture. </i>

1130
01:24:26,388 --> 01:24:29,859
<i>Simplify. Reflect. Learn. </i>

1131
01:24:33,028 --> 01:24:34,163
<i>Learn. </i>

1132
01:24:39,301 --> 01:24:40,536
<i>As I said, </i>

1133
01:24:40,669 --> 01:24:44,707
<i>fanatics are sent to do the killings, </i>

1134
01:24:44,840 --> 01:24:48,477
<i>gangsters whose only
aim is to kill and destroy, </i>

1135
01:24:48,644 --> 01:24:50,713
<i>though no advantage
can be gained from it. </i>

1136
01:24:51,113 --> 01:24:53,349
<i>That's what bourgeois
humanitarianism says</i>

1137
01:24:53,482 --> 01:24:57,386
<i>when the oppressed get the means of
grasping the exploiter by the throat. </i>

1138
01:24:57,586 --> 01:25:00,723
<i>When bourgeois humanitarianism
talks about innocent victims, </i>

1139
01:25:00,856 --> 01:25:04,193
<i>unnecessary violence,
what is it hiding?</i>

1140
01:25:04,560 --> 01:25:08,931
<i>The daily reality of bourgeois
terror, the reality of the struggle. </i>

1141
01:25:09,598 --> 01:25:12,701
<i>Citroën. Javel. Morning shift. </i>

1142
01:25:16,005 --> 01:25:20,409
<i>The brotherhood of classes in opposition.
The fraternity proclaimed in 1789, </i>

1143
01:25:20,643 --> 01:25:22,478
<i>1871 and 1968, </i>

1144
01:25:22,678 --> 01:25:25,247
<i>written in giant letters
on every wall in Paris, </i>

1145
01:25:25,414 --> 01:25:27,716
<i>all over the walls of
the jails and barracks;</i>

1146
01:25:27,883 --> 01:25:31,654
<i>that is the real, authentic
expression in prose of civil war -</i>

1147
01:25:31,821 --> 01:25:34,523
<i>civil war in its most horrible form, </i>

1148
01:25:34,657 --> 01:25:37,393
<i>the war between labor and capital. </i>

1149
01:25:40,262 --> 01:25:45,534
<i>Now, let us consider the secondary aspect
of the war between capital and labor. </i>

1150
01:25:45,935 --> 01:25:48,571
<i>Why should we think about
that secondary aspect just now?</i>

1151
01:25:48,938 --> 01:25:52,608
<i>Because the bourgeoisie are
now making it their main battlefield. </i>

1152
01:25:52,741 --> 01:25:57,413
<i>OK. Think about the secondary aspects
of the war between labor and capital. </i>

1153
01:25:58,013 --> 01:26:01,684
<i>Think: primary contradiction
and secondary contradiction. </i>

1154
01:26:02,284 --> 01:26:06,222
<i>Think: main aspect of the
contradiction and secondary aspect. </i>

1155
01:26:06,522 --> 01:26:11,794
<i>OK. Primary contradiction:
civil war between labor and capital. </i>

1156
01:26:12,495 --> 01:26:16,265
<i>Secondary contradiction:
division of labor and sex. </i>

1157
01:26:17,233 --> 01:26:20,035
<i>The secondary contradiction is one
the bourgeoisie tries with all its might</i>

1158
01:26:20,169 --> 01:26:22,671
<i>to present as the primary one -</i>

1159
01:26:22,938 --> 01:26:27,309
<i>women's magazines,
dogmatic sociology, etc. </i>

1160
01:26:27,476 --> 01:26:32,114
<i>OK. Sex and its division from labor
is the secondary contradiction. </i>

1161
01:26:32,281 --> 01:26:36,318
<i>OK. Now for the first aspect
of this secondary contradiction. </i>

1162
01:26:36,452 --> 01:26:40,222
<i>The sexual urge is tied to the struggle
for production and the class struggle. </i>

1163
01:26:41,123 --> 01:26:43,659
<i>Now for the second
aspect of the contradiction. </i>

1164
01:26:43,993 --> 01:26:48,397
<i>The sexual urge is still almost everywhere
the primary property of the bourgeoisie. </i>

1165
01:26:48,964 --> 01:26:52,334
<i>Think: primary contradiction
and secondary contradiction. </i>

1166
01:26:52,668 --> 01:26:55,204
<i>Think: primary aspects
of the contradiction -</i>

1167
01:26:55,337 --> 01:27:00,276
<i>primary and secondary; and secondary aspects
of the contradiction - primary and secondary. </i>

1168
01:27:00,676 --> 01:27:03,779
<i>Think: civil war
between labor and capital. </i>

1169
01:27:04,079 --> 01:27:06,982
<i>Think: the division of labor and sex. </i>

1170
01:27:07,516 --> 01:27:09,852
<i>Think: negative and positive. </i>

1171
01:27:10,619 --> 01:27:14,056
<i>Think: union of opposites.
Think: struggle. </i>

1172
01:27:14,356 --> 01:27:19,028
<i>Think: change.
Think: eroticism and plus values. </i>

1173
01:27:19,595 --> 01:27:24,867
<i>Think: feelings, use value.
Think: feelings, change value. </i>

1174
01:27:25,568 --> 01:27:29,505
<i>Think: positive matrimony
plus negative adultery</i>

1175
01:27:29,638 --> 01:27:31,607
<i>equals bourgeois unity. </i>

1176
01:27:32,408 --> 01:27:37,379
<i>Think: to destroy this unity
today is revolutionary for a woman. </i>

1177
01:27:37,980 --> 01:27:40,516
<i>Which revolution? That of 1789. </i>

1178
01:27:40,683 --> 01:27:43,285
<i>Think about the meaning of this:
is the feminine problem</i>

1179
01:27:43,419 --> 01:27:45,821
<i>more or less different
from the peasant problem?</i>

1180
01:27:46,555 --> 01:27:48,324
<i>Think again about this:</i>

1181
01:27:48,691 --> 01:27:51,827
<i>why does a medium-poor
Breton peasant marry?</i>

1182
01:27:52,094 --> 01:27:55,898
<i>And think: why does a
Paris foundry owner marry?</i>

1183
01:27:56,565 --> 01:27:58,300
<i>Keep thinking about this:</i>

1184
01:27:58,467 --> 01:28:02,905
<i>in May '68, unmarried C. G. T. workers
blocked workers from entering the factory</i>

1185
01:28:03,038 --> 01:28:07,776
<i>in the morning, and at night they laid
students in the Sorbonne and the Odéon. </i>

1186
01:28:07,943 --> 01:28:11,714
<i>Think of the most horrifying form of
fraternity between opposing classes. </i>

1187
01:28:12,047 --> 01:28:14,984
<i>Think about the civil war
between labor and capital. </i>

1188
01:28:15,317 --> 01:28:17,887
<i>Think of subjectivity in class terms. </i>

1189
01:28:26,028 --> 01:28:28,764
<i>The end. Beginning
of a prolonged struggle. </i>

1190
01:28:29,231 --> 01:28:33,869
<i>What to do? You've made a film, you've
criticized it. You've made mistakes, </i>

1191
01:28:34,036 --> 01:28:35,638
<i>you've corrected some of them. </i>

1192
01:28:35,905 --> 01:28:39,308
<i>Because of this you know a little more
about making sounds and images. </i>

1193
01:28:39,742 --> 01:28:43,446
<i>Perhaps now you know better how
this production can be transformed. </i>

1194
01:28:43,612 --> 01:28:46,048
<i>For whom and against whom?</i>

1195
01:28:46,348 --> 01:28:48,584
<i>Perhaps you have learned
something very simple. </i>

1196
01:28:49,151 --> 01:28:50,653
<i>It's right to rebel. </i>

1197
01:28:50,920 --> 01:28:53,456
<i>Marxism consists of a
multiplicity of principles, </i>

1198
01:28:53,589 --> 01:28:56,625
<i>which in the last analysis can
be summed up in a single statement:</i>

1199
01:28:56,859 --> 01:28:58,694
<i>it's right to rebel. </i>

1200
01:28:58,828 --> 01:29:01,630
<i>A single statement:
it's right to rebel. </i>

1201
01:29:02,164 --> 01:29:06,168
<i>No. Marxism consists of... </i>

1202
01:29:06,435 --> 01:29:08,737
<i>Marxism consists of a
multiplicity of principles... </i>

1203
01:29:08,871 --> 01:29:10,606
<i>... which can be summed up
in a single statement... </i>

1204
01:29:10,873 --> 01:29:15,377
<i>No. Which, in the last analysis,
can be summed up... </i>

1205
01:29:15,611 --> 01:29:18,514
<i>Marxism consists of
a multiplicity of principles, </i>

1206
01:29:18,647 --> 01:29:22,017
<i>which in the last analysis can be
summed up in a single statement:</i>

1207
01:29:22,151 --> 01:29:24,286
<i>it's right to rebel. </i>

1208
01:29:27,223 --> 01:29:30,793
"The policy of peaceful co-existence

1209
01:29:32,294 --> 01:29:34,697
"thus translates into
present-day terms

1210
01:29:35,164 --> 01:29:38,934
"the problem of
maintaining world peace.

1211
01:29:39,869 --> 01:29:41,370
"The transformations of the

1212
01:29:41,804 --> 01:29:48,310
"October Revolution and the continuing
development of socialism in many countries

1213
01:29:48,744 --> 01:29:52,281
"has created in the
world, in this respect,

1214
01:29:52,681 --> 01:29:55,484
"a radically new situation.

1215
01:29:57,653 --> 01:30:01,290
"Imperialism has lost nothing
of its aggressive nature

1216
01:30:01,557 --> 01:30:03,859
"and events only prove this.

1217
01:30:04,660 --> 01:30:05,694
"Secondly.

1218
01:30:06,328 --> 01:30:10,432
"The growing power
of socialist organizations

1219
01:30:11,567 --> 01:30:16,338
"coupled with the upsurge of
national liberation movements,

1220
01:30:17,039 --> 01:30:21,811
"the struggle of the working
classes of capitalist countries

1221
01:30:22,912 --> 01:30:26,048
"and the general development
of peace-loving forces,

1222
01:30:27,049 --> 01:30:30,886
"have thus made it possible
to avoid a new world war

1223
01:30:31,687 --> 01:30:34,690
"and a thermo-nuclear catastrophe.

1224
01:30:36,158 --> 01:30:40,563
"The policy of peaceful co-existence
is a method for regulating...

1225
01:30:46,001 --> 01:30:50,206
"... is a method for regulating
relations between states. "

1226
01:30:56,312 --> 01:30:57,880
<i>To dare to rebel -</i>

1227
01:30:58,047 --> 01:31:01,717
<i>for us, here and now, this
means fighting on two fronts. </i>

1228
01:31:08,557 --> 01:31:12,995
<i>To dare to rebel - for you, here and
now, this means fighting on two fronts. </i>

1229
01:31:13,195 --> 01:31:16,265
<i>Fighting against the
eternal lies of the bourgeoisie. </i>

1230
01:31:17,666 --> 01:31:19,702
<i>The modernization of our economy</i>

1231
01:31:19,835 --> 01:31:22,438
<i>is a vital task, and if we fail, </i>

1232
01:31:23,038 --> 01:31:25,608
<i>we are left with
a limited independence</i>

1233
01:31:25,741 --> 01:31:28,244
<i>and stagnation which
will lead to rebellion. </i>

1234
01:31:28,844 --> 01:31:33,716
<i>Only a flourishing and efficient economy
will enable us to strengthen our foundations</i>

1235
01:31:34,116 --> 01:31:37,419
<i>and give us real stability. </i>

1236
01:31:38,387 --> 01:31:40,556
<i>But to succeed
in this difficult enterprise, </i>

1237
01:31:40,689 --> 01:31:44,026
<i>our habitual ways of acting and thinking</i>

1238
01:31:44,160 --> 01:31:46,362
<i>must drastically change. </i>

1239
01:31:46,629 --> 01:31:50,966
<i>It is everyone's duty to
help bring about this change. </i>

1240
01:31:51,133 --> 01:31:56,038
<i>In this technological society, with its complex
mechanisms so difficult to understand, </i>

1241
01:31:56,172 --> 01:32:00,109
<i>participation is the right way
to involve people in recognizing</i>

1242
01:32:00,276 --> 01:32:03,312
<i>that they are masters
of their own destiny. </i>

1243
01:32:03,479 --> 01:32:05,080
<i>Death to the bourgeoisie!</i>

1244
01:32:14,490 --> 01:32:18,994
<i>To dare to rebel - for us, here and now,
this means fighting on two fronts, </i>

1245
01:32:19,128 --> 01:32:22,932
<i>against the bourgeoisie and
against its ally, revisionism. </i>

1246
01:32:25,935 --> 01:32:28,737
There are in the world today two winds -
the east wind and the west wind.

1247
01:32:28,871 --> 01:32:32,842
The east wind actually prevails over
the west wind. The revolutionary forces

1248
01:32:32,975 --> 01:32:37,179
have achieved an overwhelming
superiority over the imperialist forces.

1249
01:32:40,597 --> 01:32:42,399
- - - - - - - - - - - - - - - - - - - - - - - -

T
h
e

D
e
a
f

B
o
y
s

F
o
r

B
o
y
s

G
r
o
u
p

- - - - - - - - - - - - - - - - - - - - - - - - 
E N J O Y   this   SRT   SUBTITLE   R e l e a s e
http://www.imdb.com/title/tt0065173
Le Vent D'est - Wind From The East (1970) English.srt
FPS: 25.000
 - - - - - - - - - - - - - - - - - - - - - - - - 
 
T
h
e

D
e
a
f

B
o
y
s

F
o
r

B
o
y
s

G
r
o
u
p
   
 - - - - - - - - - - - - - - - - - - - - - - - - 
We want more subtitles right NOW!
1) All DVDs to be subtitled
2) All VIDEO GAMES to be subtitled
3) All videos/DVDs used in lessons at school to be subtitled
4) More pre-recorded and live subtitles on TV
____           __            ___   __              ___        __               __
/     /   _   /    )  _   _ (_     /  _)        _  (_      _   /  _)        _   / _   _
(     /)  (-   /(_ /  (-  ( /  /     /(_)  () (/ _)   /   () /    /(_)  () (/ _)   (__)  /  () (/  /)
/                              /                        /


