1 00:00:26,064 --> 00:00:29,481 (musik atmosfer peteng) 2 00:03:25,786 --> 00:03:28,369 (gull squaw) 3 00:03:37,078 --> 00:03:40,578 (musik atmosfer swasana) 4 00:03:54,117 --> 00:03:56,700 (gull squaw) 5 00:04:09,100 --> 00:04:12,119 - [Narator] Crita kita diwiwiti ing tengah Baltik 6 00:04:12,120 --> 00:04:16,803 Segara ing kapal dagang Denmark lelayaran menyang pesisir Prusia. 7 00:04:17,650 --> 00:04:21,639 Onboard iku enom, mabuk segara lan sudagar sing ora seneng. 8 00:04:21,640 --> 00:04:24,079 Wong Kristen jenenge Lars. 9 00:04:24,080 --> 00:04:28,829 Buku Medieval Liburcenses Dani nyebutake bakul 10 00:04:28,830 --> 00:04:32,709 sing bakal lelungan menyang wilayah saka suku Baltik 11 00:04:32,710 --> 00:04:36,263 kanggo spy atas jenenge Raja Denmark, Valdemar II. 12 00:04:37,970 --> 00:04:42,159 Lars bakal dadi mripat kita lan kuping ing tanah 13 00:04:42,160 --> 00:04:45,117 saka pagan pungkasan Eropah. 14 00:04:48,929 --> 00:04:51,846 (musik folk sing moody) 15 00:04:57,927 --> 00:05:00,594 (Guru keplok) 16 00:05:08,400 --> 00:05:11,272 - [Lars] Apa aku ngerti takdir sing ngenteni aku, 17 00:05:11,273 --> 00:05:13,563 Aku ora bakal wis nyetel metu ing perjalanan iki. 18 00:05:14,640 --> 00:05:16,549 Nanging aku isih enom lan ngerti sethithik 19 00:05:16,550 --> 00:05:17,983 saka wong lan donya. 20 00:05:19,020 --> 00:05:23,109 Aku ngerti pakaryanku, ngendi golek barang sing regane murah, 21 00:05:23,110 --> 00:05:25,210 lan panggonan aku bisa ngedol kanggo MediaWiki. 22 00:05:45,820 --> 00:05:49,403 Aku ketemu kanca sudagar lawas bapakku ing pelabuhan. 23 00:05:50,600 --> 00:05:52,979 Dheweke teka ing kene kanggo tuku amber. 24 00:05:52,980 --> 00:05:56,519 Dheweke ngalem barang sing dakkarepake digawa karo aku lan menehi saran 25 00:05:56,520 --> 00:05:59,923 ora kanggo lelungan ing tanah pagan tanpa penjaga lokal. 26 00:06:08,680 --> 00:06:11,909 Kanggo siji ring osse, a bar mata uang lokal, 27 00:06:11,910 --> 00:06:13,873 Aku nyewa wong jenenge Kursaitis. 28 00:06:14,930 --> 00:06:16,819 Dheweke minangka putra ragil ing kulawargane 29 00:06:16,820 --> 00:06:19,839 lan ora bisa oleh warisan kagunganipun kulawarga. 30 00:06:19,840 --> 00:06:23,703 Dadi Kursaitis ngedol kekuwatane lan skills kanggo dhuwit tinimbang. 31 00:06:27,380 --> 00:06:29,089 Kados adatipun, 32 00:06:29,090 --> 00:06:32,569 Aku ijol-ijolan oleh-oleh karo kancane bapakku. 33 00:06:32,570 --> 00:06:34,919 Dheweke menehi aku kalung amber. 34 00:06:34,920 --> 00:06:39,920 Aku kudu ngomong, pagan utawa ora, padha duwe tukang apik banget. 35 00:06:40,130 --> 00:06:43,989 Nalika aku menehi dheweke soko bali, dheweke nolak, 36 00:06:43,990 --> 00:06:48,309 nyaranake aku luwih apik tetep simbol Kristen kanggo aku. 37 00:06:48,310 --> 00:06:52,029 Sanajan wong Prusia padha wong sing rukun, 38 00:06:52,030 --> 00:06:54,063 iki padha ora kaping aman. 39 00:07:02,000 --> 00:07:06,179 Nalika ngrancang dawa lan lelampahan mbebayani, Aku maca babagan 40 00:07:06,180 --> 00:07:11,069 kutha sudagar kang aran Truso ing arsip Raja Valdemar 41 00:07:11,070 --> 00:07:15,199 ngendi Danes, Gotlanders lan Swedia ketemu lan perdagangan 42 00:07:15,200 --> 00:07:18,043 karo wong kapir kanthi tentrem lan rukun. 43 00:07:19,210 --> 00:07:22,119 Nalika aku teka ing Truso, iku ora kaya ing 44 00:07:22,120 --> 00:07:26,133 gambaran lan tinimbang mirip desa nelayan cilik. 45 00:07:26,970 --> 00:07:29,729 Kutha sing biyen misuwur ing dalan Amber 46 00:07:29,730 --> 00:07:33,503 wis ilang kamulyan biyen lan tiba ing bosok. 47 00:07:38,586 --> 00:07:42,003 (musik atmosfer peteng) 48 00:07:48,979 --> 00:07:52,709 Ing wayah sore, aku wiwit mikir yen wong kapir 49 00:07:52,710 --> 00:07:55,389 ora kaya medeni minangka aku wis panginten lan sing 50 00:07:55,390 --> 00:07:58,343 wong Prusia ora mangkono beda karo kita wong Kristen. 51 00:08:00,000 --> 00:08:03,039 Rasa nyamanku teka nganti pungkasan nalika aku nyekseni 52 00:08:03,040 --> 00:08:05,473 kedadean sing nggawe getihku adhem. 53 00:08:08,050 --> 00:08:11,793 Prusia wis dicekel lan belenggu bapa suci. 54 00:08:44,242 --> 00:08:46,339 (musik folk sing moody) 55 00:08:46,340 --> 00:08:49,549 - [Narator] Kristen kesapu kaya ombak 56 00:08:49,550 --> 00:08:52,879 saka Kakaisaran Romawi ing saindhenging Eropah, 57 00:08:52,880 --> 00:08:54,823 ngganti donya ing salawas-lawase. 58 00:08:55,820 --> 00:08:58,289 Sawise mlebu agama Kristen, 59 00:08:58,290 --> 00:09:02,699 wong-wong kafir padha nilar dewa lan cara urip lan 60 00:09:02,700 --> 00:09:06,749 mboko sithik ditampa Eropah Nilai lan adat istiadat Kristen, 61 00:09:06,750 --> 00:09:11,233 kalebu struktur sosial anyar, hak properti lan hukum. 62 00:09:12,270 --> 00:09:15,659 Wilayah Prusia, omah kanggo sawetara cilik 63 00:09:15,660 --> 00:09:19,439 suku Baltik sing gegandhengan, ana borderland antarane 64 00:09:19,440 --> 00:09:23,610 wong kapir sing isih pungkasan saka Eropah lan Kristen. 65 00:09:33,098 --> 00:09:36,515 (musik atmosfer peteng) 66 00:09:43,960 --> 00:09:46,629 - [Lars] Aku nggegirisi karo apa sing dakdeleng, 67 00:09:46,630 --> 00:09:49,346 lan aku kelingan pratelan pungkasan. 68 00:09:49,347 --> 00:09:52,026 "Lars," ujare uskup. 69 00:09:52,027 --> 00:09:55,673 "Iki wektu kanggo ngowahi pagan kanggo iman Kristen. 70 00:09:56,577 --> 00:10:00,926 "Sampeyan bakal dadi mripat kita lan kuping ing tanah kapir. 71 00:10:00,927 --> 00:10:05,166 "Deleng lan ngrungokake kanthi teliti, amarga nalika bali, 72 00:10:05,167 --> 00:10:08,426 "Kita bakal ngarep-arep ngrungokake kabeh rincian. 73 00:10:08,427 --> 00:10:10,723 "Muga-muga Gusti Allah nunggil karo sampeyan, Nak." 74 00:11:19,810 --> 00:11:22,939 Aku wis krungu sing kanggo sawetara atus taun kepungkur, 75 00:11:22,940 --> 00:11:25,689 pasamuwan wis martakaké piwulangé Kristus 76 00:11:25,690 --> 00:11:29,289 ing tanah Prusia, nyoba kanggo nguripake wong pagan 77 00:11:29,290 --> 00:11:31,483 marang iman sing sejati, nanging ora saiki. 78 00:11:39,260 --> 00:11:42,949 Angkara mung imam wis iku, tanpa disadari, 79 00:11:42,950 --> 00:11:47,519 akeh kanggo misfortune kang, utawa tinimbang kabodhoane sing disengaja, 80 00:11:47,520 --> 00:11:50,703 dheweke wis mlebu suci alas kanggo ngumpulake kayu bakar. 81 00:11:51,550 --> 00:11:55,143 Sawijining petani weruh iki lan nglaporake kejahatan kasebut. 82 00:12:04,447 --> 00:12:08,489 Kursaitis ngerti nalika dewa melu, 83 00:12:08,490 --> 00:12:12,153 imam pagan, grieves, badhe ngrampungi pasulayan. 84 00:12:14,970 --> 00:12:18,179 Wong kapir ngarani Pacobaning Gusti, 85 00:12:18,180 --> 00:12:21,073 nanging iki ora ana apa-apa nindakake karo dewa Kristen kita. 86 00:12:22,560 --> 00:12:25,819 Aku krasa lara weteng nalika aku sinau carane wong pagan 87 00:12:25,820 --> 00:12:28,283 ditemtokake manawa a wong iku guilty utawa ora. 88 00:12:33,400 --> 00:12:36,519 Sing melu ing regejegan kudu narik watu 89 00:12:36,520 --> 00:12:39,009 metu saka pot banyu sing nggodhok 90 00:12:39,010 --> 00:12:42,160 lan terus ing tangan kanggo sawetara wektu. 91 00:12:58,510 --> 00:13:02,599 Sayange, lan dingerteni supaya, tangan saka 92 00:13:02,600 --> 00:13:05,713 abdiné Gusti Allah ora wis biasa karo kebiadaban kuwi. 93 00:13:06,640 --> 00:13:08,803 Mulané wong-wong kafir ngakoni dhèwèké luput. 94 00:13:12,990 --> 00:13:17,399 Getihku adem nalika ndeleng kabungahan liar 95 00:13:17,400 --> 00:13:20,093 karo kang kapir ngumpul nonton sidang. 96 00:13:50,309 --> 00:13:53,726 (musik atmosfer peteng) 97 00:14:03,430 --> 00:14:05,679 - [Narator] Kaya suku Baltik liyane, 98 00:14:05,680 --> 00:14:09,269 Prusia dipuja situs alam tartamtu. 99 00:14:09,270 --> 00:14:14,270 Watu gedhe, sumber, utawa wit-witan kuna lan wit-witan 100 00:14:14,580 --> 00:14:18,083 ngendi padha nindakake sing ritual lan ritual agama. 101 00:14:19,290 --> 00:14:24,290 Cathetan sing ditulis nyebutake Prusia situs suci sing paling penting. 102 00:14:24,663 --> 00:14:26,065 (ngomong basa asing) 103 00:14:26,066 --> 00:14:30,449 Panggonan ibadah pagan, diawasi dening imam agung pagan, 104 00:14:30,450 --> 00:14:35,273 Krievu Grievitus, utawa Krievu Grieves. 105 00:14:38,830 --> 00:14:42,559 Wong-wong pagan percaya yen roh leluhure 106 00:14:42,560 --> 00:14:44,719 manggon ing alas suci. 107 00:14:44,720 --> 00:14:47,359 Ing kasunyatan, simbol Prusia kuna 108 00:14:47,360 --> 00:14:49,479 amarga jagad iki wit oak. 109 00:14:49,480 --> 00:14:51,979 Para dewa manggon ing pang-pangé. 110 00:14:51,980 --> 00:14:55,559 Wong Prusia nyembah dewa langit bumi, 111 00:14:55,560 --> 00:14:59,209 lan jagading wong mati, lan pracaya sing macem-macem alam 112 00:14:59,210 --> 00:15:02,713 lan dewa kewan manggon ing sakubenge. 113 00:15:03,780 --> 00:15:08,039 Dewa-dewa iki dipengaruhi urip saben dina, kayata cuaca, 114 00:15:08,040 --> 00:15:13,040 kesehatan, kesuburan, urip sawise pati, lan rejeki ing perang. 115 00:15:14,420 --> 00:15:18,069 Padha kurban pangan lan ternak marang dewa. 116 00:15:18,070 --> 00:15:22,689 Siji kurban arkeologi situs dicethakaké idola watu 117 00:15:22,690 --> 00:15:26,363 lan sisa-sisa luwih saka 200 jaran. 118 00:15:32,454 --> 00:15:35,371 (musik folk sing moody) 119 00:15:51,560 --> 00:15:54,339 Lelampahan Lars terus liwat tanah 120 00:15:54,340 --> 00:15:58,059 saka Galindian lan Yotvingians. 121 00:15:58,060 --> 00:16:01,599 Ing awal abad pertengahan, wilayah iki padha sparsely 122 00:16:01,600 --> 00:16:05,409 didunungi lan perang karo tangga-tanggane Kristen 123 00:16:05,410 --> 00:16:09,413 mimpin kanggo mati utawa asimilasi saka loro bangsa iki. 124 00:16:28,260 --> 00:16:31,659 - [Lars] Sawetara wong urip ing tanah Galindia, 125 00:16:31,660 --> 00:16:34,799 kang katutup ing kandel alas lan umume dienggoni 126 00:16:34,800 --> 00:16:36,709 dening kewan galak. 127 00:16:36,710 --> 00:16:38,709 Bèntèng-bètèng gunung padha ditinggal, 128 00:16:38,710 --> 00:16:41,663 lan ora ana kutha, aku ora bisa nindakake dagang. 129 00:16:43,660 --> 00:16:47,369 Kursaitis ngerti yen Galindian duwe adat ora tau 130 00:16:47,370 --> 00:16:51,899 nolak mangan utawa papan perlindungan kanggo wong lelungan, yen dijaluk. 131 00:16:51,900 --> 00:16:54,749 Dadi, golek papan perlindungan kanggo wengi, 132 00:16:54,750 --> 00:16:57,963 kita ora ragu-ragu kanggo mlebu farmstead Galindia. 133 00:17:02,840 --> 00:17:05,759 - [Narator] Sawetara kulawarga sing gegandhengan raket asring urip 134 00:17:05,760 --> 00:17:08,709 bebarengan ing farmsteads bèntèng. 135 00:17:08,710 --> 00:17:11,539 Paling bangunan padha digawe saka log horisontal, 136 00:17:11,540 --> 00:17:15,569 dibangun langsung ing lemah tanpa pondasi bata. 137 00:17:15,570 --> 00:17:17,929 Jendhela cilik lan biasane ditutupi 138 00:17:17,930 --> 00:17:21,483 karo nguyuh kewan utawa disegel nganggo lawang kayu. 139 00:17:22,320 --> 00:17:25,059 Payon-payon kayu katutup kanthi lapisan spruce 140 00:17:25,060 --> 00:17:26,799 utawa babakan birch. 141 00:17:26,800 --> 00:17:29,619 Cathetan nuduhake ing Galindian uga mbangun 142 00:17:29,620 --> 00:17:33,369 menara omah kang dhuwur bisa dituduhake 143 00:17:33,370 --> 00:17:35,023 pamor kang nduweni. 144 00:17:47,610 --> 00:17:50,549 - [Lars] Diet pagan padha karo kita. 145 00:17:50,550 --> 00:17:54,869 Padha mangan kacang polong, kacang buncis lan lentil, uga tanduran oyod, 146 00:17:54,870 --> 00:17:57,943 turnips, radish ireng, bawang, papak. 147 00:18:00,070 --> 00:18:04,859 Daging diombe uyah ing tong minyak dadi bakal tahan mangsa. 148 00:18:04,860 --> 00:18:08,859 Kanggo sandi gedhe surprise, ing wong pagan ora nggawe cerobong asep 149 00:18:08,860 --> 00:18:12,609 lan malah wong sugih padha ora ngerti sing saben dihormati 150 00:18:12,610 --> 00:18:15,613 omah kudu duwe kompor kanthi aliran cerobong asep. 151 00:18:18,720 --> 00:18:22,319 Galindian nambani kita karo jajanan padha Highly sante 152 00:18:22,320 --> 00:18:25,799 disebut (ngomong basa manca), scone manis digawe saka 153 00:18:25,800 --> 00:18:30,273 glepung rye, goreng banjur digodhog ing sup lemak daging babi. 154 00:18:32,200 --> 00:18:34,079 Kanggo jujur, iki (ngomong basa asing) 155 00:18:34,080 --> 00:18:37,629 padha ora banget sedhep, nanging kita mangan kabeh host kita 156 00:18:37,630 --> 00:18:41,873 ngaturaken kita saking pakurmatan lan keluwen saka lelampahan dawa. 157 00:18:47,605 --> 00:18:50,629 Sore iku, kita padha dilayani karo bojone sing duwe 158 00:18:50,630 --> 00:18:53,513 lan (ngomong basa manca), jeneng lokal kanggo babu. 159 00:18:54,940 --> 00:18:57,029 Kaya ing suku Baltik liyane, 160 00:18:57,030 --> 00:19:00,283 duwe bojo akeh iku umum ing antarane Galindia. 161 00:19:01,360 --> 00:19:04,549 Aku ngeweruhi sing inang kita ana utamané tresnani 162 00:19:04,550 --> 00:19:07,949 saka bojone sing paling enom lan dene bojone sing paling tuwa 163 00:19:07,950 --> 00:19:10,719 ngatur rumah tangga, sing tengah katon 164 00:19:10,720 --> 00:19:13,699 dadi mbutuhake manungsa waé. 165 00:19:13,700 --> 00:19:18,569 Aku bakal ngomong iki, pagan wanita padha ing ora cara Samsaya Awon 166 00:19:18,570 --> 00:19:21,473 tinimbang sing diunggahake miturut karo iman Kristen. 167 00:19:23,340 --> 00:19:26,893 Lan ing sawetara cara, bisa uga padha malah luwih apik. 168 00:19:48,189 --> 00:19:50,689 (celana wanita) 169 00:19:58,344 --> 00:20:00,351 (jago kluruk) 170 00:20:00,352 --> 00:20:04,019 (musik perkusi dramatik) 171 00:20:08,542 --> 00:20:11,209 (wong wadon njerit) 172 00:20:14,819 --> 00:20:16,736 (tapuk) 173 00:20:22,570 --> 00:20:26,829 Esuke, katon gemeter, Kursaitis marang kula 174 00:20:26,830 --> 00:20:29,883 sing dideleng para abdi dalem apa sing kedadeyan wingi. 175 00:20:30,960 --> 00:20:33,819 Malah keramahan Galindia duwe watesan, 176 00:20:33,820 --> 00:20:35,273 mula kudu cepet-cepet budhal. 177 00:20:36,420 --> 00:20:41,420 Kursaitis dielingake kita impending nguber, nanging sayangé, 178 00:20:41,460 --> 00:20:44,239 Aku ora nggatekake omongane, 179 00:20:44,240 --> 00:20:47,319 amarga aku ora ngrasakake turu karo wong wadon pagan, 180 00:20:47,320 --> 00:20:50,343 senajan wis nikah, wis dadi dosa serius. 181 00:20:51,540 --> 00:20:55,359 Dumadakan, sawetara uga ngarahke panah saka alas tegese 182 00:20:55,360 --> 00:20:58,469 bilih satriya Galindi kita sampun nandukaken. 183 00:20:58,470 --> 00:21:01,689 Dheweke melu bantuan saka dheweke sanak lan abdi dalem 184 00:21:01,690 --> 00:21:04,242 supaya padha bisa mburu kita mudhun. 185 00:21:04,243 --> 00:21:06,826 (jaran ngece) 186 00:21:11,165 --> 00:21:13,748 (baja kringet) 187 00:21:40,726 --> 00:21:43,959 Begjanipun, Kursaitis sumurup yen alas suci 188 00:21:43,960 --> 00:21:46,939 lay ing pinggir kali lan wong Galindia 189 00:21:46,940 --> 00:21:49,303 ora bakal wani ngetutake kita ing kana. 190 00:22:06,471 --> 00:22:09,888 (musik atmosfer peteng) 191 00:22:38,769 --> 00:22:42,269 (musik atmosfer swasana) 192 00:22:45,404 --> 00:22:48,904 (Guru gludhug adoh) 193 00:22:52,326 --> 00:22:54,993 (Api krikil) 194 00:22:58,120 --> 00:23:02,369 Aku ora nggatekake kancaku kanca-kanca njupuk jero dharatan 195 00:23:02,370 --> 00:23:05,963 menyang tanah ing Yotvingians lan Sudovians. 196 00:23:08,750 --> 00:23:10,999 Gusti ana ing sisihku lan kita mlumpat adoh 197 00:23:11,000 --> 00:23:14,879 saka Galindia lan tekan dukun lokal 198 00:23:14,880 --> 00:23:17,783 sing sarujuk kanggo mantri kula bali kanggo kesehatan kanggo ragad cilik. 199 00:23:43,224 --> 00:23:46,069 - [Narator] Ing Tengah Umur, ciloko paling cilik 200 00:23:46,070 --> 00:23:49,359 utawa penyakit bisa nyebabake fatal. 201 00:23:49,360 --> 00:23:53,939 Umur rata-rata umure mung 25 nganti 30 taun, 202 00:23:53,940 --> 00:23:57,729 amarga malnutrisi, ing iklim relatif kasar, 203 00:23:57,730 --> 00:24:02,329 kahanan sing ora sehat, lan kurang obat. 204 00:24:02,330 --> 00:24:06,289 Tahap paling angel ing urip ana kanak-kanak, 205 00:24:06,290 --> 00:24:08,953 lan setengah saka anak ora slamet. 206 00:24:10,953 --> 00:24:14,370 (musik atmosfer peteng) 207 00:24:21,210 --> 00:24:24,039 - [Lars] Kanthi njupuk kita menyang alas suci, 208 00:24:24,040 --> 00:24:26,179 Kursaitis nylametake nyawa kita, 209 00:24:26,180 --> 00:24:29,149 nanging dheweke katon prihatin lan wedi. 210 00:24:29,150 --> 00:24:32,049 Dheweke wis nglanggar dhawuhipun para dewa kapir 211 00:24:32,050 --> 00:24:33,783 lan wedi marang bebendune. 212 00:24:34,890 --> 00:24:38,149 Nyuwun pangapunten, Kursaitis ngaturake para dewa 213 00:24:38,150 --> 00:24:42,039 rambute, saéngga mudun statuse ing masyarakat, 214 00:24:42,040 --> 00:24:46,213 lan kanggo sawetara wektu, kanthi sukarela ngibaratake awake kaya batur. 215 00:24:56,745 --> 00:25:00,245 (Guru gludhug adoh) 216 00:25:03,146 --> 00:25:06,063 (musik folk sing moody) 217 00:25:17,350 --> 00:25:21,889 Aku isih lara karo a mriyang lan meh ora sadar. 218 00:25:21,890 --> 00:25:25,569 Mengko Kursaitis ngandhani aku ngobati tatuku ngluwihi 219 00:25:25,570 --> 00:25:28,933 sarana manungsa, supaya padha duwe nyuwun tulung marang dewa kapir. 220 00:25:34,497 --> 00:25:39,497 Jatwi, pandhita, ngaturake wedhus minangka kurban ing sih kula. 221 00:25:40,000 --> 00:25:43,079 Ritual iki katon luwih kaya perayaan kanggo kula 222 00:25:43,080 --> 00:25:46,089 amarga padha tuku bir nganggo dhuwitku 223 00:25:46,090 --> 00:25:48,230 lan saben wong ing taler padha melu. 224 00:25:50,140 --> 00:25:52,979 Para dewa kapir banjur wedi marang aku. 225 00:25:52,980 --> 00:25:56,509 Nalika kita ngurmati kita Gusti Allah karo roti lan anggur, 226 00:25:56,510 --> 00:26:00,183 dewa padha nuntut ing getih kewan mati. 227 00:26:12,139 --> 00:26:14,120 (kambing bledek) 228 00:26:14,121 --> 00:26:17,879 - [Narator] A 16th Century Cathetan teolog Lutheran 229 00:26:17,880 --> 00:26:22,689 nawakake wawasan menyang Yotvingian ritual kurban wedhus. 230 00:26:22,690 --> 00:26:26,569 Nanging, minangka akun saka sudut pandang Kristen, 231 00:26:26,570 --> 00:26:29,059 kudu dideleng kanthi skeptisisme. 232 00:26:29,060 --> 00:26:33,589 Getih kurban kewan iki diwutahake menyang sajian. 233 00:26:33,590 --> 00:26:37,239 Sawetara iku sprinkled para peserta ritual, 234 00:26:37,240 --> 00:26:39,049 lan getih sing isih ana digunakake 235 00:26:39,050 --> 00:26:42,599 kanggo padha mberkahi wong-wong mau omah lan ingon-ingon. 236 00:26:42,600 --> 00:26:44,879 Bagéyan penting saka ritual 237 00:26:44,880 --> 00:26:47,599 yaiku masak lan mangan kewan. 238 00:26:47,600 --> 00:26:51,059 Nalika daging digodhog, wong-wong padha njupuk roti warata 239 00:26:51,060 --> 00:26:53,899 digawe saka adonan gandum lan soba, 240 00:26:53,900 --> 00:26:56,809 lan diuncalake marang saben wong liyane liwat geni 241 00:26:56,810 --> 00:26:58,949 nganti roti wis mateng. 242 00:26:58,950 --> 00:27:03,179 Ritual liyane nggambarake a imam njupuk amber mencorong, 243 00:27:03,180 --> 00:27:05,509 dilebokake ing sirahe sing gundhul, 244 00:27:05,510 --> 00:27:08,829 banjur diuncalake maneh ing geni. 245 00:27:08,830 --> 00:27:11,823 Tanduk dawa diunekake nalika ritual. 246 00:27:16,910 --> 00:27:20,327 (musik atmosfer peteng) 247 00:27:41,510 --> 00:27:44,549 - [Lars] Ajaib, tatuku mari, 248 00:27:44,550 --> 00:27:45,900 lan aku pulih kekuwatanku. 249 00:27:47,760 --> 00:27:51,479 Aku ora bisa ngomong apa iku sih-rahmat Allah utawa wong kafir 250 00:27:51,480 --> 00:27:56,480 ilmu sihir sing mbuktekake kuwat, nanging aku entuk kesehatan maneh 251 00:27:56,600 --> 00:28:00,969 lan aku bisa nerusake sandi perjalanan kanggo ngrampungake tugasku 252 00:28:00,970 --> 00:28:03,353 kanggo sinau luwih akeh babagan tanah pagan. 253 00:28:06,530 --> 00:28:08,509 - [Narrator] Sawise pulih kekuwatane, 254 00:28:08,510 --> 00:28:12,159 Lars nggawe cara kanggo wilayah Lithuania. 255 00:28:12,160 --> 00:28:15,719 Lithuania lan kulawarga Aukstatian 256 00:28:15,720 --> 00:28:19,679 wis diterangake ing macem-macem babad minangka kuat, 257 00:28:19,680 --> 00:28:22,599 wong militan lan galak. 258 00:28:22,600 --> 00:28:24,959 Padha dikenal kanggo medeni tanggane. 259 00:28:24,960 --> 00:28:29,689 Babad Henry saka Livonia nyathet yen ing 1205, 260 00:28:29,690 --> 00:28:34,509 udakara 2.000 prajurit jaranan Lithuania nitih menyang tanah Estonia 261 00:28:34,510 --> 00:28:37,749 kanggo njarah-rayah lan ngancam bakal numpes 262 00:28:37,750 --> 00:28:42,313 metropolis perdagangan lokal, Riga, nalika padha bali. 263 00:28:43,958 --> 00:28:47,125 (wong lanang watuk lan nggresah) 264 00:28:56,240 --> 00:28:58,239 Miturut cathetan sing ditulis, 265 00:28:58,240 --> 00:29:01,369 Wong Lithuania ora wedi mati. 266 00:29:01,370 --> 00:29:03,639 Iku minangka pakurmatan kanggo mati ing perang, 267 00:29:03,640 --> 00:29:06,439 lan kadhangkala, padha njupuk urip dhewe 268 00:29:06,440 --> 00:29:09,689 tinimbang nyerah marang mungsuhe. 269 00:29:09,690 --> 00:29:12,489 Iki kontras banget marang wong Kristen 270 00:29:12,490 --> 00:29:15,369 sing dianggep nggegirisi lampus 271 00:29:15,370 --> 00:29:18,683 lan salah siji saka dosa paling gedhe wong Kristen bisa nindakake. 272 00:29:21,110 --> 00:29:25,749 Ancaman tentara salib Kristen kasurung Adipati Mindaugas 273 00:29:25,750 --> 00:29:30,289 kanggo nelukake Lithuania liyane lan panguwasa Aukstatian 274 00:29:30,290 --> 00:29:35,290 kanggo nyawiji tanah iki menyang Kadipaten Agung Lithuania. 275 00:29:38,110 --> 00:29:41,939 Mindaugas diowahi dadi Kristen lan dilantik dadi raja 276 00:29:41,940 --> 00:29:45,343 kanthi berkah saka Paus Romawi, Innocent IV. 277 00:29:46,440 --> 00:29:48,719 Nanging, minangka ancaman militèr 278 00:29:48,720 --> 00:29:50,969 saka tanggane Kristen suda, 279 00:29:50,970 --> 00:29:55,109 dheweke ninggal wong sing mentas diadopsi iman lan dibuwang kabeh bhikkhu 280 00:29:55,110 --> 00:29:57,259 lan para imam saka negarane. 281 00:29:57,260 --> 00:30:01,189 Ing dhuwur saka sawijining kamulyan ing abad kaping 15, 282 00:30:01,190 --> 00:30:04,469 Kadipaten Agung Lithuania dadi paling gedhe 283 00:30:04,470 --> 00:30:08,649 negara Eropah lan a pasukan militer sing signifikan, 284 00:30:08,650 --> 00:30:12,793 ngumpulake macem-macem agama, basa lan budaya. 285 00:30:18,348 --> 00:30:21,681 (musik gitar tentrem) 286 00:30:23,310 --> 00:30:26,559 - [Lars] Aku teka ing gedhe kutha disebut Kernave dianggep 287 00:30:26,560 --> 00:30:30,209 dadi sing paling penting kutha Kadipaten Lithuania. 288 00:30:30,210 --> 00:30:34,049 Ora Kursaitis utawa aku wis tau weruh kutha kaya ngono, 289 00:30:34,050 --> 00:30:35,983 nutupi lima gunung bètèng. 290 00:30:37,280 --> 00:30:39,499 Kacilakanku ana ing mburiku, 291 00:30:39,500 --> 00:30:42,669 lan padha surut ing sandi memori minangka petualangan ala, 292 00:30:42,670 --> 00:30:44,969 kang, nalika aku bali menyang Denmark, 293 00:30:44,970 --> 00:30:47,767 mesthi bakal nggumunake akeh pamireng. 294 00:30:55,087 --> 00:30:57,499 - [Narator] Kernave wis wis dadi wilayah sing dienggoni 295 00:30:57,500 --> 00:30:59,429 wiwit Zaman Batu. 296 00:30:59,430 --> 00:31:01,589 Ora kaya pemukiman abad pertengahan liyane, 297 00:31:01,590 --> 00:31:04,019 iku ora duwe tembok pertahanan. 298 00:31:04,020 --> 00:31:07,569 Nanging kutha iki dilindhungi dening geografis sarujuk sawijining 299 00:31:07,570 --> 00:31:11,963 lokasi cedhak rawa pinggir kali Neris. 300 00:31:12,870 --> 00:31:16,859 Ing mangsa tentrem, ing pedunung manggon ing desa 301 00:31:16,860 --> 00:31:20,240 cedhak benteng bukit utawa ing sawah sekitare. 302 00:31:21,310 --> 00:31:24,949 Ing acara saka serangan utawa ngepung, padha bisa ngungsi 303 00:31:24,950 --> 00:31:28,753 ing bètèng-bètèng, saben bisa nampung nganti 300 wong. 304 00:31:30,150 --> 00:31:33,067 (musik folk sing moody) 305 00:31:39,070 --> 00:31:42,053 - [Lars] Mbalik, kaya aku ninggalake Kernave ing mburiku, 306 00:31:42,940 --> 00:31:45,879 Aku panginten sing aku duwe sawetara pangerten pesenan 307 00:31:45,880 --> 00:31:47,683 mapan ing tanah kapir. 308 00:31:48,770 --> 00:31:52,369 Nanging sepisan maneh, aku bisa ora percaya mripatku. 309 00:31:52,370 --> 00:31:55,199 Sanadyan aku wis krungu sing ana wetan 310 00:31:55,200 --> 00:31:57,749 utawa pengkhotbah Bizantium ing negara iki, 311 00:31:57,750 --> 00:32:00,729 Aku kaget ndeleng iku padha kasil mbangun 312 00:32:00,730 --> 00:32:04,293 pasamuwan ing tanah musuhan marang Kristus. 313 00:32:05,570 --> 00:32:09,613 Minangka Katulik, Bizantium iman rada asing kanggo kula. 314 00:32:10,500 --> 00:32:13,139 Aku ngarep-arep bisa ngomong karo bapa suci, 315 00:32:13,140 --> 00:32:16,567 amarga aku yakin yen kita nuduhake dewa sing padha. 316 00:32:31,010 --> 00:32:34,623 Rama suci ora bisa ngendhaleni bebendune marang aku. 317 00:32:35,960 --> 00:32:38,829 Aku ora ngerti alesane saking frustasinipun, 318 00:32:38,830 --> 00:32:41,329 nanging bisa uga amarga sedulurku sing iman 319 00:32:41,330 --> 00:32:44,259 wis mung nyerang lan dijarah Konstantinopel, 320 00:32:44,260 --> 00:32:46,333 pusat gereja Bizantium. 321 00:32:47,230 --> 00:32:50,449 Mbokmenawa dheweke nesu marang kabeh umat Katolik, 322 00:32:50,450 --> 00:32:53,959 nanging jujur, malah aku ora ngerti 323 00:32:53,960 --> 00:32:56,193 lan ora bisa mbenerake tumindak kita. 324 00:32:57,499 --> 00:33:00,879 (guntur bledheg) 325 00:33:00,880 --> 00:33:03,129 Nanging apa sing ditindakake wis rampung. 326 00:33:03,130 --> 00:33:06,203 Paling aku bisa entuk sawetara jaran ing Karnave, 327 00:33:07,380 --> 00:33:11,183 sing mesthi bakal nggawe kita lelungan luwih gampang lan luwih cepet. 328 00:33:12,310 --> 00:33:14,349 Aku uga nyedhiyakake sawetara barang 329 00:33:14,350 --> 00:33:17,133 sing dakkarepake kanggo ngedol kanggo keuntungan apik ing panggenan liya. 330 00:33:18,220 --> 00:33:19,449 Sing dagang jaran, 331 00:33:19,450 --> 00:33:22,279 uga kenalan karo wilayah tetanggan, 332 00:33:22,280 --> 00:33:26,619 disaranake aku lor ngendi akeh kraton sugih bisa ditemokake, 333 00:33:26,620 --> 00:33:29,660 lan kali gedhe diarani Daugava mili. 334 00:33:30,629 --> 00:33:33,546 (musik folk sing moody) 335 00:34:00,860 --> 00:34:03,579 - [Narator] Ing abad pisanan jaman kita, 336 00:34:03,580 --> 00:34:06,889 senator Romawi lan sejarawan Tacitus, 337 00:34:06,890 --> 00:34:09,929 ing karya misuwur, Germania, 338 00:34:09,930 --> 00:34:13,696 digambarake para leluhur saka suku Baltik minangka, 339 00:34:13,697 --> 00:34:17,686 "Ing produksi gandum lan woh-wohan liyane saka bumi, 340 00:34:17,687 --> 00:34:21,776 "padha nyambut gawe kanthi luwih akeh ketekunan lan sabar 341 00:34:21,777 --> 00:34:25,507 "sing cocok kanggo kesed biasane wong Jerman." 342 00:34:28,300 --> 00:34:31,609 Kanggo nggayuh banyu sing misuwur rute Kali Daugava 343 00:34:31,610 --> 00:34:35,989 lan bandar sawijining, Lars lan kang wong lanang kudu nyabrang alas 344 00:34:35,990 --> 00:34:38,939 lan wilayah subur Selonia. 345 00:34:38,940 --> 00:34:42,589 Sajrone tanggal 10 nganti 13 Abad-abad, wong Selonian 346 00:34:42,590 --> 00:34:47,590 wilayah ditutupi sawetara kabupaten kanthi udakara 30 benteng bukit 347 00:34:48,030 --> 00:34:50,830 lan pusaté ana ing kutha Selpils. 348 00:35:32,411 --> 00:35:36,639 - [Lars] Ing Selonia, aku nyekseni sawetara acara sing ora bisa dipercaya 349 00:35:36,640 --> 00:35:38,990 sing mesthi mokal ing Kristen. 350 00:35:40,630 --> 00:35:44,139 Sajrone solstice musim panas, wong kapir ora mung dekorasi 351 00:35:44,140 --> 00:35:47,379 ingon-ingone padha nuntun ngubengi sawah lan padang rumput, 352 00:35:47,380 --> 00:35:49,569 lan singing kabeh nalika ing kapercayan 353 00:35:49,570 --> 00:35:52,469 sing iki bakal njamin panen sing melimpah, 354 00:35:52,470 --> 00:35:55,879 wong-wong mau uga mèlu laku jijik 355 00:35:55,880 --> 00:35:58,673 sing ora laku ing urip saben dinane. 356 00:35:59,840 --> 00:36:03,669 Aku rumangsa kaya bendungan sing dumadakan njeblug, 357 00:36:03,670 --> 00:36:06,319 mbanjiri bumi kanthi pitenah, 358 00:36:06,320 --> 00:36:08,893 nggawa wong wadon, uga wong lanang. 359 00:36:10,630 --> 00:36:14,369 Wong pagan bisa uga duwe kawicaksanan ing kasunyatan sing panas 360 00:36:14,370 --> 00:36:17,273 solstice iku wektu paling apik kanggo wong wadon ngandhut. 361 00:36:18,750 --> 00:36:21,539 Bocah-bocah banjur bakal lair ing wulan Maret, 362 00:36:21,540 --> 00:36:24,589 lan mulane manggon ing wulan pisanan sing paling rawan 363 00:36:24,590 --> 00:36:27,899 saka uripe ing srengenge lan anget saka spring. 364 00:36:27,900 --> 00:36:29,523 Semono uga kewan. 365 00:36:45,700 --> 00:36:48,219 - [Narator] Kanggo nyiapake misteri lan roh saka 366 00:36:48,220 --> 00:36:53,220 perayaan solstice, macem-macem bantuan wis dikenal kanggo digunakake. 367 00:36:53,410 --> 00:36:56,569 Bahan etnografi lan folklor menehi saran 368 00:36:56,570 --> 00:37:00,103 sing suku Baltik ngerti tanduran psikotropika kanthi apik. 369 00:37:00,980 --> 00:37:04,199 Meadows padha omah siji sing paling hallucinogenic 370 00:37:04,200 --> 00:37:08,029 jamur ing donya, tutup liberty, 371 00:37:08,030 --> 00:37:11,829 nalika alas padha kebak saka jamur fly agaric, 372 00:37:11,830 --> 00:37:15,823 favorit antarane Sami shams lan viking tetanggan. 373 00:37:17,300 --> 00:37:20,319 Iku bisa uga hemp, mugwort, poppies, 374 00:37:20,320 --> 00:37:23,579 teh Labrador rawa, henbane lan belladonna 375 00:37:23,580 --> 00:37:26,163 uga digunakake ing ritual lan obat. 376 00:37:28,510 --> 00:37:30,639 Nanging, riset luwih lanjut dibutuhake 377 00:37:30,640 --> 00:37:33,573 menyang etnobotani Balts kuna. 378 00:38:14,489 --> 00:38:18,489 (musik atmosfer psychedelic) 379 00:38:53,050 --> 00:38:55,467 (kepak sayap) 380 00:40:30,100 --> 00:40:32,767 (Api krikil) 381 00:40:35,630 --> 00:40:37,729 Sajrone solstice musim panas, 382 00:40:37,730 --> 00:40:42,219 wong ngrayakake kamenangan saka cahya liwat pepeteng. 383 00:40:42,220 --> 00:40:44,569 Geni nglambangake srengenge. 384 00:40:44,570 --> 00:40:49,463 Dewi urip, kesuburan, anget lan kesehatan. 385 00:40:50,450 --> 00:40:53,679 Sajrone dina paling dawa lan wengi paling cendhak ing taun, 386 00:40:53,680 --> 00:40:57,599 wong melu ing ritual purifikasi, 387 00:40:57,600 --> 00:41:02,249 tegesipun simultaneous mlebu urip anyar 388 00:41:02,250 --> 00:41:04,413 ing perjuangan nglawan pati. 389 00:41:05,440 --> 00:41:07,709 Kabeh kelompok masyarakat disambut 390 00:41:07,710 --> 00:41:10,429 ing perayaan solstis musim panas. 391 00:41:10,430 --> 00:41:13,009 Kabeh padha dianggep padha ing persatuane 392 00:41:13,010 --> 00:41:16,030 karo gaib lan ing antarane awake dhewe. 393 00:41:56,538 --> 00:41:59,455 (musik folk sing moody) 394 00:42:23,482 --> 00:42:26,149 (jago kluruk) 395 00:42:56,920 --> 00:42:59,659 - [Lars] Aku felt banget aneh sawise pagan 396 00:42:59,660 --> 00:43:01,123 perayaan solstice. 397 00:43:02,020 --> 00:43:06,159 Aku ora bisa nyelehake driji iku, nanging soko wis diganti. 398 00:43:06,160 --> 00:43:10,129 Wong kapir bener-bener urip bebarengan karo alam, 399 00:43:10,130 --> 00:43:11,273 lan aku felt iku, banget. 400 00:43:12,140 --> 00:43:15,393 Kaya-kaya kabeh ana diparingi ilahi, 401 00:43:16,450 --> 00:43:17,703 lan aku dadi bagéan saka iku. 402 00:43:18,730 --> 00:43:21,739 Lan aku kepingin weruh apa aku sejatine makhluk sing paling dhuwur 403 00:43:21,740 --> 00:43:25,103 ing bumi, utawa mung a bagean saka soko luwih. 404 00:43:34,360 --> 00:43:38,240 Perjalanan ing ngarep njupuk kita menyang tanah Latgally 405 00:43:39,133 --> 00:43:43,069 lan menyang kali Daugava, kang amba lan jero banget, 406 00:43:43,070 --> 00:43:46,297 sing kita kudu mbayar a ferryman kanggo njaluk kita liwat. 407 00:43:48,661 --> 00:43:50,939 (musik atmosfer peteng) 408 00:43:50,940 --> 00:43:52,829 - [Narator] Ing abad kaping 13, 409 00:43:52,830 --> 00:43:57,119 wong Latgalia padha paling populasi saka suku Baltik 410 00:43:57,120 --> 00:44:02,120 kanthi udakara 50 nganti 70.000 jiwa manggon ing wilayah. 411 00:44:02,430 --> 00:44:06,459 Kali Daugava wis dawa wis dadi jalur perdagangan penting 412 00:44:06,460 --> 00:44:10,689 antarane kulon Katolik lan Ortodoks wétan. 413 00:44:10,690 --> 00:44:15,309 Skandinavia, Slav lan sudagar Jerman Lor 414 00:44:15,310 --> 00:44:20,310 kabeh digunakake licik, pasukan utawa nawakake mupangati saka aliansi 415 00:44:20,910 --> 00:44:24,339 kanggo ngrebut kontrol dalan banyu Daugava. 416 00:44:24,340 --> 00:44:28,309 Latgalia sing manggon ing pinggir kali Daugava 417 00:44:28,310 --> 00:44:32,179 padha asring antarane pisanan kanggo nandhang sangsara saka patemon 418 00:44:32,180 --> 00:44:36,083 karo pedagang, Kristen imam lan tentara salib. 419 00:44:42,330 --> 00:44:45,999 Ing Latgally, Kristen disebarake dening wakil 420 00:44:46,000 --> 00:44:49,589 saka loro gréja Katulik lan Ortodoks 421 00:44:49,590 --> 00:44:52,939 sing perang nglawan jiwa saka pagan lokal. 422 00:44:52,940 --> 00:44:55,469 Sawetara elit politik Latgalian 423 00:44:55,470 --> 00:44:59,019 tanpo pekso diowahi kanggo piwulangé Kristus. 424 00:44:59,020 --> 00:45:01,709 Mbokmenawa dheweke ngupaya entuk sekutu sing kuwat 425 00:45:01,710 --> 00:45:04,169 ing perang nglawan suku tetangga, 426 00:45:04,170 --> 00:45:07,849 utawa weruh kesempatan anyar ing donya beda. 427 00:45:07,850 --> 00:45:10,573 Siji digawa menyang wong manca. 428 00:45:25,090 --> 00:45:27,789 Mungsuh lan sekutu asring pindhah sisih 429 00:45:27,790 --> 00:45:32,329 nalika perang salib lor, gumantung ing kahanan. 430 00:45:32,330 --> 00:45:36,059 Penulis kronik Livonia, Henry, nggambarake khas 431 00:45:36,060 --> 00:45:39,806 Latgalian lan Jerman serangan ing tanah Estonia. 432 00:45:39,807 --> 00:45:42,526 "Padha ngrusak tanah sakubenge, 433 00:45:42,527 --> 00:45:44,896 "Omah lan desa sing diobong, 434 00:45:44,897 --> 00:45:47,466 "Dicekel lan matèni akèh wong kafir, 435 00:45:47,467 --> 00:45:49,773 "nggawa wong wadon lan bocah-bocah, 436 00:45:50,697 --> 00:45:53,326 "dirampas ternak lan jaran 437 00:45:53,327 --> 00:45:57,817 “lan mulih pitu dina mengko kanthi semangat sing apik." 438 00:45:59,000 --> 00:46:02,049 Dijupuk wanita enom lan bocah-bocah wadon dipeksa dadi 439 00:46:02,050 --> 00:46:05,979 garwa, selir utawa batur tukon. 440 00:46:05,980 --> 00:46:10,649 Kepala mungsuh bangsawan dadi piala aji 441 00:46:10,650 --> 00:46:14,089 sing mengko bisa didol maneh marang kulawargane sing padha 442 00:46:14,090 --> 00:46:18,203 gelem mbayar kanggo bisa ngubur almarhum kanthi bener. 443 00:46:31,588 --> 00:46:34,505 (musik folk sing moody) 444 00:46:35,740 --> 00:46:38,709 - [Lars] Sanajan aku wis ngginakaken sawetara wektu ing 445 00:46:38,710 --> 00:46:43,237 tanah pagan, Aku ora ketemu tentara salib Jerman sadurunge. 446 00:46:44,760 --> 00:46:47,569 Kursaitis nerangake yen wong pagan lan tentara salib 447 00:46:47,570 --> 00:46:50,659 kadhangkala gabung ing serangan umum. 448 00:46:50,660 --> 00:46:53,469 Loro-lorone entuk manfaat, nambah prospek 449 00:46:53,470 --> 00:46:57,309 saka ngalahaké mungsuh lan ngrampok barang. 450 00:46:57,310 --> 00:46:59,619 Aku ora ngerti carane mungsuh 451 00:46:59,620 --> 00:47:01,283 bisa mlaku bareng kaya iki. 452 00:47:02,280 --> 00:47:05,699 Nanging aku curiga aliansi ora mungkin iki 453 00:47:05,700 --> 00:47:09,229 bisa uga wis mbantu nyebar piwulangé Kristus lan 454 00:47:09,230 --> 00:47:13,553 nandur pakebonan anggur Gusti Allah ing grumbul alas wong kapir. 455 00:47:17,822 --> 00:47:20,600 (musik perkusi) 456 00:47:20,601 --> 00:47:22,599 - [Narator] Perang salib menehi kesempatan 457 00:47:22,600 --> 00:47:25,669 kanggo wong Kristen entuk tanah, kasugihan, 458 00:47:25,670 --> 00:47:28,259 lan malah status aristokrat. 459 00:47:28,260 --> 00:47:30,829 Rampokan kasebut dianggep mung minangka ganjaran 460 00:47:30,830 --> 00:47:34,369 kanggo karya angel saka nyebarake agama Kristen. 461 00:47:34,370 --> 00:47:37,099 Nanging ora saben wong, sing melu perang salib 462 00:47:37,100 --> 00:47:40,779 marang nagari kapir iya mangkono namung saking srakah. 463 00:47:40,780 --> 00:47:44,899 Ideologi kanggo perang salib ana purposeful. 464 00:47:44,900 --> 00:47:47,999 Iman Katolik kudu digawa marang wong kapir 465 00:47:48,000 --> 00:47:51,139 tetanggan Kekaisaran Romawi suci. 466 00:47:51,140 --> 00:47:53,469 Tentara Salib perang ing wilayah pagan 467 00:47:53,470 --> 00:47:55,559 kanggo jangka pendek, nanging 468 00:47:55,560 --> 00:47:58,239 kanggo ngontrol wilayah sing ditaklukaké, 469 00:47:58,240 --> 00:48:01,109 padha mbutuhake pasukan militèr permanen. 470 00:48:01,110 --> 00:48:03,629 Nuruti tuladha saka Knights Templar, 471 00:48:03,630 --> 00:48:06,969 urutan pisanan ksatria njaba Mediterania 472 00:48:06,970 --> 00:48:08,799 didegaké ing Riga. 473 00:48:08,800 --> 00:48:12,029 Padha disebut Livonian Sedulur Pedhang 474 00:48:12,030 --> 00:48:14,473 lan padha dumadi saka wiku prajurit. 475 00:48:21,190 --> 00:48:23,759 - [Lars] Bapak sing suci ngajak kita nginep 476 00:48:23,760 --> 00:48:26,039 ing kamp tentara salib. 477 00:48:26,040 --> 00:48:30,519 Rajaku, Valdemar the Victorious, kepengin oleh tanah 478 00:48:30,520 --> 00:48:32,043 ing pinggir segara iki. 479 00:48:33,080 --> 00:48:36,959 Nanging, apa aku duwe katon ndadékaké aku pracaya 480 00:48:36,960 --> 00:48:39,943 supaya bisa uga ora gampang kaya sing dikira. 481 00:48:41,770 --> 00:48:45,039 pedagang Jerman lan tentara salib padha wis kroso cukup ing 482 00:48:45,040 --> 00:48:48,573 omah ing tanah iki lan bareng uripe karo wong kafir. 483 00:48:49,640 --> 00:48:54,059 Aku weruh carane padha pamisah ing loot sawise gropyokan sukses. 484 00:48:54,060 --> 00:48:56,939 Sebagéyané dicaosaké marang para dewa, 485 00:48:56,940 --> 00:48:59,309 lan ora mung dening wong kapir, 486 00:48:59,310 --> 00:49:02,473 nanging dening mukmin saka Gusti Allah sing siji uga. 487 00:49:04,310 --> 00:49:08,799 Aku kaget karo tumindak saka sedulur-sedulurku ing kayu salib. 488 00:49:08,800 --> 00:49:12,459 Sanajan ana wong Kristen ing Denmark lan ing papan liya 489 00:49:12,460 --> 00:49:15,719 sing isih ngurmati dewa para leluhure, 490 00:49:15,720 --> 00:49:19,313 kanthi terang-terangan nyembah dewa-dewa pagan katon dosa. 491 00:49:20,580 --> 00:49:25,200 Malah rama suci nyamar ora kanggo ndeleng kegiatan iki. 492 00:49:28,039 --> 00:49:31,539 (musik atmosfer swasana) 493 00:49:54,020 --> 00:49:56,749 - [Narator] Lelungan Lars nggawa dheweke menyang kutha ing pinggir 494 00:49:56,750 --> 00:50:00,609 saka kali Ah, saiki dikenal minangka Galia. 495 00:50:00,610 --> 00:50:04,079 Tanah ing saubengé Galia lan Daugava padha arang 496 00:50:04,080 --> 00:50:06,927 pedunungé Finno-Ugric suku Finns lan Livonians 497 00:50:09,040 --> 00:50:13,119 kang asale saka etnis yaiku campuran Balts, Skandinavia, 498 00:50:13,120 --> 00:50:14,393 lan Finns Baltik. 499 00:50:16,220 --> 00:50:19,509 Senajan ora Finns utawa Livonians padha Balts, 500 00:50:19,510 --> 00:50:23,349 sajarah abad tengahan saka Tanah Baltik ora lengkap 501 00:50:23,350 --> 00:50:25,933 tanpa Finno-Ugric masyarakat saka wilayah. 502 00:50:33,629 --> 00:50:37,708 (musik atmosfer peteng) 503 00:50:37,709 --> 00:50:41,609 bangsa Finno-Ugric dianakaké pandangan dunia animistik. 504 00:50:41,610 --> 00:50:43,869 Kabeh sing ana ing alam ana sesambungan 505 00:50:43,870 --> 00:50:45,673 lan nduwèni nyawa sing ora mati. 506 00:50:46,680 --> 00:50:50,359 Balts bisa uga wis diadopsi mitos akeh dewi 507 00:50:50,360 --> 00:50:55,269 kayata bumi, alas, ibu angin lan segara, 508 00:50:55,270 --> 00:50:57,170 langsung saka Finns lan Livonians. 509 00:50:58,630 --> 00:51:00,789 Wujud pagan nyembah dewa 510 00:51:00,790 --> 00:51:04,733 iki nuduhake reverence kanggo alam ing kabeh wujud. 511 00:51:06,370 --> 00:51:10,729 Punika pitados bilih pagans ora idolize wit, watu 512 00:51:10,730 --> 00:51:14,389 lan bukit minangka barang sing nyata lan nyata. 513 00:51:14,390 --> 00:51:18,209 Obyek ibadahe padha karo windows, 514 00:51:18,210 --> 00:51:22,199 bebarengan katon lan transparan. 515 00:51:22,200 --> 00:51:25,989 Objek alam sing dilayani minangka mediator materi 516 00:51:25,990 --> 00:51:29,543 liwat kang pemahaman disambungake karo wahyu. 517 00:51:30,779 --> 00:51:33,696 (musik folk sing moody) 518 00:51:54,570 --> 00:51:58,289 - [Lars] Aku ketemu aku ing a pusat dagang Livonia gedhe 519 00:51:58,290 --> 00:52:00,829 ora adoh saka puri kang aran Turaida, 520 00:52:00,830 --> 00:52:02,983 uga dikenal minangka Taman Thor. 521 00:52:05,330 --> 00:52:08,559 Aku ijol-ijolan sawetara tembung karo bakul uyah 522 00:52:08,560 --> 00:52:10,733 kang teka mrene saka tanah Jerman. 523 00:52:11,723 --> 00:52:15,119 Panjenenganipun sambat carane angel iku arep dagang karo wong kafir 524 00:52:15,120 --> 00:52:19,009 amarga saben panguwasa kepengin kanggo ngumpulake ragad barang 525 00:52:19,010 --> 00:52:20,260 ngliwati tanahe. 526 00:52:22,610 --> 00:52:26,319 Minangka pedagang, aku ngerti dheweke apik lan nuduhake pangarep-arep 527 00:52:26,320 --> 00:52:29,083 sing bantala iki bakal enggal digawa menyang pesenan. 528 00:52:30,450 --> 00:52:33,789 Aku ora ngerti akeh basa lokal, 529 00:52:33,790 --> 00:52:36,569 nanging iki ora dadi alangan kanggo dagang. 530 00:52:36,570 --> 00:52:39,463 Basa isyarat digunakake ing saindenging jagad. 531 00:52:53,900 --> 00:52:56,089 - [Narator] Barang bisa dibayar kanthi barter 532 00:52:56,090 --> 00:53:01,090 karo lilin utawa uyah sing terkenal kang gampang diukur. 533 00:53:01,210 --> 00:53:04,599 Unit mata uang ing wilayah Segara Baltik 534 00:53:04,600 --> 00:53:09,600 ana potongan kira-kira 200 gram saka salaka disebut ring osse. 535 00:53:10,130 --> 00:53:13,943 Unit mata uang sing luwih cilik padha mung disigar saka iku. 536 00:53:14,990 --> 00:53:19,489 Istilah osse ring dipercaya tegese cincin jaran, 537 00:53:19,490 --> 00:53:22,439 minangka siji osse ring worth siji jaran. 538 00:53:22,440 --> 00:53:25,299 Ing wilayah Segara Baltik abad kaping 13, 539 00:53:25,300 --> 00:53:30,179 jaran siji padha karo sapi telu, wedhus 20, 540 00:53:30,180 --> 00:53:32,733 10 babi utawa batur siji. 541 00:53:36,800 --> 00:53:39,529 - [Lars] Aku wis mutusaké kanggo nggawa beeswax, 542 00:53:39,530 --> 00:53:43,039 kabecikan sing misuwur saka pagan tanah, bali menyang Denmark. 543 00:53:43,040 --> 00:53:46,139 Kanthi akeh wit tawon alas ing pinggir segara iki, 544 00:53:46,140 --> 00:53:48,939 wax luwih murah. 545 00:53:48,940 --> 00:53:51,799 Aku wis krungu sing paling gréja, biara, 546 00:53:51,800 --> 00:53:55,309 lan omah tata cara ing Kulon Eropah padha surem karo lilin 547 00:53:55,310 --> 00:53:58,849 diklumpukake dening Balts ing rute. 548 00:53:58,850 --> 00:54:02,489 Aku kasil perdagangan sandi lading lan tip tumbak isih 549 00:54:02,490 --> 00:54:04,889 kanggo sawetara rodha beeswax. 550 00:54:04,890 --> 00:54:07,119 Aku iki planning ing nggawe cukup rejeki 551 00:54:07,120 --> 00:54:08,613 kanthi ngedol ing Denmark. 552 00:54:10,430 --> 00:54:13,459 Aku pengin nglampahi cilik bagean rejeki iki 553 00:54:13,460 --> 00:54:15,459 kanggo kasenenganku dhewe. 554 00:54:15,460 --> 00:54:19,629 Saliyane dhuwur dikarepake barang kayata wulu, gandum, 555 00:54:19,630 --> 00:54:24,630 linen lan hemp, Turaida pasar uga nawakake batur wadon. 556 00:54:28,350 --> 00:54:31,289 Kursaitis weruh pasuryan sing akrab ing antarane wong-wong mau 557 00:54:31,290 --> 00:54:33,779 lan wis nuding dheweke metu kanggo kula. 558 00:54:33,780 --> 00:54:36,919 Aku kaget ngakoni bojo sing nomer loro 559 00:54:36,920 --> 00:54:38,503 saka juragan Galindia. 560 00:54:39,450 --> 00:54:41,913 Dheweke ketoke wis didol dadi budak. 561 00:54:43,290 --> 00:54:44,879 Nanging aku ora bisa mbayangno wong wadon iki 562 00:54:44,880 --> 00:54:47,329 ing amben utawa ing omahku. 563 00:54:47,330 --> 00:54:51,569 Mulané aku milih batur liya cah wadon, nyenengake kanggo mripat lan, 564 00:54:51,570 --> 00:54:56,207 kaya pangandikane pedagang, sipat tunduk lan manut. 565 00:55:00,612 --> 00:55:03,029 (suara klakson) 566 00:55:11,495 --> 00:55:14,974 (suara klakson) (musik atmosfer tentrem) 567 00:55:14,975 --> 00:55:17,329 Aku wis cukup ndeleng tanah pagan, 568 00:55:17,330 --> 00:55:19,829 dadi wayahe mulih. 569 00:55:19,830 --> 00:55:22,239 Aku mutusaké kanggo mudhun kali 570 00:55:22,240 --> 00:55:24,109 menyang kutha pelabuhan Riga 571 00:55:24,110 --> 00:55:28,049 ngendi aku iki bound kanggo nemokake dalan menyang tanah Denmark 572 00:55:28,050 --> 00:55:29,680 sadurunge segara beku. 573 00:55:35,666 --> 00:55:37,979 - [Narator] Riga kudune dideleng ing kategori kapisah 574 00:55:37,980 --> 00:55:42,069 saka kutha-kutha liyane Lars wis dolan ing perjalanan. 575 00:55:42,070 --> 00:55:46,289 Influx saka Jermanik, Pedagang Gotlandic lan Denmark 576 00:55:46,290 --> 00:55:50,889 wis nggabungake loro Livonian cilik pemukiman, mbentuk Riga, 577 00:55:50,890 --> 00:55:54,453 metropolis ing negara mangsa Livonia. 578 00:55:55,710 --> 00:55:59,539 Ing mung sawetara dekade, Riga tembok dolomit dibangun 579 00:55:59,540 --> 00:56:03,719 kanggo nglindhungi wisma sudagar lan gudang, gréja, 580 00:56:03,720 --> 00:56:06,869 biara, sawetara kastil. 581 00:56:06,870 --> 00:56:09,969 Sumber sing ditulis kanthi puisi nggambarake Riga 582 00:56:09,970 --> 00:56:13,359 minangka pos kolonial ing tanah musuhan, 583 00:56:13,360 --> 00:56:18,303 lan benteng Kristen diadegaké kendel ing wilayahe Iblis. 584 00:56:19,244 --> 00:56:20,439 (gull squaw) 585 00:56:20,440 --> 00:56:23,889 Asal saka kutha Riga minangka pusat Kristen 586 00:56:23,890 --> 00:56:26,599 tanggal bali menyang awal abad kaping 13, 587 00:56:26,600 --> 00:56:30,273 nalika Kristen teka ing kapal dagang Jerman. 588 00:56:31,580 --> 00:56:34,709 Para sudagar ora teka kanggo mbaptis wong kapir pribumi, 589 00:56:34,710 --> 00:56:37,009 nanging rodo, kanggo ngatur rute dagang 590 00:56:37,010 --> 00:56:38,310 menyang tanah Rus'. 591 00:56:39,520 --> 00:56:43,329 Wektu perang salib yaiku mupangati kanggo para pedagang 592 00:56:43,330 --> 00:56:46,509 mbisakake dheweke bisa nulungi tanah kasebut 593 00:56:46,510 --> 00:56:48,643 kanthi kedok nyebarake agama Kristen. 594 00:56:50,564 --> 00:56:54,647 (musik nyanyian ing latin) 595 00:57:10,350 --> 00:57:13,419 Wiwit Livonians lan Finns minangka suku pisanan 596 00:57:13,420 --> 00:57:17,419 nemoni para sudagar, padha uga suku pisanan 597 00:57:17,420 --> 00:57:20,239 ing pesisir wétan Segara Baltik 598 00:57:20,240 --> 00:57:22,943 kepeksa nganut iman Kristen. 599 00:57:25,400 --> 00:57:29,259 Bukti sajarah babagan mbaptis wong pagan lokal 600 00:57:29,260 --> 00:57:32,889 iku kontradiktif lan njlentrehake sakarone gelem 601 00:57:32,890 --> 00:57:35,703 lan dileksanakake konversi kanggo Kristen. 602 00:57:37,780 --> 00:57:41,139 Babad Henry saka Livonia nggambarake dina 603 00:57:41,140 --> 00:57:44,713 nalika imam Kristen mbaptis wong pagan ing massa. 604 00:57:46,280 --> 00:57:51,019 Nanging, luwih asring, ing Iman Kristen ora disenengi. 605 00:57:51,020 --> 00:57:53,819 Babad sing padha nggambaraken maksiat 606 00:57:53,820 --> 00:57:57,949 saka mentas dibaptis Livonians sing, sawise, 607 00:57:57,950 --> 00:58:01,609 ngresiki awake dhewe saka baptis ing Daugava, 608 00:58:01,610 --> 00:58:05,513 pracaya padha ngirim Kristen bali menyang Jerman. 609 00:58:16,573 --> 00:58:21,573 (musik folk sing moody) (latar mburi) 610 00:58:23,687 --> 00:58:26,437 (banyu cipratan) 611 00:58:42,240 --> 00:58:44,229 - [Lars] Kebeneran sing nggumunake 612 00:58:44,230 --> 00:58:46,393 yen aku ketemu kanca bapakku ing Riga. 613 00:58:47,260 --> 00:58:49,349 Bakul sing padha aku wis ketemu 614 00:58:49,350 --> 00:58:51,253 ing kutha Truso sing berjuang. 615 00:58:53,120 --> 00:58:55,259 Dheweke ngandhani yen Riga bakal meh padha 616 00:58:55,260 --> 00:58:58,023 kutha paling gedhe ing Denmark lan Gotland. 617 00:58:59,380 --> 00:59:02,379 Dheweke ndesek aku kanggo netepake hubungan cepet lan kanggo nggawe 618 00:59:02,380 --> 00:59:05,909 noto karo Jerman lokal lan pedagang Gotlandia, 619 00:59:05,910 --> 00:59:08,889 nerangake yen Jerman bakal rauh njupuk kontrol 620 00:59:08,890 --> 00:59:10,829 saka dalan banyu Daugava, 621 00:59:10,830 --> 00:59:14,653 ngamanake rute perdagangan menyang Rusia lan Konstantinopel. 622 00:59:15,640 --> 00:59:19,319 Ing pasar, aku mlayu liwat pagelaran teater. 623 00:59:19,320 --> 00:59:22,149 Iku akting lelungan perusahaan sing nggunakake penerjemah 624 00:59:22,150 --> 00:59:24,649 nyuguhake lakon ing basa dhaerah. 625 00:59:24,650 --> 00:59:27,969 Miturut petunganku, sandiwara bab para nabi 626 00:59:27,970 --> 00:59:30,409 lan asal-usul agama Kristen. 627 00:59:30,410 --> 00:59:34,949 Nanging nalika mripatku ketemu karo mripat pagan, Aku bisa ndeleng cetha 628 00:59:34,950 --> 00:59:37,600 sing padha ora ngerti ancasing lakon. 629 00:59:38,440 --> 00:59:42,359 Padha dituduhake dalan marang katentreman sejati lan urip langgeng 630 00:59:42,360 --> 00:59:45,769 nanging kabeh padha bisa ndeleng karo mripate setan 631 00:59:45,770 --> 00:59:49,683 ana hiburan reged sing nyebabake ngguyu edan. 632 01:00:10,540 --> 01:00:13,649 Sawise dawa lan angel lelungan liwat tanah pagan 633 01:00:13,650 --> 01:00:15,279 Aku kesel. 634 01:00:15,280 --> 01:00:19,339 Temenan, cairan awakku wis dadi rusak, mula aku 635 01:00:19,340 --> 01:00:23,169 mutusaké kanggo pindhah menyang cedhak Daugavgriva Cistercian Abbey 636 01:00:23,170 --> 01:00:27,273 kanggo ndeleng wiku sing ngerti carane kanggo nambani roh lan daging. 637 01:00:30,351 --> 01:00:34,434 (musik nyanyian ing latin) 638 01:01:00,800 --> 01:01:04,439 - [Narator] Ing Eropa Abad Pertengahan, phlebotomy utawa getihen, 639 01:01:04,440 --> 01:01:07,479 minangka pondasi obat awal. 640 01:01:07,480 --> 01:01:10,819 Iku wis dikenali akeh cara perawatan 641 01:01:10,820 --> 01:01:14,109 adhedhasar asumsi bilih tiyang sampun waras 642 01:01:14,110 --> 01:01:17,193 sawise cairan mbebayani padha lemes saka awak. 643 01:01:18,360 --> 01:01:19,899 Bloodletting digunakake kanggo nambani 644 01:01:19,900 --> 01:01:23,009 meh kabeh penyakit internal lan eksternal 645 01:01:23,010 --> 01:01:26,113 lan uga digunakake minangka a perawatan nyegah. 646 01:01:45,150 --> 01:01:46,589 - [Lars] Aku kudu ngomong yen kekuatanku 647 01:01:46,590 --> 01:01:49,279 durung bali menyang awakku, 648 01:01:49,280 --> 01:01:52,303 nanging rohku kuwat lan Aku wis siyap mulih. 649 01:01:53,860 --> 01:01:56,049 Kita padha bali menyang Riga 650 01:01:56,050 --> 01:01:58,503 nalika ana musibah sing ora dinyana-nyana. 651 01:01:59,376 --> 01:02:04,061 (musik dramatis) (Manuk gagak) 652 01:02:04,062 --> 01:02:06,475 (wong lanang bengok) 653 01:02:06,476 --> 01:02:09,059 (baja kringet) 654 01:02:42,750 --> 01:02:46,349 - [Narator] Sajarah cathetan nyebutake sawetara raids 655 01:02:46,350 --> 01:02:50,669 cedhak tembok kutha Riga ing awal abad kaping 13 656 01:02:50,670 --> 01:02:54,029 dening wong Estonia saka pulo Osil, 657 01:02:54,030 --> 01:02:58,449 utawa kaya sing diarani Babad, Osilian. 658 01:02:58,450 --> 01:03:01,879 Padha utamané kejem marang wong Kristen. 659 01:03:01,880 --> 01:03:04,199 Dheweke nyiksa para pandhita Jerman, 660 01:03:04,200 --> 01:03:08,053 diculik mentas dibaptis Livonians, lan nyolong sapi sing. 661 01:03:20,380 --> 01:03:25,156 Lars dicekel lan dijupuk kanthi kapal menyang tanah Estonia. 662 01:03:25,157 --> 01:03:28,459 Wong Estonia yaiku a wong Baltik Finno-Ugric 663 01:03:28,460 --> 01:03:30,909 gegandhengan karo Livonians lan Finns 664 01:03:30,910 --> 01:03:35,139 lan dikenal minangka salah siji daratan utawa pulo. 665 01:03:35,140 --> 01:03:37,579 Osilian paling angel 666 01:03:37,580 --> 01:03:39,669 kanggo wong Kristen kanggo nelukake. 667 01:03:39,670 --> 01:03:44,029 Ing abad kaping 13, Valdemar II saka Denmark, 668 01:03:44,030 --> 01:03:46,899 Tentara Swedia lan Uskup Riga, 669 01:03:46,900 --> 01:03:49,589 karo Livonian Brothers of the Sword, 670 01:03:49,590 --> 01:03:52,349 nggawe sawetara upaya kanggo nelukake wong-wong mau. 671 01:03:52,350 --> 01:03:55,909 Kemampuan Osilian kanggo nglawan tentara salib 672 01:03:55,910 --> 01:03:59,619 bisa uga amarga dheweke organisasi militer, 673 01:03:59,620 --> 01:04:03,599 panggonan geografis saka Osil, utawa bisa uga, 674 01:04:03,600 --> 01:04:07,049 wani adhedhasar dheweke kapercayan ing pangayoman 675 01:04:07,050 --> 01:04:09,363 lan kekuwatane para dewa pagan. 676 01:04:11,850 --> 01:04:14,509 Jeneng-jeneng saka macem-macem dewa lan dewa 677 01:04:14,510 --> 01:04:18,289 manggon ing folklor Estonia nganti saiki. 678 01:04:18,290 --> 01:04:21,209 Mitos kuno ngomong ngono donya muter watara 679 01:04:21,210 --> 01:04:26,210 wit langgeng kanggo kang langit dipaku karo lintang. 680 01:04:26,290 --> 01:04:30,439 Bima Sakti, utawa minangka Wong Estonia ngomong, Cara Manuk, 681 01:04:30,440 --> 01:04:33,759 ana cabang saka wit iki sing digawa manuk 682 01:04:33,760 --> 01:04:36,989 nyawa wong mati menyang donya liyane. 683 01:04:36,990 --> 01:04:40,339 Mitos animistik sing padha babagan struktur donya 684 01:04:40,340 --> 01:04:43,119 ditemokake ing budaya Finno-Ugric liyane, 685 01:04:43,120 --> 01:04:45,219 kabeh cara kanggo Lapland. 686 01:04:45,220 --> 01:04:47,689 Babad kuna ngandhut referensi 687 01:04:47,690 --> 01:04:50,629 marang dewa tertinggi Estonia, Tharapita, 688 01:04:50,630 --> 01:04:54,361 sing mabur liwat segara lan ndharat ing Osil. 689 01:04:54,362 --> 01:04:59,362 (mabur mabur) (musik atmosfer peteng) 690 01:05:19,750 --> 01:05:23,515 - [Lars] Ora kaya sing kurang rencang rejeki, 691 01:05:23,516 --> 01:05:25,653 raiders Osilian ora matèni kula. 692 01:05:26,610 --> 01:05:29,699 Aku mikir mati sandi kancane bapak uga 693 01:05:29,700 --> 01:05:33,669 Laka apes, minangka wong dursila bakal duwe 694 01:05:33,670 --> 01:05:36,903 ditampa luwih dhuwur tebusan kanggo loro wong Denmark. 695 01:05:38,540 --> 01:05:41,769 Biyen dadi sudagar kang kinurmatan, 696 01:05:41,770 --> 01:05:43,533 Aku saiki wis dadi batur tukon. 697 01:05:45,890 --> 01:05:48,339 Kita padha dianggep meh kaya sapi. 698 01:05:48,340 --> 01:05:50,199 Kita padha ora dianggep ala. 699 01:05:50,200 --> 01:05:52,633 Sanadyan panganan bisa luwih apik. 700 01:06:06,280 --> 01:06:08,879 Aku wis pirang-pirang taun ing perbudakan, 701 01:06:08,880 --> 01:06:12,299 lan nilar sembarang pangarep-arep sing sandi kulawarga bakal tau tuku kula metu 702 01:06:12,300 --> 01:06:14,173 saka pangawulan kang asor iki. 703 01:06:15,570 --> 01:06:16,959 tawanan liyane, 704 01:06:16,960 --> 01:06:19,639 ingkang sampun nglampahi sawetara wektu ing panangkaran, 705 01:06:19,640 --> 01:06:22,739 marang kula sing babu ingkang nindakaken pakaryan kanthi sae 706 01:06:22,740 --> 01:06:26,083 malah bisa munggah pangkat kanggo pengawas rumah tangga. 707 01:06:27,410 --> 01:06:29,683 Dadi, aku nindakake sing paling apik. 708 01:06:31,030 --> 01:06:33,429 Aku sinau basa lokal, 709 01:06:33,430 --> 01:06:36,939 kanthi nggarap Osilian pandhe wesi cedhak Tuyu 710 01:06:36,940 --> 01:06:40,743 ngendi wong lokal ditambang bijih lan dilebur dadi wesi. 711 01:06:41,710 --> 01:06:46,079 Aku ora tau mikir babagan ngendi lan carane wesi dijupuk 712 01:06:46,080 --> 01:06:47,533 nalika aku perdagangan lading. 713 01:06:48,560 --> 01:06:52,709 Penggalian lan peleburan bijih rawa ing Osil 714 01:06:52,710 --> 01:06:55,759 ana sawetara sing paling angel pegaweyan sing wis tak lakoni. 715 01:06:55,760 --> 01:06:59,959 Kadhangkala, pawon sing kita duwe dibangun mung njaba alas 716 01:06:59,960 --> 01:07:03,209 kudu dipompa karo bellow kanggo sawetara dina 717 01:07:03,210 --> 01:07:06,297 sadurunge biting wesi dipisahake saka bijih. 718 01:07:15,997 --> 01:07:18,159 Iku luwih gampang ing smithy, 719 01:07:18,160 --> 01:07:21,149 ing ngendi kabeh sing dak lakoni nggawa kayu bakar lan banyu, 720 01:07:21,150 --> 01:07:23,679 tetep geni ing tempa, 721 01:07:23,680 --> 01:07:26,149 pompa bellow kanggo sawetara jam, 722 01:07:26,150 --> 01:07:29,489 lan nulungi tukang besi ing macem-macem cara liyane. 723 01:07:29,490 --> 01:07:32,539 Ing wayahe, aku tresna marang tukang besi, 724 01:07:32,540 --> 01:07:35,979 lan dheweke dadi meh kaya bapakku, 725 01:07:35,980 --> 01:07:38,173 utawa mbok menawa malah ibu. 726 01:07:41,240 --> 01:07:43,869 Panemu uga diajeni, 727 01:07:43,870 --> 01:07:46,459 lan diajeni ing desa. 728 01:07:46,460 --> 01:07:49,259 Ora nggumunake, jaran-jaran kasebut tansah disapatu, 729 01:07:49,260 --> 01:07:52,909 lan wong wadon adores piyambak karo perhiasan tembaga 730 01:07:52,910 --> 01:07:55,249 lan njahit sandhangan nganggo jarum. 731 01:07:55,250 --> 01:07:58,179 Nanging, sing paling gedhe katrampilan ingkang aji sanget 732 01:07:58,180 --> 01:07:59,749 yaiku nyembur senjata. 733 01:07:59,750 --> 01:08:02,869 Kanggo urip Osilian ora bisa dibayangake 734 01:08:02,870 --> 01:08:06,559 tanpa pedhang getih ing tangane. 735 01:08:06,560 --> 01:08:08,810 (wong lanang bengok) 736 01:08:11,368 --> 01:08:14,519 - [Narrator] Sumber ditulis njlèntrèhaké Estonia saka Osil 737 01:08:14,520 --> 01:08:17,849 minangka mungsuh sing paling jahat saka agama Kristen. 738 01:08:17,850 --> 01:08:20,009 Babad Henry saka Livonia 739 01:08:20,010 --> 01:08:22,159 nggambarake kedadean sing kejem. 740 01:08:22,160 --> 01:08:24,189 Estonian nyuwek metu jantung 741 01:08:24,190 --> 01:08:26,709 saka pengawas kraton Kristen. 742 01:08:26,710 --> 01:08:30,559 Padha masak ing geni, dipérang dadi siji, 743 01:08:30,560 --> 01:08:33,469 lan padha mangan iku supaya padha bakal dadi wani 744 01:08:33,470 --> 01:08:35,039 marang wong Kristen. 745 01:08:35,040 --> 01:08:38,713 Dagingé, padha dipakani kanggo asu lan marang manuk ing awang-awang. 746 01:08:39,640 --> 01:08:42,159 Kita ora bakal ngerti apa iki pancene kedaden utawa iku 747 01:08:42,160 --> 01:08:44,973 ditulis kanggo wedi karo duraka wong kapir. 748 01:08:47,168 --> 01:08:49,501 (wong lanang) 749 01:08:53,980 --> 01:08:56,859 - [Lars] Ing kewan donya, sing ringkih ana 750 01:08:56,860 --> 01:08:58,743 mung minangka panganan kanggo wong sing kuwat. 751 01:08:59,850 --> 01:09:02,443 Wong-wong pagan padha mikir kanthi cara sing padha. 752 01:09:03,480 --> 01:09:06,549 The raiders dianggep ing pamukiman suku liyane 753 01:09:06,550 --> 01:09:11,229 minangka papan kanggo dijarah tawanan, sapi, senjata, 754 01:09:11,230 --> 01:09:12,230 lan barang liyane. 755 01:09:13,030 --> 01:09:16,383 Yen dheweke ora nindakake, wong liya bakal nindakake. 756 01:09:19,580 --> 01:09:22,899 Aku digawa bebarengan raids minangka interpreter 757 01:09:22,900 --> 01:09:25,833 kanggo rembugan tebusan karo sanak-sedulure wong tawanan. 758 01:09:26,920 --> 01:09:27,963 Iki ora gampang, 759 01:09:28,850 --> 01:09:31,363 kaya aku weruh kasusahan lan kasangsaran kita nyebabake. 760 01:09:32,240 --> 01:09:36,449 Nanging aku wis sinau bebener sing prasaja ing jamanku karo wong kapir. 761 01:09:36,450 --> 01:09:39,620 Yen sampeyan mlayu karo asu ajag, sampeyan kudu lolong karo wong-wong mau. 762 01:09:40,880 --> 01:09:44,119 Sanalika mripate mundur saka segara, 763 01:09:44,120 --> 01:09:45,593 wong Osilia banjur nyerang. 764 01:09:46,510 --> 01:09:48,879 Padha kerep gabung pasukan karo tanggane, 765 01:09:48,880 --> 01:09:49,880 wong Curonian. 766 01:09:51,720 --> 01:09:53,909 Bali saka salah sawijining razia, 767 01:09:53,910 --> 01:09:57,263 kita docked ing Curonian pantai kanggo dibagi jarahan. 768 01:09:58,200 --> 01:10:01,809 Aku wis wiwit ngrasa kaya aku kagungane Osilians, 769 01:10:01,810 --> 01:10:04,563 nanging aku didol, kaya kewan sing prasaja. 770 01:10:05,539 --> 01:10:09,159 (musik folk sing moody) 771 01:10:09,160 --> 01:10:12,779 - [Narator] Lars wis teka ing tanah Curonian. 772 01:10:12,780 --> 01:10:16,529 Wilayah kuno Courland kasusun saka sawetara 773 01:10:16,530 --> 01:10:19,887 karajan kawangun ing saubengé kastil utawa (ngomong basa manca). 774 01:10:21,670 --> 01:10:24,059 Pedagang lan tukang Skandinavia 775 01:10:24,060 --> 01:10:26,669 wis mbangun pemukiman ing Courland 776 01:10:26,670 --> 01:10:30,529 wiwit tengah pisanan milenium lan mapan 777 01:10:30,530 --> 01:10:34,889 hubungan dagang sing cedhak karo Gotland cedhak. 778 01:10:34,890 --> 01:10:38,359 Nanging, sumber ditulis nyebutake perang lan gropyokan antarane 779 01:10:38,360 --> 01:10:43,360 wong Curonian, Swedia lan Danes luwih kerep tinimbang perdagangan. 780 01:10:44,428 --> 01:10:49,428 (musik atmosfer peteng) (wong ngguyu) 781 01:10:50,470 --> 01:10:52,439 Kanggo sawetara abad, 782 01:10:52,440 --> 01:10:56,259 wong Curonian sebagian mrentah Segara Baltik, 783 01:10:56,260 --> 01:10:59,279 nanging wiwit abad kaping 13, 784 01:10:59,280 --> 01:11:03,279 sudagar Jerman Lor njupuk kauntungan saka perang salib 785 01:11:03,280 --> 01:11:07,309 kanggo nguwasani rute dagang lawas 786 01:11:07,310 --> 01:11:10,853 sing mengko dadi Liga Hanseatic. 787 01:11:11,860 --> 01:11:14,709 Sensing sing mantan kekuatane wis luntur, 788 01:11:14,710 --> 01:11:19,710 Curonian nyerang ing Pusat Kristen, Riga, taun 1210. 789 01:11:20,310 --> 01:11:24,879 Sawise pengepungan telung dina, bala tentara salib teka, 790 01:11:24,880 --> 01:11:27,749 meksa Curonian mundur. 791 01:11:27,750 --> 01:11:32,149 Padha ngumpulake sing tiba lan nginep telung dina maneh ing cedhak, 792 01:11:32,150 --> 01:11:34,423 nangisi lan ngobong wong mati. 793 01:12:09,560 --> 01:12:12,059 - [Lars] Wong Curonian padha kaya kewan galak. 794 01:12:12,060 --> 01:12:15,119 Dheweke ora bakal nyerah alas lan didol 795 01:12:15,120 --> 01:12:17,393 urip kaya sapi karo bendarane manca. 796 01:12:18,640 --> 01:12:21,489 Nanging padha sinau ing bebener prasaja padha aku. 797 01:12:21,490 --> 01:12:24,533 Yen sampeyan ora bisa ngalahake dheweke, gabung. 798 01:12:26,110 --> 01:12:28,439 Pangarep-arep kanggo nyegah pertumpahan getih sing nggegirisi, 799 01:12:28,440 --> 01:12:32,369 lan perang tanpa wates wong Jerman, Denmark lan Swedia, 800 01:12:32,370 --> 01:12:35,339 wong Curonian nganut iman Kristen 801 01:12:35,340 --> 01:12:36,673 kanthi berkah Paus. 802 01:12:41,480 --> 01:12:44,397 (musik folk sing moody) 803 01:12:57,240 --> 01:13:00,349 Nanging iku cetha kanggo kula wong Curonians mung disebut 804 01:13:00,350 --> 01:13:03,969 piyambak Kristen kanggo ngapusi bendarane manca, 805 01:13:03,970 --> 01:13:06,289 amarga wong kapir padha ora arep lali 806 01:13:06,290 --> 01:13:08,549 dewa leluhure. 807 01:13:08,550 --> 01:13:12,049 Kajaba iku, ing wektu saka solstice mangsa, 808 01:13:12,050 --> 01:13:15,170 Aku nyekseni wong Curonian mburu ing alas suci 809 01:13:16,100 --> 01:13:19,239 ngendi, sak sadurungé taun, padha ora tau mateni kewan, 810 01:13:19,240 --> 01:13:21,849 uga ora ana wit siji-sijia sing tumbang. 811 01:13:21,850 --> 01:13:25,219 Sajrone solstice, ing dina paling cendhak ing taun, 812 01:13:25,220 --> 01:13:27,339 wong kapir padha nganggo topeng, 813 01:13:27,340 --> 01:13:31,309 pracaya padha dianakaké ing roh leluhure, 814 01:13:31,310 --> 01:13:34,329 kang supaya padha komunikasi karo sedulure sing wis mati 815 01:13:34,330 --> 01:13:35,493 lan para dewa alam. 816 01:13:36,590 --> 01:13:40,249 Lamikins wis krungu sing suku tetangga, Samogitians, 817 01:13:40,250 --> 01:13:43,909 padha nyiapake perang nglawan tentara salib Jerman. 818 01:13:43,910 --> 01:13:46,589 Mula dheweke nawani ngedol a nomer akeh senjata 819 01:13:46,590 --> 01:13:48,977 marang Adipati Samogitian, Vykintas. 820 01:13:50,220 --> 01:13:52,689 Sanadyan kerep padu lan perang, 821 01:13:52,690 --> 01:13:56,709 iki ora alangan kanggo a kesepakatan sing saling nguntungake. 822 01:13:56,710 --> 01:13:59,589 Aku bakal ngguyu, yen aku ora nangis, 823 01:13:59,590 --> 01:14:02,319 ing carane estu lan insistently 824 01:14:02,320 --> 01:14:05,449 nasib terus mbuwang alangan ing dalan. 825 01:14:05,450 --> 01:14:10,003 Lamikins ngedol kula kanggo anggur kulit kebak anggur larang. 826 01:14:30,419 --> 01:14:34,002 (musik atmosfer suram) 827 01:14:59,107 --> 01:15:03,849 Lan supaya, ing mangsa saka taun Gusti kita, 1235, 828 01:15:03,850 --> 01:15:05,639 Aku dikirim menyang Samogitiia, 829 01:15:05,640 --> 01:15:08,203 bebarengan karo kiriman senjata Curonian. 830 01:15:09,080 --> 01:15:12,819 Adipati Vykintas nitih ahead karo para penunggang lan para sesepuh desa, 831 01:15:12,820 --> 01:15:15,309 lan kita ngetutake luwih alon, 832 01:15:15,310 --> 01:15:17,983 minangka kita padha encumbered kanthi jumlah barang. 833 01:15:33,290 --> 01:15:35,519 Ing dalan, aku maneh ngerti 834 01:15:35,520 --> 01:15:37,969 bilih tembung ingkang dipun paringaken punika boten dipun pitados. 835 01:15:37,970 --> 01:15:40,959 Samogitians bisa ngarepake kabecikan, keramahan 836 01:15:40,960 --> 01:15:45,889 lan care saka Lamikins, nanging sanajan gencatan senjata disepakati, 837 01:15:45,890 --> 01:15:49,069 kanca-kancaku nyerang wong Curonian prasaja 838 01:15:49,070 --> 01:15:51,903 fishing ing es lan ngrampok wong-wong mau. 839 01:15:53,480 --> 01:15:56,469 Nanging kuwi adat lan wong Curonian 840 01:15:56,470 --> 01:15:59,803 ora bakal tumindak sembarang beda, diwenehi kesempatan. 841 01:16:41,930 --> 01:16:45,029 Dalan kita angel lan mbebayani, 842 01:16:45,030 --> 01:16:48,093 minangka es wis dadi rapuh sawise thaw. 843 01:16:50,820 --> 01:16:54,959 Iku ora surprise sing ora bisa nahan wong akeh, 844 01:16:54,960 --> 01:16:56,793 lan sawetara kita tiba liwat. 845 01:17:01,100 --> 01:17:04,873 Siji wong apes ketemu wekasane ing banyu es. 846 01:17:06,750 --> 01:17:09,339 Yen dheweke dibaptis, dheweke mesthi digawa 847 01:17:09,340 --> 01:17:12,073 bali menyang kulawarga kanggo panguburan sing bener. 848 01:17:13,000 --> 01:17:17,029 Nanging ora ana sing peduli babagan awak saka abdi dalem. 849 01:17:17,030 --> 01:17:20,123 Dadi, kita ninggalake dheweke menyang asu ajag. 850 01:17:36,110 --> 01:17:39,839 - [Narator] Lars, saiki dadi operator barang, 851 01:17:39,840 --> 01:17:43,039 ana ing dalan menyang tanah Samogitian. 852 01:17:43,040 --> 01:17:46,569 Minangka crita kasebut, akeh wong Baltik 853 01:17:46,570 --> 01:17:50,129 perang sengit marang pandhita agama Kristen. 854 01:17:50,130 --> 01:17:53,229 Samogitia uga diuripake menyang medan perang sajrone 855 01:17:53,230 --> 01:17:58,169 perang salib lan padha perang banget kanggo 200 taun kanggo nahan maneh 856 01:17:58,170 --> 01:18:01,579 expansion saka Negara Ordo Teutonik. 857 01:18:01,580 --> 01:18:05,259 Samogitians dianggep dados suku kapir ingkang pungkasan 858 01:18:05,260 --> 01:18:09,873 Eropah, ngadopsi Kristen mung ing abad kaping 15. 859 01:18:11,660 --> 01:18:14,799 Pemukiman padha diubengi alas sing kandel 860 01:18:14,800 --> 01:18:19,649 lan jero, marshes expansive karo dalan sing didhelikake ing jero banyu, 861 01:18:19,650 --> 01:18:22,119 mung dikenal wong lokal, 862 01:18:22,120 --> 01:18:26,189 lan menehi apik pertahanan marang penjajah. 863 01:18:26,190 --> 01:18:30,119 terrain iki luwih gampang kanggo nyabrang nalika mangsa. 864 01:18:30,120 --> 01:18:33,793 Dadi paling dagang lan gelut biasane kedadeyan banjur. 865 01:18:47,820 --> 01:18:50,699 - [Lars] Aku tekan desa Samogitian 866 01:18:50,700 --> 01:18:52,383 ing wektu sungkawa. 867 01:18:53,860 --> 01:18:56,889 Sawise kabeh sing dakdeleng ing negara-negara pagan, 868 01:18:56,890 --> 01:18:59,103 pandelenge ora gawe kagetku. 869 01:19:01,310 --> 01:19:05,069 Layone almarhum yaiku ngagem busana upacara 870 01:19:05,070 --> 01:19:08,949 lan alas kaki banjur lungguh ing meja karo wong urip, 871 01:19:08,950 --> 01:19:10,999 melu ing slametan panguburan 872 01:19:11,000 --> 01:19:13,663 dene sanak-sedulure padha mangan, ngombe lan mangan. 873 01:19:15,510 --> 01:19:18,939 Wong-wong padha nangis ing wayah sore, 874 01:19:18,940 --> 01:19:21,079 lan sanak-sedulure padha nangis lan kadhaptar 875 01:19:21,080 --> 01:19:23,453 banda donyane wong mati. 876 01:19:24,380 --> 01:19:28,589 Yaiku bojone, anake, wedhus, sapi, jaran, angsa 877 01:19:28,590 --> 01:19:30,189 lan barang liyane. 878 01:19:30,190 --> 01:19:32,659 Padha ngombe kabeh wengi lan takon marang almarhum 879 01:19:32,660 --> 01:19:35,783 kanggo menehi salam marang kanca-kanca ing sanjabane. 880 01:19:36,860 --> 01:19:40,913 Aku ngira almarhum mung meneng wae. 881 01:19:52,820 --> 01:19:56,993 Aku isih asing, dadi aku ora kena nyedhaki. 882 01:19:58,650 --> 01:20:02,179 Aku nonton saka kadohan minangka padha rampung ngombe 883 01:20:02,180 --> 01:20:04,569 lan diuncalake prau menyang kuburan 884 01:20:04,570 --> 01:20:07,963 bebarengan karo roti, sawetara uyah lan senjata. 885 01:20:09,260 --> 01:20:12,339 Aku krungu Dhiskusi saka ragad ing wong mati kudu mbayar 886 01:20:12,340 --> 01:20:16,789 ferryman kanggo wacana nyabrang kali donya. 887 01:20:16,790 --> 01:20:20,533 Supaya padha diselehake perhiasan lan dhuwit recehan salaka jejere awu. 888 01:20:22,430 --> 01:20:25,023 Sawise pirang-pirang taun ana ing tanah pagan, 889 01:20:26,000 --> 01:20:29,079 Aku wis ora ngerti maneh aku duweke sapa. 890 01:20:29,080 --> 01:20:31,463 Kristen utawa pagan? 891 01:20:33,160 --> 01:20:36,509 Aku sok-sok mikir apa dewa kapir 892 01:20:36,510 --> 01:20:40,299 ora mung bagean saka Gusti Allah kita sing siji, 893 01:20:40,300 --> 01:20:43,439 lan apa bukit lan alas sing suci 894 01:20:43,440 --> 01:20:47,349 padha ora kaya pasamuwan lan festival solstice sing 895 01:20:47,350 --> 01:20:50,933 pahargyan miyosipun Juru Slamet kita. 896 01:20:51,770 --> 01:20:55,459 Pikiran iki wedi aku, mula aku nglawan dheweke, 897 01:20:55,460 --> 01:20:59,307 amarga padha mesthi bakal ngukum kula menyang neraka, minangka Kristen. 898 01:21:03,650 --> 01:21:06,067 (suara klakson) 899 01:21:17,625 --> 01:21:21,239 Pasukan gedhe tentara salib wis ndharat ing pinggir segara. 900 01:21:21,240 --> 01:21:24,679 Nggolek sekutu, Adipati Samogitian, Vykintas, 901 01:21:24,680 --> 01:21:28,329 ngirim utusan menyang tanggane Wilayah Semigallian Tarta 902 01:21:28,330 --> 01:21:30,949 ngarep-arep nggawe aliansi lan kanggo ngrancang rencana 903 01:21:30,950 --> 01:21:33,823 karo mantan saingan kanggo nundhung tentara salib. 904 01:21:36,700 --> 01:21:39,209 Ana rasa aneh nalika krungu 905 01:21:39,210 --> 01:21:42,089 perang salib efforts padha kasil. 906 01:21:42,090 --> 01:21:45,003 Apa iki kesempatanku kanggo ngrebut kebebasanku? 907 01:21:48,290 --> 01:21:51,389 - [Narator] Ing tanggal 13 Century, suku Semigallian 908 01:21:51,390 --> 01:21:54,734 padha diatur dening loro distrik kastil utama. 909 01:21:54,735 --> 01:21:57,385 Thervetene lan Mesyote. 910 01:21:57,386 --> 01:22:00,599 Semigallians lan sing tetanggan, wong Samogitians, 911 01:22:00,600 --> 01:22:04,729 padha mungsuh galak lan asring perang nglawan saben liyane. 912 01:22:04,730 --> 01:22:08,039 Perang salib sijine iki lawas konflik kanggo ngaso lan akeh 913 01:22:08,040 --> 01:22:12,603 Semigallians ngungsi ing tentara salib migrasi menyang Samogitia. 914 01:22:16,432 --> 01:22:19,849 (musik perkusi tegang) 915 01:22:38,525 --> 01:22:40,599 - [Lars] Iki dudu pisanan aku weruh wong kapir 916 01:22:40,600 --> 01:22:43,519 nggunakake ramalan kanggo mbukak masa depan. 917 01:22:43,520 --> 01:22:46,509 Padha mbuwang balung kewan ing geni lan mirsani 918 01:22:46,510 --> 01:22:50,149 arah kumelun lan nggoleki gambar 919 01:22:50,150 --> 01:22:53,210 kang bakal ngramal apa perang utawa tetep ing omah. 920 01:22:55,863 --> 01:22:59,613 (wong lanang ngomong basa asing) 921 01:23:18,218 --> 01:23:20,532 Samogitians wis teka menyang Semigallians 922 01:23:20,533 --> 01:23:24,193 karo tawaran kanggo gabung pasukan lan nyerang tentara salib, 923 01:23:25,530 --> 01:23:28,959 sing, sawise raiding Lithuania tanah, padha arep bali 924 01:23:28,960 --> 01:23:32,503 menyang Riga kanggo lelayaran menyang Lor Jerman sadurunge mangsa. 925 01:23:34,020 --> 01:23:38,289 Serangan iki dimaksudaké kanggo ngalahake sedulur salib, 926 01:23:38,290 --> 01:23:39,977 sapisan lan kanggo kabeh. 927 01:23:42,800 --> 01:23:46,209 Lan iki kesempatanku kanggo uwal saka abdi. 928 01:23:46,210 --> 01:23:49,796 Pangéran Samogitian ngandika marang aku, "Kita arep mutusake 929 01:23:49,797 --> 01:23:53,176 “kanggo awake dhewe carane urip lan dewa sing kudu disembah. 930 01:23:53,177 --> 01:23:56,486 "Ora manggon ing ngisor pamrentahan para penjajah asing. 931 01:23:56,487 --> 01:24:00,056 “Lars, ayo gelut karo kita lan aku bakal mbebasake sampeyan 932 01:24:00,057 --> 01:24:01,617 "Kanggo liyane dina." 933 01:24:02,740 --> 01:24:04,123 Apa sing kudu daklakoni? 934 01:24:25,990 --> 01:24:29,489 Dosa apa sing daklakoni 935 01:24:29,490 --> 01:24:33,723 bilih Gusti Allah, ing kang moho kuwoso pengadilan, apa aku kudu ngukum aku? 936 01:24:34,710 --> 01:24:36,313 Sing tetep dadi misteri kanggo aku. 937 01:24:37,310 --> 01:24:41,059 Aku ndedonga pirang-pirang bengi marang Gusti Allah paring welas asih marang aku. 938 01:24:41,060 --> 01:24:43,079 Pandongaku ora kejawab, 939 01:24:43,080 --> 01:24:46,653 lan aku kadang mikir gusti kawula sampun nilar kula. 940 01:24:48,310 --> 01:24:52,649 Nanging saiki, bersenjata karo tumbak lan lumaku ing paprangan, 941 01:24:52,650 --> 01:24:54,719 marang para sadulurku kang pracaya, 942 01:24:54,720 --> 01:24:58,769 Aku mambu gondho saka alas lan rasa getih, 943 01:24:58,770 --> 01:25:02,593 lan kamardikan wiwit pulsate ing vena lawas. 944 01:25:26,810 --> 01:25:30,309 Kita sumurup kita bakal ngadhepi ing kabeh tentara salib 945 01:25:30,310 --> 01:25:34,269 lan Sword Brothers, nanging ana akeh kita, banget. 946 01:25:34,270 --> 01:25:36,879 Mungkin papat utawa 5.000 wong Lithuania, 947 01:25:36,880 --> 01:25:40,513 Samogitians lan Semigallians, ngluwihi mungsuh kita. 948 01:25:42,185 --> 01:25:44,809 Rencanane kita mogok esuk, 949 01:25:44,810 --> 01:25:47,687 nggunakake terrain marshy kanggo keuntungan kita. 950 01:26:05,390 --> 01:26:07,969 - [Narator] Arsip ngemot sawetara katrangan 951 01:26:07,970 --> 01:26:10,439 prastawa Perang Schaulen, 952 01:26:10,440 --> 01:26:13,533 langsung dijarwakake, Battle of the Sun. 953 01:26:14,400 --> 01:26:17,389 Kapercayan sing paling umum punika wadya bala kapir 954 01:26:17,390 --> 01:26:19,003 ngethok tentara salib. 955 01:26:20,102 --> 01:26:23,909 Volkwin, Master ing Sedulur Pedhang, wis dielingake 956 01:26:23,910 --> 01:26:27,029 tentara salib sing bakal teka bebaya lan perang. 957 01:26:27,030 --> 01:26:29,599 Nanging para ksatria lan tentara bayaran sing kesel 958 01:26:29,600 --> 01:26:33,423 disregarded saran lan nyiyapake camp kanggo wengi. 959 01:26:34,530 --> 01:26:38,049 Tentara pagan dibukak a serangan dadakan esuk, 960 01:26:38,050 --> 01:26:41,269 nyekel tentara salib. 961 01:26:41,270 --> 01:26:44,459 Duwe ilang kauntungan saka kavaleri wujud, ing 962 01:26:44,460 --> 01:26:47,963 diubengi Sedulur ing Pedhang lan tentara salib tiwas. 963 01:26:48,920 --> 01:26:51,159 Pembantaian kasebut cepet banget lan brutal 964 01:26:51,160 --> 01:26:53,569 bilih Sedulur ing Pedhang dadi sumber 965 01:26:53,570 --> 01:26:56,899 saka moyoki ing Babad Agung Livonia, 966 01:26:56,900 --> 01:27:01,069 paling misuwur slamet cathetan ditulis wektu. 967 01:27:01,070 --> 01:27:04,579 Punika pitados bilih paling tentara bayaran, Jerman, 968 01:27:04,580 --> 01:27:09,379 Latgalia, Livonia, Estonia lan Rus' saka Pskov 969 01:27:09,380 --> 01:27:11,749 padha kepunjulen dening pasukan pagan 970 01:27:11,750 --> 01:27:14,139 lan mlayu saka paprangan. 971 01:27:14,140 --> 01:27:17,369 Mundur dheweke dipotong mati lan padha dipatèni 972 01:27:17,370 --> 01:27:20,327 dening Semigallians panggonan strategis. 973 01:28:38,378 --> 01:28:41,961 (musik atmosfer suram) 974 01:28:53,070 --> 01:28:55,169 Urutane sedulur Pedhang 975 01:28:55,170 --> 01:28:57,789 remuk ing Peperangan Schaulen, 976 01:28:57,790 --> 01:29:00,283 nanging tentara anyar diganti. 977 01:29:02,380 --> 01:29:05,369 Iman wis ora apikan marang bangsa Baltik. 978 01:29:05,370 --> 01:29:08,389 Ing abad kanggo teka, pesisir wétan 979 01:29:08,390 --> 01:29:12,259 saka Segara Baltik bakal weruh kekuwatan asing teka lan lunga, 980 01:29:12,260 --> 01:29:15,739 nanging bangsa Baltik tetep identitas unik 981 01:29:15,740 --> 01:29:18,029 adhedhasar alam lan tanah, 982 01:29:18,030 --> 01:29:20,593 ora kelangan kepinginan kanggo kamardikan. 983 01:29:25,180 --> 01:29:27,509 Apa sing nyegah wong-wong mau supaya ora tiwas? 984 01:29:27,510 --> 01:29:30,999 Apa iku kemampuan kanggo adaptasi nalika perlu? 985 01:29:31,000 --> 01:29:33,829 Apa iku kemampuane kanggo ndhelikake ing alas peteng 986 01:29:33,830 --> 01:29:37,543 lan ngenteni metu game perang saka raja lan tanggi sing kuwat? 987 01:29:39,540 --> 01:29:43,579 Nanging mbok menawa iku kekuatan, ketekunan, 988 01:29:43,580 --> 01:29:47,933 ewadene lan karsane leluhur kanggo urip. 989 01:30:03,210 --> 01:30:05,369 - [Lars] Aku ora ana ing kene. 990 01:30:05,370 --> 01:30:06,370 Nanging ora ana sing rampung. 991 01:30:10,230 --> 01:30:12,083 Aku mung bagean saka crita sing luwih gedhe, 992 01:30:13,192 --> 01:30:15,609 lan crita kasebut bakal terus. 993 01:30:17,227 --> 01:30:21,359 Getih ing vena kita mili saka jaman kepungkur 994 01:30:21,360 --> 01:30:22,703 ing saindhenging sajarah manungsa. 995 01:30:25,200 --> 01:30:26,200 Jaman ganti. 996 01:30:27,090 --> 01:30:29,103 Wong urip lan adat owah-owahan. 997 01:30:30,100 --> 01:30:32,339 Kawruh kita bab tatanan donya 998 01:30:32,340 --> 01:30:34,679 lan nilai kita ganti. 999 01:30:34,680 --> 01:30:37,533 Nanging sipat manungsa tetep padha. 1000 01:30:41,720 --> 01:30:45,677 Hukum alam iki wis mrentah kita kanggo ewu taun. 1001 01:30:48,890 --> 01:30:53,397 Looking bali, kita ngadhepi karo bayangan kepungkur takon, 1002 01:30:54,907 --> 01:30:58,429 "Apa kita bakal nyirami oyod saka wit panguripan 1003 01:30:58,430 --> 01:31:00,763 "karo getih opo banyu bening?" 1004 01:31:30,893 --> 01:31:35,893 (musik sregep nyanyi ing basa manca) 1005 01:34:47,163 --> 01:34:50,080 (musik folk sing moody)