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In a cave carved in the side of a
mountain in the Himalayas,
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a young abbot tibetan wrote a
meditation for the world
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as he perceived it, and what could
become of this.
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The year was 1968.
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00:00:45,433 --> 00:00:49,082
"Although I live in the mud and filth
of the dark ages,
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00:00:51,960 --> 00:00:55,827
although stumbling against the thick
fog of materialism,
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the tradition of meditation is waning,
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and we are drunk on spiritual pride".
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This is considered as a was very grim.
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In a time in which the sensatéz of
the world has disappeared in a
certain sense.
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This is the time of hell on Earth...
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the sadness that is constantly with
us,
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and the depression fills our minds.
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The chinese had invaded...
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and there was a previous era in which
Tibet was a spiritual paradise.
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But now it was a living hell.
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The teachings were going to lose, if
they could not be transferred to the
west,
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then his whole function in life was
to make that transfer.
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Looked like that was a necessity. He
never gave up with no one.
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In showing us the full potential of
our humanity
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The heretics and bandits of hope and
fear are transformed...
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the "Crazy wisdom".
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Crazy wisdom.
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The person with the "Crazy wisdom",
which is...
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the direct translation of the tibetan
yeshe chölwa".
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"Yeshe" means wisdom, "Chölwa" is to
become wild.
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Then it would be something like:
insanity turned into wisdom.
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We had this conversation back in the
72, I think, in San Francisco.
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We were comparing our itineraries and
I said:
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"Don't you get tired of being
constantly on the move?, I if."
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He said, "Oh, it's because you don't
like your poetry".
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I told him "I'm Not sure of that."
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He said: why don't you do like the
great poets?
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Why not leave the stage and compose?
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What for you need a paper, don't
trust your own mind?
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00:03:43,624 --> 00:03:47,398
"The red flag flies over the Potala,
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the people of Tibet are drowning in a
sea of blood.
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A vampire army occupies the mountains
and plains,
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but the dignity of exist never wanes."
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When I was 18 months Chogyam Trungpa
was recognized as a master
reincarnated.
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At that time he was given the title
"Rinpoche," which means precious
jewel.
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That generation was the last
generation that was able to get
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the full training in Tibet with the
greatest masters.
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The meditation of my father, and
everything else is made easier,
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and became stronger.
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00:04:54,405 --> 00:04:57,263
To Chogyam Trungpa was assigned to a
teacher...
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that was a person extremadamenet wise.
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"Khenpo Gangshar Wangpo" meaning the
lord of everything that comes up.
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The monks usually were sitting with
the "mala" or prayer beads
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00:05:18,815 --> 00:05:22,518
counting beads and chanting the
mantra,
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and Khenpo Gangshar came and snatched
the "bad"
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of the hands to a monk and he tore it
and said:
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I...aggression, ...craving,
...ignorance!
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It was demonstrated that they were
doing something for
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custom that didn't have a real
meaning.
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I said that I should go to see him.
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I did not dare, always ran.
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If he said or did something, I was
terrified.
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Drawing from his monastery, Surmang -
by Chogyam Trungpa
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The chinese presenting the doctrine
called communism
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and realizing that they can't
indoctrinate anyone,
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they had to push much harder.
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Attacked Surmang.
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The chinese troops stormed the
libraries
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and kicked out all the valuable books.
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00:06:38,162 --> 00:06:41,631
The treasures of precious metals in
the shrines
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were destroyed and shipped to China.
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00:06:44,875 --> 00:06:47,532
Even desecrated the tomb of the Tenth
Trungpa
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and they left exposed the embalmed
corpse.
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Born in Tibet. <-O->- Chogyam Trungpa.
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Khenpo Gangshar told people,
"Everything that we've
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been doing here in terms of buddhism
has ended."
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00:07:08,975 --> 00:07:14,629
Khenpo Gangshar said, "we Cannot
fight against the chinese communists
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and we should surrender."
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That is the sign of "surrender" to
the chinese.
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Had to leave my country.
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We were like 300 in the group.
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It took four months to horse
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and six months walk
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to be able to come to India.
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Although Chogyam was so young, he
knew exactly
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what we had to do to get there.
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00:08:04,498 --> 00:08:06,852
Somehow, I don't know how, he managed.
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00:08:07,234 --> 00:08:11,410
Had No compass, but I had very good
binoculars...
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and I could see to a great distance.
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Then we have to hide in the day
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and walking at night through
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of the mountains and the ice.
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And then start walking into the river.
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When we reach the other side, we know
that we have little time.
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The difficulty is not having enough
food.
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And people are dying of hunger.
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We ended up cooking our laces.
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Cutting them in pieces and cook.
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I agree masticándolas... it was so
horrible!
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If they attack us, we must not kill
any chinese.
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We must not steal what belongs to
another in the journey.
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There should not be disagreements
between us.
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Each one of us has weapons.
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But in our group no one killed
anything.
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Ten months later, 13 of the 300 people
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who escaped and crossed the border to
India.
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00:09:36,130 --> 00:09:39,725
Some died of starvation. Others
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fired, arrested, or simply
disappeared.
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Still, others continued to Trungpa
and got
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get to a safe place months after.
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The Indian Air Force flew to Chogyam
Trungpa of the border to her freedom.
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00:10:00,205 --> 00:10:04,394
"When the bird of iron flies, the
buddhism will travel
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to the land of the red man."
Padmasambhava, 800 D. C.
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My work is dedicated to present a
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notion of enlightenment to the west.
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The world is not going to be rescued
very simply, only by the
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religion, but that can also be
rescued by lighting.
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This world needs both of your help.
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00:10:42,897 --> 00:10:47,844
So part of this world... I would like
to turn
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you to come in and do something about
it.
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00:10:53,650 --> 00:10:57,303
You need enormous faith in the people
to create a
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enlightened society. You can not have
a attitude part.
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00:11:02,505 --> 00:11:06,798
And he had that kind of faith, it was
not because
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we were amazing people, but by
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the appreciation inherent Trungpa
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by the wisdom of the world.
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The main point seems to be about...
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this life.
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Don't be a coward
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with fear of seeing things.
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With fear of being busy.
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With fear of smile.
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With fear of acknowledging that we
are basically good.
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Or as they call americans:
"chickening out"
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1963 - Chogyam Trungpa received a
scholarship to study in England.
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When I met him he was still a monk
with his robe
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and I seemed to be extremely young,
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00:12:31,780 --> 00:12:37,132
almost ethereal, as if he could
become light at any time.
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00:12:39,030 --> 00:12:41,233
A bit like a beautiful flower.
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00:12:42,380 --> 00:12:45,358
All his gestures seemed pure.
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00:12:47,150 --> 00:12:53,883
Now I don't remember what he said,
but we were overwhelmed by your
presence.
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It seems somewhat naive to say
something like that, but I had
something very special.
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00:13:07,880 --> 00:13:10,672
Dharma:
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00:13:10,698 --> 00:13:13,298
The body of teachings
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used to open the mind of a student
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to the reality of things
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the reality of things as they are in
reality.
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00:13:34,920 --> 00:13:40,145
I was going through a period in which
I was examining as I was going to
teach.
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I think I wasn't yet sure of what it
would be
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the best way to teach to westerners.
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Rinpoche was doing several courses to
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become familiar with the western
culture.
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I was trying to deduce the experience
directly for themselves
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00:14:04,557 --> 00:14:09,847
same, the suffering of the human
condition in the west.
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00:14:10,685 --> 00:14:14,195
It seemed that he wanted to reach a
reverence
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of suffering, and say: This is what
is happening
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and be able to have the words that we
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we could understand, and would allow
us to say: yes!
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00:14:30,655 --> 00:14:35,649
1967 - Trungpa Rinpoche and Akong
Rimpoche created Samye Ling in
Scotland
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The first Buddhist Center Tibetan in
the west.
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There was an article in the
supplement in color of the Telegraph.
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And there was a picture of the whole
page in full color with
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Trungpa and Akong standing on the
lawn, to the front.
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And when you see it I said to myself:
"I have to be with him."
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00:15:02,805 --> 00:15:06,680
So I quit my job and gave my house
and I went to Eskdalemuir.
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00:15:12,830 --> 00:15:16,220
He studied at the University of
Cambridge
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and I decided to start again with him.
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00:15:20,855 --> 00:15:24,427
Legué to the station of Lockerbie
late at night.
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00:15:24,453 --> 00:15:27,406
There was not public transport to
take me.
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00:15:28,280 --> 00:15:33,547
Then I walked up to Samye Ling, which
are more like 27 miles.
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00:15:33,573 --> 00:15:36,206
I think I had to take 6 hours.
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For me, its mandate was always that
the biggest change
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should be internal, and that without
meditation there is no progress
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The teachings were at times in the
moment, in
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conversation, in their room.
Sometimes very late in the night.
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That was where I learned more.
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We got into many problems because
then we slept
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until late and we did not do the
morning meditation.
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Rinpoche also left Samye Ling and
change their
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blanket common clothes and wandered
around London.
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00:16:22,705 --> 00:16:26,937
And he said that he loved the cinema,
as they were red velvet
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dark and reminded her of Tibet. Had
that warmth that I missed.
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00:16:32,905 --> 00:16:35,633
He had been working in an office as a
translator
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and he invited me to be his private
secretary.
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00:16:38,606 --> 00:16:43,781
He said that he planned to travel to
Bhutan and India
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and he asked me if I wanted to go
with him. Of course I said yes.
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My trip to Bhutan was an invitation
from the Queen of Bhutan
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and take my retreat at Taktsang where
you actually meditated.
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Rinpoche said here was supposed to be
where guru Padmasambhava
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had thrown her rosary of crystal and
had become a waterfall.
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800 D. C. The great indian saint,
Padmasambhava
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stopped the spread of the wars
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tribal for bringing buddhism to Tibet.
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00:17:39,136 --> 00:17:42,671
Being in Taktsang is not very
impressive at the beginning.
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00:17:43,817 --> 00:17:47,401
What is this place? Because it is
assumed that it is amazing what
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is going on here? Maybe I chose the
wrong place.
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00:17:52,144 --> 00:17:55,022
Perhaps there is a Taktsang on the
other hand, the true Taktsang.
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But in reality there are energies and
powers are immense.
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Things start to arise.
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00:18:10,239 --> 00:18:13,123
Although I live in the mud and filth
of the dark ages,
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00:18:14,459 --> 00:18:18,319
although stumbling against the thick
fog of materialism,
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The Sadhana came to me without
problems.
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00:18:24,180 --> 00:18:28,794
It took Me like 5 hours to write it
all
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00:18:33,539 --> 00:18:36,611
The Dharma is used for personal
benefit, and the rio
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00:18:36,637 --> 00:18:39,770
materialism has grown beyond its
shores.
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00:18:41,064 --> 00:18:44,946
THE materialistic point of view
dominates everywhere.
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00:18:48,014 --> 00:18:52,646
When it came to the Sadhana to his
mind was a realization
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and that was what was written. The
idea of the dark ages.
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Spiritual values had been lost.
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00:19:02,939 --> 00:19:08,564
We can see all the damage we have
done to the planet, because of the
materialism.
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00:19:10,739 --> 00:19:12,939
And that hypocrisy is incredible.
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Trungpa rinpoche returns to Scotland
with the liturgy
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00:19:20,903 --> 00:19:23,664
he wrote in the cave of Padmasambhava.
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Trungpa Rinpoche had come to the west
to transmit
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the teachings authentic buddhism to
westerners.
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00:19:36,314 --> 00:19:40,055
Akong wanted the Centre Samye Ling in
Scotland
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00:19:40,081 --> 00:19:43,439
outside of a home for tibetan
refugees.
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00:19:44,564 --> 00:19:47,257
Then, they had points of view very
different, for
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00:19:47,283 --> 00:19:49,764
that are development a lot of
conflict between them.
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00:19:50,564 --> 00:19:55,596
People used to get mad a lot because
I was not teaching, and they wanted to
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00:19:55,622 --> 00:20:00,189
the teaching to satisfy their own
greed spiritual
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00:20:00,664 --> 00:20:04,935
to be able to say that they were
disciples of Trungpa rinpoche, and is
doing
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00:20:04,961 --> 00:20:08,968
this to take me on the path to
liberation, or something like that.
220
00:20:10,014 --> 00:20:16,024
And they realized that in reality I
wasn't doing anything, just
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this drunk or trying to seduce my
girlfriend, or being extravagant.
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00:20:28,514 --> 00:20:31,640
It was absolutely electrifying that
first time
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00:20:31,666 --> 00:20:34,790
I saw it, I had never passed anything
like this.
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00:20:35,739 --> 00:20:41,640
I was at school in Cambridge and had
to find a way to go.
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00:20:42,614 --> 00:20:46,016
I spent at least 24 hours in bed with
the
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00:20:47,389 --> 00:20:50,057
I think that was the first time in my
life that I felt
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00:20:50,083 --> 00:20:52,641
that I could communicate completely
with someone.
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00:20:54,314 --> 00:20:57,542
At some point I said, maybe one day
we could marry.
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00:20:57,914 --> 00:21:01,667
And I said: "Oh definitely, yes!, I
would love to do that."
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00:21:05,089 --> 00:21:10,759
Had to do the shopping, so we drove
to nearby villages.
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00:21:10,785 --> 00:21:15,968
Surely that was the time when Trungpa
and Akron learned to handle.
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00:21:16,889 --> 00:21:20,301
Were lost-time cases to handle, none
of the
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00:21:20,327 --> 00:21:23,389
two grew up with paved roads or
traffic.
234
00:21:24,064 --> 00:21:28,864
I always thought that you should not
let a rear tibetan behind the wheel.
235
00:21:31,164 --> 00:21:33,461
I had heard that he was the best
pilot,
236
00:21:33,487 --> 00:21:36,170
I was with a girl in the car and I
don't know if
237
00:21:36,196 --> 00:21:38,755
he had taken but the car went out of
control
238
00:21:38,781 --> 00:21:40,990
and went through the window of a
tavern.
239
00:21:46,634 --> 00:21:49,418
And there was Trungpa Rinpoche in a
camillaen the corridor,
240
00:21:49,444 --> 00:21:53,900
had cut the throat, and had many
stitches, and after
241
00:21:53,926 --> 00:21:57,816
they found that he was paralyzed on
the left side.
242
00:22:05,309 --> 00:22:09,124
I was so sore, and it took quite some
time before I could
243
00:22:09,150 --> 00:22:12,617
recover some movement on the left
side of the body.
244
00:22:16,109 --> 00:22:20,543
I couldn't cook for himself, or make
the bed
245
00:22:20,709 --> 00:22:24,059
nor is it that you remember wanting
to make a bed...
246
00:22:29,709 --> 00:22:32,751
You couldn't be with him without
realizing that
247
00:22:32,777 --> 00:22:35,689
there was an internal struggle
extraordinary in the.
248
00:22:39,359 --> 00:22:41,540
I think that this time period in
particular was one
249
00:22:41,566 --> 00:22:43,640
of the darkest moments of his life.
250
00:22:45,559 --> 00:22:51,009
Before the accident Trungpa rinpoche
had spoken about the dilemma he felt
251
00:22:51,561 --> 00:22:55,409
he called it "the golden Buddha on
the pedestal"
252
00:22:58,636 --> 00:23:06,536
The main point is to be able to teach
completely in the western world.
253
00:23:07,411 --> 00:23:11,770
It also feels a fascination
254
00:23:11,796 --> 00:23:16,384
general on the response of the people,
255
00:23:16,386 --> 00:23:23,412
and when I speak to them with the
mantle, not hear you but look at your
mantle.
256
00:23:26,138 --> 00:23:29,063
The people could not ok, I think that
they felt threatened.
257
00:23:30,019 --> 00:23:32,651
The English, with their sense of
convention would have
258
00:23:33,603 --> 00:23:36,259
wanted to have something like a
"Guru-pet"
259
00:23:36,338 --> 00:23:39,996
and at the same time the tibetans
wanted to use his mantle and
260
00:23:40,022 --> 00:23:43,739
was hidden behind this subtle sense
of superiority tibetan.
261
00:23:44,063 --> 00:23:46,776
The was completely unusual and
genuine being
262
00:23:46,802 --> 00:23:49,514
who, in reality, it was and was
rejected by it.
263
00:23:54,013 --> 00:23:56,890
I said that I felt that I was at a
critical point in his life.
264
00:23:57,888 --> 00:24:01,528
"I'm on the verge of becoming
enlightened, and when it comes to
265
00:24:01,554 --> 00:24:05,005
this time, go crazy or attain
realization."
266
00:24:05,788 --> 00:24:09,337
Which, of course, made me feel
anxiety because I had finished to
marry with the
267
00:24:10,958 --> 00:24:15,348
Diana, 16, runs away to marry a monk.
268
00:24:16,218 --> 00:24:17,786
After it all happened very quickly.
269
00:24:17,788 --> 00:24:23,269
It was the catalyst for the
transformation,
270
00:24:23,271 --> 00:24:25,358
the rise in the world.
271
00:24:25,360 --> 00:24:28,625
And surrender to the personality of
the monastic,
272
00:24:28,651 --> 00:24:31,589
and the rest, as they say, is history.
273
00:24:34,010 --> 00:24:37,723
What made you commit for 3 years
274
00:24:37,749 --> 00:24:41,461
of your life to him? What you have
kept him?
275
00:24:44,405 --> 00:24:47,172
It was not that I compromised. It
sounds as if
276
00:24:47,198 --> 00:24:49,963
it would have made a generous offer,
it was not so.
277
00:24:51,285 --> 00:24:54,338
It was not felt as if you were
compromising my life, you know...
278
00:25:00,580 --> 00:25:02,014
I loved to be with him.
279
00:25:06,735 --> 00:25:09,256
And it is 40 years ago...
280
00:25:15,100 --> 00:25:16,932
that was such a good friend...
281
00:25:25,628 --> 00:25:28,183
is gone, but he was a good friend.
282
00:25:30,353 --> 00:25:34,040
Therefore it was not a commitment...
283
00:25:34,066 --> 00:25:38,108
but that came naturally.
284
00:25:39,175 --> 00:25:41,125
This is for that.
285
00:25:44,753 --> 00:25:47,175
It came and went.
286
00:25:53,578 --> 00:25:55,728
Shambhala:
287
00:25:57,053 --> 00:25:58,645
Ancient teachings of how to create.
288
00:25:59,350 --> 00:26:01,561
Ancient teachings of how to create an
enlightened society
289
00:26:01,563 --> 00:26:03,999
based on the courage
290
00:26:04,001 --> 00:26:07,573
based on courage and compassion.
291
00:26:08,738 --> 00:26:12,441
He met another of the major "tulkus",
its the same
292
00:26:12,443 --> 00:26:15,843
age, whom he had known in Tibet,
293
00:26:16,163 --> 00:26:22,675
Thrangu Rinpoche, in India, asked:
What are you going to do now?
294
00:26:23,338 --> 00:26:26,968
And he pulled out his mirror.
295
00:26:28,403 --> 00:26:33,181
A small mirror metal that had hung in
the neck.
296
00:26:33,588 --> 00:26:38,714
Your mirror was a form of prophesy,
to see the future in the mirror.
297
00:26:39,763 --> 00:26:42,564
And began to look in the mirror.
298
00:26:45,390 --> 00:26:48,388
And to describe the Shambhala.
299
00:26:48,390 --> 00:26:53,990
And he said it as if you were there,
and I can see.
300
00:26:55,538 --> 00:26:58,314
That was the only clue he gave that
he was going to
301
00:26:58,340 --> 00:27:01,241
go to the united States to find the
Shambhala.
302
00:27:24,288 --> 00:27:28,458
Stop bombing human beings, animals
and vegetation. If Jesus Christ
303
00:27:28,484 --> 00:27:32,190
were here tonight, would not dare to
drop another bomb.
304
00:27:36,388 --> 00:27:39,284
It was a tumultuous time where there
was a
305
00:27:39,310 --> 00:27:42,063
a passionate search for a meaning.
306
00:27:43,455 --> 00:27:47,685
It had to do with resistance to the
Vietnam war and
307
00:27:47,711 --> 00:27:51,940
the role of the united States looking
for aggression that way.
308
00:27:56,240 --> 00:28:00,174
The motivation for a radical action
policy
309
00:28:00,200 --> 00:28:04,216
was the introspection about human
liberation.
310
00:28:06,640 --> 00:28:10,516
That human beings had a great
potential for freedom.
311
00:28:12,265 --> 00:28:15,992
Freedom of expression, of emotion and
of thought.
312
00:28:16,815 --> 00:28:23,105
There was a personal aspect in the
path of growth. The release
313
00:28:23,131 --> 00:28:29,743
personal and the political could not
be separated but to be part of the
same path.
314
00:28:37,424 --> 00:28:41,568
First Meditation Center founded by
Trungpa in the united States.
315
00:28:46,492 --> 00:28:50,075
In the summer of ' 70 we moved our
apartment
316
00:28:50,101 --> 00:28:53,443
by a car and decided to make a trip
in the.
317
00:28:53,469 --> 00:28:56,665
It turned out to be a summer very
crazy and psychedelic.
318
00:28:56,667 --> 00:28:59,473
Park to the front of a farm, very
dirty,
319
00:28:59,499 --> 00:29:04,350
with junk cars and washing machines
320
00:29:04,817 --> 00:29:06,905
with hippies ragged wandering.
321
00:29:06,907 --> 00:29:11,625
We rang at the door and a woman
opened it, Fran, and asked me:
322
00:29:11,651 --> 00:29:15,518
What do you do? And I said: I Am as
an artist.
323
00:29:15,742 --> 00:29:19,199
She said: "Oh my God, come quick! And
it took me to
324
00:29:19,225 --> 00:29:22,515
a cuartico in the background, opened
the door and said:
325
00:29:22,517 --> 00:29:25,547
"What I found" and he said, "Oh, I've
been waiting for, sit down".
326
00:29:25,573 --> 00:29:28,368
He had asked her to go get someone
who know to draw.
327
00:29:29,967 --> 00:29:34,118
There was a weekend program called
"Work, sex and money".
328
00:29:34,642 --> 00:29:38,219
And I thought: "I am interested in
those things" not in that order
necessarily.
329
00:29:39,667 --> 00:29:43,049
The truth I saw it as a buddhist, I
was not looking for
330
00:29:43,075 --> 00:29:46,219
buddhism, or any path, religious in
particular.
331
00:29:46,662 --> 00:29:50,634
I just thought that it was someone
who told the truth, in fact, I
thought that the
332
00:29:50,660 --> 00:29:54,993
invented, only that it was so
insightful that I could point out the
nature of reality.
333
00:29:55,592 --> 00:29:58,169
When we speak of the tradition
tártrica,
334
00:29:58,195 --> 00:30:00,770
we do not speak simply of play with
sex.
335
00:30:01,417 --> 00:30:05,656
or "dzogchen" or "kaulas", the
phenomenal world.
336
00:30:05,658 --> 00:30:08,702
We do not talk about those areas yet.
337
00:30:08,845 --> 00:30:13,976
We have to be very interested in the
basic aspects of the
338
00:30:14,002 --> 00:30:18,288
matter instead of thinking that
everything is going to be very good
339
00:30:18,314 --> 00:30:21,002
and "great" and not wonder why,
340
00:30:21,004 --> 00:30:24,920
"if you ask them that is your
problem, but if not, everything will
be fine."
341
00:30:24,922 --> 00:30:30,484
"Let's dance and we play music
together, drink honey with milk."
342
00:30:36,044 --> 00:30:37,796
So does not work
343
00:30:41,219 --> 00:30:44,297
He had begun to draw this letter
called "a"
344
00:30:45,769 --> 00:30:50,209
that is the "syllable seed" for them,
as the bird of all
345
00:30:50,235 --> 00:30:54,222
what has been created. Is the
"syllable seed" primary.
346
00:30:54,819 --> 00:30:57,473
It can be simplified as a point in
space.
347
00:30:59,659 --> 00:31:01,922
Then I sat for two hours and he knew
how to
348
00:31:01,948 --> 00:31:04,635
worked the eye, I knew of geometry
and Botticelli
349
00:31:05,541 --> 00:31:09,437
and while more remained, I thought:
That experience, at the end of a
teacher
350
00:31:09,463 --> 00:31:13,136
really, because I thought that was an
artist, a hippie tibetan.
351
00:31:14,961 --> 00:31:18,336
Immersed himself fully in american
culture when he arrived here.
352
00:31:18,811 --> 00:31:22,025
And it was not in a calculated way,
which was going to act and
353
00:31:22,051 --> 00:31:25,486
dressing like a hippie to be able to
communicate with them
354
00:31:25,536 --> 00:31:28,590
but I was fascinated by what he was
doing
355
00:31:28,616 --> 00:31:31,812
the people basically wanted to devour
him whole.
356
00:31:31,936 --> 00:31:37,410
In a moment I was concerned about the
issue of celibacy, because I had read
all the
357
00:31:37,436 --> 00:31:39,799
books of hindu yoga, who taught what
358
00:31:39,825 --> 00:31:42,809
important that was the celibacy in
the meditation
359
00:31:44,881 --> 00:31:49,359
and just when I was going to ask
about it, someone knock at the door.
360
00:31:50,136 --> 00:31:53,455
It was Diana, and said: "come lovely."
361
00:31:53,481 --> 00:31:56,510
And he had a towel yellow that barely
covered it
362
00:31:56,762 --> 00:32:00,061
and I didn't know whether to look at
the floor or her.
363
00:32:00,087 --> 00:32:03,385
And then she kissed it and said, "I
almost go to bed, precious."
364
00:32:04,262 --> 00:32:06,361
She was and I had to ask nothing.
365
00:32:13,987 --> 00:32:19,262
He taught you as a human being, he
never said follow me
366
00:32:20,012 --> 00:32:24,101
imítenme, but said, "I am completely
who I am and I want
367
00:32:24,127 --> 00:32:27,687
help you to understand how to be
completely who you are."
368
00:32:29,287 --> 00:32:34,337
And he said, "studying the dharma
that is the truth of trusting who you
are"
369
00:32:35,437 --> 00:32:39,726
discover your own basic goodness,
your innate wisdom, and the
370
00:32:39,752 --> 00:32:44,238
importance of being compassionate"
that has nothing to do with religion
371
00:32:47,737 --> 00:32:54,364
The sanctuary was the attic of an old
farm, that had a few posts
372
00:32:55,112 --> 00:32:57,316
and these studs became a favourite
place
373
00:32:57,342 --> 00:32:59,339
for support during sitting meditation
374
00:33:00,287 --> 00:33:04,750
to be able to doze off, or hold and
go for the easy way out.
375
00:33:04,752 --> 00:33:09,735
One day we went to the shrine and
there were no posts.
376
00:33:09,737 --> 00:33:12,034
He had gone two weeks before and had
requested
377
00:33:12,060 --> 00:33:14,592
that taken away from you without us
to know.
378
00:33:15,487 --> 00:33:19,984
That was how it worked, most of the
times it was
379
00:33:20,010 --> 00:33:24,591
a small change, nothing showy, but
suddenly
380
00:33:25,237 --> 00:33:28,609
where you used to pass the time and
let you fall, no
381
00:33:28,635 --> 00:33:31,741
I was comfortable, then now you have
to hold.
382
00:33:41,887 --> 00:33:48,012
This is a picture of the door of
Karmê Chöling, was a white gate
383
00:33:48,865 --> 00:33:53,003
of an old farm, despintandose and
said that he wanted to
384
00:33:53,029 --> 00:33:57,088
paint it as the input for the Dharma
in the west.
385
00:33:57,765 --> 00:33:59,041
It was very important.
386
00:34:01,365 --> 00:34:06,605
I mean, sacred geometry and how it
intersected with
387
00:34:06,631 --> 00:34:11,967
how they were willing your eyes on
geometric patterns
388
00:34:12,825 --> 00:34:17,555
and as the geometry of the door would
go directly
389
00:34:17,581 --> 00:34:21,568
to your eye and cause signals in your
brain.
390
00:34:24,140 --> 00:34:26,768
We were not able to prepare the color
turquoise
391
00:34:27,265 --> 00:34:29,768
leave all materials in the shed
392
00:34:29,794 --> 00:34:32,412
and there was a girl of about 5 years
playing and
393
00:34:32,438 --> 00:34:35,367
when we went to the store for the
teachings,
394
00:34:35,769 --> 00:34:37,921
she threw all the paints into a bucket
395
00:34:37,947 --> 00:34:39,905
and I had mixed and when we came back,
396
00:34:39,931 --> 00:34:41,644
we saw that it was the turquoise
perfect
397
00:34:42,240 --> 00:34:46,540
and it was already getting dark, so
Trungpa rinpoche said that it was
perfect.
398
00:34:47,890 --> 00:34:52,354
We put all the cars and put them in a
semi-circle with the lights on
399
00:34:52,380 --> 00:34:56,190
in the shed, while he monitored the
implementation of the turquoise.
400
00:35:11,660 --> 00:35:16,848
There is a legend of the Buddha,
where the clubhouse blossomed a
lotus. Almost all
401
00:35:16,874 --> 00:35:22,253
parties where you got Trungpa in the
united States there was a Tibetan
Center
402
00:35:22,255 --> 00:35:26,030
Trungpa established Boulder, Colorado
as the center of their community.
403
00:35:32,985 --> 00:35:39,481
In the first year, I invite the whole
community that it will fit in your
room
404
00:35:39,660 --> 00:35:43,594
to visit him and asked him to all that
405
00:35:43,620 --> 00:35:47,732
bring their bags of marijuana or
another drug.
406
00:35:48,087 --> 00:35:50,550
And half of them thought: "my god, my
God, this
407
00:35:50,576 --> 00:35:53,209
guru is so cool, want to smoke with
us."
408
00:35:55,585 --> 00:35:59,374
They all arrived and were in very
good mood and asked them to
409
00:35:59,400 --> 00:36:03,380
put all the paraphernalia in a large
tray in the center
410
00:36:05,485 --> 00:36:07,955
and the fireplace was lit,
411
00:36:07,981 --> 00:36:10,530
all very homey and wonderful.
412
00:36:13,005 --> 00:36:18,932
He began to greet and talk to
everyone and was pulling a bag
413
00:36:18,958 --> 00:36:24,508
drug after another to the fire by
making sparks and reventándose
414
00:36:25,535 --> 00:36:30,285
and began singing, "we're burning the
415
00:36:30,311 --> 00:36:36,034
self-deception," with each bag, the
fire burned more.
416
00:36:37,285 --> 00:36:40,715
Assuming that you, or the so-called
"you"-,
417
00:36:40,741 --> 00:36:43,455
since we do not know if we exist or
not...
418
00:36:44,460 --> 00:36:47,555
The so-called "you" is lit...
419
00:36:52,135 --> 00:36:53,581
And what about after that?
420
00:37:14,435 --> 00:37:20,314
Of course, the automatic response is:
"I become Buddha, the enlightened
one."
421
00:37:20,340 --> 00:37:23,761
Is about to become a self-centered.
422
00:37:25,985 --> 00:37:31,413
It is becoming a self-centered, it is
not just to point...
423
00:37:33,538 --> 00:37:36,889
he is thinking that he can get the
very Buddha.
424
00:37:47,535 --> 00:37:50,129
Trungpa founded the Institute Naropa,
the first
425
00:37:50,155 --> 00:37:52,860
buddhist university in the western
hemisphere.
426
00:37:59,610 --> 00:38:03,536
The Institute Naropa in the summer of
' 74 was a kind of distillation.
427
00:38:04,710 --> 00:38:08,667
It was like what happened at
Woodstock, suddenly there was
428
00:38:08,693 --> 00:38:12,361
a big movement across the country and
met there.
429
00:38:21,085 --> 00:38:25,178
We didn't have a building, desks,
430
00:38:25,204 --> 00:38:29,378
phones, or stationery, but an idea.
431
00:38:29,404 --> 00:38:34,358
We invite religious figures, indian
masters
432
00:38:34,384 --> 00:38:39,013
american, zen masters, hindu masters
433
00:38:40,135 --> 00:38:45,626
superstars like Ram Dass who came
with a retinue of
434
00:38:45,652 --> 00:38:50,764
"ladies love" as we call them,
dressed in white.
435
00:39:18,060 --> 00:39:22,035
There were people there that I was
not in the way of religion
436
00:39:23,062 --> 00:39:24,461
as Gregory Bateson said.
437
00:39:24,663 --> 00:39:31,361
We come to Naropa trying to figure
out what it is.
438
00:39:33,737 --> 00:39:36,795
We invite you to many poets such as
Allen Ginsberg
439
00:39:36,821 --> 00:39:39,612
that was a school of poetry in itself.
440
00:39:41,262 --> 00:39:42,390
Don Allen!
441
00:39:42,392 --> 00:39:46,564
Do you see potential to Jazz,
442
00:39:46,590 --> 00:39:50,570
Blues and Rock 'n' Roll?
443
00:39:50,614 --> 00:39:54,885
Maybe the Jazz and the Blues have
more of a chance
444
00:39:54,911 --> 00:39:59,096
of prosperity but the Rock 'n' Roll
has less.
445
00:39:59,539 --> 00:40:00,939
Why do you believe?
446
00:40:01,489 --> 00:40:05,640
It is a matter of consent perceptions
447
00:40:05,666 --> 00:40:09,546
sense of the individual. It is very
Coca-Cola.
448
00:40:13,707 --> 00:40:18,814
Have you experienced majesty, calm
and peace in
449
00:40:18,840 --> 00:40:23,734
any song of rock and roll you've
heard?
450
00:40:24,314 --> 00:40:28,218
Unfortunately it does not. So try
because it is very difficult, right?
451
00:40:31,154 --> 00:40:34,417
In a moment, I thought that there was
something happening by
452
00:40:34,443 --> 00:40:37,569
high, but it was not what I was doing.
453
00:40:41,914 --> 00:40:45,244
He loved the poets, the artists, the
misfits.
454
00:40:46,182 --> 00:40:51,176
It seemed that I never wanted to
control the energy, when he founded
455
00:40:51,202 --> 00:40:55,695
Naropa, but he said that he wanted to
fly sparks.
456
00:40:56,189 --> 00:40:59,214
What we did was to bring together the
east and the
457
00:40:59,240 --> 00:41:02,546
the west, was the creation of a new
hybrid
458
00:41:03,664 --> 00:41:06,701
He said that normally you want to
create
459
00:41:06,727 --> 00:41:09,418
a kind of diplomatic relation but
460
00:41:09,739 --> 00:41:13,954
what he wanted was to maintain the
integrity of each
461
00:41:13,980 --> 00:41:18,194
tradition and letting it crash to
flying sparks
462
00:41:38,564 --> 00:41:42,389
The water is so precious, so much.
463
00:41:46,461 --> 00:41:50,033
It is like love.
464
00:41:50,339 --> 00:41:57,274
When it comes to Naropa established a
program and
465
00:41:57,300 --> 00:42:03,691
they put me on Monday, Wednesday and
Friday, I think
466
00:42:04,639 --> 00:42:09,441
and Trungpa had Tuesday, Thursday and
Saturday
467
00:42:10,814 --> 00:42:15,868
The two were going after the truth,
and his way of
468
00:42:15,894 --> 00:42:20,717
it was a buddhist and mine was a
hindu.
469
00:42:26,389 --> 00:42:31,777
People liked to receive the two
points of view. I
470
00:42:31,803 --> 00:42:37,189
I was fascinated with this that
looked like a game of tennis.
471
00:42:41,459 --> 00:42:44,589
Trungpa was saying this, the other
said that...
472
00:42:44,834 --> 00:42:50,571
If we are going to discuss
spirituality in this class,
473
00:42:50,597 --> 00:42:57,657
I would get nerves and you also
should give,
474
00:42:57,659 --> 00:43:03,243
we're not building guile mutual
between us.
475
00:43:04,146 --> 00:43:10,136
We have coined this term called
spiritual materialism.
476
00:43:10,714 --> 00:43:15,329
The spiritual materialism, which is
dedicated to
477
00:43:15,355 --> 00:43:20,051
try to find the "I" using mantras,
478
00:43:20,077 --> 00:43:24,692
songs, meditation of all types
479
00:43:24,718 --> 00:43:29,117
to become a better person and more
powerful.
480
00:43:31,064 --> 00:43:35,582
Never gave a talk in the first 8
years without reminding
481
00:43:35,608 --> 00:43:40,543
people how silly it was to cling to
the spirituality to be salvaged.
482
00:43:40,914 --> 00:43:47,191
It was cruel, ruthlessly taking apart
what you
483
00:43:47,217 --> 00:43:53,493
use to hang a version built for the
"I".
484
00:43:53,939 --> 00:43:58,144
Burlémonos of the "I"-,
485
00:43:58,681 --> 00:44:03,089
but let's build our spirit
486
00:44:07,714 --> 00:44:14,489
the spirit in this case has a
curiosity that something
487
00:44:14,491 --> 00:44:18,406
might have happened, the possibility
that something has passed
488
00:44:19,514 --> 00:44:24,254
but the approach of the "I" is "what
it's going to be good for me
489
00:44:24,705 --> 00:44:30,512
should I do it or not, you are going
to have an economic compensation?"
490
00:44:30,514 --> 00:44:36,340
Trungpa was the head and I the heart.
491
00:44:38,289 --> 00:44:40,740
Things like the soul, God,
492
00:44:41,789 --> 00:44:43,789
Rama and Krishna and all that.
493
00:44:44,889 --> 00:44:48,440
That seems crammed in comparison to
the.
494
00:44:51,089 --> 00:44:55,307
It is absolutely important to make
the practice
495
00:44:55,333 --> 00:44:58,689
the meditation the source of his
strength
496
00:44:59,889 --> 00:45:03,064
it is also your basic intelligence,
497
00:45:04,539 --> 00:45:06,264
think about that.
498
00:45:06,714 --> 00:45:11,090
Can also sit back and do nothing
499
00:45:11,116 --> 00:45:15,491
10 or 20 minutes, just sitting doing
nothing.
500
00:45:16,714 --> 00:45:19,166
Can think of the Institute Naropa
while they are sitting.
501
00:45:22,189 --> 00:45:29,424
Should not be ashamed of telling your
family and friends who have
502
00:45:29,450 --> 00:45:36,491
learned a very important message:
That you can survive by doing nothing.
503
00:45:44,589 --> 00:45:47,972
Rinpoche had a great command of the
English language.
504
00:45:47,998 --> 00:45:51,066
He said: "English is a language
blessed".
505
00:45:52,564 --> 00:45:56,464
He spoke as farmer, as trader, as the
people
506
00:45:56,490 --> 00:46:00,505
of Oxford but it was not just an
imitation but
507
00:46:00,531 --> 00:46:04,394
his mind crept in to the american
mentality
508
00:46:04,420 --> 00:46:08,141
and I knew that I had to do it
through language.
509
00:46:13,114 --> 00:46:17,453
You used the word inaccessible
referring to the
510
00:46:17,479 --> 00:46:21,439
teachings of the Vajrayana, what are
you suggesting?
511
00:46:22,639 --> 00:46:26,089
Well, it is very rare
512
00:46:30,289 --> 00:46:32,639
and therefore you probably will not
understand.
513
00:46:33,091 --> 00:46:37,516
It is as if ordenaras steak tartar
514
00:46:41,339 --> 00:46:45,375
very few people ask for such a dish,
515
00:46:45,401 --> 00:46:48,187
usually ask for hamburger
516
00:46:48,213 --> 00:46:49,941
or hot dog.
517
00:46:51,739 --> 00:46:55,826
The steak tartar is very rare (or
lightly cooked).
518
00:47:00,239 --> 00:47:04,880
A crucial moment was when the great
sixteenth Karmapa, who was the
519
00:47:04,906 --> 00:47:09,416
head of the lineage of Chogyam
Trungpa was going to come to the
united States.
520
00:47:10,264 --> 00:47:15,552
He tells this great news to the
students and their response is:
521
00:47:15,554 --> 00:47:20,154
"Great!, but seriously, do we have to
aspire for him?"
522
00:47:26,139 --> 00:47:29,439
We need someone to help light the
candles. Immediately.
523
00:47:32,464 --> 00:47:36,388
He worked for hours tirelessly
getting ready for this visit.
524
00:47:36,414 --> 00:47:39,949
Made the people get decent clothes,
cut
525
00:47:39,975 --> 00:47:43,867
hair, put a suit and tie, most were
in the Army
526
00:47:43,893 --> 00:47:47,364
of Salvation to get them there
because no one had money.
527
00:47:50,139 --> 00:47:51,733
This infuriated the people.
528
00:47:51,759 --> 00:47:54,691
The sexual part is not conmocionaba
to the people then,
529
00:47:55,064 --> 00:47:59,041
neither of the drinks, but what about
wearing a suit? Are you crazy?
530
00:47:59,439 --> 00:48:02,891
Many of the students were at that
time in protest.
531
00:48:07,914 --> 00:48:13,341
All forms or rituals are disciplines,
ways of changing the mind.
532
00:48:15,039 --> 00:48:17,764
First of all to create a kind of
alert,
533
00:48:17,790 --> 00:48:20,061
to be able to appreciate what was
going on.
534
00:48:20,087 --> 00:48:22,809
And second, to connect with the
activity
535
00:48:22,835 --> 00:48:25,193
particular that he was developing.
536
00:48:26,339 --> 00:48:30,918
Know a certain majesty internal to
know the majesty outside of one's
self.
537
00:48:36,214 --> 00:48:40,797
What we have recommended is that we
cortemos long hair,
538
00:48:40,799 --> 00:48:44,046
we put on ties and go back to the
conventional
539
00:48:44,048 --> 00:48:47,429
of the institutions of the u.s. and
try to
540
00:48:47,455 --> 00:48:51,043
influence healthy from inside there.
541
00:48:52,414 --> 00:48:54,014
Exact.
542
00:49:08,039 --> 00:49:10,239
We always have problems amansándonos,
543
00:49:12,789 --> 00:49:14,914
that's why we have to resort to
religion.
544
00:49:18,214 --> 00:49:21,682
Amansarse, meaning...
545
00:49:21,684 --> 00:49:25,357
simply...
546
00:49:25,359 --> 00:49:27,359
be decent.
547
00:49:30,564 --> 00:49:33,764
Without ups and downs.
548
00:49:33,864 --> 00:49:37,207
A sense of balance...
549
00:49:37,209 --> 00:49:39,759
A sense of balance... a natural state
of existence.
550
00:49:41,159 --> 00:49:44,478
This type of training is in need of a
teacher
551
00:49:44,504 --> 00:49:47,484
it was difficult to be close many
times.
552
00:49:50,566 --> 00:49:54,060
I once asked because there were no
more students
553
00:49:54,086 --> 00:49:57,109
come in to see him, or call him by
phone.
554
00:49:58,366 --> 00:50:03,484
And he said to me, it seems to me
that it is because there is fear
555
00:50:03,510 --> 00:50:08,734
students in the desenmascararse,
exposed.
556
00:50:13,261 --> 00:50:17,403
This was a very important principle
for him, that the people
557
00:50:17,429 --> 00:50:21,359
you had the courage to work with
their own deceptions.
558
00:50:23,536 --> 00:50:28,386
Whence comes the purpose and
motivation in the
559
00:50:28,412 --> 00:50:33,261
enlightened mind is free of desires
and struggles?
560
00:50:33,513 --> 00:50:36,811
Where is your determination?
561
00:50:37,711 --> 00:50:42,220
Well, the determinations come from
having a sense
562
00:50:42,246 --> 00:50:46,395
of self-confidence, a sense of
rectitude,
563
00:50:46,421 --> 00:50:50,471
a sense of loyalty, a sense of
appreciation for
564
00:50:50,497 --> 00:50:54,711
his own family, and his close world
around.
565
00:50:56,161 --> 00:51:02,285
There is a cloud in the sky and the
sky is blue,
566
00:51:02,311 --> 00:51:08,161
and the sun comes out beautifully in
the east and...
567
00:51:10,481 --> 00:51:16,611
flakes of snow fall and have a beauty
when they fall to the ground.
568
00:51:17,286 --> 00:51:18,536
And everything is perfect...
569
00:51:21,997 --> 00:51:23,436
If, more or less...
570
00:51:30,708 --> 00:51:34,436
Always he was showing us the style of
the "Crazy wisdom"
571
00:51:34,933 --> 00:51:37,740
and the teaching was that there was
no certainty, and
572
00:51:37,766 --> 00:51:40,511
you could have a sense of humor about
it.
573
00:51:46,408 --> 00:51:49,011
Independence day.
574
00:51:54,408 --> 00:51:56,986
We don't want to be completely sane.
575
00:51:58,683 --> 00:52:01,135
And that seems to be the problem
usually
576
00:52:01,161 --> 00:52:03,611
that we cannot handle too much sanity
577
00:52:04,239 --> 00:52:07,711
and we like to have a little slice of
neurosis in some part.
578
00:52:08,919 --> 00:52:13,509
Even in our pockets. A small puff of
smoke here and there,
579
00:52:13,535 --> 00:52:18,186
if there are too much sanity to be
able to say: "oh, That was intense!"
580
00:52:23,908 --> 00:52:27,746
It is normal that such a teacher
confuses the
581
00:52:27,772 --> 00:52:32,182
expectations of the people close to
him. And often
582
00:52:32,208 --> 00:52:36,514
behaved in the opposite way to what
people
583
00:52:36,540 --> 00:52:40,761
considers appropriate to a person so
illustrious.
584
00:52:47,703 --> 00:52:51,592
This is a tradition tártrica of
Tibet, the of enjoy
585
00:52:51,618 --> 00:52:55,036
of your senses is in itself to
express wisdom.
586
00:52:55,525 --> 00:52:59,585
Benjamin Franklin said, wine is the
test of
587
00:52:59,611 --> 00:53:03,352
that God loves us and wants us to be
happy.
588
00:53:05,785 --> 00:53:07,179
It is not a new idea.
589
00:53:09,150 --> 00:53:10,479
But if I was drinking too much...
590
00:53:13,000 --> 00:53:15,309
Thomas Jefferson also.
591
00:53:15,335 --> 00:53:18,204
Be ruined by buying good wine of
France to drink it.
592
00:53:24,825 --> 00:53:28,427
It was safe to say that their level
of awareness of the
593
00:53:28,453 --> 00:53:31,679
environment was not affected by
alcohol.
594
00:53:33,175 --> 00:53:36,315
At the very beginning I was giving a
talk
595
00:53:36,341 --> 00:53:39,250
with a guru, west of the new era
596
00:53:39,500 --> 00:53:42,969
and the presence of Rinpoche on the
stage
597
00:53:42,995 --> 00:53:45,575
was a complete drunk,
598
00:53:45,625 --> 00:53:48,174
and not really gave a talk but
599
00:53:48,200 --> 00:53:50,723
he spent nearly falling of the
chair...
600
00:53:50,725 --> 00:53:56,650
At the end of the talk they took it
loaded to the elevator
601
00:53:56,745 --> 00:53:59,651
and soon rose and said: "How was
that?"
602
00:54:03,805 --> 00:54:07,680
I was not drunk, was not lost,
603
00:54:07,706 --> 00:54:11,501
but so chose to interact with this
charlatan.
604
00:54:12,880 --> 00:54:18,714
A lot of people I try to get Rinpoche
to stop drinking,
605
00:54:18,740 --> 00:54:24,443
he sent petitions and letters signed
by many people.
606
00:54:24,445 --> 00:54:29,488
I remember in one of his talks served
the sake diluted
607
00:54:29,514 --> 00:54:34,370
on water and raised the eyebrow and
said: "this is watered down".
608
00:54:36,380 --> 00:54:41,220
It is elemental madness, in other
words, fearlessness.
609
00:54:42,344 --> 00:54:45,133
Do not give up anything,
610
00:54:45,430 --> 00:54:47,545
it seemed to be the fundamental issue.
611
00:54:49,505 --> 00:54:53,320
Willing to work with the body is there
612
00:54:56,050 --> 00:54:59,645
on the basis of the quality of
monitors paramount.
613
00:55:00,625 --> 00:55:03,220
That seems to be the definition of
the "Crazy wisdom".
614
00:55:04,550 --> 00:55:09,820
Trungpa rinpoche supported the issue
of the sexuality and the alcohol.
615
00:55:10,625 --> 00:55:14,495
Basically, I defended them, because I
like to practice buddhism
616
00:55:14,600 --> 00:55:17,515
and I know that the "crazy wisdom" is
something real,
617
00:55:17,575 --> 00:55:21,375
but I had to recognize certain
defects, in my opinion,
618
00:55:21,550 --> 00:55:24,675
for example: I Think he died at the
age of 47
619
00:55:25,600 --> 00:55:30,699
and they could still be doing a
useful work, and fantastic if it had
not been a
620
00:55:30,725 --> 00:55:35,700
an alcoholic, definitely, whatever
the diagnosis, I was drinking too
much.
621
00:55:37,325 --> 00:55:40,283
People ask me: How can you follow
such a teacher as this?
622
00:55:40,309 --> 00:55:42,575
Or how can you do that an enlightened
person?
623
00:55:43,650 --> 00:55:45,300
I don't know.
624
00:55:46,775 --> 00:55:50,680
I cannot accept a defense as that was
an activity
625
00:55:50,706 --> 00:55:54,400
sacred or something like that, or
come up with a reason to approve it.
626
00:55:55,300 --> 00:55:59,050
I can't think of a reason to fail.
627
00:55:59,825 --> 00:56:06,200
I'm on that: I don't know, I don't
know.
628
00:56:07,575 --> 00:56:10,239
But I can't answer the questions
629
00:56:10,265 --> 00:56:12,650
because the challenged order to
answer them.
630
00:56:22,700 --> 00:56:23,900
When Suzuki Roshi died
631
00:56:25,350 --> 00:56:29,125
Chogyam Trungpa gave a talk at the
Zen Center
632
00:56:30,300 --> 00:56:34,204
and while giving the talk said that
Suzuki
633
00:56:34,230 --> 00:56:38,225
Roshi was a great teacher and a great
friend
634
00:56:40,425 --> 00:56:42,875
and in that moment she began to cry
635
00:56:49,745 --> 00:56:54,730
probably could see that we were
trying to
636
00:56:54,756 --> 00:57:00,452
hold back and gave us permission to
all the crying.
637
00:57:03,220 --> 00:57:05,652
That was a great teaching.
638
00:57:16,895 --> 00:57:21,334
Most of the cultures in their
beginning they have some kind of
639
00:57:21,360 --> 00:57:25,727
idea of trying to pull out the
noblest part of the human spirit.
640
00:57:29,095 --> 00:57:32,027
Rinpoche was looking for examples
that work in the west
641
00:57:32,695 --> 00:57:35,139
I didn't just impose the examples
642
00:57:35,165 --> 00:57:37,552
eastern to his western students
643
00:57:38,645 --> 00:57:43,852
in the United States, the president
lives and works in your home
644
00:57:44,445 --> 00:57:48,802
and in Europe, the place where the
monarch lived was also the seat of
the government
645
00:57:49,220 --> 00:57:51,898
that was one part, I think that he
realized that
646
00:57:51,924 --> 00:57:54,327
that was a very good example that it
already existed.
647
00:57:59,645 --> 00:58:02,552
The Court was an environment very
fertile
648
00:58:03,045 --> 00:58:09,129
that was his home, and a kind of
community center at the same time.
649
00:58:10,145 --> 00:58:14,008
In Boulder, when I was still living,
my job
650
00:58:14,034 --> 00:58:17,868
main and my title was "master of the
house"
651
00:58:17,870 --> 00:58:19,297
of the Court of Kalapa.
652
00:58:20,670 --> 00:58:25,008
A typical night in the Court can be
with music
653
00:58:25,034 --> 00:58:29,772
Mozart, Handel, she loved the water
Music of Handel.
654
00:58:32,495 --> 00:58:39,097
A formality british stiff so ironic.
655
00:58:40,770 --> 00:58:44,047
We called each other Mr. Paysinger or
Mrs. Fordham.
656
00:58:47,165 --> 00:58:52,572
This is not just to say something
good but that anything and everything
can be dear
657
00:58:53,190 --> 00:58:57,797
when we find ourselves with a
consciousness of discovering any kind
of power
658
00:58:58,440 --> 00:59:02,472
for this there is nothing excluded
from the practice
659
00:59:03,540 --> 00:59:07,147
that's why I proposed a practice for
anything
660
00:59:08,515 --> 00:59:11,701
absolutely anything, take a cup of
661
00:59:11,727 --> 00:59:14,849
tea, combing hair, putting the
interior in a drawer...
662
00:59:19,765 --> 00:59:23,349
Once I could see him setting the table
663
00:59:24,015 --> 00:59:29,949
it took him 3 hours, because it was
like a work of art to put on the
table.
664
00:59:38,815 --> 00:59:43,294
The way they spoke the american
665
00:59:43,320 --> 00:59:46,199
he looked very scruffy.
666
00:59:46,590 --> 00:59:50,851
And it seemed to him that if not
trying to improve the way you talk
667
00:59:50,877 --> 00:59:55,274
there was a way in which the body and
the mind were not united
668
00:59:55,435 --> 00:59:59,565
then the speech is one of the things
that can unite them, for
669
00:59:59,591 --> 01:00:03,524
to have everything in order,
synchronizing your body, speech and
mind.
670
01:00:04,985 --> 01:00:07,153
Took that further and started not
only to
671
01:00:07,179 --> 01:00:09,574
to teach people how to speak English
672
01:00:09,660 --> 01:00:12,574
but he decided to teach them the
English of the queen of England
673
01:00:13,660 --> 01:00:21,374
The how to speak the English
language, and how not to talk to us.
674
01:00:24,460 --> 01:00:27,699
I'll give you an example of the
exercise of elocution.
675
01:00:29,360 --> 01:00:35,949
"Spider is black" "the Sky is blue."
676
01:00:36,764 --> 01:00:40,899
"How tantalizing, this world."
677
01:00:41,539 --> 01:00:47,499
"Kathy''s hair is black" "Her
complexion is white."
678
01:00:48,664 --> 01:00:53,274
"Her attention is like a bow string."
679
01:00:54,414 --> 01:00:59,874
"More than monuments" "More than
tattered."
680
01:01:00,544 --> 01:01:07,574
"More than dying", "The liberty bell
is more than antique."
681
01:01:09,489 --> 01:01:12,657
In the long run I was trying to
demonstrate
682
01:01:12,683 --> 01:01:15,849
as the sound had an element sacred
683
01:01:16,766 --> 01:01:20,135
so even though we apparently torture
people
684
01:01:20,161 --> 01:01:23,274
making them repeat these words again
and again.
685
01:01:24,466 --> 01:01:28,199
I think it was much more about the
appreciation.
686
01:01:31,166 --> 01:01:33,699
Then it became a practice display
687
01:01:35,566 --> 01:01:40,106
we arrived, we wore the uniform and
walking towards a display
688
01:01:40,132 --> 01:01:44,174
we imagined as the servants
enlightened of the enlightened master
689
01:01:44,493 --> 01:01:48,035
and somehow all of it was true.
690
01:01:48,061 --> 01:01:51,324
In a certain way was reality, the
other was a representation.
691
01:02:02,720 --> 01:02:09,174
He said that to be able to make an
enlightened society had to change the
culture
692
01:02:09,670 --> 01:02:12,749
and to change the culture had to
change the art
693
01:02:13,270 --> 01:02:15,760
and to change the art had to change
the
694
01:02:15,786 --> 01:02:18,274
principles on which was based the art.
695
01:02:19,045 --> 01:02:22,099
And those principles, he said, should
be the of Art Dharma.
696
01:02:27,795 --> 01:02:30,349
The basic notion of art is
697
01:02:31,570 --> 01:02:38,019
how to relate to oneself and how to
relate to
698
01:02:38,045 --> 01:02:43,955
with his own phenomenal world with
grace.
699
01:02:45,095 --> 01:02:50,389
In the Art Dharma, instead of looking
at a painting
700
01:02:50,415 --> 01:02:55,820
of a river, it is more like being in
the water of the river.
701
01:02:58,795 --> 01:03:01,760
When there is a sufficient sense of
space, then we can
702
01:03:02,260 --> 01:03:04,954
relax more, and we started to realize
that when there is...
703
01:03:06,145 --> 01:03:10,486
the sick world, that any artistic
endeavor is considered sacred.
704
01:03:15,770 --> 01:03:21,645
When that happens, there is no more
struggle.
705
01:03:27,745 --> 01:03:32,920
The idea of art Dharma is to receive
images, it is not a gloating
egotistical.
706
01:03:33,420 --> 01:03:37,120
The only thing you did was see it and
bring it to the surface.
707
01:03:37,146 --> 01:03:38,995
The caught the fish, not created it.
708
01:03:49,043 --> 01:03:53,820
Things are sacred, not in the sense
of religious meaning
709
01:03:55,247 --> 01:04:00,829
but sacred in the sense that there is
a dignity
710
01:04:00,855 --> 01:04:05,670
innate in the way we see our world.
711
01:04:26,498 --> 01:04:30,248
I was sitting in the altar of a
church smoking a cigarette
712
01:04:31,698 --> 01:04:35,690
and someone asked him to talk about
aggression in the United
713
01:04:35,716 --> 01:04:39,898
States, and said: "I want to talk
about the aggression in this room."
714
01:04:54,650 --> 01:04:57,164
This was the Dorje Kasung, it was
called as well
715
01:04:57,190 --> 01:04:59,949
because it means "protect the sacred
space".
716
01:05:02,975 --> 01:05:08,724
Chogyam Trungpa believed that every
aspect of the society should be
explored
717
01:05:08,750 --> 01:05:13,124
each one of them, so did theatre
groups, trade
718
01:05:13,875 --> 01:05:18,899
educational institutions and also I
think the buddhist version of the
army.
719
01:05:20,650 --> 01:05:24,575
All of them mortificaba the idea, but
he always said
720
01:05:25,277 --> 01:05:28,491
that until we get to the heart of the
aggressiveness
721
01:05:28,517 --> 01:05:31,463
in the society and transform that
same energy
722
01:05:31,489 --> 01:05:34,550
to be the forces of peace, we can't
change
723
01:05:34,576 --> 01:05:37,275
of truth the way things work.
724
01:05:38,802 --> 01:05:42,068
I was involved in organizations and
marches to protest
725
01:05:42,094 --> 01:05:44,675
by the presence of the united States
in Vietnam.
726
01:05:45,377 --> 01:05:49,600
That comes to feel was that we were
doing that
727
01:05:51,152 --> 01:05:56,750
we didn't have more insight of the
fundamental problem of the
aggressiveness
728
01:05:57,452 --> 01:06:01,150
the army and the government that we
protested.
729
01:06:02,227 --> 01:06:08,300
The principle of Shambhala is what is
known as "the way of The warrior"
730
01:06:09,952 --> 01:06:16,825
here does not mean the warrior as the
creator of war
731
01:06:17,727 --> 01:06:23,700
but the warrior in the sense of
courage, to be brave.
732
01:06:31,402 --> 01:06:35,007
We did military training for hours,
and once in a
733
01:06:35,033 --> 01:06:38,850
when we had visitors, and one of them
asked.
734
01:06:39,752 --> 01:06:42,125
What is making this thing military?
735
01:06:42,477 --> 01:06:47,290
His response was that someday people
would see
736
01:06:47,316 --> 01:06:51,500
the Dorje Kasung marching down a
street
737
01:06:51,752 --> 01:06:55,600
and they make you feel like you want
to smile
738
01:06:55,877 --> 01:07:00,457
and at that time they will have
changed something in the center
739
01:07:00,483 --> 01:07:04,975
of modern society, the problem as I
was.
740
01:07:10,004 --> 01:07:14,025
It took us ten years to realise that
he was teaching buddhism traditional
741
01:07:14,304 --> 01:07:18,700
we didn't know because if you read
buddhism traditional sit like: What?
742
01:07:18,879 --> 01:07:22,295
But his amazing skill with the
language to
743
01:07:22,321 --> 01:07:25,875
translate that to our to be able to
touch your heart
744
01:07:26,354 --> 01:07:30,877
and also was able to give curiosity
to your mind
745
01:07:30,879 --> 01:07:34,359
so you felt that your process was in
truth
746
01:07:34,385 --> 01:07:37,554
what is described traditionally as
747
01:07:37,979 --> 01:07:41,662
"the way it's going under yours and
your going to make
748
01:07:41,688 --> 01:07:45,531
continuously it is that you're going
to encounter."
749
01:07:51,454 --> 01:07:55,396
The first time I met Trungpa, John
said:
750
01:07:55,422 --> 01:07:59,281
"Rinpoche, I want to introduce you to
my wife Agnes."
751
01:08:00,599 --> 01:08:07,781
And Rinpoche did so, and grabbed me
by the hand and greeted me,
752
01:08:08,724 --> 01:08:14,656
and then he said to John: "Your wife
seems to me very attractive"
753
01:08:15,999 --> 01:08:21,589
and I jumped behind John,
754
01:08:21,615 --> 01:08:26,059
looking to Rinpoche on his shoulder,
755
01:08:26,061 --> 01:08:33,193
thinking: "what is he talking about?
who is this guy?"
756
01:08:34,499 --> 01:08:39,108
Many of his students were his lovers
and was known.
757
01:08:39,999 --> 01:08:44,046
My impression of that community was
that this was
758
01:08:44,072 --> 01:08:48,205
part of what was happening, and was
discovered
759
01:08:48,919 --> 01:08:53,081
I remember watching Rinpoche with his
entourage
760
01:08:53,107 --> 01:08:56,455
and we could clearly see who was who
in the entourage.
761
01:08:57,271 --> 01:08:59,496
Of course in the zen-world the things
are
762
01:08:59,836 --> 01:09:05,907
the more decks, the thing that became
a problem.
763
01:09:07,196 --> 01:09:10,707
<-O -> - Can you push it a little
more, sweetheart? <-O->- If it is ok.
764
01:09:12,173 --> 01:09:14,273
How do you say "sweetheart" in
japanese?
765
01:09:15,145 --> 01:09:17,332
<-O->- Not what is. <-O -> - do you
Not know?
766
01:09:19,473 --> 01:09:25,282
Did not hide anything. Or their drink
or their sexuality.
767
01:09:26,373 --> 01:09:30,060
There are so many western teachers
and asian in the west
768
01:09:30,086 --> 01:09:33,832
have fallen in disgrace for what they
call "bad sexual conduct"
769
01:09:34,323 --> 01:09:38,239
but if you look closely, that was not
what made them fall,
770
01:09:38,265 --> 01:09:41,782
was that the students were mocked and
deceived.
771
01:09:42,098 --> 01:09:46,645
The first time you lay with another,
after I married him,
772
01:09:46,671 --> 01:09:51,396
it was crazy, I sat on the floor of
the bathroom crying all night
773
01:09:51,398 --> 01:09:55,559
and the next day I went and I told
him I was destroyed, I could not
believe that we
774
01:09:55,585 --> 01:09:57,491
would have married and would now
775
01:09:57,517 --> 01:09:59,923
to get divorced because he was
sleeping with other
776
01:10:00,273 --> 01:10:05,013
and he said to me: "it is Not that do
not love you, our relationship
777
01:10:05,039 --> 01:10:08,973
it is much stronger than the sexual
fidelity".
778
01:10:10,048 --> 01:10:13,924
"I can never be a husband
traditional, but you can
779
01:10:13,950 --> 01:10:18,048
trust completely in our relationship
and mutual love"
780
01:10:18,223 --> 01:10:19,948
"but it's not going to be
conventional."
781
01:10:20,348 --> 01:10:25,319
What was the sexual activity was
782
01:10:25,345 --> 01:10:29,873
free the desire in place of to create
more.
783
01:10:32,048 --> 01:10:38,098
Then it takes that pulse of desire
that is so great
784
01:10:38,923 --> 01:10:44,669
and applies a kind of wakefulness,
where in reality
785
01:10:44,695 --> 01:10:50,223
these there until the end, an idea is
very powerful.
786
01:10:52,223 --> 01:10:59,823
Sometimes I would sit with him for up
to 4 hours in almost complete silence
787
01:11:01,048 --> 01:11:03,673
at times I felt very alone.
788
01:11:08,923 --> 01:11:12,446
My husband Jonathan and I were
already married
789
01:11:12,472 --> 01:11:16,073
at that time, so it was not easy for
him,
790
01:11:17,348 --> 01:11:21,548
has always said, not always very
enlightened:
791
01:11:23,323 --> 01:11:28,973
I'm in number two after the teacher
and it is true.
792
01:11:29,948 --> 01:11:36,522
Was jealous. It was more like: Ah!
then your if you can
793
01:11:36,548 --> 01:11:42,198
to have a special relationship with
him and I can't.
794
01:11:43,275 --> 01:11:49,873
The truth to call it a relationship
would be difficult, because I did not
have this strength.
795
01:11:50,375 --> 01:11:54,178
We're not talking about Trunpa
Rinpoche as a person,
796
01:11:54,180 --> 01:11:59,233
but as the manifestation of that
mind, which took advantage of
797
01:11:59,259 --> 01:12:04,223
the reality as it is and was able to
wake people up
798
01:12:04,470 --> 01:12:07,198
but only because you shared that mind.
799
01:12:07,920 --> 01:12:13,798
In the west it is difficult to
understand the devotion in the
tibetan tradition
800
01:12:14,545 --> 01:12:18,596
from the outside it seems as if all
these little people
801
01:12:18,622 --> 01:12:21,798
follow the steps of this great person
802
01:12:22,920 --> 01:12:27,548
but in fact the tradition itself is
very clear
803
01:12:28,170 --> 01:12:31,673
the teacher has nothing more than the
student.
804
01:12:32,120 --> 01:12:36,898
That the wisdom already exists, we
are all born with it.
805
01:12:37,420 --> 01:12:40,748
And we die with it, we cannot get rid
of it, or to get more
806
01:12:42,845 --> 01:12:45,423
the teacher shows you this
807
01:12:46,770 --> 01:12:50,648
and the student gradually comes to
understand, and the minds are joined.
808
01:12:54,745 --> 01:12:57,963
After being married for 17 years, I
still sometimes
809
01:12:57,989 --> 01:13:00,848
I was lying next to the looking at
this and thought:
810
01:13:01,020 --> 01:13:05,951
"I have No idea who you are." It was
completely impossible to know.
811
01:13:05,977 --> 01:13:08,823
You could never predict their
reaction to something.
812
01:13:10,170 --> 01:13:15,274
Do you love? Talk of love is almost
an insult to our relationship because
813
01:13:15,300 --> 01:13:20,098
he was treating me as the
reincarnation of the Lama that I was
recognized.
814
01:13:21,190 --> 01:13:26,515
Then in terms of love, we never talk
about
815
01:13:26,541 --> 01:13:32,198
something like that, I was being
treated like a king from another
country.
816
01:13:33,040 --> 01:13:36,550
He always knew that his intentions
were good and I knew that it would be
nice
817
01:13:37,635 --> 01:13:41,775
but in the background I'm not sure
that is what motivated him.
818
01:13:56,519 --> 01:13:58,655
When I rode a horse.
819
01:13:58,657 --> 01:14:01,085
When I rode a horse Poem of Chogyam
Trungpa.
820
01:14:01,785 --> 01:14:05,150
When I rode a horse, subject to my
chair.
821
01:14:05,435 --> 01:14:09,275
When you play with snakes, the button
in my wrists.
822
01:14:10,185 --> 01:14:15,027
When I play with maidens dangerous,
I'll leave you to talk about first.
823
01:14:29,955 --> 01:14:33,933
The "Crazy wisdom" as I understand it
824
01:14:33,959 --> 01:14:38,152
means not firmly planted your foot
825
01:14:39,052 --> 01:14:42,802
in the material world or the
spiritual.
826
01:14:43,602 --> 01:14:49,790
When we have the point of view of the
spiritual world, we are bound by
827
01:14:49,816 --> 01:14:55,752
this and when is the materialist, we
are bound by their point of view.
828
01:14:57,752 --> 01:15:04,527
But if you go beyond that, and give
that extra hop
829
01:15:05,777 --> 01:15:11,402
then that is the leap to the "crazy
wisdom".
830
01:15:12,452 --> 01:15:16,352
It is like taking a leap into the
abyss
831
01:15:16,877 --> 01:15:22,952
but it is not the abyss of the
nothing, but the abyss of reality.
832
01:15:26,677 --> 01:15:29,189
Would have been able to succeed
without
833
01:15:29,215 --> 01:15:32,852
commit fully as he did.
834
01:15:34,052 --> 01:15:36,545
He was able to have a nice community
and a good
835
01:15:36,571 --> 01:15:39,177
life, but never thought to their own
safety.
836
01:15:43,202 --> 01:15:44,570
Bodhisattva:
837
01:15:44,572 --> 01:15:52,572
The person who makes the be helpful
to the other the principle of their
life.
838
01:16:08,252 --> 01:16:12,400
How much we have tried to relate to
our own heart?
839
01:16:13,702 --> 01:16:18,152
And what, of the attempt to relate to
him, has been
840
01:16:18,178 --> 01:16:22,325
rejected because you could discover
something horrible in it?
841
01:16:26,652 --> 01:16:31,100
Taught Me so much. All that is on
your heart.
842
01:16:31,878 --> 01:16:37,975
And taught me to be, genuine, and
completely who he was.
843
01:16:38,528 --> 01:16:43,475
He was human, fully human, and not
hid it.
844
01:16:44,178 --> 01:16:48,700
Not hiding his tears, nor his wounds.
845
01:16:53,398 --> 01:16:56,216
When we want to relate to our heart...
846
01:16:56,242 --> 01:16:58,900
What are you? Who are you? Where is
your heart?
847
01:16:59,998 --> 01:17:04,632
If you tear through your ribcage with
the hand
848
01:17:04,658 --> 01:17:09,075
and feel your heart, there is a
delicacy.
849
01:17:11,073 --> 01:17:14,825
You feel sore and soft. It hurts.
850
01:17:16,648 --> 01:17:21,425
And you want to pour your heart to
relate with others.
851
01:17:23,223 --> 01:17:27,475
That kind of delicacy brings a notion
of fearlessness.
852
01:17:27,973 --> 01:17:32,315
That fearlessness that shows you
possibilities, that the
853
01:17:32,341 --> 01:17:36,850
world around you can tickle your
heart open.
854
01:17:41,273 --> 01:17:45,900
It was his way of saying that it was
a form of strength
855
01:17:46,773 --> 01:17:51,248
when you feel that delicacy in thee
856
01:17:51,723 --> 01:17:53,448
you become more strong.
857
01:17:53,773 --> 01:17:58,375
He lived his life as the biggest
"bodhisattva"
858
01:17:59,648 --> 01:18:04,584
The bodhisattva promises to renounce
anything that has to do
859
01:18:04,610 --> 01:18:09,400
himself and help others. And that was
all he did.
860
01:18:09,973 --> 01:18:11,850
"Come on, I'm going to make you cry!
861
01:18:15,493 --> 01:18:17,350
That was all he did.
862
01:18:28,473 --> 01:18:31,762
I can't believe it! I went to the
hospital and had
863
01:18:31,788 --> 01:18:35,226
a question about the decoration of a
suite
864
01:18:35,323 --> 01:18:38,226
on Tower Road, and Rinpoche was dying,
865
01:18:40,198 --> 01:18:43,424
and I went to the side of his bed and
I thought:
866
01:18:43,450 --> 01:18:48,637
"Is that you can't hear me, but I can
verbalize my idea and such
867
01:18:48,663 --> 01:18:53,676
time to catch some type of response
on the issue."
868
01:18:54,848 --> 01:18:59,093
And it was as if there was a tv screen
869
01:18:59,119 --> 01:19:03,276
and just to see interference in
black-and-white.
870
01:19:05,203 --> 01:19:07,926
Do you know? It's over. No more
questions.
871
01:19:10,173 --> 01:19:13,371
A belt of ice fixed covered
three-quarters of the port
872
01:19:13,397 --> 01:19:16,201
and spread about 8 nautical miles in
the sea
873
01:19:16,473 --> 01:19:18,630
The ice fixed is common at this time
of
874
01:19:18,656 --> 01:19:20,601
year, but rarely get to Halifax.
875
01:19:21,650 --> 01:19:26,076
The whole sea was frozen
876
01:19:27,000 --> 01:19:29,651
and so we felt because he was dying.
877
01:19:32,125 --> 01:19:34,326
He opened his eyes and almost joined.
878
01:19:35,400 --> 01:19:39,001
They were all waiting for that
moment...
879
01:19:40,200 --> 01:19:43,999
All understood that he was telling us
880
01:19:44,025 --> 01:19:47,551
somehow that until here came.
881
01:19:48,300 --> 01:19:51,831
There is a moment in which you feel
that you are going to be
882
01:19:51,857 --> 01:19:54,976
his last word, and it's going to be
for you.
883
01:19:58,200 --> 01:19:59,626
All to the expectation.
884
01:20:16,950 --> 01:20:21,658
In a moment, we started singing the
anthem of Shambhala,
885
01:20:21,684 --> 01:20:25,550
I don't know how it started maybe
someone I plan to...
886
01:20:27,925 --> 01:20:30,623
It was like...
887
01:20:30,625 --> 01:20:33,225
It was like... our last offering to
him.
888
01:20:42,825 --> 01:20:44,500
He opened his eyes and looked around
889
01:20:48,125 --> 01:20:52,858
and when the hymn had just breathed a
few times.
890
01:20:52,860 --> 01:20:58,085
We were attentive to each breath,
because we did not know if it would
take another.
891
01:21:02,125 --> 01:21:07,075
Chogyam Trungpa died in Halifax, nova
Scotia on 4 April 1987.
892
01:21:07,077 --> 01:21:11,267
Then I went outside and the ice had
begun to move
893
01:21:11,293 --> 01:21:15,102
and the other day I had nothing, and
it was a lot of ice.
894
01:21:16,002 --> 01:21:17,552
The sky became blue
895
01:22:12,379 --> 01:22:16,654
3,000 people gathered for the
cremation of Chogyam Trungpa.
896
01:22:42,304 --> 01:22:44,536
His holiness Dilgo Khyentse Rinpoche
reaches of the
897
01:22:44,562 --> 01:22:46,654
India to conduct the cremation
ceremony.
898
01:22:48,629 --> 01:22:51,529
The princes of the Kagyu lineage come
from Sikkim.
899
01:23:13,058 --> 01:23:16,060
I have known teachers who have tried
to emulate him
900
01:23:16,633 --> 01:23:22,611
and for a few years is fine, but all
the years all the time
901
01:23:22,933 --> 01:23:24,533
tell me that does not know as he did.
902
01:23:25,358 --> 01:23:27,544
Only you can think of
903
01:23:28,803 --> 01:23:35,143
or was it madness, or was it "crazy
wisdom" was something incredible.
904
01:23:43,928 --> 01:23:48,556
Even in a film like this, if the
message transmitted is
905
01:23:48,582 --> 01:23:53,137
is that the reason out to be defined
or formulated in any way
906
01:23:53,553 --> 01:23:56,962
that defy the whole purpose of his
life,
907
01:23:58,928 --> 01:24:04,706
that was afford not to be formulated
and fluids and
908
01:24:04,732 --> 01:24:10,162
let others open up to their innate
goodness.
909
01:25:20,397 --> 01:25:21,419
Do you see it?
910
01:25:21,445 --> 01:25:25,505
What I see, but I am not convinced
that it's something extraordinary.
911
01:25:25,507 --> 01:25:26,982
Is around the sun.
912
01:25:33,632 --> 01:25:35,232
The rainbow...
913
01:25:38,532 --> 01:25:39,632
Something in the clouds.
914
01:25:41,057 --> 01:25:42,382
Something in the sky.
915
01:26:01,432 --> 01:26:04,233
Tibetan buddhism remains in the west.
916
01:26:04,259 --> 01:26:07,119
The books of Trungpa are sold by the
millions, and
917
01:26:07,145 --> 01:26:09,919
214 meditation Centers, Shambhala, led
918
01:26:09,945 --> 01:26:12,507
by his son Sakyong Mipham Rinpoche,
919
01:26:12,533 --> 01:26:15,332
continue the vision of an enlightened
society.
920
01:26:16,576 --> 01:26:22,126
Can it be possible?
921
00:00:01,250 --> 00:00:10,500
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